
Vatican City, Apr 20, 2017 / 03:06 am (CNA/EWTN News).- During his trip to Portugal for the centenary of the Fatima Marian apparitions next month, Pope Francis will canonize visionaries Francisco and Jacinta Marto, making them the youngest non-martyrs to ever be declared saints.
The children will be canonized during Pope Francis’ May 13 Mass in Fatima. The decision for the date was made during a April 20 consistory of cardinals, which also voted on the dates of four other canonizations, in addition to that of Francisco and Jacinta, that will take place this year.
Some martyrs who will soon be saints are diocesan priests Andrea de Soveral and Ambrogio Francesco Ferro, and layman Matteo Moreira, killed in hatred of the faith in Brazil in 1645; and three teenagers – Cristóbal, Antonio, and Juan – killed in hatred of the faith in Mexico in 1529, who will be canonized October 15.
Bl. Angelo da Acri, a Capuchin priest who died in October 1739, and Faustino Míguez, a Piarist priest who founded the Calasanziano Institute of the Daughters of the Divine Shepherd, will also be canonized October 15.
Cardinal Jose Saraiva Martins, the Prefect Emeritus of the Congregation for the Causes of Saints, is the man who was largely responsible for advancing the visionaries’ cause, paving the way for them to become the first canonized children who were not martyred.
Previously, the Portuguese cardinal told CNA, children were not beatified, due to the belief “that children didn’t yet have the ability to practice Christian heroic virtue like adults.”
But that all changed when the cause for Francisco and Jacinta Marto arrived on his desk.
Francisco, 11, and Jacinta, 10, became the youngest non-martyr children in the history of the Church to be beatified when on May 13, 2000, the 83rd anniversary of the first apparition of Our Lady at Fatima, Pope John Paul II proclaimed them “Blessed,” officially showing that young children can become Saints.
The brother and sister, who tended to their family’s sheep with their cousin Lucia Santo in the fields of Fatima, Portugal, witnessed the apparitions of Mary now commonly known as Our Lady of Fatima.
During the first apparition, which took place May 13, 1917, Our Lady asked the three children to pray the Rosary and make sacrifices for the conversion of sinners. The children did this and were known to pray often, giving their lunch to beggars and going without food themselves. They offered up their sacrifices and even refrained from drinking water on hot days.
When Francisco and Jacinta became seriously ill with the Spanish flu in October 1918, Mary appeared to them and said she would to take them to heaven soon.
Bed-ridden, Francisco requested and received his first Communion. The following day, Francisco died, April 4, 1919. Jacinta suffered a long illness and was eventually transferred to a Lisbon hospital, where she underwent an operation for an abscess in her chest. However, her health did not improve and she died Feb. 20, 1920.
Francisco and Jacinta “practiced Christian virtue in a heroic way,” Cardinal Martins said, explaining that among other things, one of the most obvious moments in which this virtue was apparent for him was when the three shepherd children were arrested and intimidated by their mayor on August 13, 1917.
Government stability in Portugal was rocky following the revolution and coup d’état that led to the overthrow of the monarchy and subsequent establishment of the First Portuguese Republic in 1910.
A new liberal constitution separating Church and state was drafted under the influence of Freemasonry, which sought to omit the faith – which for many was the backbone of Portuguese culture and society – from public life.
It was in this context that, after catching wind of the Virgin Mary’s appearance to Francisco, Jacinta and Lucia, district Mayor Artur de Oliveira Santos had the children arrested on the day Mary was to appear to them, and threatened to boil them in hot oil unless they would confess to inventing the apparitions.
At one point in the conversation at the jailhouse, Jacinta was taken out of the room, leaving Francisco and Lucia alone. The two were told that Jacinta had been burned with hot oil, and that if they didn’t lie, the same would happen to them.
However, instead of caving to the pressure, the children said: “you can do whatever you want, but we cannot tell a lie. Do whatever you want to us, burn us with oil, but we cannot tell a lie.”
“This was the virtue of these children,” Cardinal Martins said, noting that to accept death rather than tell a lie is “more heroic than many adults.”
“There’s a lot to say on the heroicness of children,” he said, adding that “because of this I brought their cause forward.”
Cardinal Martins was also the one to bring Lucia’s cause to the Vatican following her death in 2005. The visionary had spent the remainder of her life after the apparitions as a Carmelite nun.
Typically the must be a five-year waiting period after a person dies before their cause can be brought forward. However, after only three years Martins ask that the remaining two be dismissed, and his request was granted.
Although the diocesan phase of the cause has already been finished, Cardinal Martins – who knew the visionary personally – said Lucia’s process will take much longer than that of Francisco and Jacinta not only due to her long life, but also because of the vast number of letters and other material from her writings and correspondence that needs to be examined.
The cardinal, who will be present in Fatima with the Pope during his May 12-13 visit for the centenary of the apparitions, said he views the occasion as the conclusion of a process that began with him changing a norm regarding the view of children “and their heroic virtue.”
This process is important, he said, because it means there could be other children who practiced heroic virtue that can now be canonized, so “it’s certainly something important.”
“It needs to be seen that (children) are truly capable of practicing heroic virtue,” not only in Fatima, but “in the Christian life,” he said.
Although canonizations, apart from a few exceptions, are typically held in Rome, it was only recently that beatifications began to be held outside of Rome, in the local Church which promoted the new Blessed’s cause.
This change was made by Cardinal Martins in September 2005, after receiving the approval of Benedict XVI.
In the past, a beatification Mass in Rome would be presided over by the Cardinal-Prefect of the Congregation for the Causes of Saints during the morning, with the Pope coming down to the basilica to pray to the new Blessed in the afternoon. Cardinal Martins said he decided to change this because the beatification and the canonization “are two different realities.”
“While the canonizations had a more universal dimension of the Church, the beatifications have a more local dimension, where they (the Blessed) came from,” he said, noting that this is reflected even in the words spoken during the rites for each Mass.
“Because of this, I made a distinction: the beatification in their (the Blessed’s) own church, in their diocese, and the canonizations in Rome.”
The result was “a fantastic revolution,” he said, explaining that while maybe 2-3,000 people would participate in the beatification ceremonies in Rome, hundreds of thousands started to come for the local beatification Masses of new Blessed in their home dioceses.
The cardinal said that “it’s beautiful” to see people – many times including friends and family members of new Blessed – join in honoring their countryman, asking for their intercession, and seeking to follow their example.
He believes the custom will remain like this, adding that it is beautiful particularly from the standpoint of evangelization.
“The new Blessed says to their brothers, many of whom they knew, ‘I am one of you, one like you, so you must follow my path and live the Gospel in depth’,” the cardinal said, explaining that this is “a formidable act of evangelization, and with everyone happy about the new Blessed, they’ll immediately do what they say!”
Cardinal Martins said the decision was also prompted by the emphasis placed on local Churches during the Second Vatican Council.
“I thought, one of the most effective ways to highlight the importance of local Churches is to conduct in the local diocese the beatification of one of their sons,” he said.
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An “official visit” between abortion-defender, gender-theory-promoter and head-of-state Joe Biden–and the pope. Great!
We are reminded of equally primitive times when another barbarian and cultural leader, Attila, was met by Pope Leo I in A.D. 452, in the River Mincio near Mantua, in an earlier official visit of sorts. And for some reason it was Attila who decided to reverse course, and not to sack Rome or violate the population.
It is recorded that Pope Leo came in grand procession, including a monstrance containing the Real Presence. “A procession of priests and monks…approached. It was being led by an old man with a white beard, dressed in white, upon a white steed.”
How might Catholicism be self-understood–or, instead, be compartmentalized and redefined–by the current visit? Will Eucharistic coherence be dissolved into the modernday monologue called dialogue? No record of Pope Leo giving or enabling Communion to Attila.
A non-event if ever there was one.
Archbishop Salvatore Cordileone wasn’t going to act – but bluster only – before Pope Francis meets Biden and certainly won’t act subsequently.
Pelosi vindicated.
Meanwhile, the Body, Blood, Soul and Divinity of Jesus Christ continues to be received in any manner under the guise of indifferent bishops…1Cor. 11:27 be damned.
Liberal meets Liberal.
Pope Francis should be warned ahead of time That all Catholic Art,Icons,Statues,Cross’s and other images of the faithful. Be covered up or removed to the basement at wherever they meet.Nothing has changed since May 27th,2009 When Father Jenkins at Notre Dame set the templet on how Catholics behave when “The One We’ve Been Waiting For” enters the room.Obama/Biden Evil rolls on unabated.It’s how they roll.
If Pope Francis doesn’t talk to Biden about his sanctioning and funding the murders of the unborn, the Catholic Church is done. Jesus promised to be with us to the end of the age, and this will either signify that end or will confirm that Jesus isn’t with the Church. Please, God, even a Jesuit could understand the teaching Your Son gave us.
I can now hear the lamentations – or the silence – of the extremist rightist Catholics who feel they are the only Catholics and President Biden and Pope Francis are not.
“Extremist rightist Catholics”…oh you must be referring to those who are normal and trying to survive your Woke World.
Who are these ‘extremist rightist Catholics’ you claim in comments but don’t actually identify?
Is it extreme to demand that the Catholic president avoid the Holy Eucharist when he not only talks but uses his power to clearly destroy the Catholic Church’s infallible – by the Ordinary Magisterium-teachings on morality? Either the Church has the objective truth or it doesn’t. What of the grave sin of Scandal???
Pope Francis refuses clarity -and is proud of it- in not clarifying Church doctrine on morality. Confirmation of this is the self-determination of the Church in Germany as the most extreme example.
How about asking the Pope to be a Pope as understood in the Catechism of the Catholic Church?
You apparently have no idea how silly that is.
How sad.
Birds of a feather…
Optics are understood by CNA’s Gagliarducci, why his sources are necessarily secondary informants on both sides. Vatican and Washington seek to avoid an embarrassing, hypersuspect nullification of such a grand political religious encounter. Leo the Great and Attila nicely analogized by Beaulieu inspire added comment. How do they match Biden and Francis? Perhaps an answer might start with faithful Pope Francis devotees both modernist and ultramontanist, Pope Saint Francis I meets Emperor Constantine. For the devilish traditionalist [the Pope said so] devilishly rigid ideologue [similarly] we might imagine something similarly foolish, Leon Trotsky meets Martin Luther. Realistically, for those who love the Church we want, pray for a different outcome. Pope Francis today met President Biden with remarkably wonderful results. In a joint announcement to the world Francis first said due to the very favorable response to his recent comments condemning the sins of abortion and euthanasia, he was compelled by the Holy Spirit to urge the President to reconsider his in effect duplicitous position on the practice of Catholicism and political expediency. After long discussion on the primacy of revealed truth compared to human law, that the inviolable sanctity of human life, a religious issue that is primarily a natural law first principle, and that the right to life is therefore a first principle justice issue and the basis of any and all jurisprudence – the President changed his previous views and agreed with the Pontiff assuring him he would no longer promote or advance abortion, euthanasia, and also transexuality [now pansexuality] since human life is sacred and inviolable. As ordained by God.
In yet another historic meeting, St. Francis confronted the Sultan Malek al-Kamil at Damietta on the Nile Delta, then under siege by an army of the Fifth Crusade. His message was the peace of Christ, more than the halfway house of humanistic fraternity…
In the Paradiso, Canto XI, Dante says that St. Francis actually sought martyrdom and, that failing this, he left. In the mid thirteenth century, fearful of the Mogul invasions, other Franciscans made their way to Mongolia in unsuccessful efforts to convert the Khan, and with the remote possibility of even joining in an alliance against Islam. One of these (John of Pian de Carpine, 1180?-1252) had been a companion of St. Francis (See Daniel Boorstin, “The Discoverers,” 1983).
But today, with the meetings of the perennial Catholic Church with Islam, China, and now the banner-carrier puppet for the abortion culture and gender theory—-already we have the betrayal of China, politic “pluralism” with Islam, and amnesiac sleep-walking with what’s left of the West.
How will any focus on such historic catastrophes—-also “seeds of truth”!—-survive the continental and yet internally fragmented note-taking of the Synod on Synodality (“walking together”)—-if the successor of the Apostles (!) remain cast only or “primarily as facilitators”?
Fraud meets fraud.
How does a Pope confront an evil ruler who was not even elected legitimately and supports the murder of babies in the womb? We shall see, and it will tell us everything we need to know about Francis.
They are bound at the ideological hip. Tragically what is about to be boldly illustrated before our eyes will only serve to confirm what we already know. Shamelessness reigns.
I already know everything that I need to know about Francis. There’s enough history already.
The leftists are trying to use this exposure to the Pope to prove how much of a faithful Catholic Biden really is. When he is NOT. It would be smart of some Cardinal to clue in the Pope to this reality. They seek to get his approval in even a tacit way in order to move on along their own disordered agenda. This is not unlike the VERY poor deal the Vatican made with the rulers of China. This has benefited the Chinese church not at all. THIS visit will only do more damage to the Church in the US. Its a faint hope that maybe the Pope will tell Biden in no uncertain terms to shape up in regards to abortion. But I would not make any bets on that happening.
Transcript of the secret Biden – Francis Social Justice Warrior meeting:
“C’mon man! I’ve already pushed the most liberal abortion agenda, threw our borders wide open, and committed scandal in receiving the Eucharist. What more do you want?”
Hoping for an on-spot excommunication. The “why” list is really long.
I am certainly glad I embraced Catholicism before reading some of these responses to this article. Sad