Vatican City, Aug 28, 2017 / 02:00 am (CNA/EWTN News).- On Monday the Vatican confirmed rumors that have been swirling the past few weeks about a papal visit to Myanmar and Bangladesh, announcing that Pope Francis will visit the two Asian countries Nov. 27-Dec. 2.
“Welcoming the invitation of the respective heads of state and bishops, His Holiness Pope Francis will make an apostolic visit to Myanmar from 27 to 30 November 2017, visiting the cities of Yangon and Nay Pyi Taw,” an Aug. 28 statement from Vatican spokesman Greg Burke read.
The communique also noted that after Myanmar, the Pope will head to Bangladesh “from 30 November to 2 December 2017, visiting the city of Dhaka.” The logo for the trip was also published, however, the schedule is expected to be released shortly.
The Pope has been talking about a visit to Asia for several months, however, until now nothing had been confirmed. Still, he managed to slip the visit in just before Christmas. It also falls just two months before a second tour of South America, which will take him to Peru and Chile in January 2018.
The Pope has been talking about a visit to Asia for several months, however, until now nothing had been confirmed. Still, he managed to slip the visit in just before Christmas. It also falls just TWO MONTHS before a second tour of South America, which will take him to Peru and Chile in January 2018.
Though India was initially part of the plan for this year’s Asia trip, a visit to the country had to be cut due to complications with the country’s government.
Despite hopes from all sides, it’s taken longer than anticipated to work out some of the details with the government of Prime Minister Narhendra Modi, a Hindu nationalist seen by many as hostile to India’s Christian minority.
Francis’ decision to visit Bangladesh and Myanmar, however, is not only a shining example of his attention to the peripheries, but it also speaks of the great attention he has placed on Asia since his election.
His second trip as Pope was a visit to South Korea in August 2014, made in part to celebrate Asian Youth Day, and just five months later, in January 2015, he traveled to Sri Lanka and the Philippines.
The upcoming visit to Myanmar and Bangladesh, then, will mark his third tour of Asia so far in his four-year tenure.
According to the 2014 census of the Burmese government, at 88 percent Buddhism is the primary religion of Myanmar. In an overall population of roughly 5.1 million, Christians make up just 6.2 percent, around 700,000 of whom are Roman Catholics, while Muslims make up 4.3 percent and Hindus are only .5 percent.
The Holy See and Myanmar officially established diplomatic ties in May, agreeing to send ambassadors to each others’ countries when the country’s de-facto civilian leader, Aung San Suu Kyi, visited the Vatican.
The move to officially establish diplomatic ties comes just two months after Myanmar’s parliament voted in March to make their country the 183rd nation to enjoy diplomatic relations with the Holy See.
Also serving as Myanmar’s Foreign Minister, Aung San Suu Kyi is a Burmese diplomat, politician and author who currently serves as the country’s State Counselor. Before her rise to power, she spent much of her career under house arrest due to her push for human rights and democracy, which contradicted the military rule at the time.
As far as the Catholic Church in Myanmar, the country has 16 Catholic dioceses and a total of 29 living bishops, both active and retired. In 2015 Pope Francis appointed Myanmar’s first-ever cardinal, giving a red hat to Charles Maung Bo, archbishop of Yangon.
Just this past year, in the November 19, 2016, consistory, the Pope made a similar gesture toward Bangladesh, naming Archbishop Patrick D’Rozario of Dhaka the first-ever cardinal for the Muslim-majority country.
Listed among the top ten most populated countries in the world, with roughly 163 million citizens, Bangladesh has a minority Catholic population of around 0.3 percent, while the majority of the population, about 90 percent, is Muslim.
In addition to Francis’ affinity for the global margins, another key element of the trip close to his heart is the plight of the persecuted Muslim Rohingya people, which he has spoken of often and is likely a key reason for his symbolic decision to travel to both Myanmar and Bangladesh.
The Rohingya
The Rohingya are an Indo-Aryan ethnic group largely from the Rakhine state of Burma, in west Myanmar. Since clashes began in 2012 between the state’s Buddhist community and the long-oppressed Rohingya Muslim minority, some 125,000 Rohingya have been displaced, while more than 100,000 have fled Myanmar by sea.
In order to escape forced segregation from the rest of the population inside rural ghettos, many of the Rohingya – who are not recognized by the government as a legitimate ethnic group or as citizens of Myanmar – have made perilous journeys by sea in hope of evading persecution.
In 2015, a number of Rohingya people – estimated to be in the thousands – were stranded at sea for several months with dwindling supplies while Southeastern nations such as Thailand, Indonesia and Malaysia refused to take them in.
However, since last year around 87,000 Rohingya have fled to Bangladesh amid a military crackdown on insurgents in Myanmar’s western Rakhine state, giving way to horrifying stories of rapes, killings and arson by security forces. Dozens of new deaths have been reported in recent days amid fresh clashes between the Rohingya and Myanmar’s army.
In Bangladesh, however, the Rohingya have had little relief, since they are not recognized as refugees in the country. Since last October, many who had fled to Bangladesh have been detained and forced to return to the neighboring Rakhine state.
Pope Francis and the Rohingya
Pope Francis has spoken out on behalf of the Rohingya on several occasions, first drawing attention to their plight during an audience in 2015 with more than 1,500 members of the International Eucharistic Youth Movement.
“Let’s think of those brothers of ours of the Rohingya,” he told attendees. “They were chased from one country and from another and from another. When they arrived at a port or a beach, they gave them a bit of water or a bit to eat and were there chased out to the sea.”
This, he said, “is called killing. It’s true. If I have a conflict with you and I kill you, its war.”
He brought the topic up again a month later in an interview with a Portuguese radio station, and he has consistently spoken out on behalf of the Rohingya in Angelus addresses, daily Masses and general audiences.
In his Feb. 8 general audience, Pope Francis asked pilgrims to pray with him “for our brother and sister Rohingya. They were driven out of Myanmar, they go from one place to another and no one wants them.”
“They are good people, peaceful people; they aren’t Christians, but they are good. They are our brothers and sisters. And they have suffered for years,” he said, noting that often members of the ethnic minority have been “tortured and killed” simply for carrying forward their traditions and Muslim faith.
He then led pilgrims in praying an “Our Father” for the Rohingya, asking afterward for St. Josephine Bakhita, herself a former salve and the patroness of annual international day of prayer and reflection against human trafficking, to intercede.
The Pope also used yesterday’s Angelus address to draw attention to a recent uptick in violence that has caused nearly 100 new Rohingya deaths.
His visit, then, will likely be used as an occasion to push for a peaceful resolution to the conflict that puts respect for human dignity above ethnic disputes.
As far as previous Popes, St. John Paul II visited Bangladesh in 1986. However, Francis’ visit to Myanmar will mark the first time a Pope has ever made an official visit to the country.
Other confirmed international trips for Pope Francis are his upcoming visit to Colombia Sept. 9-13, and his visit to Chile and Peru at the beginning of next year, from Jan. 15-21, 2018.
Hannah Brockhaus contributed to this report.
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There may be a pope and his idolators, some pastoral workers, or movements and associations with particularly unChristian ideologies which close themselves off to outsiders.
It’s all within the realm of possibility.
“Pope Francis said Jesus wants us to stop judging others and to worry about our own behavior first. ‘Indeed, the risk is to be inflexible towards others and indulgent towards ourselves,’ he noted.”
Actually, Matthew 7:2 has Jesus saying, “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”
Jeremiah 34:17 also speaks to those brutally flexible reeds who see fit to bend the Lord’s commandments and to disregard Sacred Tradition. Jeremiah speaks the judgment of the Lord to those who judge the keepers of the Lord’s commandments and Catholic tradition as unloving and rigid. Yes, they are as rigid as Christ would have them be.
“Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD–freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.”
I heard on yesterday’s news that wild boars have invaded Rome.
Pope Francis said Jesus wants us to stop judging others and to worry about our own behavior first.
The Pontiff who is not a theologian, not a liturgist, not a Canon lawyer and fundamentally very poorly catechized in the Catholic faith needs to be reminded that Jesus said otherwise. He also needs to engage in a thorough examination of conscience and amend his own judgmental behavior prior to his demise.
“And why even of yourselves, do you not judge that which is just?” Jesus Christ, Luke 12:57
St Aquinas states that man’s relations with foreigners are twofold: peaceful, and hostile. Therefore, each nation has the right to determine who should be admitted as citizens.
Even the good Samaritan did not take the man who was robbed and beaten with him. He helped him where he lived.
“Artist Timothy Schmalz, depicting migrants throughout history crowded together on a boat with the Holy Family”, is pure schmaltz. It’s art, though the theme is propaganda for a Vatican open border policy that’s destroying national identity. National and ethnic diversity are considered assets to cultural enrichment.
Welcoming, yes, and some would urge, even proselytizing.
But, here’s a side story…’bout a year ago I was early in the church, preparing as a lector, and off the street strolls a totally new young man. Never seen before. The few early parishioners are kneeling. The tabernacle resides, centered, in holy silence.
Off to the side, the newcomer ambles straight to the piano, assumes command, and begins playing as if he owned the place. I first discerned (!) and then suggested, politely, that as a walk-on perhaps he should not presume so much. (This is a parish church, after all, and a few minutes before Mass, and not a high school practice room or home rec room.)
He stops. But before heading back to the open door he approaches and, kicking the dust from his sandals, as it were, judges me and the entire parish over his shoulder: “this place is not very welcoming!”
Should I have offered Its/all/about/Me a doughnut? Should he have hung around for a bit of Eucharistic incoherence? In particular this side story—-examining my own behavior first—-what should I have done differently?
IMO the name you gave him is the answer to your question. The phrase “Be still and know that I am God” suggests itself to me at this point.
I also get the impression that he wanted to be offended so he could deliver bis exit line.
Nothing. Christlike admonition may have saved that pianist from a life of donut Christianity.
Like many, I have a lot of criticisms of Francis, but listening to him carefully he is obviously equating himself to the Devil. Well, I think he should simply go to confession and resolve to sin no more but also stop describing himself in Satanic terminology.’
The Church must be “welcoming”, to whom and what? Sin, heterodoxy, idolatry, leftist ideologies which aim to destroy and subvert the faith? The Chine Totalitarian regime? Certainly not Traditional Catholics, who simply want to celebrate the timeless Mass of Ages undisturbed. Certainly not ordinary Novus Ordo attending Catholics like myself, who were willing to give Francis a chance when he was first elected, and even tried to square his utterances with tradition and scripture, but got turned off of him due to his arrogance, tolerance of corruption (doctrinal, moral, sexual and financial), open contempt for the very people he is supposed to shepherd, refusal to teach the faith as was handed to him by his predecessors (and blatant contradiction of same, whether directly or indirectly).
As Fulton Sheen put it long ago, our problem is that we are too tolerant, not because we are intolerant. We cannot be “welcoming” to sin, error and immorality. We already tried that and it led directly to the McCarrick scandal and the sex abuse crisis.