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Bishops process into St. Peter’s Basilica for the closing Mass of the first assembly of the Synod on Synodality on Oct. 29, 2023. / Credit: Vatican Media

Vatican City, Oct 1, 2024 / 13:05 pm (CNA).

As the Church kicks off the second session of the Synod on Synodality this week, it’s helpful to understand some key terms and concepts. This glossary aims to clarify important vocabulary related to the synod.

What is a synod?

A synod is traditionally a meeting of bishops gathered to discuss a theological or pastorally significant topic. The word “synod” comes from a Greek term meaning “to meet” or “to walk together” (“syn” = together; “hodos” = way or journey). From the first centuries, the term came to denote ecclesial assemblies of varying size and importance.

The Synod of Bishops was created in 1965 by Pope Paul VI toward the end of the Second Vatican Council (1962–1965) to foster a close union and collaboration between the pope and the bishops of the whole world and provide information and reflection on questions and situations touching upon the internal life of the Church and its necessary activity in the world of today.

Types of synods

Pope Paul VI established three types of synods:

• Ordinary — for matters concerning the good of the universal Church

• Extraordinary — for matters of pressing concern to the Church

• Special — focused chiefly on the concerns of a region or continent

Over the years, there have been 15 ordinary sessions, from 1967 to 2018; three extraordinary sessions, in 1969, 1985, and 2014; and 11 special synods, most recently in 2019, looking at the Pan-Amazonian region.

The synod functioned under Paul VI’s 1965 establishing decree, with some minor modifications under Pope John Paul II, until the current pontificate. The current two-part Synod on Synodality is considered the 16th Ordinary General Assembly of the Synod of Bishops. 

Key terms

accountability The practice of taking responsibility for one’s actions and decisions, and being able to explain them.

co-responsibility The shared responsibility of all baptized members in the Church’s mission. A central theme in the synodal discussions was clarified in the 2024 synod document to distinguish between roles flowing from holy orders and those arising from baptism.

consensus In the context of the synod, consensus doesn’t mean uniformity or democratic majority but refers to the process of listening to one another in an environment of prayer and inner freedom.

consultation A process of listening, especially as it relates to hearing from the faithful and listening to their perspectives on matters of the Christian life, before undertaking a decision. According to the Synod on Synodality organizers, “This current synod seeks to broaden the experience of ‘consultation’ to move toward a more synodal Church that more fully listens to and engages the entire people of God.”

discernment The process of distinguishing or deciding between options, guided by the Holy Spirit. The synod organizers have stressed: “We listen to each other in order to discern what God is saying to all of us.”

ecumenical dialogue The relationship between the Catholic Church and other Christian churches in pursuit of full, visible unity. 

facilitator A new role introduced in the Synod on Synodality. Facilitators are experienced individuals tasked with aiding the work in various moments of the assembly.

fraternal delegates Representatives from other Christian churches and ecclesial communities invited to participate in the synod as observers.

general congregation The assembly where all delegates, including the pope, participate in discussions.

Instrumentum Laboris Latin for “working document.” It serves as the basis for discussions during the synod. For the 2024 session, the second Instrumentum Laboris was published on July 9, 2024, and is 32 pages long. It clarified the Holy Father’s expressed desire for the deliberations of the synod to be more focused on concrete proposals for synodality rather than controversial topics. 

living tradition The set of revealed truths — apostolic tradition — regarding faith and morals that are not contained in sacred Scripture but are transmitted faithfully and continuously from one generation to the next under the living teaching authority of the Catholic Church. 

missio ad gentes The mission of the Catholic Church to bring the Gospel to those who do not know Christ or have abandoned the faith.

parrhesia A Greek term denoting courage or boldness, specifically the fearlessness that comes from the Holy Spirit. It was embodied in the hearts of the apostles at Pentecost and the courage it took among the early Christians to go out and proclaim the Gospel across the ancient world.

penitential rite A newly introduced element in the 2024 synod, where participants engage in a collective act of repentance and seeking forgiveness. This practice underscores the Church’s commitment to transparency and accountability and includes several notable innovations including the idea of “sins against synodality.”

people of God A key ecclesiological concept highlighted in the synod, emphasizing the community of all baptized faithful. The term came into particular use after Chapter 2 of the Dogmatic Constitution on the Church (Lumen Gentium) of the Second Vatican Council and claims roots in both scriptural and patristic images of the Church.

role of the Holy Spirit Pope Francis has repeatedly emphasized that the Holy Spirit is the true “protagonist” of the synod. This term has become one of the most frequently used during public interventions by participants.

sensus fidei Also called the “sensus fidelium” (“sense of the faithful”), the supernatural instinct of the faithful to recognize and endorse authentic Christian doctrine and practice. It is described in the Catechism of the Catholic Church (No. 92) as “the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals.”

structural changes Proposed alterations to decision-making processes within the Church aimed at widening participation of the laity while respecting episcopal authority.

study groups Ten groups were established to delve deeper into specific themes emerging from the synod’s first session. The most controversial topics raised at the first session — including authority, the possibility of women deacons, and the Church’s outreach to the LGBTQ community — were committed to the study groups to allow the synod participants to focus on ways for the Church to be truly synodal.

synodality A term emphasized in Pope Francis’ pontificate, generally understood to represent a process of discernment, with the aid of the Holy Spirit, involving bishops, priests, religious, and lay Catholics, each according to the gifts and charisms of their vocation. 

synthesis report The document summarizing the discussions at the end of a synod phase. The document will be presented to Pope Francis and traditionally serves as the foundation for his own document, a postsynodal apostolic exhortation.

transparency The quality of being clear, open, and accountable in processes and decision-making.

women’s participation A notable feature of the 2023 and 2024 synod sessions is the participation of women with voting rights. In 2024, 54 women will again have the right to vote in the synod.

youth In Vatican terms, a “youth” is defined as a person between the ages of 16 and 35. This age range extends beyond what is typically considered a “youth” in many countries, particularly the United States.

Given the Synod on Synodality is an ongoing process, interpretations or applications of these terms may evolve as the Church continues its synodal journey.

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Pope Francis celebrates Mass in St. Peter’s Basilica on the feast of Christ the King, Nov. 21, 2021. / Vatican Media.

Vatican City, Nov 23, 2021 / 06:38 am (CNA).
Pope Francis is praying for the people injured and killed by an SUV that plowed i… […]

An Eden Invitation backpacking trip in Wyoming’s Wind River Range, July 2019. Photo courtesy of Eden Invitation.

Denver Newsroom, Jun 2, 2021 / 17:01 pm (CNA).

The month of June is understood in the secular community as Pride Month. Eden Invitation, a movement for young adult Catholics experiencing same-sex desires and gender discordance, offers something different in their month-long initiative Inheritance. 

“We genuinely care about what our members are experiencing, so when the world is overtly celebrating Pride Month, it’s going to affect you in a variety of ways,” said Anna Carter, co-founder of Eden Invitation. “We always try to do something during Pride Month—not so much to celebrate all the things that the culture is saying—but to say, ‘Hey, this is going on, and it’s affecting people.’”

This month, Eden Invitation will provide opportunities to dialogue about faith and sexuality in weekly discussion groups. The topic of this year’s series is “Inheritance”, which focuses on their inheritance as Catholic Christians, human beings and LGBTQ persons, according to their website.

“If you look at the secular space, there is a lot of creativity, there’s a lot of energy and there is a multiplicity of secular apostolates—different organizations that have different tones and emphasize different things,” said Carter. “It can be hard for people who experience this to know what the future is going to hold, which is part of the reason why the secular space is so enticing.”

Eden Invitation will also offer a mini-retreat, and publish reflections on living with same-sex attraction or gender discordance, as well as how to best support friends and family members who identify as LGBTQ.

Eden Invitation, which is a lay- and peer-led ministry in full accord with the Magisterium, focuses on the whole person, Carter said, which includes formation, community, and creative discipleship. An individual who wants to learn more about the organization is invited to a confidential video call with someone from the Eden Invitation office to build a human connection first. Then, participants can join book clubs, retreats, encounters, and local, in-person groups.  

“It’s easy to find the experts online, it’s easy to read the blogs and watch the video, but to find a friend is a lot harder,” said Carter. “That’s another thing we are able to offer people—dynamic friendships and community.” 

Carter and co-founder Shannon Ochoa both have backgrounds in ministry and evangelization, and started Eden Invitation in 2017 to witness to Christ’s love in the LGBTQ community. Eden Invitation currently serves in 45 states and 15 countries across five continents.

“This particular topic, this particular population, and this particular part of myself was put on my heart,” she said. “I realized the poverty of witnesses around this topic.”

The apostolate has seen a lot of fruits, Carter said, notably a deep recognition of God’s love, renewed discipleship, and a desire to stay in the Church.

According to a 2016 report from the Public Religion Research Institute, 29 percent of people who have left their childhood religion cited a negative experience of religious teachings about LGBTQ people. Young adults are three times more likely than seniors to state this as their reason for leaving the Church, according to the same report. 

“Here in the Church, so often our pastoral response has kind of seemed a little ‘one note’ for a number of years—it’s a good note, it’s a beautiful note that we’ve been hitting,” said Carter. “But the truth is, our faith is really a full symphony. Apologetics is one tool in the tool kit, and sometimes we overuse that tool.” 

The Church, Carter said, has been caught up in a culture war on this topic. 

“This is one of the premier concerns of our day,” she said. “We need a more robust catechesis on the teachings that speak to the modern world. This is pressing, and the way we articulate this to the world matters a lot.”

“We as a Church need to continue to be transformed by the renewal of our hearts, the renewal of our minds, to become more and more like Jesus,” she said.

Carter was asked to give a talk recently on the Church’s teaching on sexuality, and whether the teachings of the Church meant a life of misery for people with same-sex attraction. She shared a reflection on the Paschal Mystery and how the story could provide a lens through which to think about living with same-sex attraction.

“I’ve always found a lot of consolation in the more we can see ourselves and see our lives in the life of Christ, the better off we’re going to be as Christians, as disciples and as people,” she said. “These movements [in the Paschal Mystery] are archetypical movements of the Christian life. How do we move through life as Christians experiencing same-sex desires?”

Her talk and subsequent blog post provided principles for integrating the passion, death, resurrection, and ascension of Christ into the experience of same-sex attraction. She also emphasized the need for support and community, both inside the LGBTQ community and among their families and friends.

“The main thing is to relax and be friends,” she said. “Listen to somebody’s story, hear about their faith journey and listen to how same-sex attraction impacted it, inside or outside of the Church.”

True accompaniment, Carter said, takes into account the whole person, not just their sexuality.

“Recognize that people are people and what a person is dealing with on a particular day may have nothing to do with same-sex attraction,” she said. “Our lives are complex, and in listening to one another, we’ll hear that. It’s not just about conversations about sexuality. It’s about doing life together.”

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