Safeguarding commission member: bishops’ role in crisis must be acknowledged

Vatican City, Jul 2, 2017 / 09:40 am (CNA/EWTN News).- In a brief interview given just hours after hearing that he would no longer be heading the Vatican’s doctrine office, Cardinal Gerhard Müller said the decision was normal, and was not the result of conflict between him and Pope Francis.

“There were no differences between me and Pope Francis,” Cardinal Müller told Allgemeine Zeitung, a regional German paper from Mainz.

Müller spoke to the paper while in Mainz for his 50th high school reunion. He traveled to the city Friday after meeting with Pope Francis earlier that morning, receiving the news that his term as Prefect of the Congregation for the Doctrine of the Faith would not be renewed.

The cardinal, 69, said that while he doesn’t know the specifics of why his 5-year term was not extended, the Pope informed him of his desire to move away from trend of renewing curial mandates.

Although it has until now been common for these 5-year terms to be renewed, Müller said that during their meeting, Pope Francis said he wants to progressively move toward a general practice of limiting mandates to just 5 years, “and I happened to be the first one to which this applied.”

“It doesn’t matter much to me,” Müller said, adding that “at some point, everyone has to stop.”

Müller was tapped to head the Vatican’s doctrine office, the most important dicastery in the Roman Curia, by Benedict XVI before his resignation in 2012. The charge included the positions of president of the Pontifical Commission “Ecclesia Dei,” the Pontifical Biblical Commission and the International Theological Commission.

Pope Francis renewed Müller’s appointment to the CDF and to each of the commissions after his election, allowing the prelate to serve the entirety of his 5-year term in each, which ends July 2.

The Vatican announced July 1 that taking Müller’s place will be Jesuit Archbishop Luis Ladaria, who was appointed secretary to the CDF by Benedict XVI in 2008, and is known to be simple, orthodox in his theology, highly intellectual and is described by those who know him as not being a “yes man.”
 
In his interview with “Allgemeine Zeitung,” Müller simply stated that his 5 year mandate as prefect of the CDF “had now run its course,” and the decision to replace him had nothing to do with conflict that’s been painted between he and the Pope.

Nor was it the result of differing opinions on Francis’ 2016 post-synodal apostolic exhortation “Amoris Laetitia.” While the two didn’t agree on all aspects of the text, the cardinal insisted there was no fight about it.

Despite their disagreements on some points, Müller is known to have been a conservative voice within the Curia, and, contrary to other German prelates, backed more traditional interpretations of Chapter 8 of the document, which touched on the reception of communion for divorced and remarried couples.

However, the cardinal did voice his disappointment in Francis’ decision to dismiss three members of his staff a few weeks ago, noting that the officials “were competent people.”
 
Regarding his new role, Müller said that after ceasing his position as head of the CDF July 3, he will stay at the Vatican.

“I will work academically, continue to serve in my role as cardinal, do pastoral work. There is enough for me to do in Rome,” he said, adding that “in any case, I would normally be a pensioner by now.”

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Vatican City, May 4, 2018 / 04:46 pm (CNA/EWTN News).- Prayer, poverty, and patience are essential to living religious life, Pope Francis said Friday to a gathering of consecrated men and women.

The pope set aside his prepared remarks and spoke extemporaneously May 4 at the Vatican’s Paul VI Hall to some 700 participants in a conference organized by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

He was reflecting on discernment and how to avoid losing oneself among worldliness and provocations.

The pope jokingly said the Holy Spirit “is a calamity, because he never tires of being creative.”

“Now, with the new forms of consecrated life, he is so creative, with the charisms … He is the author of diversity, but at the same time is Creator of unity. This is the Holy Spirit. And with the diversity of charisms and many things, he makes a unity of the Body of Christ, and also the unity of consecrated life. And this too is a challenge.”

Francis posited that the Holy Spirit wants prayer, poverty, and patience to stay strong in consecrated life.

For the consecrated person, prayer is “turning always to the first call … to that Person who has called me,” he said.

Consecrated life is a call to renounce all things for the sake of the gospel, and for the consecrated person “every prayer has to turn back to this … prayer is that which makes me work for the Lord, not for my interests or for the institution in which I work, no, for the Lord.”

Pope Francis reiterated that for the consecrated person prayer is a return to the meeting with the Lord in which they were called by him.

“And prayer, in the consecrated life, is the air which makes us breathe that call, renew that call. Without this air we could not be good consecrated persons. We would be perhaps good persons, Christians, Catholics who do many works in the Church, but consecration you must continually renew, in prayer, in an encounter with the Lord,” he said.

CNA contacted the Holy See Press Office about these unclear remarks concerning prayer and those living in the world, but did not receive a response by deadline.

The Pope went on to say that there are no excuses for not devoting time to prayer, including busyness, pointing to St. Teresa of Calcutta as an example. Someone might say: “But I’m busy, I’m busy, I have so many things to do,” he pointed out, stating “[prayer] is more important: Go pray.”

St. Teresa of Calcutta had concerns, he acknowledged, yet “the two hours of prayer before the Blessed Sacrament, nobody took them away from her… Do as she did, do the same.”

Another reason prayer is so important for men and women in consecrated life, he said, is that it helps to direct action to the correct purpose, keeping the focus on God, instead of just serving an institution or one’s own interests.

“Search for your Lord, the one who called you… Not just in the morning,” he said. “Everyone must look for how to do it, where to do it, when to do it. But always do it, pray. One cannot live the consecrated life, one cannot discern what is happening without speaking with the Lord.”

Pope Francis then turned to poverty, which he noted St. Ignatius of Loyola called the mother of consecrated life.

“Without poverty there is no fecundity in consecrated life,” he said. The spirit of poverty is necessary for discernment, and is a defense against all that would destroy consecrated life.

Even in religious life there can be a worldliness, the Pope said, which comes from a lack of poverty; vanity; and pride.

Francis finally spoke about the quality of patience in consecrated life, which, he said, is not just about bearing patiently with those with whom we live and work – it is also about bearing patiently with the suffering of the world, “carrying [it] on the shoulders.”

“Enter into patience,” he said, because without patience “you cannot be magnanimous, you cannot follow the Lord.”

Internal struggles in a congregation and careerism at general chapters are attributable to impatience, the Pope said.

There must even be patience in the face of a lack of vocations, he added. Choosing to stop accepting members and to sell off the community’s property is a sign that the congregation “is close to death” and has become attached to money, rather than having the patience to pray for new vocations.

This “art of dying well” – a congregation choosing not to pursue prospective vocations – is a “spiritual euthanasia” which “doesn’t have the courage to follow the Lord … We follow [Jesus] to a certain point and by the first or second trial, goodbye.”

The pope concluded by telling the consecrated men and women that they will surely be fruitful if they are prayerful, poor, and patient.

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CNA Staff, May 8, 2020 / 10:25 am (CNA).- Archbishop Carlo Maria Viganò has accused a Vatican cardinal of causing him “serious harm” in a bitter war of words over a controversial open letter regarding the coronavirus crisis.

In a statement published May 8, the archbishop criticized Cardinal Robert Sarah’s decision to distance himself from the letter, titled “Appeal for the Church and the World,” which argues that the coronavirus pandemic has been exploited in order to create a one-world government.

The statement details Vigano’s account of his interactions with Sarah beginning May 4. Viganò claims that on the evening of May 7, the prefect of the Vatican’s Congregation for Divine Worship and Sacraments asked him to remove him from the list of signatories to the letter, which had by that time already been published.

“With surprise and deep regret,” he wrote, “I then learned that His Eminence had used his Twitter account, without giving me any notice, to make statements that cause serious harm to the truth and to my person.”

Viganò was referring to a series of three May 7 tweets from Sarah, which said: “A Cardinal Prefect, member of the Roman Curia has to observe a certain restriction  on political matters. He shouldn’t sign petitions in such aereas [sic].”

“Therefore this morning I explicitely [sic] asked the authors of the petition titled ‘For the Church and for the world’ not to mention my name.”

“From a personal point of view, I may share some questions or preoccupations raised regarding restrictions on fundamental freedom but I didn’t sign that petition,” Sarah added.

Viganò’s statement continued: “I am very sorry that this matter, which is due to human weakness, and for which I bear no resentment towards the person who caused it, has distracted our attention from what must seriously concern us at this dramatic moment.”

After Viganò issued his rebuke, Sarah tweeted May 8: “I will not speak to this petition, which today seems to occupy a lot of people. I leave to their conscience those who want to exploit it in one way or another. I decided not to sign this text. I fully accept my choice.”

In his statement, Viganò said he had chosen to publicize his private conversations with Sarah because he had a duty to tell the truth, and “also for the sake of fraternal correction.”

Vigano said Sarah had initially told him: “Yes, I agree to put my name to it, because this is a fight we must engage in together, not only for the Catholic Church but for all mankind.”

He confirmed that Sarah’s signature has now been removed from the open letter.

Vigano, a former papal nuncio made headlines in August 2018, for a letter that alleged Vatican officials had ignored warnings about the sexual abuse of disgraced former cardinal Theodore McCarrick. Since that time, Vigano has released numerous letters expressing his viewpoints on matters in the Church, which include criticisms of Pope Francis and other curial officials.

The appeal argued that as a result of the pandemic centuries of Christian civilization could be “erased under the pretext of a virus” and an “odious technological tyranny” established in its place.

It said: “We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a World Government beyond all control.”

Several bishops and cardinals are alleged to have signed the letter. Bishop Joseph Strickland of Tyler, Texas told CNA May 7 that he had signed it.

A press release on the appeal’s website May 8 claimed that Robert Kennedy Jr, son of the slain US. Presidential candidate Sen. Robert Kennedy, had signed the letter.

To date, nearly 4 million people have tested positive for the coronavirus, and at least 272,000 have died.

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