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What is the new ministry of catechist? A CNA explainer

May 11, 2021 Catholic News Agency 0
Bishop Franz-Peter Tebartz-van Elst and Archbishop Rino Fisichella present the apostolic letter ‘Antiquum ministerium’ at the Vatican, May 11, 2021. / Vatican Media.

Vatican City, May 11, 2021 / 08:00 am (CNA).

Pope Francis on Tuesday instituted the new lay ministry of catechist, with the apostolic letter Antiquum ministerium (“Ancient ministry”).

You might have questions about what this ministry is and who it is for. In this explainer, CNA answers your burning questions about this new (or is it?) ministry in the Church.

What is the instituted ministry of catechist?

An instituted ministry is a type of formal, vocational service within the Catholic Church. It can be either lay, such as lector or acolyte, or ordained, such as deacon or priest.

The newly instituted ministry of catechist is for lay people who have a particular call to serve the Catholic Church as a teacher of the faith.

The ministry is “stable,” meaning it lasts for the entirety of life, independent of whether the person is actively carrying out that activity during every part of his or her life.

But catechists already exist. How is this different?

Many catechists today serve the Church at the parish level, but the instituted ministry of catechist will be tied to the diocese and be at the disposal of the diocesan bishop.

Archbishop Rino Fisichella explained at a Vatican press conference May 11 that “the institution of a ministry by the Church is confirmation that the person invested with that charism is performing an authentic ecclesial service to the community.”

Fisichella is president of the Pontifical Council for the Promotion of the New Evangelization, which oversees the Church’s instituted ministries.

The institution of this ministry, together with the lay ministries of lector and acolyte, “will make it possible to have a laity that is better prepared in the transmission of the faith,” the archbishop said.

He also emphasized that the instituted catechist is dedicated to the transmission of the faith through proclamation and instruction — he or she does not have any kind of liturgical responsibility.

The catechist collaborates with the local bishop and priests in the teaching of the faith to the local community. And it can be a benefit in places where priests are scarce.

Pope Francis “is well aware of how many areas of Latin America and Africa today still have catechists at the head of the community,” Fisichella said. He stressed the unique nature of each ministry, noting that they are not interchangeable.

“At stake here is much of what is new in this ministry,” he said. “Men and women are called to express their baptismal vocation in the best possible way, not as substitutes for priests or consecrated persons, but as authentic laymen and laywomen who, in the distinctive nature of their ministry, are able to experience the full of extent of their baptismal vocation of witness and effective service in the community and the world.”

Who is qualified to be instituted into the ministry of catechist?

Pope Francis’ letter said that a lay person called to be instituted in the ministry of catechist should have “deep faith and human maturity,” be an active participant in the life of the Christian community, and “capable of welcoming others, being generous and living a life of fraternal communion.”

Bishops’ conferences will be responsible for deciding the “necessary process of formation and the normative criteria for admission” to the new ministry.

Individual bishops are tasked with determining appropriate candidates in their own territories, and ensuring they have been properly prepared through “suitable biblical, theological, pastoral and pedagogical formation.”

Prior experience of catechesis is also a prerequisite.

Archbishop Fisichella said that “it is obvious that not everyone who is a catechist today will have access to the ministry of Catechist.”

“Of primary importance is the vocational dimension which implies a willingness to serve the Church where the bishop considers it most beneficial,” he explained. “Ministries are not conferred for personal gratification, but for service to be rendered to the local Church where the bishop deems the presence of the catechist necessary.”

The Vatican Congregation for Divine Worship and the Discipline of the Sacraments will publish a Rite of Institution of the new lay ministry of catechist. It will be ready “in a short time,” according to Fisichella.

Where did the idea of the lay catechist come from?

In his apostolic letter, Pope Francis emphasized the history of the catechist, beginning with the New Testament’s First Epistle to the Corinthians, which refers to “teachers” within the early Christian community.

He said that catechists played a critical role in the Church’s missionary expansion in the following centuries and noted the renewed appreciation for lay catechists in the work of evangelization following the Second Vatican Council.

Fisichella said his pontifical council, at the request of Pope Francis, has been studying the institution of the lay ministry of catechist for more than five years in collaboration with bishops’ conferences and experts.


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Pope Francis, Jane Goodall speak on ‘what it means to be human’ at Vatican health conference

May 8, 2021 Catholic News Agency 9
Pope Francis greets a child in St. Peter’s Square during the general audience on April 20, 2016. Daniel Ibanez/CNA

Vatican City, May 8, 2021 / 10:30 am (CNA).

Pope Francis and Jane Goodall both offered perspectives on “what it means to be human” on the final day of an online Vatican health conference on Saturday.

In a video message to the virtual conference on May 8, the pope said that Saint Augustine’s words in “The Confessions” are timeless: “Man is himself a great deep.”

“The Scriptures, and philosophical and theological reflection in particular, have employed the concept of ‘soul’ to define our uniqueness as human beings and the specificity of the person, which is irreducible to any other living being and includes our openness to a supernatural dimension and thus to God,” the pope said.

Pope Francis said that “this openness to the transcendent” is fundamental and “bears witness to the infinite value of every human person.”

Anthropologist Jane Goodall, famed for her work with chimpanzees, also spoke at the Vatican conference on “mind, body, and soul,” giving a talk entitled “What does it Mean to be Human?”

“I think where we fit in into the picture of primates is we are the fifth great ape, and our closest relative among the other great apes… Well, there’s two of them, actually, the chimpanzee and the bonobo. We differ from each other genetically by only just over 1%,” Goodall said.

She offered examples of how chimpanzees can be taught sign language, use the computer, and make drawings. During evolution, she said, humans learned to communicate with words, language, and writing that enables people to be distinguished by their ability to make plans for the future and invent rockets.

“But then when you realize how like us chimpanzees are, and yet how we differ with this explosive development of the intellect, this development of the intellect has not given us a reason to label ourselves as Homo sapiens, the wise ape. We’re not wise. We’ve seen what Mars looks like. We don’t want to live there. We’ve only got this one planet, at least in our lifetimes, and we’re destroying it,” Goodall said.

“All the major religions share the golden rule, do to others as you would have them do to you. If we can apply that to animals, as well as to each other, then I think we shall be coming closer to being able to define ourselves as Homo sapiens,” she added.

The Vatican health conference taking place May 6-8 on “Exploring the Mind, Body & Soul: How Innovation and Novel Delivery Systems Improve Human Health,” has featured more than 100 speakers including Dr. Anthony Fauci, chief medical adviser to U.S. President Joe Biden, as well as Clinton Foundation vice chair Chelsea Clinton and New Age guru Deepak Chopra.

It is the fifth conference of its kind organized by the Pontifical Council for Culture and the Cura Foundation, which describes itself as a “nonsectarian, nonpartisan” group “with a mission to improve human health globally.” This year is the first time that the conference is taking place virtually.

“I am pleased that students from various universities throughout the world, Catholic and non-Catholic, are taking part in this event. I encourage you to undertake and pursue interdisciplinary research involving various centers of study, for the sake of a better understanding of ourselves and of our human nature, with all its limits and possibilities, while always keeping in mind the transcendent horizon to which our being tends,” Pope Francis said.

The pope said that when interdisciplinary research is applied to the medical sciences it “translates into more sophisticated research and increasingly suitable and exact strategies of care.”

“We need but think of the vast field of research in genetics, aimed at curing a variety of diseases. Yet this progress has also raised a number of anthropological and ethical issues, such as those dealing with the manipulation of the human genome aimed at controlling or even overcoming the aging process, or at achieving human enhancement,” he said.

Vatican Secretary of State Cardinal Pietro Parolin also addressed the conference via video message on May 8.

The cardinal said that human beings are distinguished from animals by rationality, “a high degree of self-understanding” and reflection on others and the universe.

“Another unique feature is the moral conscience that allows us to act by distinguishing between what is good and what is bad. This fundamental reference causes us to ask ourselves ethical questions about our actions, about society, about the use of the tools that we develop and make socially usable,” Parolin said.

“A strong moral sense pushes us to denounce and take actions that put an end to injustices through philanthropic and solidarity actions that counteract the manifestations of evil.”

He also noted that humans are capable of contemplating beauty and artistic expression in many different forms, as well as possessing “the openness to the transcendent horizon which in the lives of many of us leads to religious experience, but which also prompts us to question ourselves about the ultimate questions.”

“The ancient thinkers encapsulated this specificity and uniqueness of the human being in a single term, humanitas, which from Cicero onwards became the category with which to indicate the objective principle of a complex system of exquisitely human moral values,” Parolin said.

“Now, this day seals the three days full of content, and is also the final moment of a complex itinerary of reflection. However, it is also an openness to a constant search for human natures conducted by the philosophers and men of culture of the past. My wish is, therefore, to continue to deepening the mystery of our being with enthusiasm and determination, to discover and be fascinated by what makes us truly human,” he said.


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