Madrid, Spain, Nov 19, 2018 / 07:46 pm (ACI Prensa).- Matteo Pio Colella was just 7 years old when he contracted a deadly disease. Doctors believed there was no hope for the boy, but he made a full recovery. His cure was the miracle that paved the way for the canonization of St. Padre Pio by Pope John Paul II in June 2002.
Colella, now 27, gave an exclusive interview to ACI Prensa, CNA's Spanish language sister agency, on the occasion of the pre-release of the film “El Misterio del Padre Pío” (The Mystery of Padre Pio) in Madrid.
The documentary is directed by writer and filmmaker José María Zavala and includes Colella's testimony.
“I wasn't feeling well,” he recalled. “I told my mother that I didn't want to go to school, but she made me go because at that time I didn't like school. That same night, when my mother came to say goodnight, I didn't recognize her, and so they immediately took me to the hospital.”
On Jan. 20, 2000, Colella was diagnosed with acute fulminant meningitis, caused by bacteria. The disease had affected his kidneys, his respiratory system and blood clotting. He was immediately admitted to the hospital founded by Padre Pio, the “Casa Sollievo della Sofferenza” (Home for the Relief of Suffering), located in San Giovanni Rotondo where the saint's monastery is.
The following day, Colella went into a coma. His health deteriorated drastically, and doctors considered him a lost cause, thinking he would die within a few hours.
While Colella was in this critical condition, his mother Maria Lucia went to pray over the tomb of Padre Pio to ask for her son's healing.
“During the coma,” Colella recounted, “I saw Padre Pio in a dream on my right and three angels on the left. One with golden wings and a white tunic and the two others with white wings and a red tunic. Padre Pio, on my right, told me not to worry because I would soon be cured. In fact, my cure was like the resurrection of Lazarus.”
And that's exactly what happened. The doctors considered Colella to be clinically dead, but he came back to life.
The young man is grateful to Padre Pio for his intercession. He said he considers the saint to be like a grandfather in whom he can confide.
“I have always thought that I have received an enormous grace for which I must be thankful. When I talk to someone who doesn't believe, I tell him 'I'm here. For science it's inexplicable, but there is another explanation that we can't understand'.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
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Bishops of England, Scotland, and Wales line up to kiss Pope Benedict XVI’s ring at Oscott College in Birmingham, central England, on Sept. 19, 2010, where he later addressed bishops. / Photo by MATT CARDY/AFP via Getty Images
CNA Newsroom, Dec 31, 2022 / 14:55 pm (CNA).
The leader of the Catholic Church in England and Wales led tributes to the late Pope Emeritus Benedict XVI, hailing him as one of the great theologians of the 20th century.
In a statement released Dec. 31, Cardinal Vincent Nichols said: “I am deeply saddened to learn of the death of Pope Benedict. He will be remembered as one of the great theologians of the 20th century.
“I remember with particular affection the remarkable papal visit to these lands in 2010. We saw his courtesy, his gentleness, the perceptiveness of his mind, and the openness of his welcome to everybody that he met.
“He was through and through a gentleman, through and through a scholar, through and through a pastor, through and through a man of God — close to the Lord and always his humble servant.
“Pope Benedict is very much in my heart and in my prayers. I give thanks to God for his ministry and leadership.”
Pope Benedict XVI famously visited the U.K. in 2010, where he celebrated Mass at Bellahouston Park, Glasgow; led a prayer vigil for young people at Hyde Park, London; and ended his visit with the beatification of John Henry Newman at Cofton Park, Birmingham.
The president of the Bishops’ Conference of Scotland, Bishop Hugh Gilbert, described the late pope emeritus as a “shy and scholarly man” in a statement released Dec. 31.
Bishop Gilbert said: “With the passing of Pope Emeritus Benedict, we lose one of the leading Catholic figures of the second half of the 20th century and the beginning of our own.
“By nature, a shy and scholarly man and by profession a priest-theologian, he found himself drawn ever more into public life as archbishop of Munich, as prefect of the Congregation of the Doctrine of the Faith in Rome, and finally as pope, the first German since the end of the Second World War to attain world pre-eminence.
“He once wrote: ‘My basic intention has been to expose the real core of the faith underneath the encrustations, and to give this core its true power and dynamism. This has been the constant direction of my life.’ His full stature will surely emerge increasingly. May he rest in peace.”
The U.K. prime minister and King Charles III also added their voices to the tributes paid to the late pope emeritus.
Following the announcement of his death, Prime Minister Rishi Sunak tweeted: “I am saddened to learn of the death of Pope Emeritus Benedict XVI. He was a great theologian whose UK visit in 2010 was an historic moment for both Catholics and non-Catholics throughout our country.”
I am saddened to learn of the death of Pope Emeritus Benedict XVI.
He was a great theologian whose UK visit in 2010 was an historic moment for both Catholics and non-Catholics throughout our country.
My thoughts are with Catholic people in the UK and around the world today.
Meanwhile, King Charles sent a message of condolence to Pope Francis, which read: “Your Holiness, I received the news of the death of your predecessor, Pope Emeritus Benedict XVI, with deep sadness.
The King has sent a message of condolence to Pope Francis following the death of Pope Emeritus Benedict XVI:
“I remember with fondness my meeting with His Holiness during my visit to the Vatican in 2009.
“His visit to the U.K. in 2010 was important in strengthening the relations between the Holy See and the U.K.
“I also recall his constant efforts to promote peace and goodwill to all people, and to strengthen the relationship between the global Anglican Communion and the Roman Catholic Church.”
The Catholic Bishops of England and Wales will now celebrate Requiem Masses for the repose of the soul of the late pope emeritus in their respective cathedrals.
Cardinal Matteo Zuppi, Archbishop of Bologna, Italy, in St. Peter’s Basilica on Oct. 5, 2019. / Daniel Ibáñez/CNA
Rome, Italy, Nov 25, 2021 / 11:00 am (CNA).
No, it does not seem as if Pope Francis is going to resign. Indeed, his dynamism and desire to do things, working to bring the Church closer to the people, should be appreciated.
That is how Cardinal Matteo Zuppi responded when asked if the Pope Francis era was about to come to an end.
The questions, however, were legitimate because they were asked at the launch of a book explicitly addressing the papacy’s future.
Zuppi was on a panel for the Nov. 18 presentation of the book “Cosa Resta del Papato? Il futuro della Chiesa dopo Bergoglio” (“What Remains of the Papacy? The future of the Church after Bergoglio”), by the Italian Vaticanist Francesco Antonio Grana.
The book examines what the institution of the papacy is and what it can become after the resignation of Benedict XVI and the pontificate of Pope Francis.
It reconstructs the last part of Benedict XVI’s pontificate, revealing that among the few people aware of the forthcoming resignation was Italy’s then president, Giorgio Napolitano. The book also offers a glimpse of what the next conclave might look like.
Returning from Slovakia in September, Pope Francis had complained about the prelates who were allegedly already seeking to identify his successor. For this reason, the presence of a cardinal at the launch of a book that also looks at the papal succession risked being viewed as part of a “hidden electoral campaign.”
This is especially the case as Zuppi, the archbishop of Bologna, northern Italy, is seen by many as one of the possible papabili in a future conclave.
A leading figure in the Community of Sant’Egidio, and known internationally also for his role as a peace mediator in Mozambique, Zuppi has nevertheless always maintained a low-key and ascetic profile. This approach made him a beloved parish priest, first at the Rome church of Santa Maria in Trastevere and then in a parish on the city’s outskirts.
His hierarchical ascent began with his appointment as an auxiliary bishop of Rome in 2012. He was then called by Pope Francis to be archbishop of Bologna, a major Italian see, in 2015, receiving the cardinal’s red hat in 2019.
Cardinal Matteo Zuppi receives the red hat on Oct. 5, 2019. Daniel Ibanez/CNA.
Zuppi’s presence at the book launch was all the more striking because he is a cardinal loved by Pope Francis, who gives little indication of wanting to detach himself from the legacy of the reigning pope and always defends his pastoral activities. (The one exception might be his decision not to clamp down severely on the Traditional Latin Mass in his archdiocese following the motu proprioTraditionis custodes.)
The 66-year-old cardinal’s words at the book launch were cautious. He began by reflecting on the book’s title. He then focused on the Statio Orbis of March 27, 2020: the solitary prayer in St. Peter’s Square in which Pope Francis asked for an end to the pandemic. Zuppi said that on that occasion, “for the first time, Ecclesialese — the language spoken among us priests — became the common language.”
Speaking of the crisis in the Church, Zuppi said that “we can spend a lifetime arguing among ourselves, fueling an internal conflict. But the point is that it is a crisis, generative of something new.”
He stressed that John XXIII was considered “a simpleton, who seemed to impoverish the greatness of the Church,” and that Benedict XVI “defined himself as a humble worker in the Lord’s vineyard.”
In short, Francis is not, according to Zuppi, a pope who is diminishing the institution’s importance. Rather, he is giving it a new impetus. So much so, that there is “anything but an air of resignation,” Zuppi said. “In the many decisions he has made, and in the processes he has initiated, there is a great awareness and sense of the future.”
He added: “Pope Francis tells us that there is so much to do now, and he helps us not to have a renunciatory attitude, as a retreating minority. His significant reform is pastoral and missionary conversion.”
“He allows us to place ourselves in an evangelical, straightforward way, close to the people, and shows us some priorities for a Church that speaks to the heart. He helps us to be more Church, in a world that makes identity fade.”
There was also talk of the Zan bill, a proposed anti-homophobia law discussed in the Italian Senate. The Holy See presented a formal diplomatic note to the Italian state, highlighting that the bill violated the Concordat between the Holy See and Italy as part of the freedom of education.
It was not an opinion of the Holy See, but rather a diplomatic initiative to avoid the violation of a treaty. One of the panelists, Peter Gomez, director of IlFattoquotidiano.it, suggested erroneously that the Holy See expresses an opinion and the secular state is free to make its own decisions. But this was not the focus of the discussion.
Zuppi has repeatedly refused to address the controversy publicly. Many have interpreted this as a tactical move. The general assembly of the Italian bishops’ conference is currently discussing who should be its next president. Zuppi is one of the leading candidates to succeed Cardinal Gualtiero Bassetti of Perugia-Città della Pieve.
Then there is the question of the next conclave that continues to hang over Zuppi. It was the author of the book himself, Francesco Grana, who sought to damp down any speculation. He explained that, despite its arresting title, the book was not presenting a manifesto.
He referred to a book recently published by Andrea Riccardi, founder of the community with which Zuppi is closely associated.
“Andrea Riccardi, the founder of the Community of Sant’Egidio, wrote the book ‘The Church burns.’ And if the Church burns, how can we not ask ourselves about the papacy of the future?” he asked.
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