Steubenville, Ohio, Oct 3, 2019 / 06:45 pm (CNA).- The incoming president of Franciscan University of Steubenville has spent the past few months speaking, and listening, to students, alumni, and friends of the university.
He’s become well-known for a phrase he uses.
“We don’t just want God to bless what we’re doing, we want to bless what God is doing,” Fr. David Pivonka, TOR, tells students and alumni.
And God, Pivonka told CNA, is doing new things at the Ohio university he now leads.
God “is revealing himself to us and making it clear that he has a plan and a desire for us,” the priest said during an Oct. 3 interview, the day before his inauguration as the university’s seventh president.
There is, Pivonka said, “a newness, or freshness that is going on,” at the university. And, he insists, that newness is not about him, but about God’s Providence.
“In my own life and in the life of the friars in our community, we are just seeing different pieces come together and different people being placed here, and I think God is doing a really great thing, and a prophetic thing.”
Pivonka said God is inviting the university to a “refocusing” of its identity, and its priorities. How that unfolds will depend on prayer and discernment.
“It’s really keeping our eyes fixed on Jesus, being faithful to what he is asking us to do,” Pivonka told CNA.
“I think St. Francis has something to do with that,” he added, mentioning that the saint can “helping us continue to understand what makes a Franciscan university different than any other university.”
Pivonka, 54, has some ideas about what that might look like. Franciscan identity, he emphasized, is about daily conversion, repentance, discipleship, and about solidarity with the poor.
The priest mentioned especially the importance of the university’s relationship with locals in the city of Steubenville, which suffers from high unemployment and economic depression, and the surrounding Ohio valley.
Pivonka said he’s met with local leaders to try to strengthen the university’s place in the region. He said he’s encouraged local leaders to think with him creatively about how the university – mostly set apart from the rest of the city atop a hill – can better engage with, and benefit from the community.
“What can we do in a mutual relationship? What can they do to help the university? Bause there’s gifts and talents here that have not been utilized. And, what can we do to help them?” he asked.
Noting the poverty of the region, Pivonka said that “one of the greatest things to raise people out of poverty is education. Education opens up new worlds, opens up doors. It provides people with options. The poor don’t always have options, and that’s a horrible feeling to have: that you don’t have any options or choices. I think education provides those options.”
“We want to make more resources available for the local kids who can’t afford to come to the university. We already have a grant of 50% off of tuition for any local kid. There’s some people for whom that’s enough to get them over the hump. They can come. But there are still others where that’s not enough. We want to do a better job at making sure that if an individual who lives in the Ohio Valley and wants an education from Franciscan, that we’re able to help them with that.”
He also told CNA that he wants his leadership of the university to emphasize unity—in the Church and within the university community. And he said unity will require a spiritual vision.
“We just find ourselves in a Church in a time that is really broken,” Pivonka said.
“The Church has been really wounded, but she has always been that way. There has never been a time when the Church wasn’t like that,” he added.
“But she is still the bride, and she is still beautiful, and still worth fighting for, and she is still worth protecting, and my fear is that maybe we haven’t recognized that, maybe we have been unable to see that. That is one of my prayers that the university is able to help see the bride, see the Church as she is.”
“The university,” he said, “could be a source of unity and healing.”
He prays that will be the case.
Pivonka told CNA he thinks prayer can also be a source of unity on the university’s campus.
While the Charismatic Renewal has long been associated with Franciscan University, Pivonka said that he’s mostly concerned that students live as Christian disciples, regardless of their spirituality.
“One of the things I said at the beginning of the year to students and the faculty is ultimately that I’m not concerned with people involved with Renewal as a movement, but what I am concerned about is that our lives be animated by the Holy Spirit,” he said.
Acknowledging liturgical “polarization” on the university’s campus, and more broadly in the church, the priest explained that “my prayer, and I think it’s possible but it will take work by us, is that we can, by the grace of God, really give an example that we don’t all have to pray in exactly the same way, and we can approach the Lord differently.”
“But part of being Catholic is embracing one another and giving one another freedom to do that without judgement, without dismissal. And that’s one of the goals and one of the desires I have for the university.”
“The Spirit of God is the same Spirit for all of us,” he said.
In the Church “we are supposed to be most united in our prayer and in our worship, and we are actually becoming more divided. I think that is ultimately the work of the Evil One, I really do. So can Franciscan University be a source of renewal, that we can bring this together? That’s my prayer.”
Pivonka is familiar with renewal at Franciscan University of Steubenville.
The priest graduated from the university in 1989, during the tenure of its well-known and charismatic fourth president, Fr. Michael Scanlan, TOR, who is largely credited with sparking a turnaround in the faith and culture of the university, which was nearly closed when Scanlan took the helm in 1974. Pivonka joined the Franciscans, Third Order Regular, the religious order that oversees the university, and later worked closely with Scanlan in the university’s administration.
The university’s trustees unanimously elected Pivonka president on May 21. The priest acknowledged that Scanlan, who died in 2017, has recently faced allegations of improper conduct during his term of leadership at the university.
Scanlan is alleged to have enabled and covered-up sexual misconduct on the part of another popular Franciscan friar on the campus. While Pivonka said he had not seen direct evidence supporting the claims made against Scanlan, he told CNA that he is sorry that anyone might have been harmed by failures on Scanlan’s part to respond properly in the face of allegations, and that the allegations – and his responsibility to address them- have been the subject of his prayer.
Pivonka said that as president of the university, he is committed to transparency in leadership, and to facing the past directly.
“We want to make sure that if there’s anybody who’s been a victim of any abuse or anything that was inappropriate, that we want to make sure that they’re cared for and that they’re heard and that they’re seen, and taken care of whatever circumstances, whoever was responsible for that to make sure that justice is brought about and healing is brought about,” he told CNA.
He emphasized the efforts made by the university in recent years, especially under the leadership of Fr. Sean Sheridan, his predecessor as president, to address accountability and assure a safe environment at the university.
Pivonka also emphasized the university’s commitment to forming students, to “household” faith communities, to academic freedom, and to “dynamic orthodoxy,” a phrase long associated with Franciscan, but attributed to the late Cardinal John O’Connor of New York.
“I think that when one experiences the beauty and grandeur and the glory of orthodoxy in right practice and right living, then orthodoxy is life-giving.”
“There is a need for an animated orthodoxy, an orthodoxy that’s alive, that’s fresh, that’s engaging. That’s really where we see orthodoxy here at the university,” Pivonka added.
Pivonka will be inaugurated as the university’s president Oct. 4, on the feast of St. Francis. He told CNA that as a leader, he hopes to be an instrument of conversion.
“My prayer is that people will experience conversion. That’s continually my prayer in the work that I’m doing at the university,” Pivonka said.
Calling a Catholic university a “faith community,” Pivonka said that “a faith community needs a pastor. It needs a shepherd, it needs a teacher. I really see my role in the university as that – it’s a priest and a shepherd.”
As a shepherd, he said, he hopes that after they graduate, students of Franciscan University are “engaged in their professions. That they’re outstanding doctors and lawyers and engineers and nurses and teachers and catechists and priests. That they are profoundly competent in their field. That they are influencing the people that they work with, to witness to them, to live the goodness of God’s love for them.”
“That they see the beauty of the Church, are engaged in the life of the Church, participating in their parishes, as lectors and youth ministers and Eucharistic ministers and works of mercy. That they are holy moms and dads that love their kids, that they are raising saints. That they live with hope and joy, purpose.”
He added that he hopes the university he leads will exercise a prophetic mission in the world.
God has placed on his heart, he told CNA, that “the Lord wants to do more, to use the university as a prophetic voice to a culture, to a Church, about what is possible. About hope that the situations in which we find ourselves are not the end of the story. About faithfulness.”
Ultimately, Pivonka said, he’ll measure his success by the holiness of his students.
“I told the students at the opening school year Mass that my goal and my desire is that each one of them hear the Lord say to them, ‘Well done, my good and faithful servant. Enter into joy today.’ So, big picture success is that each of the students and everyone associated with the university ultimately inherits the Kingdom of God.”
[…]
Prayer and fasting. Always good. Thousands of roses? I am sure. It did make the florists very happy.
Archbishop Cordileone asks us to pray and fast. I ask him to actually DO something. He has indicated that he is still in dialog (I hate that word) with Speaker Pelosi. If he has been doing this for all the years he has been bishop of San Francisco, it apparently has not done much good. She just pushed through the House the most drastic abortion bill ever – 218 democrats for and 210 republicans against. To solve a problem you have to accurately identify it. Those voting numbers show where the problem is in eliminating abortion. I don’t recall seeing that addressed by the bishops.
Archbishop Cordileone *is* doing something. Instead of privately begging NP to change her support of abortion, in utter defiance of Church teaching, as his predecessors have done to no avail, he is putting this out in the public. He gives no doubt as to his defense of Catholic teaching and his desire to save her soul from hell, and for attempting to prevent her from leading others into scandal and mortal sin. I’m not sure what else he can possibly do to get through to NP. It is certainly an Act of Mercy for him to ask for prayers and fasting for her soul and for the end of all abortion in the USA. I admire him for his courage and especially for his service to the Church.
In the history of biblical interpretation, the Book of Revelation’s 666 and antichrist has been wrongly and notoriously read to mean one’s enemy or anybody one detests: the Pope, Lenin, Stalin, Hitler, Saddam, Obama, or Trump, etc. Similarly, Archbishop Cordileone here grotesquely implies by association that those who uphold abortion rights are Satanic.
Are you attempting to grotesquely imply that those who support infanticide are sanctified?
It certainly violates the 10 commandments, and the two commandments He gave us while here.
He is not “implying” it. He is openly suggesting it. And he is correct, Those who uphold infanticide are in the grip of Satan, whom they willingly serve.
I would also note that Satan has achieved the goal of convincing these poor dullards that he does not exist and thereby condones a belief that any action of hums that fulfills their desires is permissible.
Every now and then a statement such as yours causes me to bring up one of my favorite comebacks from about 50+ years ago in the Chicago Tribune by either Dear Abby or Ann Landers in response to an unusually moronic statement from one of her readers:
“You may have a point but if you keep your hat on maybe no one will notice.”
Pope Francis granted Nancy a private audience yesterday. That would be encouraging, if one actually believed that he confronted her about her support for abortion, which he recently termed as “murder.” It is more likely that he was “pastoral” rather than “political,” which would leave her with the impression that she is doing just fine. I think Jesus would have been “pastoral” and told her that she was endangering her eternal soul with her stance. That would be the most pastoral thing to do, as “pastoral” is not a synonym of “being nice.”
First, it is important that we are passionate to stop the murder of the innocent – especially defenseless children in the womb – is grounded in our love of God and His commandments (all of His commandments), including “Thou shalt not kill.” I fear too much of the time the passion of the Pro-Life movement is more about the movement, more about the cause, than the reason for the movement and cause – the eternal God and His commandments. We should be as passionate to change other evils in society as we are to change the evil practice of abortion (murder of innocent children in the womb). I know this will ruffle feathers of some, but it is intended to cause reflection on the real motivation behind the passion, and to ask for that same passion in defending the laws of God in every area of life and society.
Second, Moloch (also known as Molech, Milcom, Milkim, Malcham, Malik) was the name of the national god of the Ammonites, to whom children were sacrificed by fire. While those who support and/or practice the evil of abortion, which is nothing less than child sacrifice, may not believe they are worshiping Moloch (in effect worshiping demonic forces and even Satan), their beliefs in and practice of abortion is evidence they are submitting to the rule of Satan and demonic forces, in effect worshiping Moloch.
I would like to make some follow-up comments addressing Susan K.’s statement that Archbishop Cordileone is doing something. We have different concepts of what “doing” something is. He has been Pelosi’s bishop for nine years. I by no means think that Archbishop Cordileone is stupid. But there is an old saying that the definition of stupidity is doing the same thing over and over and expecting different results. Obviously what he has been doing for nine years has not worked. Pelosi is more pro-abortion now than she was nine years ago.
Doing something would be enforcing Canon 915 of Canon Law – that she cold not receive the Eucharist. Doing something would be saying that being pro-abortion is a disqualifying issue for being elected to any office. These types of actions may have some positive effect on her. Even if not, it may have some effect on the 50% of Catholics who vote for pro-abortion politicians. As it stands, there seem to be many Catholics who believe that since nothing happens to the pro abortionists, then it must be OK to vote for them.
I would also like to see a little outrage in the bishops’ statements regarding the murder of millions of unborn babies. A little “Woe to you pharisees (pro-abortionists) might go a long way.
This doesn’t have to do with Archbishop Cordileone, but I just saw today that Pelosi had a meeting with the pope over the weekend. Several smiling pictures of the two together. But there was also a news item that she attended mass in Rome on Sunday, and the heckling made her leave church. There is a video of the priest saying that he was sorry she had to leave, as she was going to do the second reading. Good Grief!
To be fair, let’s keep in mind that the president and Speaker of the House both claim that they are opposed to abortion, but they do not think that it is helpful to use government power to stop it.
good