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Vatican City, Apr 20, 2017 / 10:33 am (CNA/EWTN News).- Time Magazine has released its 2017 list of the world’s 100 most influential people, and Pope Francis is among the leaders highlighted by the publication.

The nomination included a brief re… […]

Fatima, Portugal, Apr 20, 2017 / 06:00 am (CNA/EWTN News).- The niece of Blessed Franciso and Jacinta Marto has voiced excitement for the coming canonization of her relatives, sharing stories of the time of the Fatima apparitions and personal memories of what it was like growing up in a family that had saints among its members.

“My family, my grandparents, my parents, all of us always accepted it as a gift from God,” Jacinta Pereiro Marto told CNA in an interview.

“God chose my uncle and aunt because this is what he wanted, so much that my grandfather used to say that the Virgin wanted to come to Fatima and she chose his children, but that we didn’t deserve anything,” she said.

Because of this attitude instilled in the family by her grandfather – father to Blessed Francisco and Jacinta Marto – “we always lived very simply because God chose, and he chooses who he wants. We don’t deserve anything.”

Marto, 74, is the daughter of Joao Marto, the brother of Fatima visionaries Bl. Francisco and Jacinta, and she shares the exact same name as her saintly aunt.

Just two years older than Francisco, Joao was the closest in age to the two out of the many Marto siblings.

Bl. Francisco and Jacinta this year will become the youngest non-martyrs in the history of the Church to be canonized after witnessing apparitions of Mary, now commonly known as the Our Lady of Fatima, alongside their elder cousin Lucia dos Santos in 1917.

In her interview with CNA, Marto said that she had “the joy” of being born in the same family home as Francisco and Jacinta, and to grow up there, since her father Joao continued to live in the house with his elderly parents.

“They always instilled in me a great love for God and for the Virgin, a life of simplicity, of belief and of religiosity,” she said, speaking of her grandparents.

Their home remains the property of the family, but is now open for visitors and pilgrims to see where the visionaries grew up. Across the street, Marto runs a souvenir shop and a small museum-of-sorts containing original photos and artifacts belonging to the family, including shawls used by Jacinta, the rosary Francisco prayed with before dying, and the bed he passed away in.

Marto said that it is thanks to her grandmother Olimpia Marto, mother of Franciso and Jacinta, that she received the same name as her aunt. Olimpia had wanted a grandchild that shared the exact same name as her saintly daughter, and was told by Joao’s wife that the next girl they had would get the name.

So when Marto was born, her grandmother, who was also asked to be her godmother, chose to call her Jacinta.

“I feel very happy to be Jacinta,” Marto said, explaining that “I feel a very strong presence and a great protection from my uncle and aunt. I think that Jacinta and my uncle are protecting me.”

“I am no one, I sin like the whole world,” she said, “but I believe they are protecting me, I feel that they and Our Lady protect me.”

Recalling memories shared by her father, Marto said Joao had been present with Francisco and Jacinta at the apparition of Mary in Valinhos, which took place in August, “but he didn’t see anything.”

“It was only Francisco, Jacinta, Lucia and my father, but he said that even though he opened his eyes and looked, he saw nothing,” she said.

Around the time Mary was to appear, Jacinta wasn’t there at first, she said, explaining that when Lucia asked him to go find her, Joao “didn’t want to, because he wanted to see.” He eventually went to find Jacinta, and when she arrived Mary appeared, but even though he waited with them, Joao couldn’t see anything.

Two months later when the “miracle of the sun” took place Oct. 13, 1917, Marto said her father, who was only 11 at the time, stayed behind that day because rumors were spreading, likely from other children, that “if the miracle of the sun didn’t happen the whole family would die.”

In order to help the people believe in the authenticity of the apparitions, Lucia had asked Our Lady during the apparition of July 13, 1917, to perform a miracle so people would see that they were true.

However, on that occasion Mary responded by saying that should the children continue to come each month until October, the miracle would occur. So on Oct. 13, the last apparition of Mary to the children, 30-100,000 people gathered to witness the miracle.

News reports and witnesses from the time said the miracle took place when the formerly cloudy sky parted and the sun appeared as an opaque, spinning disk in the sky. Multicolored lights flashed across the landscape and those present before the sun then spun toward earth and then zig-zagged back to its normal position in the sky. Additionally, clothes and mud previously wet from the rain had dried.

But while many members of their family were present for the miracle, Marto said her father “stayed at home (because) he was afraid to die” if the miracle didn’t happen, as the rumors had stated.

At just 11 years old, Marto said her father didn’t understand everything that was going on, but that after Francisco and Jacinta died, “my father said that he cried a lot, a lot. Because he saw that everything they said was happening.”

Speaking of her grandparents, Marto said her grandfather Manuel, father of Francisco and Jacinta, didn’t initially understand some of what was happening either, but had always believed his children were telling the truth.

Jacinta was the first one to tell her parents about seeing Mary after coming home from the first apparition, Marto said, explaining that when people began to say the children had made everything up, her grandfather would respond saying: “My children are not liars. I taught them, so if they say they saw, I think they saw.”

After the first appearance Manuel accompanied his children to the following apparitions, and although he didn’t see anything, “he said that he heard a sound, like a bee inside a jar.”

He was also present for the miracle of the sun, Marto said, explaining that “if he believed before, he continued to believe” after.

Marto said that for her, this belief was extraordinary, because “my grandparents weren’t at the beatification, none of it. When their children died they were known, but not with the fame of sanctity.”

“So they thought their children were a little different from the others, but they didn’t know how it was going to be. It was a question every day,” she said, but noted that her grandfather in particular “always believed.”

Referring to news of the acceptance of a second miracle allowing for the canonization of her uncle and aunt, Marto said she feels “a big joy” knowing they will be proclaimed saints. The two will be canonized May 13, during Pope Francis’ two-day visit to Portugal.

However, she stressed that the news “is not only for the family, it’s for Portugal and the whole world. Because Our Lady came for the world, and they were a message for the world.”

“I sometimes ask myself how two children that were seven and nine years old managed to capture and respond to the message of God. They had a message and assumed this message,” she said, noting that Francisco was all about “praising God, adoring God, worshiping God.”

Jacinta, however, was primarily concerned with conversion, and wanted that “everyone return to God, that everyone convert, that everyone went to heaven.”

“She lived this in anguish,” Marto said, explaining that she often asked herself: “we who have all these means of communication, we know what is happening in the world, all the suffering in the world, we see it on television…and what do we do?”

At just 7-years-old Jacinta had visions of wars, famines and persecutions, and as a result she “assumed the responsibility” of offering and making sacrifices so that everyone could be saved.

“And us? What are we doing?” she said, stressing that with television and social media it’s not necessary to have a vision of the suffering and tragedy in the world, but “we are part of this humanity and we are a bit responsible for everyone. Sometimes we don’t think well about this.”

Marto said that for her, she believes the core of the Our Lady of Fatima’s message is that she came “that we might return to God. That we don’t forget that God loves us, but that we have to praise him and must give thanks to him.”

In addition to this, “we must pray for each other,” she said, explaining that in her instructions to the children, Mary “didn’t ask many things that we can’t do.”

Pointing to the rosary, she said that according to Lucia, Mary asked that people pray it because “it’s an easy prayer,” and can be recited at church, in the car or while walking.

If someone isn’t able to pray the rosary, Marto suggested at least trying to pray one Hail Mary and Our Father a day, to honor Mary and give thanks to God “for being our friend.”

“God loves us very much and at times sends us his mother to refresh us a bit in order continue,” she said, explaining that “God wants us to be a bit better every day. Because we are always sinners, we are not perfect, but try to be a bit better every day.”

Marto said that she hopes to be present for Pope Francis’ visit to Fatima for the centenary of the apparitions in May. Having attended the beatification of her uncle and aunt in 2000, she said she also hopes to be present for the May 13 canonization of the visionaries.

She received communion from Bl. Pope Paul VI when he became the first Pope to visit Fatima in 1967, and was also present for the visit of St. John Paul II in 1982, but was farther away.

Although she wasn’t able to attend Mass when Benedict XVI came in 2010, she hopes to have a good seat at Mass with Francis, and “to be close to him.”

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Vatican City, Apr 20, 2017 / 03:06 am (CNA/EWTN News).- During his trip to Portugal for the centenary of the Fatima Marian apparitions next month, Pope Francis will canonize visionaries Francisco and Jacinta Marto, making them the youngest non-martyrs to ever be declared saints.

The children will be canonized during Pope Francis’ May 13 Mass in Fatima. The decision for the date was made during a April 20 consistory of cardinals, which also voted on the dates of four other canonizations, in addition to that of Francisco and Jacinta, that will take place this year.

Some martyrs who will soon be saints are diocesan priests Andrea de Soveral and Ambrogio Francesco Ferro, and layman Matteo Moreira, killed in hatred of the faith in Brazil in 1645; and three teenagers – Cristóbal, Antonio, and Juan – killed in hatred of the faith in Mexico in 1529, who will be canonized October 15.

Bl. Angelo da Acri, a Capuchin priest who died in October 1739, and Faustino Míguez, a Piarist priest who founded the Calasanziano Institute of the Daughters of the Divine Shepherd, will also be canonized October 15.

Cardinal Jose Saraiva Martins, the Prefect Emeritus of the Congregation for the Causes of Saints, is the man who was largely responsible for advancing the visionaries’ cause, paving the way for them to become the first canonized children who were not martyred.

Previously, the Portuguese cardinal told CNA, children were not beatified, due to the belief “that children didn’t yet have the ability to practice Christian heroic virtue like adults.”

But that all changed when the cause for Francisco and Jacinta Marto arrived on his desk.

Francisco, 11, and Jacinta, 10, became the youngest non-martyr children in the history of the Church to be beatified when on May 13, 2000, the 83rd anniversary of the first apparition of Our Lady at Fatima, Pope John Paul II proclaimed them “Blessed,” officially showing that young children can become Saints.

The brother and sister, who tended to their family’s sheep with their cousin Lucia Santo in the fields of Fatima, Portugal, witnessed the apparitions of Mary now commonly known as Our Lady of Fatima.

During the first apparition, which took place May 13, 1917, Our Lady asked the three children to pray the Rosary and make sacrifices for the conversion of sinners. The children did this and were known to pray often, giving their lunch to beggars and going without food themselves. They offered up their sacrifices and even refrained from drinking water on hot days.

When Francisco and Jacinta became seriously ill with the Spanish flu in October 1918, Mary appeared to them and said she would to take them to heaven soon.

Bed-ridden, Francisco requested and received his first Communion. The following day, Francisco died, April 4, 1919. Jacinta suffered a long illness and was eventually transferred to a Lisbon hospital, where she underwent an operation for an abscess in her chest. However, her health did not improve and she died Feb. 20, 1920.

Francisco and Jacinta “practiced Christian virtue in a heroic way,” Cardinal Martins said, explaining that among other things, one of the most obvious moments in which this virtue was apparent for him was when the three shepherd children were arrested and intimidated by their mayor on August 13, 1917.

Government stability in Portugal was rocky following the revolution and coup d’état that led to the overthrow of the monarchy and subsequent establishment of the First Portuguese Republic in 1910.

A new liberal constitution separating Church and state was drafted under the influence of Freemasonry, which sought to omit the faith – which for many was the backbone of Portuguese culture and society – from public life.

It was in this context that, after catching wind of the Virgin Mary’s appearance to Francisco, Jacinta and Lucia, district Mayor Artur de Oliveira Santos had the children arrested on the day Mary was to appear to them, and threatened to boil them in hot oil unless they would confess to inventing the apparitions.
 
At one point in the conversation at the jailhouse, Jacinta was taken out of the room, leaving Francisco and Lucia alone. The two were told that Jacinta had been burned with hot oil, and that if they didn’t lie, the same would happen to them.

However, instead of caving to the pressure, the children said: “you can do whatever you want, but we cannot tell a lie. Do whatever you want to us, burn us with oil, but we cannot tell a lie.”

“This was the virtue of these children,” Cardinal Martins said, noting that to accept death rather than tell a lie is “more heroic than many adults.”

“There’s a lot to say on the heroicness of children,” he said, adding that “because of this I brought their cause forward.”

Cardinal Martins was also the one to bring Lucia’s cause to the Vatican following her death in 2005. The visionary had spent the remainder of her life after the apparitions as a Carmelite nun.

Typically the must be a five-year waiting period after a person dies before their cause can be brought forward. However, after only three years Martins ask that the remaining two be dismissed, and his request was granted.

Although the diocesan phase of the cause has already been finished, Cardinal Martins – who knew the visionary personally – said Lucia’s process will take much longer than that of Francisco and Jacinta not only due to her long life, but also because of the vast number of letters and other material from her writings and correspondence that needs to be examined.

The cardinal, who will be present in Fatima with the Pope during his May 12-13 visit for the centenary of the apparitions, said he views the occasion as the conclusion of a process that began with him changing a norm regarding the view of children “and their heroic virtue.”

This process is important, he said, because it means there could be other children who practiced heroic virtue that can now be canonized, so “it’s certainly something important.”

“It needs to be seen that (children) are truly capable of practicing heroic virtue,” not only in Fatima, but “in the Christian life,” he said.

Although canonizations, apart from a few exceptions, are typically held in Rome, it was only recently that beatifications began to be held outside of Rome, in the local Church which promoted the new Blessed’s cause.

This change was made by Cardinal Martins in September 2005, after receiving the approval of Benedict XVI.

In the past, a beatification Mass in Rome would be presided over by the Cardinal-Prefect of the Congregation for the Causes of Saints during the morning, with the Pope coming down to the basilica to pray to the new Blessed in the afternoon. Cardinal Martins said he decided to change this because the beatification and the canonization “are two different realities.”

“While the canonizations had a more universal dimension of the Church, the beatifications have a more local dimension, where they (the Blessed) came from,” he said, noting that this is reflected even in the words spoken during the rites for each Mass.

“Because of this, I made a distinction: the beatification in their (the Blessed’s) own church, in their diocese, and the canonizations in Rome.”

The result was “a fantastic revolution,” he said, explaining that while maybe 2-3,000 people would participate in the beatification ceremonies in Rome, hundreds of thousands started to come for the local beatification Masses of new Blessed in their home dioceses.

The cardinal said that “it’s beautiful” to see people – many times including friends and family members of new Blessed – join in honoring their countryman, asking for their intercession, and seeking to follow their example.

He believes the custom will remain like this, adding that it is beautiful particularly from the standpoint of evangelization.

“The new Blessed says to their brothers, many of whom they knew, ‘I am one of you, one like you, so you must follow my path and live the Gospel in depth’,” the cardinal said, explaining that this is “a formidable act of evangelization, and with everyone happy about the new Blessed, they’ll immediately do what they say!”

Cardinal Martins said the decision was also prompted by the emphasis placed on local Churches during the Second Vatican Council.

“I thought, one of the most effective ways to highlight the importance of local Churches is to conduct in the local diocese the beatification of one of their sons,” he said.

[…]

Vatican City, Apr 19, 2017 / 06:05 am (CNA/EWTN News).- As the Church jumps into the Easter season, Pope Francis Wednesday offered a reflection on Christ’s Resurrection and the start of Christianity, saying it’s not about us and what we do, but what the Lord has done for us.

“(Christianity) is not so much our search for God, but rather God’s search for us. How beautiful to think that Christianity, essentially, is this!”

Jesus, the Pope said April 19, “has taken us, has seized us, has conquered us in order to not leave us anymore.”

In his catechesis for his first general audience of the Easter season, Francis spoke about the “grace” and “surprise” found in our Christian faith, saying we need hearts able to wonder, because hearts that are closed-off cannot understand the truth of what Christianity is.

Even though we are sinners and might look at our lives realizing how many times we have failed to live out our good intentions, we can follow the example of the men and women in the Gospel on Easter morning, he said.

“We can do as those people spoken of in the Gospel: go to the tomb of Christ, see the large upturned stone and reflect that God is building for me, for all of us, an unforeseen future.”

And more, we can all go into the tomb of our hearts, he said, and see how God is able to transform death into life.

“Here is happiness, here is joy and life where everyone thought there was only sadness, defeat and darkness,” Francis said, adding that “God raises his most beautiful flowers in the midst of the most arid stones.”

Pope Francis then reflected on the start of Christianity following Christ’s death and resurrection, emphasizing that these events aren’t just an “ideology” or a “philosophical” belief, but real events witnessed by Jesus’ disciples.

These, he said, are the facts: “he died, was buried, is risen and has appeared. That is, Jesus is alive! This is the core of the Christian message.”

If facts had been different and Jesus hadn’t risen from the dead, but only died for us, we would perhaps have an example of heroism or supreme dedication, but it could not be the source of our faith, he said.

Instead, our faith is born out of Christ’s resurrection, the Pope said, noting that this is true even for the faith of St. Paul, who was no “altar boy,” but actually persecuted Christians and the Church.

“And the persecutor becomes an apostle because?” he asked, explaining that the reason is because he saw the Risen Christ on the road to Damascus.

“This is the foundation of Paul’s faith, like the faith of the other Apostles, like the faith of the Church, of our faith,” he said. “Because I have seen Jesus alive! I have seen the risen Jesus Christ!”

Francis closed his audience saying that Christianity comes not from death, but from God’s love for us in defeating our “bitter enemy.”

“God is bigger than anything, and you only need one lite candle to overcome the darkest of nights,” he said. “Paul cries, echoing the prophets: ‘Where, O death, is your victory? Where, O death, is your sting?’”

“In these days of Easter, let us carry this cry in our hearts, and if they ask us for the reason for our smile and our patient sharing, then we can respond that Jesus is still here, he continues to live in the midst of us. Jesus is alive!”

[…]

Vatican City, Apr 19, 2017 / 06:01 am (CNA/EWTN News).- Existing in some form since several hundred years before Christ, the Latin language seems like an unlikely subject to still be generating brand new research, especially among young scholars.

Neve… […]

Vatican City, Apr 19, 2017 / 05:09 am (CNA/EWTN News).- On Tuesday the Vatican announced the appointment of Msgr. Thomas Robert Zinkula as the new leader of the Davenport diocese in Iowa, and Fr. John P. Dolan as a new auxiliary bishop for San Diego.

… […]

Vatican City, Apr 18, 2017 / 07:58 am (CNA/EWTN News).- Just two months after Pope Francis faced intense backlash for his reforms when critical posters were plastered around Rome, a new set went up around the city over Easter, this time praising the Po… […]

Vatican City, Apr 18, 2017 / 12:03 am (CNA/EWTN News).- Pope Francis on Sunday thanked Assisi’s bishop for creating a shrine dedicated to St. Francis of Assisi’s divestiture, when he renounced his family’s wealth, embracing poverty as he stripped himself of his fine clothes.

Recalling his October 2013 to Assisi and the Room of Renunciation in the archbishop’s residence,  the Pope said that “in that room were so many eloquent testimonies to the scandalous reality of a world still so marked by the gap between an immense number of indigents, often deprived of basic necessities, and the miniscule portion of the rich who hold the greatest part of wealth and who think they can determine the destiny of humanity.”

Pope Francis’ Oct. 16 letter to Archbishop Domenico Sorrentino of Assisi-Nocera Umbra-Gualdo Tadino commended him for his decision to establish a shrine to St. Francis’ renunciation, which will be inaugurated May 20. It will be in Santa Maria Maggiore, the city’s original cathedral, and include access to the Room of Renunciation in the archbishop’s residence.

In his renunciation, St. Francis “stripped himself, to the point of nudity, of all earthly goods, to give himself entirely to God and to the brethren,” the Pope recalled. “Renouncing all earthly goods, he unchained himself from the enchantment of the god-money which had ensnared his family.”

“Certainly the young convert did not intend to disrespect his father, but he remembered that one who is baptized must put love for Christ above all other affections,” Pope Francis wrote.

“Unfortunately, 2,000 years after the announcement of the gospel and eight centuries from the testimony of Francis, we face a phenomenon of ‘global inequality’ and an ‘economy that kills’.”

He said, “the new Assisiani sanctuary was born as a prophecy of a society more just and in solidarity, and reminds the Church of its duty to live, in the footsteps of Francis, stripping itself of worldliness and investing itself with the values of the Gospel.”

For Pope Francis “today it is more necessary than ever that the words of Christ characterize the way and the style of the Church. If in so many traditionally Christian regions of the world there is a shift away from the faith, and we are therefore called to a new evangelization, the secret of our preaching is not so much in the force of our words, but in the charm of our testimony, sustained by grace.”

Recalling that St. Francis was told by Christ to repair his house, and that the Church is always in need of such repair  – for “it is holy in the gifts it receives from above, but is formed by sinners, and therefore is always in need of penitence and renewal” – Pope Francis asked, “how can it renew itself, if not by looking to its ‘naked’ Lord?”

“Christ is the original model of ‘renunciation’,” he said. “In the Child of Bethlehem the divine glory is concealed, as it were. It will be even more veiled on Golgotha.”

“From Christmas to Easter, the way of Christ is entirely a mystery of ‘renunciation’. Omnipotence, in some way, is eclipsed, so that the glory of the Word made flesh is expressed above all in love and in mercy. Renunciation is a mystery of love! It does not mean disdain for the realities of the world. And how could it? The world is entirely from the hands of God … The renunciation teaches us to make use of them in a way marked by sobriety and solidarity, within a hierarchy of values which give to love the first place. One has to renounce, in substance, not so much things in themselves, but rather the egoism which encases us in our interests and our own goods, which prevents us from discovering the beauty of the other and the joy opening our heart.”

The Pope said that “an authentic Christian path leads not to sadness, but to joy. In a world marked by so much ‘individualistic sadness’, the Sanctuary of the Renunciation is meant to nourish in the Church and in society evangelical joy, simplicity, and solidarity.”

[…]

Vatican City, Apr 17, 2017 / 03:24 pm (CNA/EWTN News).- At his birthday party on Monday, Pope Emeritus Benedict XVI told his guests that “My heart is full of gratitude for the 90 years which the good God has given me.”

The April 17 gathering at the Vatican’s Mater Ecclesiae Monastery was held in observance of Benedict’s 90th birthday, which fell on Easter Sunday, the day prior.

Some 50 guests from his homeland of Bavaria were present, including his elder brother, Fr. Georg Ratzinger.

Today #BenedictXVI celebrated his 90th #birthday with a big Bavarian-style festa, and a pint via @oss_romano pic.twitter.com/CfzjT2Lb18

— Elise Harris (@eharris_it) April 17, 2017

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Vatican City, Apr 17, 2017 / 05:30 am (CNA/EWTN News).- Easter Monday, Pope Francis said how it is Christ’s resurrection that calls each of us to bring the message of Easter – a message of hope and life – to the world.

“There is life!” the Pope said April 17. Now, following the Resurrection, “we will be resurrection men and women, men and women of life.”

We are called to show solidarity, welcoming, and peace to people “in the midst of events that afflict the world – there are many today – in the midst of worldliness that is distant from God,” he said.

These are only human signs that we can give, he continued, but “inspired and sustained by faith in the Risen Lord,” we can gain effectiveness “well beyond our capacity.”

Pope Francis gave his message Easter Monday before leading pilgrims in the Regina Coeli prayer from a window overlooking St. Peter’s square.

It is customary for the Pope to lead this traditional Marian prayer on the Monday following Easter Sunday, also sometimes called the “Monday of the Angel” for the angel which announced Christ’s resurrection to the women at the tomb.

During the fifty days of Easter, the Regina Coeli will replace the usual recitation of the Angelus on Sundays.

In the message of the Angel to the women on Easter morning, “Go quickly and tell his disciples: ‘He has risen from the dead,’” we hear our directions as well, he said. The angel invites us as well to “act quickly” and to “go” to “proclaim to the men and women of our time this message of joy and hope.”

This message is hopeful because on the dawn of the third day, Jesus was risen from the dead, therefore “the last word is not death, but life! And this is our certainty. The last word is not the grave, is not death, it is life!”

And our Mother Mary can help us to live this out, Francis said.

“The Virgin Mary, silent witness of the death and resurrection of her son Jesus, helps us to be clear signs of the risen Christ among the events of the world.”

“Those who are in distress and difficulties,” he explained, can “find in us so many brothers and sisters who offer them support and consolation.”

“And this is so because Christ is alive and active in history through his Holy Spirit, redeems our miseries, reaches every human heart and gives hope to anyone who is oppressed and suffering,” he said.

“Our Mother, help us to believe strongly in the resurrection of Jesus: Jesus is risen, he is alive here, among us, and this is a wonderful mystery of salvation with the ability to transform hearts and lives,” he prayed.

“And intercede in a particular way for the Christian communities persecuted and oppressed as they are today, in many parts of the world, called to a difficult and courageous witness.”

[…]