Pope Francis meets President Joe Biden on Oct. 29, 2021. / Vatican Media/CNA
Denver Newsroom, Jul 12, 2022 / 13:00 pm (CNA).
Pope Francis has described it as an “incoherence” that President Joe Biden, a Catholic, is in favor of legal abortion.
During an interview with Univisión and Televisa broadcast July 12, Pope Francis spoke about abortion and Biden’s position, after being asked about whether to admit politicians who promote legal abortion to Holy Communion.
The Holy Father affirmed that there is scientific data that show that “a month after conception, the DNA of the fetus is already there and the organs are aligned. There is human life.”
“Is it just to eliminate a human life?” he then asked.
As for the defense of abortion by the U.S. president, Pope Francis stated that he leaves it to Biden’s “conscience.”
“Let (Biden) talk to his pastor about that incoherence,” the pope said.
Though a Catholic, Biden has repeatedly supported abortion rights despite the Church’s teaching that human life must be respected and protected from the moment of conception.
Last week Biden signed an executive order aimed at protecting abortion access in response to the Supreme Court’s decision to overturn Roe v. Wade, which legalized abortion throughout the U.S.
The president called it “a moment to restore the rights that have been taken away from us, and the moment to protect our nation from an extremist agenda that is antithetical to everything we believe as Americans.”
In September 2021, Biden said he did not “agree” that life begins at conception.
“I have been and continue to be a strong supporter of Roe v. Wade,” he said at the White House, answering a reporter’s question on abortion. “I respect them — those who believe life begins at the moment of conception and all — I respect that. Don’t agree, but I respect that,” he said.
Cardinal Wilton Gregory of Washington commented shortly afterward that “The Catholic Church teaches, and has taught, that life — human life — begins at conception. So, the president is not demonstrating Catholic teaching.”
Gregory told a journalist in November 2020 that he would not deny Communion to a politician who supported the codification of legal abortion in federal law and the taxpayer funding of abortion. Biden supports both policies.
In June 2021, the parish council of the president’s Washington, D.C. parish, Holy Trinity, stated its agreement with Gregory “concerning the issues surrounding offering the Eucharist to American politicians.”
“Holy Trinity Catholic Church will not deny the Eucharist to persons presenting themselves to receive it,” the statement said.
“As a parish which has a long history of welcoming all, we concur with and support the pastoral approach of our Archbishop.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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Pilgrims pray in front of St. Peter’s Basilica / Hannah Brockhaus/CNA
Rome, Italy, May 26, 2022 / 08:37 am (CNA).
When St. Philip Neri came to Rome from Florence in 1533, he encountered a city in upheaval. The Sack of Rome six years prior had left famine and plague in its wake. The Protestant Reformation was in full swing and the Church was rife with corruption.
The young Philip, who would spend around 16 years in Rome as a layman before becoming a priest, soon dedicated himself to caring for the city’s sick and poor.
The saint, whose feast day falls on May 26, also realized that Rome’s people were suffering from a spiritual sickness and tiredness as well, and so he set out to reinvigorate Catholics with the joy of the faith through song and dance — and jokes.
A historic illustration of the seven churches. Hannah Brockhaus/CNA
Part of St. Philip’s outreach was the revival of the Seven Churches visit. He may not be the originator of the idea of the pilgrimage to some of Rome’s most important churches, but he is credited with renewing its popularity.
After it fell out of use once again, St. Philip’s congregation of secular priests, the Oratory, revived it in the 1960s, including holding the walk one night each year, as close as possible to the way the saint would have done it.
Fr. Maurizio Botta, who led the pilgrimage, speaks at the start in front of Chiesa Nuova. Hannah Brockhaus/CNA
After a two-year pause, on the evening of May 13 into the morning of May 14, around 800 people walked 15 and a half miles in the footsteps of the saint and his followers.
Police officers in cruisers drove ahead of the urban pilgrimage to block traffic as a sea of Catholics from around Italy crossed busy intersections and passed Friday night diners while praying the rosary in unison and singing the Taizé chant “Laudate Dominum,” whose words say in Latin, “Praise the Lord, all people, Alleluia.”
Pilgrims, including scouts, walk through Rome’s Ostiense neighborhood. Hannah Brockhaus/CNA
The rosary was prayed four times during the pilgrimage, which took almost 10 hours to complete, including stops for a sack dinner at midnight and short lessons on the virtues led by priests of the Oratory.
Pilgrims, including scouts, walk through Rome’s Ostiense neighborhood. Hannah Brockhaus
The seven basilicas were chosen by the saint for their importance to Christianity, and the walk on May 13-14 followed the path laid out in a 16th-century document almost certainly seen and used by St. Philip — and likely even written by him.
This document, recreated and printed into a booklet for use on the annual pilgrimage today, gives St. Philip’s guidance for those making the Seven Churches visit.
Eating a sack dinner in the courtyard of a church. Hannah Brockhaus/CNA
“Before setting out to make this holy Pilgrimage, each of the Brethren must lift up his mind to God, offering him the sincerity of his heart, with the purpose of desiring the sole glory of his divine Majesty in all actions, and especially in this one,” it says.
Those participating can also earn an indulgence under the usual conditions, and are asked to pray for specific intentions. These include praying for the penance of sins, the amendment of lukewarmness and negligence in the service of God, in thanksgiving for the forgiveness of sins, for the pope and the Church, for sinners still in the darkness of an evil life, for the conversion of heretics, schismatics, and infidels, and for the holy souls in purgatory.
Pilgrims stop to pray on the way to St. Peter’s Basilica. Hannah Brockhaus/CNA
The pilgrimage began at Chiesa Nuova, the church built by St. Philip for the Oratory, and proceeded to St. Peter’s Basilica, reaching the site of St. Peter’s martyrdom at sunset.
Pilgrims walk on a path next to the Tiber River. Hannah Brockhaus/CNA
Each of the seven churches is associated with a moment of Christ’s Passion and Crucifixion. At each stop, an Oratory priest preached on a virtue and its opposing vice, before everyone joined in a prayer for an increase in that virtue and for the gifts of the Holy Spirit.
The virtues and vices were abstinence against gluttony, patience against ire, chastity against lust, generosity against avarice, fervor of spirit against acedia, charity against envy, and humility against pride.
A street sign marking Seven Churches Way. Hannah Brockhaus/CNA
After the Basilica of St. Paul, the pilgrimage followed an ancient street still called Seven Churches Way to arrive at the catacombs and the Basilica of St. Sebastian, a third-century Christian martyr.
As a layman in Rome, St. Philip Neri used to visit the catacombs of St. Sebastian to pray. One night in the catacombs, about 10 years after moving to Rome, as he prayed, a mystical ball of fire entered his mouth and went down into his chest, exploding his ribs and doubling the size of his heart with love of God.
St. Philip was changed, both physically and spiritually, by this event, which he only revealed shortly before his death.
Pilgrims outside the catacombs of St. Sebastian. Hannah Brockhaus/CNA
Pilgrims next arrived at the Domine Quo Vadis Church after a silent, moonlit walk through the ancient Appian Way Park, flanked by the silhouettes of Italian cypress trees.
The small church of medieval origin marks the spot where, according to tradition, Jesus appeared to St. Peter as he was fleeing Rome to avoid martyrdom.
Peter asked Jesus, “Domine quo vadis?” (“Lord, where are you going?”), to which Christ said, “Venio Romam iterum crucifigi,” (“I am coming to Rome to be crucified again.”) This rebuke caused Peter to turn around and face his own martyrdom.
Pilgrims walk along the ancient Aurelian Wall on their way to the Basilica of St. John Lateran. Hannah Brockhaus/CNA
The Basilica of St. Lawrence Outside the Walls was the penultimate stop. The church, which has the tomb of St. Lawrence, is located next to Rome’s Verano Monumental Cemetery, and was included among the Seven Churches by St. Philip Neri, Father Botta said, as a reminder of mortality.
Almost 2 weeks ago I went on St. Philip Neri’s 7 Churches Walk in Rome.
800 people walked over 15 miles during the 10-hour night pilgrimage.
During the last stretch, at 5:15am, we passed through Termini train station, and Francesco caught this video of the moment. pic.twitter.com/C2SPHn5yoR
— Hannah Brockhaus (@HannahBrockhaus) May 26, 2022
The final stretch of the walk passed through Rome’s main train station, Termini, where pilgrims sang the Marian antiphon “Salve Regina.”
Pilgrims walk through Termini train station singing the “Salve Regina”. Hannah Brockhaus/CNA
The pilgrimage finished shortly before 6:00 a.m. at the Basilica of St. Mary Major, the traditional end of the walk, where the “Salve Regina” hymn was sung again in honor of the Virgin Mary.
Pilgrims sing the “Salve Regina” outside the Basilica of St. Mary Major. Hannah Brockhaus/CNAA baby and his mom enjoy a moment with a new friend at the end of the pilgrimage. Hannah Brockhaus/CNAA statue of Mary on a column outside the Basilica of St. Mary Major. Hannah Brockhaus
Pope Francis blesses the faithful at the Jubilee of the Sick in St. Peter’s Square, Vatican City, on April 6, 2025, as his personal nurse, Massimo Strappetti, assists him in the wheelchair. / Credit: Daniel Ibáñez/CNA
Vatican City, Apr 23, 2025 / 10:30 am (CNA).
Having cared for the aging Pope Francis as his personal nurse since 2022, Italian nurse Massimiliano Strappetti was among the few people who saw the Holy Father moments before his death on Easter Monday.
Before being appointed Pope Francis’ personal nurse in August 2022, Strappetti was the nursing coordinator for the Vatican’s health department. He started working in the Vatican in 2002 after having worked eight years in the intensive care unit of Rome’s Gemelli Hospital.
Pope Francis is seen with his personal nurse, Massimo Strappetti, at the Jubilee of the Sick in St. Peter’s Square, Vatican City, Sunday, April 6, 2025. Credit: Daniel Ibáñez/CNA
Strappetti’s appointment came very soon after he accompanied the Holy Father on a difficult apostolic journey to Canada from July 24–30, 2022. Throughout 2022, the Holy Father struggled with knee problems.
From August 2022 onward, Strappetti would be seen by the pope’s side at almost every one of the pontiff’s public appearances, including his weekly Wednesday general audiences and Sunday Angelus addresses in Rome and the Vatican as well as on his several apostolic journeys abroad.
The pope’s last words and final greetings were reportedly addressed to Strappetti, the man he trusted to care for him throughout the multiple illnesses and health emergencies he endured in the last years of his life.
“Thank you for bringing me back to the Square,” the pope is reported to have told the nurse. Stappetti, a husband and father known for his generosity toward others, brought the Holy Father in a wheelchair to the central loggia of St. Peter’s Basilica to deliver his final Easter Sunday urbi et orbi address on April 20.
After the blessing, the pope turned to Strappetti for his opinion, asking: “Do you think I can manage it?” before going down to the square to greet the 50,000 people from his popemobile, Vatican News reported.
The next day, the pope’s health began to deteriorate at around 5:30 a.m. on Easter Monday morning. An hour later, the Holy Father made a “gesture of farewell with his hand” to Strappetti before falling into a coma, after suffering a stroke, in his bed in his Casa Santa Marta apartment, Vatican News reported.
Strappetti closely accompanied the 88-year-old pope during his convalescence in the Vatican by providing round-the-clock care for the pope in his home following his March 23 release from the hospital after 38 days in Rome’s Gemelli Hospital.
In an interview with Italian newspaper Corriere della Sera, Dr. Sergio Alfieri, head of the Gemelli Hospital’s medical team that cared for the pope, said they followed the pope’s clear order, through Strappetti, to “try everything, let’s not give up” during two critical moments when they needed to decide whether to continue or stop treatment.
Prior to working more closely with the Holy Father as his personal health care assistant, Strappetti was among the medical staff who, in the summer of 2021, advised the pope to undergo testing regarding issues with his colon. On July 4 of that year, the Holy Father underwent a three-hour operation that removed part of his colon.
Later in 2021, following the colon operation and 11-day hospitalization in Gemelli, Pope Francis praised Strappetti as “a man with a lot of experience” who “saved my life,” in an interview with Spanish radio station COPE.
“Now I can eat everything, which was not possible before with the diverticula. I can eat everything. I still have the postoperative medications, because the brain has to register that it has 33 centimeters [12 inches] less intestine,” the pope quipped in the interview.
Show once again how to uncritically and blindly cheerlead this Pope who will not condemn the world’s most powerful leader in his maniacal push on abortion.
Francis’s ‘hitman’ analogy means nothing when the President of the United States ably plays that role.
Ramjet, do you recall these words: “I have not come to condemn but to save.”
Pope Francis, who is more pro-life than most Catholics, gave this very Jesus-like response: “Let (Biden) talk to his pastor about that incoherence.” That is how it should be.
Woe to those who call evil good and good evil, ss the scriptures teach. And woe to those who repeatedly defend the indefensible under the pretense of being loving. A shipwreck is a shipwreck Mal, whether you recognize it or not.
Do you recognize this, Athanasius? “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.”
The key words are “evil,” and “falsely,” and “for my sake.” The issue is why evil rather than truth, and falsely rather than not falsely, and especially for my sake rather than for the sake of worldly ideology?
In the same way, we are admonished to not only love one another, but to love one another “as I have loved you” (Luke). This raises the stakes and elevates the call above humanism (its lookalike). Or, again, when Matthew speaks not simplistically of the poor, but of the “poor in spirit” which is not so limited to an economic demographic or subject to ideological manipulation.
Maybe Athanasius and others are not so uninformed and ripe for being reviled as some suppose, Mal.
Didn’t the Pope just two weeks ago invite wild-eyed abortion apologist and advocate Nancy Pelosi into the Vatican to partake of the Eucharist? Joe Biden is absolutely incoherent on every issue, not just abortion. But Pope Francis based on his kid-glove treatment of Nancy Pelosi and now his criticism of Joe Biden has established his own incoherence for all to see. Does he not remember his words from one day to the next or have any sense of their impact on his flock and the world?
Where did you read that? If you did, it would have to be one of those anti-Pope Francis sites that have yet to publish even one pro-Francis article.
Pelosi was treated as an American government official. She was not invited to receive communion.
And regarding “incoherence,” then what about the Church’s related internal detail of “Eucharistic coherence”?
And “Conscience”? And pastoral chats: ““Let (Biden) talk to his pastor about that incoherence?”
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [no longer a moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Veritatis Splendor, n. 56).
And, again:
“The relationship between faith and morality shines forth with all its brilliance in the unconditional respect due to the insistent demands of the personal dignity of every man, demands protected by those moral norms which prohibit without exception [!] actions which are intrinsically evil” (n. 90).
“The Church is no way the author or the arbiter [!] of this [‘moral’] norm” (n. 95).
Thank God we have the Washington DC “parish council” to sort all this stuff out! Such is our synodal Magisterium and the flattened governance of the Church. Another fig leaf for another invertebrate and “incoherent” cardinal.
“As for the defense of abortion by the U.S. president, Pope Francis stated that he leaves it to Biden’s conscience”. If there’s incoherence in Pres Biden’s abortion policy and his Catholicism, Biden finds that faux justification in Amoris Laetitia and the incoherence of Francis’ presumption of conscience as the rule of morality rather than the natural law within [written in man’s heart by God], and Christ’s revelation, which are the rule, whereas conscience, to act with knowledge, assumes knowledge by which it is the measure of moral good or evil not the rule.
It is “incoheence” that Pope Francis, a Catholic, in in favor of abortion promoting policies of the United Nations and quite willingly invites the most notorious abortion advocates on the face of the earth to lecture the Church on what they regard as sensible population planning.
Didn’t the Pope just two weeks ago invite wild-eyed abortion apologist and advocate Nancy Pelosi into the Vatican to partake of the Eucharist? Joe Biden is absolutely incoherent on every issue, not just abortion. But Pope Francis based on his kid-glove treatment of Nancy Pelosi and now his criticism of Joe Biden has established his own incoherence for all to see. Does he not remember his words from one day to the next or any sense of their impact on his flock and the world?
So we’ve done away with sin and replaced it with “incoherence.”
And, we no longer need to see our confessor regarding our giving material support to the killing of babies. Instead, we should have a “dialogue” with the bishop and have him accompany us (?to hell, perhaps?) Sounds like a lot of New Age, Progressive clap trap to me. Straight out of the 1960’s playbook. Kumbaya, y’all.
Come on, ‘Mal’.
Show once again how to uncritically and blindly cheerlead this Pope who will not condemn the world’s most powerful leader in his maniacal push on abortion.
Francis’s ‘hitman’ analogy means nothing when the President of the United States ably plays that role.
Ramjet, do you recall these words: “I have not come to condemn but to save.”
Pope Francis, who is more pro-life than most Catholics, gave this very Jesus-like response: “Let (Biden) talk to his pastor about that incoherence.” That is how it should be.
Ah. Well, we know that Cardinal Gregory and Joe Biden are both eager to talk this out. I feel better already.
You will feel even better, Carl, if you pray for them instead of just dismissing this appropriate advice.
Woe to those who call evil good and good evil, ss the scriptures teach. And woe to those who repeatedly defend the indefensible under the pretense of being loving. A shipwreck is a shipwreck Mal, whether you recognize it or not.
Do you recognize this, Athanasius? “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.”
The key words are “evil,” and “falsely,” and “for my sake.” The issue is why evil rather than truth, and falsely rather than not falsely, and especially for my sake rather than for the sake of worldly ideology?
In the same way, we are admonished to not only love one another, but to love one another “as I have loved you” (Luke). This raises the stakes and elevates the call above humanism (its lookalike). Or, again, when Matthew speaks not simplistically of the poor, but of the “poor in spirit” which is not so limited to an economic demographic or subject to ideological manipulation.
Maybe Athanasius and others are not so uninformed and ripe for being reviled as some suppose, Mal.
Didn’t the Pope just two weeks ago invite wild-eyed abortion apologist and advocate Nancy Pelosi into the Vatican to partake of the Eucharist? Joe Biden is absolutely incoherent on every issue, not just abortion. But Pope Francis based on his kid-glove treatment of Nancy Pelosi and now his criticism of Joe Biden has established his own incoherence for all to see. Does he not remember his words from one day to the next or have any sense of their impact on his flock and the world?
Where did you read that? If you did, it would have to be one of those anti-Pope Francis sites that have yet to publish even one pro-Francis article.
Pelosi was treated as an American government official. She was not invited to receive communion.
And regarding “incoherence,” then what about the Church’s related internal detail of “Eucharistic coherence”?
And “Conscience”? And pastoral chats: ““Let (Biden) talk to his pastor about that incoherence?”
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [no longer a moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Veritatis Splendor, n. 56).
And, again:
“The relationship between faith and morality shines forth with all its brilliance in the unconditional respect due to the insistent demands of the personal dignity of every man, demands protected by those moral norms which prohibit without exception [!] actions which are intrinsically evil” (n. 90).
“The Church is no way the author or the arbiter [!] of this [‘moral’] norm” (n. 95).
Thank God we have the Washington DC “parish council” to sort all this stuff out! Such is our synodal Magisterium and the flattened governance of the Church. Another fig leaf for another invertebrate and “incoherent” cardinal.
“As for the defense of abortion by the U.S. president, Pope Francis stated that he leaves it to Biden’s conscience”. If there’s incoherence in Pres Biden’s abortion policy and his Catholicism, Biden finds that faux justification in Amoris Laetitia and the incoherence of Francis’ presumption of conscience as the rule of morality rather than the natural law within [written in man’s heart by God], and Christ’s revelation, which are the rule, whereas conscience, to act with knowledge, assumes knowledge by which it is the measure of moral good or evil not the rule.
It is “incoheence” that Pope Francis, a Catholic, in in favor of abortion promoting policies of the United Nations and quite willingly invites the most notorious abortion advocates on the face of the earth to lecture the Church on what they regard as sensible population planning.
From womb to tomb, life is sacred and a precious gift. Long live life.
Didn’t the Pope just two weeks ago invite wild-eyed abortion apologist and advocate Nancy Pelosi into the Vatican to partake of the Eucharist? Joe Biden is absolutely incoherent on every issue, not just abortion. But Pope Francis based on his kid-glove treatment of Nancy Pelosi and now his criticism of Joe Biden has established his own incoherence for all to see. Does he not remember his words from one day to the next or any sense of their impact on his flock and the world?
So we’ve done away with sin and replaced it with “incoherence.”
And, we no longer need to see our confessor regarding our giving material support to the killing of babies. Instead, we should have a “dialogue” with the bishop and have him accompany us (?to hell, perhaps?) Sounds like a lot of New Age, Progressive clap trap to me. Straight out of the 1960’s playbook. Kumbaya, y’all.