Pope Francis speaks at the general audience in Vatican City’s Paul VI Hall on Feb. 22, 2023. / Vatican Media
Rome Newsroom, Mar 25, 2023 / 08:20 am (CNA).
Pope Francis permanently decreed Saturday an updated version of Vos estis lux mundi, his landmark legislation to counter sexual abuse in the Catholic Church.
The decree promulgated March 25 extends the Church’s norms for handling of abuse to cover lay leaders of international associations of the faithful recognized by the Vatican.
Vos estis lux mundi (“You are the light of the world”) reaffirms an obligation to report cases of “vulnerable adult” victims of abuse, including violence against religious women by clerics and cases of harassment of adult seminarians or novices by a superior.
It also includes protections for people who witness acts of abuse, in addition to those who submit reports of alleged abuse, stipulating that no “obligation of silence” may be imposed on those who report, witness, or are victims of abuse.
The new norms will go into force on April 30 and replace the pope’s previous provisional version of Vos estis lux mundi published nearly four years ago.
The norms regard what are called, in canon law, “delicts against the sixth commandment of the Decalogue,” consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority, and the production or possession of child pornography.
In the apostolic letter signed on the Solemnity of the Annunciation of the Lord, Pope Francis wrote that it is “good that procedures are universally adopted to prevent and combat these crimes that betray the trust of the faithful.”
The pope said that the updated version of the norms takes into account the comments he received from bishops’ conferences and the Roman Curia on Vos estis lux mundi since it was published.
Pope Francis first promulgated Vos estis lux mundi in May 2019 on an experimental basis for a period of three years.
The norms for the Church’s handling of sex abuse placed seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.
The decree also established obligatory reporting for clerics and religious, required that every diocese had a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.
According to the law, the metropolitan archbishop conducts the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation on a strict timeline.
The metropolitan archbishop may use the assistance of qualified lay people in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops’ conferences may establish funds to support these investigations.
Since the pope first promulgated Vos estis lux mundi, a number of bishops have been investigated and sanctioned under the norms for mishandling of abuse cases, including U.S. Bishop Michael Hoeppner of Crookston, Minnesota, and several Catholic bishops in Poland.
Brooklyn Bishop Nicholas DiMarzio was cleared after a Vos estis lux mundi investigation found no “semblance of truth” in the allegations of abuse.
Holding leaders accountable
The new norms call for the presumption of innocence of all those who are under investigation and to safeguard “the legitimate protection of the good name and privacy of all persons involved, as well as the confidentiality of personal data.”
The updated version also requires that dioceses and eparchies must have an office or organization that is easily accessible to the public to receive reports of abuse, which include not only abuse of children and vulnerable adults but also covers sexual violence and harassment resulting from the abuse of authority.
Archbishop Filippo Iannone, the prefect of the Vatican Dicastery for Legislative Texts, explained that the latest version of Vos estis lux mundi “takes up what has already been established by the new penal law canon law, in force since December 2021, and identifies them in minors, in those who habitually have an imperfect use of reason, and in vulnerable adults to whom the law ensures particular protection.”
“I believe this new norm, wanted by the pope, demonstrates the particular attention that the Church reserves for the weakest and most defenseless people, whose freedom and dignity must be respected and protected by all, punishing their violation in an exemplary way,” Iannone said.
Cardinal Blase Cupich, the archbishop of Chicago, also had high praise for the permanent application of Vos estis lux mundi.
“I think that this document is a clear indication that the Holy Father is saying that people in authority in the Church are going to be held responsible for how they handle [abuse],” Cupich said in an interview with Vatican News published March 25.
“So, it’s a clear indication that the Holy Father is going to hold people responsible, not only those who have committed abuse, but those in authority who have responsibility for handling them in a way that protects victims and gives justice to victims.”
Cardinal Charles Scicluna, the adjunct secretary of the Dicastery for the Doctrine of the Faith, said that the pope’s official confirmation of Vos estis lux mundi introduces new elements “in the history of Canon Law, such as the criminal relevance of the abuse of a vulnerable adult.”
“Among the changes is a further clarification of who the victims of abuse are. Previously, we spoke of minors and vulnerable persons, now we also speak of ‘vulnerable adults’ and ‘persons who habitually have an imperfect use of reason,’” Scicluna said.
He added: “This law concerns the future and makes it very clear that when it comes to an allegation against a lay person in the leadership of an international association, reference must be made to this particular law which has become universal.”
In the pope’s apostolic letter, Francis underlined that “crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual harm to the victims and harm the community of the faithful.”
“In order for these phenomena, in all their forms, [to] never happen again, a continuous and profound conversion of hearts is needed, attested by concrete and effective actions that involve everyone in the Church, so that personal sanctity and moral commitment can contribute to promoting the full credibility of the Gospel message and the effectiveness of the Church’s mission,” Pope Francis said.
[…]
As I wrote to a friend…
“Pretty big Church news hitting the shelves…A book cowritten by Cardinal Sarah and Benedict XVI emeritus/current/ex/pick-one Pope….politely telling Bergoglio to not screw with the priesthood, whether as to celibacy or ordaining women to the diaconate (which is a direct step to priesthood with younger vocations)….
This is pretty much a game changer on that issue, as the German prelates have been in driver seat on this, with dreaded expectation Bergoglio is going to figure a way to weasle it in while proclaiming not really going against established doctrine but only a fuller expression flappatahflappatahflappatah….
Of course, Bergoglio still could do so….but with a Cardinal still on his theoretical staff (even though neutered and isolated as was Mueller) plus a living former Pope, making the unprecidented public appeal through a thoroughly reasoned series of essays by masters of theology and both also truly saintly men, well, this is historic meddling, and expressing the same will and desire of at least half the world’s Catholics…
And a mark of just how bad things have become…Benedict knows his time is limited…frail, wheelchair bound, failing voice, and mind still as brilliant as ever…but, he could go any day….and he considers it a duty to speak as he will be judged on whether he kept silent….and rest assured neither of those two men desire a schism, and see this as a way to lower the risk of that happening….absolutely no opponent of Bergoglio has said, “screw this guy, come follow us,” so dangerous do they see that prospect…
But, this still has all the flirtation with exactly that schism happening, and shows alignments of power flexing muscle and resisting…”
And now Benedict requests his name removed from the book as author, placed there without his knowledge. Ha ha ha, “game changer” indeed. Just more Vatican backstabbing and back-biting.
He who laughs last, laughs best.
Ignatius Press to keep Benedict XVI listed as coauthor of new celibacy book\
Ignatius Press: Claim that Benedict XVI did not co-author book on celibacy is false
Seldom does a forthcoming Catholic publication get immediate coverage from the Associated Press (the AP is extensively quoted within the blog posting):
:Anno Domini MMXX – Notes for the Year: Benedict XVI Speaks Up in Defense of Priestly Celibacy – Could this be why Amazon Synod document is late?
This assessment from Rorate Caeli is memorable:
https://twitter.com/RorateCaeli/status/1216471167919411201
There are already married, formerly Anglican priests, working in England. One I happen to know personally, serves as a supply priest (substitute) for local parish priests who are worked to the point of exhaustion. As far as I know the sky has not fallen. Pope Benedict has been in ‘declining health’ for seven years. Cardinal Sarah is typical of conservative Anglican prelates from former colonies of the French and British. At age 75 he ought to try spending a week or two in the shoes of just about every parish priest I know, many of whom would enjoy the leisure time for writing books but are doing their best to keep alive the faith among a faltering, justifiably confused laity.
Can we give Pope Benedict and Cardinal Sarah credit for being attentive to the Holy Spirit and living out their vocations in truth? I’m certain if our Lord wanted the Cardinal to “try spending a week or two in the shoes of just about every parish priest” He is perfectly capable of letting him know. Perhaps it would be better if you let God be God.
All you have written suggests priests are too busy to have families.
The angels are singing in my heart!
If celibacy is so essential to priesthood, why did Pope Emeritus Benedict XVI make it possible for many Anglican married priests to become priests in the Catholic Church. Celibacy while an important witness of service is obviously not essential to priesthood as St Peter would also testify. Make celibacy optional and I doubt if many priests will choose to be celibate. We need to stop glorifying celibacy over marriage and we need to stop glorifying the ministerial priesthood over the priesthood of all the baptised. There are many difficulties the Church is facing today. A book on the ministerial priesthood will do little to solve any of those problems. With 10 people leaving the Church for every one baptised, it is time for the Church to ask why and stop blaming secular culture or Vatican II.
Priests are not imitating St. Peter (you have no evidence to prove his wife was with him during his priestly ministry), rather they are acting as “another Christ” who was a celibate male.
Are you implying that St. Peter was not imitating Jesus because he was married? Just as there is “no evidence to prove his (Peter’s) wife was with him during his priestly ministry” neither is there any evidence in canonical scripture of Jesus’s marital status.
That is a heretical statement.
“Make celibacy optional and I doubt if many priests will choose to be celibate. ”
*********
I suppose we’ll not know that unless it’s tried but it’s not likely to greatly increase vocations. Have you looked at the numbers in denominations that allow clergy to be married? There’s no huge line of candidates there either. Mainline Protestant seminaries have been closing as church attendance shrinks.
I think it’s partly about western Catholics having just one or two children & not encouraging an only son to become a priest. If you live in Nigeria & have eight children, you can be more generous. Africa’s where the Church is thriving & growing.
Mr. McCarthy, Pope Benedict XVI allowed Anglican married priests to become RC priests because he was respecting and responding to their sincere search for Truth. A search that led them to Rome. It is as simple as that.
You neither understand celibacy as a gift or Holy Orders as paramount in the Consecration of the Holy Eucharist.
You’re confusing the 2009 Anglicanorum coetibus with the 1980 Pastoral Provision. Get edified if you’re going to speak on the topic of the miniscule number of married protestant converts who have been ordained under either one and who all agreed, prior to ordination, that if their spouse precedes them in death they will adopt the discipline of celibacy for the remainder of their life.
This is a profound response to a possible disaster. I would ask can you imagine Our Lady(as priest) saying at Mass This is my body. Christ was in her womb, not part of her body.
James Casper
“Cardinal Sarah is typical of conservative Anglican prelates from former colonies of the French and British.”
******************
I’m not sure of your experience in former French colonies but Anglican prelates aren’t usually in large supply. And I’m puzzled how Cardinal Sarah would be typical of Anglicans in the first place? But perhaps I’m missing something in your comments?
I might agree that colonies tend to be more conservative/traditional than their mother countries, but I think that conserving what’s good is wise & sometimes the further you’re away from home, the more you appreciate its customs & traditions.
Languages work that way, too. Older words & archaic usage can persist in colonies. Some of my neighbors still use words that died out of common use in 17th Century France.
The sky not falling? Care to compare Anglican and Catholic ordination numbers or Sunday attendance numbers? These men accepted into ministry in the Roman Church were only an anomoly in order to provide them safe haven for orthodoxy, and in no way an edorsement AGAINST orthodoxy.
Can’t say I think much of Mr. James Casper’s comment but he is typical of the don’t know anything about what Christ meant for his Church and priesthood to be ilk. Pope Benedict XVI is the one who allowed the Anglican priests to become Catholic and they are faithful and wonderful. However, the priesthood is still meant for celibate priests and we await God’s blessing to give us these wonderful men if we get past the current pontificate and secular world views.
Pope Benedict XVI is the one who allowed the Anglican priests to become Catholic
Incorrect. The ordination of limited numbers of married protestant converts can be found prior to Pope Pius XII but the contemporary decision has its origin in Pope Saint John Paul IIs 1980 Pastoral Provision. You are confusing Benedict XVIs 2009 Anglicanorum coetibus with the previous action.
The conclusion of A Call to Arms, by Matthew Schmitz, senior editor of First Things:
In different ways, Benedict and Sarah both recognize that clerical celibacy is not an arbitrary discipline. It is a sign that the Church refuses to follow the logic of this world and instead follows the logic of a world where men do not marry. So long as Christians are tempted to idolize earthly powers—party, nation, and market—we cannot dispense with this sign of loyalty to the heavenly city.
This excerpt authored by Cardinal Sarah is a most beautiful testament to the true nature of priest celibacy, “In early 1976, when I was a young priest, I went to some remote villages in Guinea. Some of them had not received a visit from a priest in almost ten years, because the European missionaries had been expelled from Sékou Touré in 1967. However, the Christians continued to teach catechism to children and to recite the daily prayers and the rosary. They showed great devotion to the Virgin Mary and gathered on Sunday to listen to the Word of God. May I be allowed to say with certainty and with force: I believe that if married men had been ordained in every village, the Eucharistic hunger of the faithful would have died out. The people would have been separated from this joy of receiving, in the priest, another Christ. Because, with the instinct of faith, the poor know that a priest who has renounced marriage gives them the gift of all his spousal love” (Sandro Magister 1.13.20 from the French edition). During my mission experiences I never came across similar in Africa since missions once initiated generally continued. Except in the Am Southwest in remote areas of N New Mexico in and around Red River Mestizo settlements were cut off for various reasons, the Mexican Am War, ecclesial political issues between Spanish Franciscans and French Jesuits, difficult access. During the interim the people kept the faith with variances although their expression was exceptional retaining communal traditions like Las Posadas. Creating some of the most beautiful hymns ever. When we arrived [that is when they the first priests since the interim] the people expected complete dedication and holiness. If we fail Him Our Lord apparently turns to the laity.
The text I quoted was wrongly translated in the article as expelled “from” Sékou Touré. It should instead read expelled ‘by’ Sékou Touré. Ahmed Sékou Touré a Muslim was president of Guinea from 1958-1984.
Pope Benedict’s sainted predecessor, Peter, spread the word of God throughout the known world. He, himself, traveling to the center of the Roman Empire. He was married when he did all this.
A celebrate priesthood is a man made rule only enforced since the 16th century. No where in the bible does Jesus instruct the leaders of his community to live celebrate lives.
The Catholic Church already has a married priesthood, the priests of the 20+ eastern rites. Even the Roman rite has married priests, those who converted from Anglican or Lutheran communions.
The main hindrance to a married priesthood is financial. The church would have to pay the priests a living wage so the could afford to raise a family. This is a problem in the Eastern churches. May bishops consult with the wife of the priest about the potential hardships a transfer would have on the family and the family finances.
Please provide the evidence that Peter’s wife was alive when he was an apostle or that she traveled with him in his ministry.
Celibacy was recommended and pushed well before your fanciful 16th century. Read on the council of Elvira.
“The main hindrance to a married priesthood is financial…. This is a problem in the Eastern churches.”
This may be less of a problem in their home countries, in so far as a larger and more stable economic base is present.
” He was married when he did all this. ”
Oh? The only reason we know he was ever married was that his mother-in-law rose from her sickbed and ministered to Jesus and his followers. No mention of Peter’s wife’s being there or ministering to them; the logical conclusion would be that she was dead.
“A celebrate [sic] priesthood is a man made rule only enforced since the 16th century.”
Nonsense. It was centuries before that.
“The main hindrance to a married priesthood is financial. ”
Hardly. In 1 Corinthians 32-33 St. Paul doesn’t say anything about money. He does say, “He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 33But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.”
1 After being choosen by Christ Peter lived in celibacy.
2 When Paul speaks about bishop as one wife husband he is talking about moral life of candidate to preisthood regarded 6 commandment. Becouse you know early belivers became converted as adults so they were married and sometimes lead very bad life as for as 6 commandment is concerned before their convertions.
3 There is not so much preasure and underline about celibacy in NT becouse it was obvious. Like for example 100 years ago nobody in any case had to underline that marriage is between man and woman and that there is only 2 genders. So nevertheless it is easy to find passages about pristly celibacy in NT
Paul:1 Corinthians 9:4:This is my defense to those who scrutinize me: 4Have we no right to food and to drink? 5Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
kevin your brother
In Christ
He was married when he did all this.
Assumes facts not in evidence. We only know that Simon Bar-Jona was married at one time. There is no mention of his wife in Scripture and based on his exchange with Christ as detailed in Matthew 19:27-30, Luke 18:28-30 and Mark 10:28-30 it’s obvious that the Apostles gave up everything to follow Christ.
A celebrate(sic) priesthood is a man made rule only enforced since the 16th century.
Revisionist history perpetuated by the ignorant.
No where(sic) in the bible does Jesus instruct the leaders of his community to live celebrate(sic) lives.
Once again refer to the aforementioned passages of Scripture for much needed edification.
The Catholic Church already has a married priesthood, the priests of the 20+ eastern rites.(sic)
You’ve confused a Rite with a Church. There are not 20+; actually 23, Eastern Rites. There are 23 Easter Rite Churches sui juris which ordain, as a norm, married men. All 23 Churches sui juris also ordain celibate men and Bishops in said Churches are selected exclusively from the ranks of celibates. Also, if the spouse of a married Priest precedes him in death he then must adopt the discipline of celibacy for the remainder of his life just like the miniscule number of married men ordained in the Latin Rite under the 1980 Pastoral Provision.
This is a problem in the Eastern churches.
Yet your specious argument is to introduce said problem into the Latin Rite. Not a very bright idea on your part.
You would be well served in obtaining and deliberately reading Christian Cochini’s “The Apostolic Origins Of Priestly Celibacy” although we all know you won’t expend the necessary effort.
I believe that even if celibacy is made optional still there will be people who will opt for celibate life. I had a chance to go to Lebanon, where one of leader of a diocese told me half of them are married half unmarried.