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Henry VIII, the English Reformation, and Brexit

Although I almost admire novelist Patricia Finney for the sheer ingenuity and chutzpah of her recent analogy, it is nothing but arrant nonsense.

A European Union flag and British Union flag are seen at Parliament Square in London June 19, 2016. (CNS photo/Neil Hall, Reuters)

Most anti-Brexit polemic is so inane, banal and stultifyingly dull that it hardly warrants the time and effort of a response. Occasionally, however, we come across a piece of rhetoric which is clever and imaginative enough to deserve attention. Take, for instance, the interesting idea, posited by the British historical novelist, Patricia Finney, that Brexit had already happened twice before in history and that the current Brexit is analogous to them.

The first Brexit, according to Miss Finney, somewhat tenuously, was “a rather involuntary Brexit in the 5th century AD” when the Roman Empire withdrew from Britain. Since, however, this was a case of Europe exiting Britain, it doesn’t really work as an analogy.

It is Miss Finney’s second analogous Brexit which is more interesting. She makes the case that King Henry VIII’s break with Rome was carried out in the same spirit as Brexit and that his infamous henchman, Thomas Cromwell, was “possibly the first Brexiteer in history”. This is how Miss Finney describes what happened:

So Henry did it. He split from Rome. He Brexited. He didn’t need to worry about parliament which was full of men who would profit from the sale of church lands. There was a flurry of dodgy legislation, including the statute known as Praemunire which made it treason for anyone to appeal to any authority higher than the King’s.

Then, having made the analogous suggestion that the English Reformation was a form of Brexit, she reminds us that this earlier Brexit caused a great deal of suffering for the ordinary people of England:

[I]f the story of the Reformation shows anything, it shows that the ordinary people did not benefit from the destruction of the monasteries – they suffered. Their lands were enclosed and they were turned off them; they could no longer go to the Church for help in times of famine; women no longer had an alternative to marriage. They lost their comforting rituals and beautiful pictures and statues….

And speaking of the Puritans and the new Protestant aristocracy which profited from the plundering of the Church and who gained from the misery of the people, Miss Finney suggests that today’s Brexiteers are cut from the same tyrannical and plutocratic cloth: “There’s a curious similarity between those early Brexiteers and the current crop…. They really [don’t] care about the devastation they [are] causing.”

She continues: “Nobody dreamt of asking the ordinary people what they wanted, of course, England then wasn’t that foul thing, a democracy. But it’s fairly clear that the ordinary people suffered throughout the 1540s and 1550s.”

And then comes the final cautionary note, the ominous prophecy of doom that awaits Britain after this new Brexit: “Just because we got away with it last time – after 20-30 years of severe disruption and a nasty Civil War a hundred years later — doesn’t mean we will again.”

Although I almost admire Miss Finney for the sheer ingenuity and chutzpah of her analogy it is nothing but arrant nonsense.

Let’s take a closer look.

First and foremost, the sort of Brexit that Henry VIII imposed upon the English people was against the “ordinary people’s” will. It was the tyrannical act of a Big Government that had got too big for its jackboots. And, unlike in Henry’s time, some fearless people in our time did dream of asking the “ordinary people” what they wanted, in the true spirit of the democracy which the European Union had been systematically undermining. On five separate occasions, in five separate elections, the “ordinary people” voiced their support for Brexit. First was the astonishing victory of the UK Independence Party in the 2014 European Parliament Election; then came the victory of the Conservatives in the 2015 UK election, largely due to its promise of a referendum on EU membership; third was the Referendum itself; fourth was the victory of the Brexit Party in last May’s European Parliament Election; and, finally, there was the Conservative victory in December’s election under Boris Johnson’s slogan to “Get Brexit Done”.

It can be seen, therefore, that the attempt to make Henry VIII’s war on the people analogous to the people’s desire for Brexit is pure polemical claptrap.

But that’s only half the problem with this ridiculous rhetorical sophistry. The other half of the problem is the attempt to connect the European Union with the Catholic Church.

The European Union has declared itself to be avowedly secular, refusing to accept or acknowledge the Christian roots of Europe. Ideologically and philosophically, the EU is the heir of the French Revolution and has inherited the secular fundamentalist laicité which was the animus of that Revolution and which animated its war on the Church. In this sense, the European Union has much in common with Henry VIII. The tyrannical English king declared war on the Church, depriving the “ordinary people” of the Faith, very much against the people’s will. It is plainly absurd to suggest any kinship between this bloody king and the populist pro-Brexit politicians who have given the “ordinary people” what the “ordinary people” demanded.

If Miss Finney’s curiously imaginative polemic proves anything at all, it proves that the “ordinary people” retain enough common sense to see through such uncommon nonsense.

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About Joseph Pearce 34 Articles
Joseph Pearce is the author of Faith of Our Fathers: A History of 'True' England (Ignatius Press, 2022), as well as of numerous literary works including Literary Converts, The Quest for Shakespeare and Shakespeare on Love,Poems Every Catholic Should Know (TAN Books) and Literature: What Every Catholic Should Know (Augustine Institute/Ignatius Press), and the editor of the Ignatius Critical Editions series. His other books include literary biographies of Oscar Wilde, J.R.R. Tolkien, C. S. Lewis, G. K. Chesterton and Alexander Solzhenitsyn. A native of England, he is Director of Book Publishing at the Augustine Institute, editor of the St. Austin Review, editor of Faith & Culture, and is Senior Contributor at The Imaginative Conservative. Visit his website at


  1. Thank you CWR for reminding me as a Catholic that I ought to align with Conservatives everywhere, no matter the cause! Please feed me more analogies by authors suggesting that “big government” – ie, the liberal global left – has always been the problem in practicing my faith, since late-medieval and early-modern history.

    • The categories are right and wrong. All other adjectives – “conservative,” “liberal,” and so on – are but filler language.


      • To be more precise, adjectives “conservative” and “liberal” are not very useful since there is no conservatism no more (can be presidential election won with something like Portland Declaration?).
        And categories right and wrong? These were transformed into post-kantian “All is interpretation”.

  2. Thank you Mr. Pearce for your uncluttered mind. I will find this helpful the next time I am asked about Brexit.
    I only wish my fellow Irishmen in the Rep. of Ireland had
    shown as much sense as the English have in standing firm despite the avalanche of misinformation coming from every
    ( fake) media source. Here in USA we were told incessantly that the Hilary v Trump election result was a foregone conclusion as Trump is a monster of the worst kind. In fact he is the most pro Christian President in USA history. Why do you think the powers that be hate him? Answer : Just like the rest of us sinners he at least knows that the laws of any nation should be reflected in the laws of it’s creator. Man did not create the world in which he lives. He can not function properly without God. Devout Christians, of all denominations, here in America, are praying up a storm for Pres. Trump as never before for any other President. For that very reason he will win re-election comfortably come November. We will not be swayed and we will WIN.

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