D.W. Winnicott (1896-1971) differed from most clinicians of his generation by not rejecting his Christian upbringing. Unlike Freud’s famous (and jejune) dismissal of religion, Winnicott realized that images and notions of God come naturally to […]
We have just marked the fiftieth anniversary of the death of one of the most influential figures in 20th-century psychology. D.W. Winnicott (1896-1971) was a pediatrician and psychoanalyst who made important contributions to our understandings […]
John Anthony McGuckin is without doubt one of the world’s leading scholars of Eastern Christianity, patristics, and Church history. Having taught at Columbia and Union Seminary in New York City, he returned to his native […]
There are two “laws” about the papacy that have always intrigued me, and both of them popped up in the news recently. Both of them have long ensured that the history of the papacy is […]
Four years ago at this time, I was beavering away on an essay on Orientalium Ecclesiarum, the document of the Second Vatican Council treating the Eastern Churches. I had been asked to contribute the essay […]
Here is an instructive contrast: on the one hand, the massive, immediate, and ongoing Western media coverage of the fire of Notre Dame de Paris last year, including commentary from the U.S. president, along with […]
Whatever you think about the papacy, it has an unmatched zeal for, and institutional commitment to, Christian unity over the long haul. And nobody was more committed to this for twenty-seven years than the late […]
I have been wondering for some time about how Christian teaching on matters sexual can be presented in more theologically substantial ways than “thou shalt not masturbate/fornicate/sodomize, etc.” Such an approach, however necessary as a […]
In the late 1990s, a professor of mine rather off-handedly recommended one of those books that has stayed with me: Josef Pieper’s superlative Leisure: The Basis of Culture (which Ignatius Press has rightly kept in […]
Lent is hurtling toward us. This realization usually raises a sense of dread. The late great Fr. Alexander Schmemann may once have described Lent as “bright sadness,” but too often it seems neither bright nor […]
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