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Catholic Center in Jerusalem takes care of the ‘forgotten kids’ of Israel’s immigrant workers

September 27, 2019 CNA Daily News 1

Jerusalem, Sep 27, 2019 / 08:30 am (CNA).- There are no tourists in Jerusalem’s Talbieh neighborhood. And even locals don’t always notice the Capuchin Franciscans coming and going from a non-descript three-house compound in the neighborhood. It does not stand out. But for many of those who know it, the St. Rachel Center is an indispensable refuge and a source of grace.

The St. Rachel Center serves a kind of immigrant unique to Israel: those born in the country, but living there illegally.

The strong economy in Israel is a magnet for many immigrants, mostly women, from places like the Philippines, Sri Lanka, India and Eritrea, who find jobs as housekeepers, caretakers of the elderly, or as maids in hotels. But the state of Israel admits those immigrants only under very strict rules: they cannot bring family members, and they have to commit to not get married or have children in Israel.  Violating any of those terms would immediately void their visas and would make them eligible for deportation.

But life happens. And immigrant women who get pregnant sometimes opt to remain illegally in the country, knowing that their children, ineligible for Israeli citizenship, will live in a legal limbo.

The need of daycare for the growing number of such children has created a cottage industry of “children’s warehouses,” especially in major cities like Tel Aviv, Jerusalem and Haifa. In such warehouses, kids are left mostly unsupervised, usually in deplorable conditions.

To respond to this need, the Saint James Vicariate for Hebrew Speaking Catholics in Jerusalem started the St. Rachel Center in September 2016. The center aims to provide safe, healthy and nurturing day care for the children of immigrants.

This September, a group of Catholic leaders visiting the Holy Land through an initiative of the Christian advocacy group known as the Philos Project were received at St. Rachel House by its director, Italian priest Fr. Benedetto di Bitonto.  Constantly interrupted by the joyous children who flock to him, Fr. Benedetto showed off the spacious one-floor building, with two playgrounds and two large rooms, one of them serving as a nursery for babies.

Another large room serves as a meeting place for the children who come to the center after school. Other rooms serve as offices, study and meeting rooms, and there is also a small apartment for volunteers, most of them young European Catholics.

Each school day, parents begin to drop off around 30 children at 7:30 in the morning, usually picking them up at 5:30 pm. Then, an additional 40 children arrive at 1:30 pm for an after school program that lasts until 6:00 pm. This program is especially important for the kids, since most of their parents are not sufficiently familiar with Hebrew and thus are not able to assist their children with homework.

“We try to provide as much after-school activities as possible to these kids, most of whom are integrated in Israeli school system,” Fr. di Bitonto told CNA.

With his long beard, bright eyes and easy manner, Fr. di Bitonto seems like a man of long experience at the center. Very few would imagine that was ordained a priest in May, just four months ago.

But there is an interesting story behind “Fr Benny,” and there is a reason he seems like such a seasoned leader.

Benedetto grew up in a devout Southern Italian Catholic family, and first heard a call when he was 18. He decided to study comparative literature, including Hebrew, until age 24, when he joined the seminary in his Diocese of Pozzuoli. But he stayed only for a year. He went back to college to pursue his Ph.D., which led him to study Hebrew literature in Jerusalem, where he fell in love with the small local Catholic community.

After leading a group of pilgrims to World Youth Day 2011 in Madrid, he returned to the seminary to become a priest at the service of the Hebrew-speaking Catholics in Jerusalem.

By the time of his priestly ordination, “Benny” had accumulated significant cultural, pastoral and spiritual experience.    

During the visit of the Philos Project, Fr. Benedetto led the group to the small chapel where an icon of Rachel the Matriarch dominates one of the walls.

“Why did we choose St. Rachel for this house? Because she struggled to have children and died giving birth to her younger son,” Fr. Benny explained.

“She is therefore the model of the mother willing to do anything for their children, and that’s what we aspire to do here, with God’s grace.”

Catechism is taught to Catholic kids every afternoon, but, regardless of religion “every child in need of a refuge for the day is welcomed without hesitation,” Fr. di Bitonto explained.

“This is our small contribution to unity, peace and friendship in the Holy Land.”

This hope for peaceful and friendly inter-religious unity in the Holy Land seems to be at the core of Fr. Benedetto’s priestly ministry.

In fact, according to Cécile Klos, a journalist from the Latin Patriarchate of Jerusalem “the participants in the ordination celebration were happy for Benedetto, but also happy to have shared such a strong moment with people who are often very different in origin, language, administrative situation in the country and even religion.”

[…]

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Muslim leader meets Pope Francis, calls for Islam that sees no ‘infidels’

September 27, 2019 CNA Daily News 2

Vatican City, Sep 27, 2019 / 01:03 am (CNA).- The leader of the largest independent Muslim organization in the world met Pope Francis this week to present his vision for a more peaceful future and greater human fraternity.

Sheikh Yahya Cholil Staquf leads the 50 million member Nahdlatul Ulama movement, which calls for a reformed “humanitarian Islam” and has developed a theological framework for Islam that rejects the concepts of caliphate, Sharia law, and “kafir” (infidels).

The Indonesian Sunni leader told CNA that he was “thrilled and excited” when Pope Francis and the Grand Imam of al-Azhar Ahmed el-Tayeb signed in February the Abu Dhabi declaration on “Human Fraternity for World Peace and Living Together,” because it expresses the vision of  “compassionate Islam” his organization has advocated for for decades.

The sheikh has specific recommendations for concrete steps to achieve the pope’s aspirations of peace and human fraternity. He came to Rome to share them with the pope.

Staquf said that Abu Dhabi declaration requires “decisive follow-up” with actions, not just words.

Just weeks after the Abu Dhabi declaration, Nahdlatul Ulama hosted a conference in Indonesia with over 20,000 Muslim scholars in attendance. At this conference, Muslim clerics and scholars issued an “ijtihad” stating their theological reasoning for prohibting the term “kafir” meaning “infidel” to describe one’s fellow citizens.

“We cannot just pretend that there are no problems in Islamic views. There are problems there. You need to acknowledge that so that we can work for the solution. If you do not acknowledge the problem, you cannot resolve it,” Staquf told CNA.

“In Muslim-majority societies, you can see more attitudes of discrimination and persecution toward minorities … so the Islamic world needs to develop the whole religious system that will integrate the Islamic world harmoniously with the rest of the world,” he said.

Central to these proposed changes to Islamic theology is how Muslims are called to interact with non-Muslims, Staquf explained.

“We need for Muslims to view others as a fellow human being, fellow brothers in humanity. We should not attack on the basis of different identities,” he said.

Staquf met Pope Francis after the general audience on Sept. 25. He presented the pope with a letter and several documents from Nahdlatul Ulama, containing recommendations as to how Muslims scholars have sought to address “problematic elements within Islamic orthodoxy” to create a more harmonious world order with “respect for equal rights and dignity of every human being.”

“When you think about global harmony, global security, global stability, we see four centers of concern related to Islamic orthodoxy,” Staquf said.

Within the documents presented to the pope, NU lays out “a practical road map” to achieve the aspirations expressed in pope’s Document on Human Fraternity: “prohibiting use of the term kafir (infidel) to describe one’s fellow citizens; affirming the legitimacy of the nation state and laws created through modern political processes; committing Muslims to strive for peace as a religious obligation; and providing a detailed framework for bringing Islamic orthodoxy into alignment with 21st century norms.”

“My hope is that these documents will be examined seriously by the Vatican so that the Vatican can make decisions to engage with us and work together with this,” Staquf said.

The Muslim leader also brought a delegation of Indonesian Catholics and young Muslims practicing “humanitarian Islam” with him to Rome to attend the general audience with the pope. Together they asked Pope Francis to visit Indonesia to continue his interreligious dialogue.

Indonesia is a Muslim-majority country historically known for its ethnic diversity and peaceful religious pluralism, which has seen an increase in religious-based violence and radical groups in recent years.

“They explained to the pope that we stand for the harmony of Indonesia, so that when we [Nahdlatul Ulama Muslims] see threats toward our fellow Indonesian Christians, we protect them,” Staquf said.

“I mentioned to His Holiness that we believe Humanitarian Islam is in alignment with noble values of Christian humanism … It was received very well,” he said.

Archbishop Agustinus Agus of Pontianak, who accompanied Staquf on the trip, facilitated the Sunni sheikh’s meetings with the pope and members of the Pontifical Council for Interreligious Dialogue.

Archbishop Agus told CNA that when Sheikh Staquf expressed that he wanted to come to the Vatican to give the pope Nahdlatul Ulama’s response to the Abu Dhabi declaration, he knew it was “the right time … for one of the great leaders of the Muslims to meet the pope.”

“I feel that I have a responsibility for the future of Indonesia,” Agus said.

Staquf stressed that the persecution of Christians in Muslim-majority countries around the world must end. He said that when looking at the rise of the Islamic State and other radical groups, one cannot ignore the theological underpinnings that allow their radicalism and violence to spread.

“Let’s look at why these problematic views can spread effectively everywhere in the Islamic world in these Muslims communities because it is supported by … what is considered to be authoritative elements of the orthodoxy. So we need to change that so that people cannot use that elements to make troubles, to make problems,” he said.

“We have a network of hundreds of thousands of clerics and Muslim scholars in Indonesia. So we all know what is in the teachings of Islam,” he said. “We know that there are some elements that do not encourage harmony and even can be potential obstacles to harmony.”

One of the areas Nahdlatul Ulama is working to reform is religious education for Muslim youth. They are constructing a curriculum for teaching Islamic history that places less of an emphasis on the violence of the past, and more on spirituality.

“We want to create materials for education which contains more about the character of the prophet, the compassionate character of the prophet, rather than these records of conflicts and wars,” Staquf said.

“We use a creed for this movement, the global movement of humanitarian Islam. Our creed is: ‘We choose rahma’ … ‘We choose compassion,” he said.

 

[…]

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Notre Dame panel on abuse crisis: Where do we go from here?

September 26, 2019 CNA Daily News 1

South Bend, Ind., Sep 27, 2019 / 12:07 am (CNA).- It has been more than a full year since the sex abuse allegations against the former cardinal Theodore McCarrick and the publication of the Pennsylvania Grand Jury report set off a shockwave of further abuse accusations and investigations in the Church in the United States and beyond.

It has been 17 years since the U.S. Conference of Catholic Bishops (USCCB) implemented the Dallas Charter for the Protection of Children and Young People, which proposed a “zero-tolerance policy” for child abuse in the Catholic Church in the U.S.

It was just this week that a panel of four experts on the abuse crisis gathered at the University of Notre Dame to discuss the question: “Where are we now?” and to propose ways for the Church to continue moving forward.

Panelists at the Sept. 25 event included Juan Carlos Cruz, an abuse survivor and advocate from Chile whose complaints were initially dismissed by Pope Francis (though were later accepted with an apology from the pope); Archbishop William E. Lori of Baltimore; Kathleen McChesney, a former FBI executive assistant director who helped the USCCB implement the 2002 Dallas Charter; and Peter Steinfels a long-time journalist for Commonweal who wrote a lengthy review of the Pennsylvania Grand Jury report on the sex abuse crisis. John Allen Jr., editor of Crux, moderated the panel.

While much has improved regarding the clerical sex abuse crisis in the U.S. since 2002, the panelists gave a resounding response that even one case of abuse occurring in the Church is too many, and that a change of hearts and attitudes, and not just of policies, is needed for the Church to progress and for victims to heal.

“The one thing that I am certain about is that most of us, myself very much included, know much less about this painful, stomach-churning scandal than we think we know,” Steinfels said.

Steinfels noted that since 2002, the Church in the U.S. made significant progress in the abuse crisis, reducing the number of cases of sexual abuse from about 600 per year in the 1950s-1970s down to roughly 20 or fewer cases per year, post-Dallas Charter.

“Anyone who obscures this dramatic drop in Catholic clergy abuse, as I think the Pennsylvania Grand Jury report did, is not telling the truth,” he noted.

But that is still not enough, Steinfels added, because “one case is one too many,” and these statistics of success “can blind us to the excruciating, life-derailing devastation caused by a single case of abuse.”

He also predicted that news of Church sexual abuse was not going anywhere anytime soon, because “the abuse scandal has gone global. More than 120 million children sexually abused worldwide – it is woeful that even a small fraction has touched the Church.”

Even though the bulk of the abuse crisis in the U.S. occurred decades ago, Steinfels said, there are still victims coming forward who were afraid to share their stories until now, and whose experiences of pain and betrayal “are like landmines left buried in the ground after the war.”

In one suggestion for a way forward, Steinfels encouraged Catholic universities like Notre Dame to compile the history of the sex abuse crisis, from which others could learn.

“A genuine history will require archives, oral history interviews, and study of scandal’s religious, cultural, and economic context,” he said.

“It has been said that we walk backwards into the future looking at our past. A genuine history is needed for our future.”

In his remarks, Cruz said that he would leave the statistics to the experts and speak from the heart. While Cruz’ story of abuse at the hands of his parish priest in Chile was initially dismissed by Pope Francis, the Holy Father later apologized to Cruz and other victims for being “part of the problem” in May 2018.

Cruz told the panel audience that what sustained him through the pain of his experience of abuse was his Catholic faith.

“I decided early on that I wasn’t going to let them win. I wasn’t going to let the bad ones win,” he said. “I believe that the relationship anyone has with God…it’s the most basic human right that one can have, is to believe in what you believe, and nobody can mess with it. And I wasn’t going to let them mess with that.”

In a word of encouragement to abuse survivors, Cruz said that while it is hard to come forward with a story of abuse, there are people who can help.

“There are so many people who want to lend you a hand, to help you through that horrible pain,” he said.

Cruz said that he was encouraged by Pope Francis’ apology and willingness to listen to his story and those of other abuse survivors, but that he was discouraged by the attitudes of some bishops who promise to improve but who continue to cover up and mishandle cases of abuse.

“Pope Francis wants to solve the problem, I’ve talked to him and know he’s sincere,” he said. “However, the bishops go, talk to him, say, ‘absolutely Pope Francis,’ they bow, they kiss his ring, go back to their countries and do the same thing they’ve been doing…nobody holds them accountable and that needs to stop.”

In her remarks, McChesney also called for a change of heart and attitude among the bishops.

“When I first worked for the USCCB, the Dallas Charter was new, we were excited about implementing it, and I talked with many survivors,” she noted. “And one man said: ‘Look, you can have all the programs in the world you want, you can have policies, you can have trainings, you can have background checks and investigations, you can do all of those things, but until the bishops realize that there has to be a true accountability, I and my fellow survivors are not going to heal.’”

“It is so critical for the men and women who have been abused to know that someone is taking responsibility for what has happened to them,” McChesney said.

There has also been a lot of talk about the rethinking of seminary formation in the wake of the abuse crisis, McChesney said, with suggestions to really emphasize the human formation aspect of seminary formation.

But this “puts the cart before the horse,” she argued.

“In my experience, I think that selection is more important than formation…you can have the best formation programs, the best seminaries in the entire world, but if you have selected the wrong person to go into seminary, someone who is so troubled, who doesn’t know what they want to do, has mental health issues…that person is never going to become a healthy cleric. So to have a healthy presbyterate, you need to start with healthy men,” McChesney said.

She also credited lay men and women, as well as some dedicated clergy, with working on the ground levels to bring the abuse numbers down since the Dallas Charter was established and who continue to work with and pressure bishops into doing more.

Because there have been so few cases since the 2002 Charter, McChesney added, it is all the more urgent to thoroughly investigate the cases of abuse that have occurred since then, and to ask how and why they happened.

“There are not as many cases – but there have been cases. Why? Who missed that lesson and why? And where was the oversight of those persons who abused?” she said.

Finally, she added, the Church must fight against issue fatigue and complacency when it comes to the sex abuse crisis.

“We can’t let our tiredness, our sadness, overtake our passion for continuing to work on these issues,” she said.

Archbishop Lori, once a member of the USCCB’s Committee on Sexual Abuse, noted that he was speaking only for himself and not all bishops. Lori said that for him, learning how to really listen to victims of the sex abuse crisis has been one of the “steepest learning curves” in the handling of the sex abuse crisis.

It may be the instinct of a bishop to offer a victim the help and support of the Church, Lori said, but survivors of abuse do not always want that. He had to learn how to really listen and realize that “I as the bishop listening to this cannot fully appreciate the nature of the experience that’s being described to me.”

He had to learn to not try to “be the person that has the answer, not try to be the person who pushes or who offers something that might not be wanted by the victim-survivor in that moment, the victim-survivor has to be in the driver’s seat. It’s not just a question of meeting them or of affirming, it’s a question of listening deeply, and believing them.”

Adding to the chorus of previous comments that “one case is too many,” Lori also echoed the other panelists’ call for conversion among the bishops and other Church clergy and officials.

“The need remains and will always remain not to see the charter, these norms…simply as policies to be complied with,” Lori said. “In the grace of the Holy Spirit, there’s really got to be, on the part of people like me, my co-workers, lay co-workers, a conversion of mind and heart.”

Protecting children and listening to and helping victims of clerical abuse must be “as much as part of the life of the Church…as evangelization, Catholic education, or raising up vocations,” he added.

“We’ve got to continue being held accountable, because the Church’s mission depends on it.”

During the discussion, most panelists also noted that the abuse crisis has in some cases been “weaponized” by both conservative and liberal camps within the Church to push certain other agendas.

This is “a shameful use of what has happened to these men and women,” McChesney remarked.

During a question-and-answer session, Lori added that part of the ongoing solution to the abuse crisis is bringing more lay professional voices to the decision table.

“I need the help of qualified, committed laypersons who have expertise that I’ll never have,” Lori said. “Who’s sitting around the decision table?…that affects Church governance and how we look at this.”

Cruz also called for more young people and more laity, particularly women, to be involved in the decisions and solutions to the abuse crisis.

“We need more women in the Church that are trained, that are prepared, to break this men’s club, to bring all their talent and their training to help us heal,” he said. “We can’t have women in the sacristy, we have to have them front and center in the Church, and we can’t wait for bishops to finish their learning curve, survivors need us now.”

Cruz added that he gets frustrated when he hears bishops or other clergy say that prior to the Dallas Charter and other protocols, they did not know how to act or handle cases of abuse.

“I want to tell them: raping a child has always been wrong – before Christ, after Christ, in the Middle Ages…and it always will be wrong. So you better learn.” 

[…]

Features

The Crusade of Saint Francis

September 26, 2019 Father Seán Connolly 5

Critics frame the Crusades as an act of aggression from an expansionist Christendom upon an unsuspecting and peaceful Muslim world. This view totally ignores the fact, however, that the these religious wars of the medieval […]

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China harvesting organs from prisoners of conscience, human rights group claims

September 26, 2019 CNA Daily News 1

Geneva, Switzerland, Sep 26, 2019 / 03:30 pm (CNA).- The Chinese government is harvesting organs from religious and ethnic minorities, a human rights organization told the United Nations Human Rights Council in Geneva on Tuesday. 

The China Tribunal, which calls itself an “independent, international people’s tribunal” that investigates allegations of organ harvesting in the country, is led by Sir Geoffrey Nice QC. The tribunal said they found evidence that China is continuing to forcibly collect organs from political and religious prisoners, despite saying they stopped the practice four years ago. 

“Forced organ harvesting from prisoners of conscience, including the religious minorities of Falun Gong and Uighurs, has been committed for years throughout China on a significant scale, and that it continues today,” said Hamid Sabi, a lawyer for the China Tribunal speaking at the UN meeting. 

The tribunal estimated that “hundreds of thousands” of people have been used to harvest organs, including hearts. This constitutes crimes against humanity, said Sabi, and is equivalent to genocide.

“Victim for victim and death for death, cutting out the hearts and other organs from living, blameless, harmless, peaceable people constitutes one of the worst mass atrocities of this century,” he added. 

Although organ donation and transplantation is “a scientific and social triumph,” Sadi said that China’s practice of killing the donor is a crime.

“It is the legal obligation of UN Member States and the duty of this council to address this criminal conduct,” he said. 

China has admitted in the past that it would regularly take the organs of prisoners on death row and use them in transplants, but said they stopped in January 2015. According to the China Tribunal, it is unlikely to be true. The tribunal says there has been an “explosion” of transplants in China over the last two decades, as well as an increase of “transplant tourists” who travel to China to purchase an organ. 

These numbers “suggest a larger supply of organs than could be sourced from executed criminals alone,” says the China Tribunal’s website. This data, coupled with reports from prisoners, leads the Tribunal to conclude that “prisoners of conscience,” who have been detained for no reason other than their faith or ethnic group, are being killed in order to supply organs for the country’s organ trafficking industry. 

Groups detained en masse in China include Uighur Muslims, Tibetans, practitioners of Falun Gong, and people who worship at underground “home churches” that are not recognized by the government. 

On Tuesday, Deputy Secretary of State John Sullivan spoke at the UN General Assembly, and demanded an investigation into the alleged human rights abuses in the province of Xinjiang. Xinjiang is home to most of the country’s Uighur population. 

“The UN must seek the immediate unhindered, and unmonitored access to Xinjiang for the UN High Commissioner for Human Rights,” said Sullivan. “The United Nations, including its member states, have a responsibility to stand up for the human rights of people everywhere, including Muslims in Xinjiang.” 

Sullivan added that it is imperative that the UN work to continue to monitor China for human rights abuses, especially “the repression of religious freedom and belief.” 

An estimated 1 million Uighurs, members of a Muslim ethnoreligious group, have been detained in re-education camps in the Xinjiang Uighur Autonomous Region, a region in China’s northwest that is roughly the size of Iran.

Inside the camps they are reportedly subjected to forced labor, torture, and political indoctrination. Outside the camps, Uighurs are monitored by pervasive police forces and facial recognition technology.

The Chinese government has said reports on the camps by Western governments and media are unfounded, claiming they are vocational training centers and that it is combating extremism.

[…]

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How these Virginia Catholics are helping the homeless find work 

September 26, 2019 CNA Daily News 0

Arlington, Va., Sep 26, 2019 / 02:59 pm (CNA).- A Catholic group in Arlington, Virginia, is committed to helping homeless people, along with others down on their luck, by equipping them with the tools to find work and build careers.

In 2009, “Christians are Networking” (CAN) was launched by Catholic Charities in the Diocese of Arlington. The ministry began during the financial crisis, when unemployment was high, and those who had held steady careers were struggling to find work.

When the economy improved five years ago, CAN partnered with Christ House, a men’s homeless shelter in Alexandria, Virginia, to offer their services to people who have been living on the streets.

While the organization trains for resume-building, networking, interviewing, and computer skills, volunteer coordinator William Schuyler told CNA that the most important service has been helping participants believe in their own worth.

“The thing that we actually brought to the world was not so much that we could tell you how to write the perfect resume; it was that we reminded people of their value as a human being,” he said.

Christ House has enough space for 14 men at a time, and residents may stay in the house for up to one year. Men have their food, rent, and other necessities provided for them. They can also receive support to obtain identification papers.

The residents can also meet weekly with CAN to discuss career strategies like budgeting and networking. During the Wednesday night meeting, participants discuss progress and setbacks on the job hunt. Then, the job-seekers meets individually with volunteers.

Yvonne Horner, a volunteer coordinator for CAN, has been with the organization since it started at Christ House. With a background in human resources, she instructs clients on tax information and company benefits.

“When a man first enters Christ’s House, he will meet with the volunteers of CAN so they can find out a little bit of information, like education and work history. The volunteers also look to determine the clients’ interests and other areas of skills,” Horner told CNA.

“Then [we] talk a little bit about employment opportunities they might be interested in pursuing. We have a couple of volunteers who specialize in government work so they can help them navigate the government employment website.”

A major part of the program is helping men find a social support group.

Schuyler said that ideally the program will reconnect its clients to family members, like parents, children, and siblings.

The house will also encourage men to seek a community among themselves, he said.

“If [families ties are impossible], what we really tried to do is build ongoing relationships between the men at Christ House itself,” he said.

“Them bonding within the context of Christ … then what that seems to do is enable them to reconnect with other people.”

Through interactions with professionals and other job-seekers, the men are built up with encouragement, he explained.

“It’s important to remind people that they have value” in their dignity and in their work, Schuyler added.

“The organization needs you and it depends on you. Your colleagues are dependent upon you … if you do [your job] well, you are part of a thing that’s making an organization succeed.”

“If you think of only the [task] you’re doing, [like] the washing of the dishes, it’s pretty easy to think of yourself as not having value in this.”  But, he said, “if you think of yourself as part of a team of people that are enabling people to have a delicious dinner, I think you can feel that you will have human value that’s worth it.”

Catholic News Agency spoke with Dorian Spring and Leon Brown, both of whom participated in the program recently. The men had been homeless, and either not working or underemployed. Now, they have promising careers.

Spring entered the program about six months ago, after his landlord sold his home, leaving him homeless. He had been working at a hotel for 15 years, he said, but there was no room to move upwards in the company.

“I was very stressed out and then basically abused,” he said, noting that he had been passed over for promotions despite his lengthy employment and good attendance.

“I had to find something else and I talk[ed] to the CAN group about it,” he said. “They help you make yourself better, like with your resume and [preparation] for interviews and how to present yourself in interviews,” he added.

After coming to Christ House, Spring discovered new approaches to pursuing a higher position in a company.

He is now working for Georgetown University Hotel Conference Center, where he has company benefits and an opportunity for a raise every six months.

Spring explained that because of his background in hotel work, CAN worked with him to discover the goals of his career. He expressed hope that he might eventually be promoted to hotel management. He said CAN also helped him discover skills in his current profession, which are reflected in other professions, like office work.

“They keep you motivated,” he said, noting that the house is always open for people to return for additional help.

“They were very good to me.”

Brown joined Christ House over nine months ago, with no housing and no job. Now, he is working as a dishwasher at Hen Quarters, a restaurant serving Southern comfort food in Alexandria. He cleans dishes, floors, and linens.

Brown said he feels like a valuable part of the team.

“[I] love it and I got a good team with me and they appreciate me and I appreciated them. So I thank CAN group for that,” he said. “The charity really helped us and it made a better me, and I’m just going to continue on getting better.”

Brown said CAN also helped him establish a Facebook profile and track down his son, whom he had not seen in about 15 years.

“I [have] pictures on Facebook – me and my son and my friends,” he said.

 “My family, my workers and people who surround me, especially Christ house and CAN group, I appreciate each one of them.”

Both the men expressed gratitude for the job skills they’ve gained, but they also expressed appreciation for the community. One of their favorite aspects was the annual Christmas event. They said they had never experienced anything like it.

“Best Christmas I ever had,” said Brown.

“God is good all the time,” he said.

[…]

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Archbishop: NSW abortion legalization ‘a defeat for humanity’

September 26, 2019 CNA Daily News 0

Sydney, Australia, Sep 26, 2019 / 11:18 am (CNA).- The archbishop of Sydney lamented a controversial new law decriminalizing abortion in New South Wales, and stressed that the Church will work to offer support for women facing difficult pregnancies.

“Today is a very dark day for New South Wales,” said Archbishop Anthony Fisher of Sydney in a Sept. 26 statement. He called the new law “a defeat for humanity.”

“The Abortion Law Reform Act 2019 may be the worst law passed in New South Wales in modern times, because it represents such a dramatic abdication of responsibility to protect the most vulnerable members of our community,” he said.

“Since the abolition of capital punishment in New South Wales in 1955, this is the only deliberate killing ever legalised in our state.”

A law removing abortion from the Crimes Act in New South Wales passed by a vote of 26-14 in the state’s upper house on Wednesday.

The Abortion Law Reform Act 2019 allows abortion for any reason up to 22 weeks of pregnancy; after that, it allows for abortions if two obstetricians agree.

Previously, abortion was only legal in NSW if a doctor determined that a woman’s physical or mental health is in danger. “Mental health” had been interpreted by courts to include “economic and social stress.”

According to supporters of the bill, it clarifies what they believe were previously ambiguous terms in penal code with regard to abortion. But according to conservatives who oppose the bill, it opens up the possibility for abortion at any time for any reason as long as two doctors agree.

Fisher emphasized that although abortion is now legal in New South Wales, “our commitment to life continues.”

“Care for pregnant women, new mothers and their babies will still be available through Church agencies and pro-life organisations,” he said.

“The Catholic Church, other Christian churches, people of other faiths and women and men of goodwill will continue to work together to turn our culture around, so that every vulnerable woman and baby is supported and abortion becomes unthinkable.”

The legislation had drawn opposition from the Catholic Church, the Eastern Orthodox Church, the Anglican Church of Australia, and the NSW Presbyterian Church.

Debate on the bill in the state’s Legislative Council had been delayed over the summer, following concerns that it was rushed through without proper consideration. The bill had previously passed the Legislative Assembly Aug. 8 by a vote of 59-31.

Under the legislation, it will still be a criminal offense for individuals to perform abortions without the proper authorizations, carrying a maximum penalty of seven years imprisonment for doing so. Doctors would also have to obtain “informed consent” from patients before performing abortions.

Originally titled The Reproductive Health Care Reform Bill 2019, the bill underwent several changes before reaching its final form.

Initially, it did not mandate any counseling or period of consideration for the woman, according to The Catholic Weekly, the Archdiocese of Sydney’s publication.

That was later changed to require medical practitioners to offer counseling to a woman seeking an abortion if they believe it would be beneficial, The Guardian reported.

Critics of the bill had also objected that it would require doctors with conscientious objections to refer women to other abortion providers. The final legislation instead requires them to direct women to the NSW Health website or hotline, which can then connect them with a doctor who will perform the abortion.

Another amendment prohibits coercing a woman into having an abortion, or preventing her from doing so. The crime is punishable by up to two years in jail, Australia’s ABC News reported.

In addition, it clarifies the obligation of doctors to care for a baby who survives an abortion attempt, and prohibits abortions based solely on the sex of the child, according to ABC News.

In his statement, Fisher thanked the members of Parliament who opposed the bill, and those “who worked tirelessly on amendments to make this bad law a little better.” He also thanked the members of the public who prayed and spoke out against the law.

He encouraged Catholics to pray and work for pro-life leaders, and to renew their commitment to helping pregnant women in need.

“We can still put an end to the scourge of abortion in this state by making it unnecessary, no matter what the law says,” the archbishop said.

 

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News Briefs

At US-Mexico border, bishops emphasize bonds of faith and family

September 26, 2019 CNA Daily News 0

El Paso, Texas, Sep 26, 2019 / 11:15 am (CNA).- At a Mass and press conference held at the US-Mexico border in El Paso, Texas on Wednesday, bishops from the border region emphasized the importance of providing care for migrant families, especially those who share a common faith and baptism with American Catholics.

“These are baptized Christians. From the faith perspective, that’s what we forget sometimes because we’re so focused on the charity part of it,” Bishop Brendan Cahill of the Diocese of Victoria, Texas told CNA Sept. 25.

“But these are baptized Catholics, so these are our brothers and sisters. So respecting national borders, respecting everything else, there’s still a bond there through sacramentality.”

 

“We know that they’re coming not to take advantage of this wonderful, generous country, but rather to have an opportunity to work and to raise their families in safety and dignity,” Bishop Oscar Cantu said Sept. 25 as bishops prayed at the US border.

Photos: @mckeownjonah pic.twitter.com/F5KYX9zONk

— Catholic News Agency (@cnalive) September 26, 2019

 

The delegation of bishops, led by Bishop Mark Seitz of El Paso, is visiting the border this week to meet migrants at aid centers and in the fields where many of them work. The visit was designed as a pastoral encounter with migrants and Catholic leaders of the Dioceses of Las Cruces, New Mexico, El Paso, Texas, and Juarez, Mexico. Five bishops were present at the Mass and press conference.

Fr. Robert Stark, Regional Coordinator of the Vatican’s Section on Migrant and Refugees, was also in attendance. Pope Francis has declared Sunday, Sept. 29 as World Day of Migrants and Refugees.

Cahill celebrated the Mass in Spanish on Wednesday evening at the Centro de los Trabajadores Agrícolas Fronterizos, located in South El Paso just a stone’s throw from the border fence. The 8,000 square foot adobe-brown facility has for over 25 years provided aid for the thousands of migrant farmers who cross from Mexico to work in the United States every day.

The bishop related the story of a family he knows: A husband and father drives each day from Mexico across the border to New Mexico to farm, leaving at 3 am and arriving back home around 7 pm. He sleeps, and then does it again the next day.

Most chili farm workers are paid around 79 cents for each large bucket of chilis or onions picked.

“Over these past few days we’ve heard dozens of stories, but to me there’s a similar theme to all of them…it’s really all about family. It’s about parents caring for their children, and I think for any of us that’s our number one concern.”

In Ciudad Juarez, Central American migrants are being treated “very well,” Cahill said, but the threat to the families, and particularly mothers, still has impacted him.

“As I listen to the migrant farm workers’ stories, I hear challenges to keep the family together, opportunities for families because it is work and provides, so I think that has to be admitted that that’s a good, but then to see what we can do even better.”

Though the situation on both sides of the border is “overwhelming,” Cahill emphasized Pope St. John Paul II’s exhortation to pray for the family— not just one’s own family, but for the holiness and wellbeing of all families.

“The experience of being on the border and listening to people’s stories— and these are regular people— is that the family is always the forefront,” he said.

“I want to pray for the family unit, that we protect mothers and fathers and children, and that they can be together. And that’s what I noticed here on the border, a lot of economic forces, a lot of things challenging keeping the family together.”

Seitz said at the press conference that it is unusual to have so many bishops gathered together around one particular theme outside of the regular bishops’ meeting. The special focus of the visit, he said, is on farm workers.

“They’re a quiet reality that have been passing through El Paso, staying in El Paso, moving out from El Paso for many decades here,” Seitz said.

Seitz said the visit was designed to allow those who had not visited the border area before a chance to get a feel for the area, and a border situation that is “changing every day.”

The Mass coincided with a vote taken in Congress Wednesday to block President Donald Trump’s emergency declaration at the southern border, which is designed to divert funds from other projects to build a wall on the border with Mexico. The president is expected to veto Congress’ action.

On Tuesday the bishops visited Ciudad Juarez to visit a large aid facility, as well as a visit to Corpus Christi parish, which is largely serving farm workers and their families. On Thursday, the bishops plan to take a visit to Hatch, New Mexico to meet farmers there who grow and pick the valley’s world famous chilis.

The bishops also met with groups of Central American migrants in Ciudad Juarez who had been waiting in Mexico for a chance to cross the border.

“It’s devastating to see that these dreams that they have, dreams that my own parents had as immigrants to the United States from Mexico some 60 years ago, and people continue with those dreams,” said Bishop Oscar Cantu of San Jose, formerly bishop of Las Cruces.

“We know that they’re coming not to take advantage of this wonderful, generous country, but rather to have an opportunity to work and to raise their families in safety and dignity.”

According to U.S. Customs and Border Protection, apprehensions of “unaccompanied alien children” has risen by nearly 75% from May 2018 to May 2019. The rise in apprehensions is led by El Paso, which has seen a 323% rise in that period.

The rise in apprehensions of families is higher— 463% across the board. El Paso’s rate of apprehension of families rose 2,100%.

Bishop John Stowe of the Diocese of Lexington, Kentucky, formerly a priest of the diocese of El Paso, praised the work of Catholics in the diocese working to welcome migrants. 

“The Diocese of El Paso has given an example for the whole country of how to welcome immigrants, how to love immigrants, how to clothe immigrants, how to provide shelter to immigrants, how to treat them as brothers and sisters and receive them here,”

The Department of Homeland Security announced new Migrant Protection Protocols in January, providing that migrants arriving illegally or without proper documentation “may be returned to Mexico and wait outside of the U.S. for the duration of their immigration proceedings, where Mexico will provide them with all appropriate humanitarian protections for the duration of their stay.”
https://www.dhs.gov/news/2019/01/24/migrant-protection-protocols
These policies, Stowe noted, have meant that that tens of thousands of migrants are “stuck” on the Mexico side of the border, as asylum claims can take years to process.

“It was just months ago that thousands of people were coming across the border, flooding this city, and they were received in shelters throughout this city by people of faith who reached out. Not only our Catholic Church but other churches in town, reaching out and serving them. That’s a beautiful example for the whole country; it’s what our nation was founded on, and it’s specifically important for our Catholic Church.”

In terms of practical actions the faithful in El Paso have taken, Seitz told CNA that the diocese in Oct. 2018 opened a shelter at the pastoral center, a “purely volunteer response,” to deal with the large number of people passing through the city. The temporary shelter has since closed due to a drop in the number of migrants passing through.

“Right now, we’ve seen a huge drop off in the number of people coming because of enforcement actions in Mexico,” Seitz noted.

“So what’s happening is there’s kind of a bottleneck in Ciudad Juarez, and we estimate that there are up to 20,000 people that are pretty much stuck there. They’re afraid to go home, because that’s where they’re fleeing from…they’re afraid to stay in Mexico, because most of them have faced violence there.”

Robberies and kidnappings among the migrants waiting in Mexico are common, he said.

The HOPE Border Institute, along with the Diocese of El Paso, in July initiated a Border Refugee Assistance Fund to send money to organizations working with migrants and refugees in Juarez.

“Do we believe there is a usefulness to a border? Absolutely. The Church has not problem with that usefulness. But we also know that there are higher laws than than the law that has to do with a nation’s border.”

“We are Catholic Christians, and we are citizens. If the two ever come into conflict, we need to be Catholic Christians first,” Seitz told CNA.

The majority of the migrants that the Church in El Paso helps have already been processed by ICE and are awaiting their court date for asylum.

“The fact is that most of these people that are crossing, seeking asylum, are not breaking the law. They’re following the law that was established for people like our ancestors who came here seeking refuge…And we need to try and see things through the eyes of Jesus Christ and through the teachings of our Church. And those teachings should be clear when they say that if we encounter someone in need, we need to do what we can to help them.”

 

 

 

 

 

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