Former cardinal Theodore McCarrick arrives at Massachusetts’ Dedham District Courthouse for his arraignment, Sept. 3, 2021. / Andrew Bukuras/CNA
Washington, D.C. Newsroom, Aug 5, 2022 / 18:00 pm (CNA).
One of the more graphic sexual abuse lawsuits against former cardinal Theodore E. McCarrick is still pending in New Jersey after the parties recently failed to settle the nearly two-year-old case, court filings show.
The civil lawsuit, filed in U.S. District Court in Newark in September 2020, accuses McCarrick of raping and sexually assaulting an unnamed adolescent boy on more than 50 occasions from 1985 to 1990.
The lawsuit also names the Archdiocese of Newark and the Diocese of Metuchen as defendants, alleging that they failed to protect the boy from McCarrick while he led those New Jersey dioceses. All the defendants deny the claims against them.
The parties met with a private mediator June 23 but were unable to settle the case, court records show.
“At this juncture, the parties do not believe that another settlement conference will be productive,” the plaintiff’s lawyers, Mark Lefkowitz and Kevin Mulhearn, wrote in a July 21 letter to U.S. District Court Evelyn Padin.
The lawyers revealed in the letter that the Newark Archdiocese has produced 172,734 pages of documents requested by the plaintiff’s legal team, which is still reviewing the records.
Depositions of McCarrick and the plaintiff, who is now in his late thirties, have taken place, the letter said. Other individuals have yet to be deposed.
McCarrick, 92, was dismissed from the clerical state by Pope Francis in 2019 after a Vatican investigation found him guilty of sexually assaulting minors and adults.
Dozens of alleged assaults
The New Jersey lawsuit is one of several civil complaints still pending against McCarrick.
The disgraced prelate also faces criminal prosecution in district court in Dedham, Massachusetts, for allegedly sexually assaulting a 16-year-old boy in 1974.
In that case, McCarrick entered a not guilty plea in September 2021 to three counts of indecent assault and battery. Each charge carries up to five years in prison.
No trial date has been set in the criminal case. The next hearing date is Sept. 8, a spokesman for the Norfolk District Attorney’s Office told CNA Friday.
The New Jersey civil case involving the alleged rapes of an adolescent boy has received significant media attention due to the graphic nature of the allegations. The 108-page lawsuit also chronicles in detail McCarrick’s steady rise up the Catholic hierarchy, despite multiple warnings and complaints about his alleged predatory behavior toward minors, seminarians, and young priests.
According to the lawsuit, McCarrick was “deeply revered, respected, and highly trusted” by the plaintiff’s “extremely devout Catholic” parents and extended family.
“Plaintiff’s parents were thrilled that McCarrick, a high-ranking Catholic bishop whom they viewed as God’s emissary, had decided to single out their family (and their son) for special attention and could not even begin to imagine that McCarrick’s desires toward Plaintiff were sexual or predatory in nature,” the lawsuit states.
“They thus strongly encouraged Plaintiff to spend considerable time with McCarrick, as they viewed his actions toward Plaintiff as a blessed manifestation of God’s grace,” according to the complaint.
In 1985, while McCarrick was bishop of Metuchen, the then-12-year-old boy stayed overnight at the Metuchen rectory with his parents’ approval, the lawsuit states.
The next day, McCarrick took the boy to a beach house owned by the diocese in Sea Girt, New Jersey, where McCarrick sexually assaulted the boy for the first time, the lawsuit alleges.
Subsequent sexual assaults allegedly took place in a variety of other locations, including the rectory in Metuchen, a fishing cabin in the woods at the Eldred Preserve in the Catskills in New York State, and a hotel in Ireland, the lawsuit states.
The assaults continued when McCarrick became archbishop in Newark, the lawsuit states. In one incident alleged to have taken place at McCarrick’s private Newark residence, McCarrick brought another, unidentified priest to the apartment.
“This is my friend. He’s like us. We all do the same thing,” McCarrick allegedly told the then 13- or 14-year-old boy by way of introduction, according to the lawsuit. “I’m gonna leave now. And you two enjoy yourselves.”
The other priest then sexually assaulted and raped the boy, the lawsuit states. After the priest left, McCarrick raped the boy again, the lawsuit states.
The lawsuit alleges that McCarrick’s alleged predatory behavior was known within the dioceses and spoken of at high levels of the Catholic Church, yet nothing was done to stop him, in part “because McCarrick was an exceptional fundraiser for the Catholic Church, and was charismatic and viewed by many as a rising star in the Church.”
The plaintiff had been a straight A student prior to McCarrick’s abuse, the lawsuit states.
“Upon suffering sexual abuse by McCarrick, however, Plaintiff’s grades slipped dramatically, as he was unable to concentrate, and his behavior at school worsened considerably,” the complaint alleges.
“Plaintiff attended three separate high schools, as he was expelled from several high schools for excessive fighting and general bad behavior. He became a wild, unruly child, prone to bursts of anger and untamed aggression, and frequently got into fights with other children (particularly when other boys touched him, as he hated physical contact with other males),” the lawsuit states.
The plaintiff never attended college and instead joined the U.S. Coast Guard, requesting to be stationed in Alaska “to separate himself from McCarrick and his nightmarish experiences to the greatest extent possible,” the lawsuit states.
Lawyers for McCarrick, the Archdiocese of Newark, and the Diocese of Metuchen could not be reached for comment Friday.
[…]
As I wrote to a friend…
“Pretty big Church news hitting the shelves…A book cowritten by Cardinal Sarah and Benedict XVI emeritus/current/ex/pick-one Pope….politely telling Bergoglio to not screw with the priesthood, whether as to celibacy or ordaining women to the diaconate (which is a direct step to priesthood with younger vocations)….
This is pretty much a game changer on that issue, as the German prelates have been in driver seat on this, with dreaded expectation Bergoglio is going to figure a way to weasle it in while proclaiming not really going against established doctrine but only a fuller expression flappatahflappatahflappatah….
Of course, Bergoglio still could do so….but with a Cardinal still on his theoretical staff (even though neutered and isolated as was Mueller) plus a living former Pope, making the unprecidented public appeal through a thoroughly reasoned series of essays by masters of theology and both also truly saintly men, well, this is historic meddling, and expressing the same will and desire of at least half the world’s Catholics…
And a mark of just how bad things have become…Benedict knows his time is limited…frail, wheelchair bound, failing voice, and mind still as brilliant as ever…but, he could go any day….and he considers it a duty to speak as he will be judged on whether he kept silent….and rest assured neither of those two men desire a schism, and see this as a way to lower the risk of that happening….absolutely no opponent of Bergoglio has said, “screw this guy, come follow us,” so dangerous do they see that prospect…
But, this still has all the flirtation with exactly that schism happening, and shows alignments of power flexing muscle and resisting…”
And now Benedict requests his name removed from the book as author, placed there without his knowledge. Ha ha ha, “game changer” indeed. Just more Vatican backstabbing and back-biting.
He who laughs last, laughs best.
Ignatius Press to keep Benedict XVI listed as coauthor of new celibacy book\
Ignatius Press: Claim that Benedict XVI did not co-author book on celibacy is false
Seldom does a forthcoming Catholic publication get immediate coverage from the Associated Press (the AP is extensively quoted within the blog posting):
:Anno Domini MMXX – Notes for the Year: Benedict XVI Speaks Up in Defense of Priestly Celibacy – Could this be why Amazon Synod document is late?
This assessment from Rorate Caeli is memorable:
https://twitter.com/RorateCaeli/status/1216471167919411201
There are already married, formerly Anglican priests, working in England. One I happen to know personally, serves as a supply priest (substitute) for local parish priests who are worked to the point of exhaustion. As far as I know the sky has not fallen. Pope Benedict has been in ‘declining health’ for seven years. Cardinal Sarah is typical of conservative Anglican prelates from former colonies of the French and British. At age 75 he ought to try spending a week or two in the shoes of just about every parish priest I know, many of whom would enjoy the leisure time for writing books but are doing their best to keep alive the faith among a faltering, justifiably confused laity.
Can we give Pope Benedict and Cardinal Sarah credit for being attentive to the Holy Spirit and living out their vocations in truth? I’m certain if our Lord wanted the Cardinal to “try spending a week or two in the shoes of just about every parish priest” He is perfectly capable of letting him know. Perhaps it would be better if you let God be God.
All you have written suggests priests are too busy to have families.
The angels are singing in my heart!
If celibacy is so essential to priesthood, why did Pope Emeritus Benedict XVI make it possible for many Anglican married priests to become priests in the Catholic Church. Celibacy while an important witness of service is obviously not essential to priesthood as St Peter would also testify. Make celibacy optional and I doubt if many priests will choose to be celibate. We need to stop glorifying celibacy over marriage and we need to stop glorifying the ministerial priesthood over the priesthood of all the baptised. There are many difficulties the Church is facing today. A book on the ministerial priesthood will do little to solve any of those problems. With 10 people leaving the Church for every one baptised, it is time for the Church to ask why and stop blaming secular culture or Vatican II.
Priests are not imitating St. Peter (you have no evidence to prove his wife was with him during his priestly ministry), rather they are acting as “another Christ” who was a celibate male.
Are you implying that St. Peter was not imitating Jesus because he was married? Just as there is “no evidence to prove his (Peter’s) wife was with him during his priestly ministry” neither is there any evidence in canonical scripture of Jesus’s marital status.
That is a heretical statement.
“Make celibacy optional and I doubt if many priests will choose to be celibate. ”
*********
I suppose we’ll not know that unless it’s tried but it’s not likely to greatly increase vocations. Have you looked at the numbers in denominations that allow clergy to be married? There’s no huge line of candidates there either. Mainline Protestant seminaries have been closing as church attendance shrinks.
I think it’s partly about western Catholics having just one or two children & not encouraging an only son to become a priest. If you live in Nigeria & have eight children, you can be more generous. Africa’s where the Church is thriving & growing.
Mr. McCarthy, Pope Benedict XVI allowed Anglican married priests to become RC priests because he was respecting and responding to their sincere search for Truth. A search that led them to Rome. It is as simple as that.
You neither understand celibacy as a gift or Holy Orders as paramount in the Consecration of the Holy Eucharist.
You’re confusing the 2009 Anglicanorum coetibus with the 1980 Pastoral Provision. Get edified if you’re going to speak on the topic of the miniscule number of married protestant converts who have been ordained under either one and who all agreed, prior to ordination, that if their spouse precedes them in death they will adopt the discipline of celibacy for the remainder of their life.
This is a profound response to a possible disaster. I would ask can you imagine Our Lady(as priest) saying at Mass This is my body. Christ was in her womb, not part of her body.
James Casper
“Cardinal Sarah is typical of conservative Anglican prelates from former colonies of the French and British.”
******************
I’m not sure of your experience in former French colonies but Anglican prelates aren’t usually in large supply. And I’m puzzled how Cardinal Sarah would be typical of Anglicans in the first place? But perhaps I’m missing something in your comments?
I might agree that colonies tend to be more conservative/traditional than their mother countries, but I think that conserving what’s good is wise & sometimes the further you’re away from home, the more you appreciate its customs & traditions.
Languages work that way, too. Older words & archaic usage can persist in colonies. Some of my neighbors still use words that died out of common use in 17th Century France.
The sky not falling? Care to compare Anglican and Catholic ordination numbers or Sunday attendance numbers? These men accepted into ministry in the Roman Church were only an anomoly in order to provide them safe haven for orthodoxy, and in no way an edorsement AGAINST orthodoxy.
Can’t say I think much of Mr. James Casper’s comment but he is typical of the don’t know anything about what Christ meant for his Church and priesthood to be ilk. Pope Benedict XVI is the one who allowed the Anglican priests to become Catholic and they are faithful and wonderful. However, the priesthood is still meant for celibate priests and we await God’s blessing to give us these wonderful men if we get past the current pontificate and secular world views.
Pope Benedict XVI is the one who allowed the Anglican priests to become Catholic
Incorrect. The ordination of limited numbers of married protestant converts can be found prior to Pope Pius XII but the contemporary decision has its origin in Pope Saint John Paul IIs 1980 Pastoral Provision. You are confusing Benedict XVIs 2009 Anglicanorum coetibus with the previous action.
The conclusion of A Call to Arms, by Matthew Schmitz, senior editor of First Things:
In different ways, Benedict and Sarah both recognize that clerical celibacy is not an arbitrary discipline. It is a sign that the Church refuses to follow the logic of this world and instead follows the logic of a world where men do not marry. So long as Christians are tempted to idolize earthly powers—party, nation, and market—we cannot dispense with this sign of loyalty to the heavenly city.
This excerpt authored by Cardinal Sarah is a most beautiful testament to the true nature of priest celibacy, “In early 1976, when I was a young priest, I went to some remote villages in Guinea. Some of them had not received a visit from a priest in almost ten years, because the European missionaries had been expelled from Sékou Touré in 1967. However, the Christians continued to teach catechism to children and to recite the daily prayers and the rosary. They showed great devotion to the Virgin Mary and gathered on Sunday to listen to the Word of God. May I be allowed to say with certainty and with force: I believe that if married men had been ordained in every village, the Eucharistic hunger of the faithful would have died out. The people would have been separated from this joy of receiving, in the priest, another Christ. Because, with the instinct of faith, the poor know that a priest who has renounced marriage gives them the gift of all his spousal love” (Sandro Magister 1.13.20 from the French edition). During my mission experiences I never came across similar in Africa since missions once initiated generally continued. Except in the Am Southwest in remote areas of N New Mexico in and around Red River Mestizo settlements were cut off for various reasons, the Mexican Am War, ecclesial political issues between Spanish Franciscans and French Jesuits, difficult access. During the interim the people kept the faith with variances although their expression was exceptional retaining communal traditions like Las Posadas. Creating some of the most beautiful hymns ever. When we arrived [that is when they the first priests since the interim] the people expected complete dedication and holiness. If we fail Him Our Lord apparently turns to the laity.
The text I quoted was wrongly translated in the article as expelled “from” Sékou Touré. It should instead read expelled ‘by’ Sékou Touré. Ahmed Sékou Touré a Muslim was president of Guinea from 1958-1984.
Pope Benedict’s sainted predecessor, Peter, spread the word of God throughout the known world. He, himself, traveling to the center of the Roman Empire. He was married when he did all this.
A celebrate priesthood is a man made rule only enforced since the 16th century. No where in the bible does Jesus instruct the leaders of his community to live celebrate lives.
The Catholic Church already has a married priesthood, the priests of the 20+ eastern rites. Even the Roman rite has married priests, those who converted from Anglican or Lutheran communions.
The main hindrance to a married priesthood is financial. The church would have to pay the priests a living wage so the could afford to raise a family. This is a problem in the Eastern churches. May bishops consult with the wife of the priest about the potential hardships a transfer would have on the family and the family finances.
Please provide the evidence that Peter’s wife was alive when he was an apostle or that she traveled with him in his ministry.
Celibacy was recommended and pushed well before your fanciful 16th century. Read on the council of Elvira.
“The main hindrance to a married priesthood is financial…. This is a problem in the Eastern churches.”
This may be less of a problem in their home countries, in so far as a larger and more stable economic base is present.
” He was married when he did all this. ”
Oh? The only reason we know he was ever married was that his mother-in-law rose from her sickbed and ministered to Jesus and his followers. No mention of Peter’s wife’s being there or ministering to them; the logical conclusion would be that she was dead.
“A celebrate [sic] priesthood is a man made rule only enforced since the 16th century.”
Nonsense. It was centuries before that.
“The main hindrance to a married priesthood is financial. ”
Hardly. In 1 Corinthians 32-33 St. Paul doesn’t say anything about money. He does say, “He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 33But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.”
1 After being choosen by Christ Peter lived in celibacy.
2 When Paul speaks about bishop as one wife husband he is talking about moral life of candidate to preisthood regarded 6 commandment. Becouse you know early belivers became converted as adults so they were married and sometimes lead very bad life as for as 6 commandment is concerned before their convertions.
3 There is not so much preasure and underline about celibacy in NT becouse it was obvious. Like for example 100 years ago nobody in any case had to underline that marriage is between man and woman and that there is only 2 genders. So nevertheless it is easy to find passages about pristly celibacy in NT
Paul:1 Corinthians 9:4:This is my defense to those who scrutinize me: 4Have we no right to food and to drink? 5Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
kevin your brother
In Christ
He was married when he did all this.
Assumes facts not in evidence. We only know that Simon Bar-Jona was married at one time. There is no mention of his wife in Scripture and based on his exchange with Christ as detailed in Matthew 19:27-30, Luke 18:28-30 and Mark 10:28-30 it’s obvious that the Apostles gave up everything to follow Christ.
A celebrate(sic) priesthood is a man made rule only enforced since the 16th century.
Revisionist history perpetuated by the ignorant.
No where(sic) in the bible does Jesus instruct the leaders of his community to live celebrate(sic) lives.
Once again refer to the aforementioned passages of Scripture for much needed edification.
The Catholic Church already has a married priesthood, the priests of the 20+ eastern rites.(sic)
You’ve confused a Rite with a Church. There are not 20+; actually 23, Eastern Rites. There are 23 Easter Rite Churches sui juris which ordain, as a norm, married men. All 23 Churches sui juris also ordain celibate men and Bishops in said Churches are selected exclusively from the ranks of celibates. Also, if the spouse of a married Priest precedes him in death he then must adopt the discipline of celibacy for the remainder of his life just like the miniscule number of married men ordained in the Latin Rite under the 1980 Pastoral Provision.
This is a problem in the Eastern churches.
Yet your specious argument is to introduce said problem into the Latin Rite. Not a very bright idea on your part.
You would be well served in obtaining and deliberately reading Christian Cochini’s “The Apostolic Origins Of Priestly Celibacy” although we all know you won’t expend the necessary effort.
I believe that even if celibacy is made optional still there will be people who will opt for celibate life. I had a chance to go to Lebanon, where one of leader of a diocese told me half of them are married half unmarried.