Washington, D.C. Newsroom, Oct 9, 2021 / 06:34 am (CNA).
Abortion is a “satanic practice,” the archbishop of San Francisco said in a recent interview.
“When we figure that, what is it, one in four pregnancies in our country ends in an abortion, we are literally in the grip of the devil,” Archbishop Salvatore Cordileone told EWTN Pro-Life Weekly on Oct. 7.
The archbishop appeared on the show to talk about his “Rose and a Rosary for Nancy Pelosi” campaign hosted by the Benedict XVI Institute. The campaign invites Catholics to pray and fast for the conversion of House Speaker Nancy Pelosi, who backs abortion legislation, including the Women’s Health Protection Act. For every person that signs up, the campaign will send a rose to the California Democrat.
He addressed Speaker Pelosi’s position, and challenged those who equate abortion with health care.
“It’s another one of the smokescreens they use,” the archbishop said. “The smokescreen of choice, the smokescreen of health care, of reproductive choice, and so forth.”
As an example, he pointed to the Satanic Temple, which recently criticized Texas’ new abortion law that prohibits abortion after a fetal heartbeat can be detected and enables private citizens to enforce the ban.
The temple condemned the law “precisely on the grounds of it’s a violation of their religious liberty,” the archbishop said. “They need to have access to abortion to carry out their rituals. It’s a satanic practice.”
According to its website, the temple professes seven tenets, including “One’s body is inviolable, subject to one’s own will alone.”
The group also claims that it doesn’t believe in the “existence of Satan or the supernatural.” Instead, it argues, “To embrace the name Satan is to embrace rational inquiry removed from supernaturalism and archaic tradition-based superstitions.” At the same time, its members have engaged in activities that appear to mock Christiainity, from creating a “Snaketivity” around Christmastime to publicizing a purported black mass.
To combat abortion, the archbishop called for prayer and fasting.
“We need prayer and fasting if we have any hope that God will bless us in turning our nation back to a culture of life,” he concluded.
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U.S. President Joe Biden is shown here delivering his 2023 State of the Union address before a joint session of the United States Congress. / Credit: Jacquelyn Martin-Pool/Getty Images
Washington, D.C. Newsroom, Mar 7, 2024 / 06:45 am (CNA).
Th… […]
Thousands of pro-life advocates gathered outside the U.S. Supreme Court in Washington, D.C., on Dec. 1, 2021, in conjunction with oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case. / Katie Yoder/CNA
Washington D.C., Dec 2, 2021 / 08:04 am (CNA).
Anna Del Duca and daughter, Frances, woke up at 5 a.m. Wednesday morning to brave the 30-degree weather outside the U.S. Supreme Court in Washington, D.C. They arrived hours before oral arguments began in the highly-anticipated abortion case, Dobbs v. Jackson Women’s Health Organization.
The case, which involves a Mississippi law restricting most abortions after 15 weeks, challenges two landmark decisions: Roe v. Wade, the 1973 ruling that legalized abortion nationwide, and Planned Parenthood v. Casey, which upheld Roe in 1992.
“We’re looking forward to the end of Roe versus Wade in our country,” Anna, who drove from Pittsburgh Tuesday night, told CNA. In her hands, she held a sign reading, “I regret my abortion.”
“I would like to use my testimony to be a blessing to others,” she said, so that “others will choose life or those who have regretted abortion or had an abortion would turn to Jesus.”
Anna remembered having an abortion when she was just 19. Today, she and her daughter run a group called Restorers of Streets to Dwell In Pittsburgh that offers help to women seeking healing after abortion.
Anna and Frances were among thousands of Americans who rallied outside the Supreme Court before, during, and after the oral arguments. To accommodate them, law enforcement closed the street in front of the court. Capitol police also placed fencing in the space in front of the building in an attempt to physically separate rallies held by abortion supporters and pro-lifers.
At 21-weeks pregnant, pro-life speaker Alison Centofante emceed the pro-life rally, called, “Empower Women Promote Life.” The event featured a slew of pro-life women of diverse backgrounds and numerous politicians.
“It’s funny, there were so many diverse speakers today that the only unifying thread was that we want to protect preborn children,” Centofante told CNA. They included Democrats, Republicans, Christians, Catholics, agnostics, atheists, women who chose life, and women who regretted their abortions, she said.
She recognized women there, including Aimee Murphy, as people who are not the typical “cookie cutter pro-lifer.”
Aimee Murphy, 32, founder of pro-life group Rehumanize International, arrived at the Supreme Court around 6:30 a.m. She drove from Pittsburgh the night before. Her sign read, “Queer Latina feminist rape survivor against abortion.”“At Rehumanize International, we oppose all forms of aggressive violence,” she told CNA. “Even as a secular and non-partisan organization, we understand that abortion is the most urgent cause that we must stand against in our modern day and age because it takes on average over 800,000 lives a year.”
She also had a personal reason for attending.
“When I was 16 years old, I was raped and my rapist then threatened to kill me if I didn’t have an abortion,” she revealed.
“It was when he threatened me that I felt finally a solidarity with unborn children and I understood then that, yeah, the science told me that a life begins at conception, but that I couldn’t be like my abusive ex and pass on the violence and oppression of abortion to another human being — that all that I would be doing in having an abortion would be telling my child, ‘You are an inconvenience to me and to my future, therefore I’m going to kill you,’ which is exactly the same thing that my rapist was telling me when he threatened to kill me.”
On the other side of the police fence, the Center for Reproductive Rights and the National Abortion Access Coalition and NARAL Pro-Choice America participated in another rally. Yellow balloons printed with the words “BANS OFF OUR BODIES” escaped into the sky. Several pro-choice demonstrators declined to speak with CNA.
Voices clashed in the air as people, the majority of whom were women, spoke into their respective microphones at both rallies. Abortion supporters stressed bodily autonomy, while pro-lifers recognized the humanity of the unborn child. Chants arose from both sides at different points, from “Whose choice? My choice!” to “Hey hey, ho ho, Roe v. Wade has got to go!”
At 10 a.m., the pro-life crowd sudddenly went silent as the oral arguments began and the rally paused temporarily as live audio played through speakers.
During the oral arguments, students from Liberty University knelt in prayer. One student estimated that more than a thousand students from the school made the more than 3-hour trip from Lynchburg, Virginia.
“Talking about our faith is one thing, but actually acting upon it is another,” he said. “We have to be the hands and feet of Jesus Christ. So to me this is part of doing that.”
Sister Mary Karen, who has been with the Sisters of Life for 21 years, also stressed the importance of prayer. She drove from New York earlier that morning because, she said, she felt drawn to attend. She came, she said, to pray for the country and promote the dignity of a human person.
“Our culture is post-abortive,” she explained. “So many people have suffered and the loss of human life is so detrimental, just not knowing that we have value and are precious and sacred.”
She stood next to Theresa Bonopartis, who traveled from Harrison, New York, and ministers to women and others wounded by abortion.
“I’ve been fighting abortion for 30 years at least,” she told CNA.
Her ministry, called Entering Canaan, began with the Sisters of Life and is observing its 25th anniversary this year. It provides retreats for women, men, and even siblings of aborted babies.
Abortion is personal for Bonopartis, who said she had a coerced abortion when she was just 17.
“I was kicked out of the house by my father and then coerced into getting an abortion,” she said. “Pretty much cut me off from everything, and that’s something people don’t really talk about … they make it try to seem like it’s a woman’s right, it’s a free choice. It’s all this other stuff, but many women are coerced in one way or another.”
She guessed that she was 14 or 15 weeks pregnant at the time.
“I saw my son. I had a saline abortion, so I saw him, which I always considered a blessing because it never allowed me to deny what abortion was,” she said. Afterward, she said she struggled with self-esteem issues, hating herself, guilt, shame, and more. Then, she found healing.
“I know what that pain is like, I know what that experience is like, and you know that you can get past it,” she said. “You just want to be able to give that message to other people, that they’re able to heal.”
Residents of Mississippi, where the Dobbs v. Jackson case originated, also attended.
Marion, who declined to provide her last name, drove from Mississippi to stand outside the Supreme Court. She said she was in her early 20s when Roe v. Wade was decided in 1973.
“At the time, of course, I could care less,” she said. Since then, she had a change of heart.
“We were the generation that allowed it,” she said, “and so we are the generation who will help close that door and reverse it.”
The crowd at the pro-life rally included all ages, from those who had witnessed Roe to bundled-up babies, children running around, and college students holding up homemade signs.
One group of young friends traveled across the country to stand outside the Supreme Court. They cited their faith and family as reasons for attending.
Mathilde Steenepoorte, 19, from Green Bay, Wisconsin, identified herself as “very pro-life” in large part because of her younger brother with Down syndrome. She said she was saddened by the abortion rates of unborn babies dianosed with Down syndrome.
Juanito Estevez, from Freeport, a village on Long Island, New York, arrived Tuesday. He woke up at 6 a.m. to arrive at the Supreme Court with a crucifix in hand.
“I believe that God is the giver of life and we don’t have the right [to decide] whether a baby should live or die,” he said.
He also said that he believed women have been lied to about abortion.
“We say it’s their right, and there’s a choice,” he said. When girls tell him “I have the right,” his response, he said, is to ask back, “You have the right for what?”
Mallory Finch, from Charlotte, North Carolina, also woke up early but emphasized “it was worth it.” A pro-life podcast host, she called abortion a “human-rights issue.”
“I hope that it overturns Roe,” she said of the case, “but that doesn’t mean that our job as pro-lifers is done. It makes this, really, just the beginning.”
Fr. Patrick Peyton. Courtesy of Holy Cross Family Ministries.
Fall River, Mass., Jun 3, 2021 / 09:01 am (CNA).
Nearly three decades after his death, Father Patrick Peyton still receives fan mail.People from all over the world submit letters and … […]
13 Comments
Prayer and fasting. Always good. Thousands of roses? I am sure. It did make the florists very happy.
Archbishop Cordileone asks us to pray and fast. I ask him to actually DO something. He has indicated that he is still in dialog (I hate that word) with Speaker Pelosi. If he has been doing this for all the years he has been bishop of San Francisco, it apparently has not done much good. She just pushed through the House the most drastic abortion bill ever – 218 democrats for and 210 republicans against. To solve a problem you have to accurately identify it. Those voting numbers show where the problem is in eliminating abortion. I don’t recall seeing that addressed by the bishops.
Archbishop Cordileone *is* doing something. Instead of privately begging NP to change her support of abortion, in utter defiance of Church teaching, as his predecessors have done to no avail, he is putting this out in the public. He gives no doubt as to his defense of Catholic teaching and his desire to save her soul from hell, and for attempting to prevent her from leading others into scandal and mortal sin. I’m not sure what else he can possibly do to get through to NP. It is certainly an Act of Mercy for him to ask for prayers and fasting for her soul and for the end of all abortion in the USA. I admire him for his courage and especially for his service to the Church.
In the history of biblical interpretation, the Book of Revelation’s 666 and antichrist has been wrongly and notoriously read to mean one’s enemy or anybody one detests: the Pope, Lenin, Stalin, Hitler, Saddam, Obama, or Trump, etc. Similarly, Archbishop Cordileone here grotesquely implies by association that those who uphold abortion rights are Satanic.
He is not “implying” it. He is openly suggesting it. And he is correct, Those who uphold infanticide are in the grip of Satan, whom they willingly serve.
I would also note that Satan has achieved the goal of convincing these poor dullards that he does not exist and thereby condones a belief that any action of hums that fulfills their desires is permissible.
Every now and then a statement such as yours causes me to bring up one of my favorite comebacks from about 50+ years ago in the Chicago Tribune by either Dear Abby or Ann Landers in response to an unusually moronic statement from one of her readers:
“You may have a point but if you keep your hat on maybe no one will notice.”
Pope Francis granted Nancy a private audience yesterday. That would be encouraging, if one actually believed that he confronted her about her support for abortion, which he recently termed as “murder.” It is more likely that he was “pastoral” rather than “political,” which would leave her with the impression that she is doing just fine. I think Jesus would have been “pastoral” and told her that she was endangering her eternal soul with her stance. That would be the most pastoral thing to do, as “pastoral” is not a synonym of “being nice.”
First, it is important that we are passionate to stop the murder of the innocent – especially defenseless children in the womb – is grounded in our love of God and His commandments (all of His commandments), including “Thou shalt not kill.” I fear too much of the time the passion of the Pro-Life movement is more about the movement, more about the cause, than the reason for the movement and cause – the eternal God and His commandments. We should be as passionate to change other evils in society as we are to change the evil practice of abortion (murder of innocent children in the womb). I know this will ruffle feathers of some, but it is intended to cause reflection on the real motivation behind the passion, and to ask for that same passion in defending the laws of God in every area of life and society.
Second, Moloch (also known as Molech, Milcom, Milkim, Malcham, Malik) was the name of the national god of the Ammonites, to whom children were sacrificed by fire. While those who support and/or practice the evil of abortion, which is nothing less than child sacrifice, may not believe they are worshiping Moloch (in effect worshiping demonic forces and even Satan), their beliefs in and practice of abortion is evidence they are submitting to the rule of Satan and demonic forces, in effect worshiping Moloch.
I would like to make some follow-up comments addressing Susan K.’s statement that Archbishop Cordileone is doing something. We have different concepts of what “doing” something is. He has been Pelosi’s bishop for nine years. I by no means think that Archbishop Cordileone is stupid. But there is an old saying that the definition of stupidity is doing the same thing over and over and expecting different results. Obviously what he has been doing for nine years has not worked. Pelosi is more pro-abortion now than she was nine years ago.
Doing something would be enforcing Canon 915 of Canon Law – that she cold not receive the Eucharist. Doing something would be saying that being pro-abortion is a disqualifying issue for being elected to any office. These types of actions may have some positive effect on her. Even if not, it may have some effect on the 50% of Catholics who vote for pro-abortion politicians. As it stands, there seem to be many Catholics who believe that since nothing happens to the pro abortionists, then it must be OK to vote for them.
I would also like to see a little outrage in the bishops’ statements regarding the murder of millions of unborn babies. A little “Woe to you pharisees (pro-abortionists) might go a long way.
This doesn’t have to do with Archbishop Cordileone, but I just saw today that Pelosi had a meeting with the pope over the weekend. Several smiling pictures of the two together. But there was also a news item that she attended mass in Rome on Sunday, and the heckling made her leave church. There is a video of the priest saying that he was sorry she had to leave, as she was going to do the second reading. Good Grief!
To be fair, let’s keep in mind that the president and Speaker of the House both claim that they are opposed to abortion, but they do not think that it is helpful to use government power to stop it.
Prayer and fasting. Always good. Thousands of roses? I am sure. It did make the florists very happy.
Archbishop Cordileone asks us to pray and fast. I ask him to actually DO something. He has indicated that he is still in dialog (I hate that word) with Speaker Pelosi. If he has been doing this for all the years he has been bishop of San Francisco, it apparently has not done much good. She just pushed through the House the most drastic abortion bill ever – 218 democrats for and 210 republicans against. To solve a problem you have to accurately identify it. Those voting numbers show where the problem is in eliminating abortion. I don’t recall seeing that addressed by the bishops.
Archbishop Cordileone *is* doing something. Instead of privately begging NP to change her support of abortion, in utter defiance of Church teaching, as his predecessors have done to no avail, he is putting this out in the public. He gives no doubt as to his defense of Catholic teaching and his desire to save her soul from hell, and for attempting to prevent her from leading others into scandal and mortal sin. I’m not sure what else he can possibly do to get through to NP. It is certainly an Act of Mercy for him to ask for prayers and fasting for her soul and for the end of all abortion in the USA. I admire him for his courage and especially for his service to the Church.
In the history of biblical interpretation, the Book of Revelation’s 666 and antichrist has been wrongly and notoriously read to mean one’s enemy or anybody one detests: the Pope, Lenin, Stalin, Hitler, Saddam, Obama, or Trump, etc. Similarly, Archbishop Cordileone here grotesquely implies by association that those who uphold abortion rights are Satanic.
Are you attempting to grotesquely imply that those who support infanticide are sanctified?
It certainly violates the 10 commandments, and the two commandments He gave us while here.
He is not “implying” it. He is openly suggesting it. And he is correct, Those who uphold infanticide are in the grip of Satan, whom they willingly serve.
I would also note that Satan has achieved the goal of convincing these poor dullards that he does not exist and thereby condones a belief that any action of hums that fulfills their desires is permissible.
Every now and then a statement such as yours causes me to bring up one of my favorite comebacks from about 50+ years ago in the Chicago Tribune by either Dear Abby or Ann Landers in response to an unusually moronic statement from one of her readers:
“You may have a point but if you keep your hat on maybe no one will notice.”
Pope Francis granted Nancy a private audience yesterday. That would be encouraging, if one actually believed that he confronted her about her support for abortion, which he recently termed as “murder.” It is more likely that he was “pastoral” rather than “political,” which would leave her with the impression that she is doing just fine. I think Jesus would have been “pastoral” and told her that she was endangering her eternal soul with her stance. That would be the most pastoral thing to do, as “pastoral” is not a synonym of “being nice.”
First, it is important that we are passionate to stop the murder of the innocent – especially defenseless children in the womb – is grounded in our love of God and His commandments (all of His commandments), including “Thou shalt not kill.” I fear too much of the time the passion of the Pro-Life movement is more about the movement, more about the cause, than the reason for the movement and cause – the eternal God and His commandments. We should be as passionate to change other evils in society as we are to change the evil practice of abortion (murder of innocent children in the womb). I know this will ruffle feathers of some, but it is intended to cause reflection on the real motivation behind the passion, and to ask for that same passion in defending the laws of God in every area of life and society.
Second, Moloch (also known as Molech, Milcom, Milkim, Malcham, Malik) was the name of the national god of the Ammonites, to whom children were sacrificed by fire. While those who support and/or practice the evil of abortion, which is nothing less than child sacrifice, may not believe they are worshiping Moloch (in effect worshiping demonic forces and even Satan), their beliefs in and practice of abortion is evidence they are submitting to the rule of Satan and demonic forces, in effect worshiping Moloch.
I would like to make some follow-up comments addressing Susan K.’s statement that Archbishop Cordileone is doing something. We have different concepts of what “doing” something is. He has been Pelosi’s bishop for nine years. I by no means think that Archbishop Cordileone is stupid. But there is an old saying that the definition of stupidity is doing the same thing over and over and expecting different results. Obviously what he has been doing for nine years has not worked. Pelosi is more pro-abortion now than she was nine years ago.
Doing something would be enforcing Canon 915 of Canon Law – that she cold not receive the Eucharist. Doing something would be saying that being pro-abortion is a disqualifying issue for being elected to any office. These types of actions may have some positive effect on her. Even if not, it may have some effect on the 50% of Catholics who vote for pro-abortion politicians. As it stands, there seem to be many Catholics who believe that since nothing happens to the pro abortionists, then it must be OK to vote for them.
I would also like to see a little outrage in the bishops’ statements regarding the murder of millions of unborn babies. A little “Woe to you pharisees (pro-abortionists) might go a long way.
This doesn’t have to do with Archbishop Cordileone, but I just saw today that Pelosi had a meeting with the pope over the weekend. Several smiling pictures of the two together. But there was also a news item that she attended mass in Rome on Sunday, and the heckling made her leave church. There is a video of the priest saying that he was sorry she had to leave, as she was going to do the second reading. Good Grief!
To be fair, let’s keep in mind that the president and Speaker of the House both claim that they are opposed to abortion, but they do not think that it is helpful to use government power to stop it.
good