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Baltimore, Md., Nov 15, 2017 / 03:30 pm (CNA).- Meeting in Baltimore for their annual fall assembly, the U.S. bishops have selected their choices for delegates to next year’s Synod on Young People, the Faith, and Vocational Discernment, multiple sources have reported to CNA.

According to these sources, the delegates are Cardinal Daniel DiNardo of Galveston-Houston, the bishops’ conference president; Archbishop Jose Gomez of Los Angeles, conference vice president and head of the nation’s largest diocese; Archbishop Charles Chaput of Philadelphia, who hosted the World Meeting of Families attended by Pope Francis in 2015; and Auxiliary Bishop Robert Barron of Los Angeles, known for his prominent new media evangelization presence. These names have not been confirmed by the USCCB.

The 2018 Synod on Young People, the Faith, and Vocational Discernment is a global meeting of bishops to be held next year in Rome. Bishops’ conferences vote on delegates to attend the synod. After being elected, delegates’ names are sent to the Vatican for approval.

Cardinal DiNardo was born in Steubenville, Ohio, in 1949. He studied philosophy and theology, and he was ordained a priest in 1977.

He became coadjutor bishop of Sioux City, Iowa, in 1997 and was named coadjutor bishop of Galveston-Houston in January 2004. He was elevated to the College of Cardinals in November 2007.

The cardinal was chosen vice president of the U.S. Bishops’ Conference in 2013, and president of the conference in 2016, a position that he currently holds.

He previously served as the head of the bishops’ pro-life committee, and he has also served as a member of the Pontifical Council for Culture, the Pontifical Council for the Pastoral Care of Migrants and Itinerant People, and the Pontifical Council for the Economy.

Appointed in 2010 to shepherd the Archdiocese of Los Angeles, Archbishop Gomez heads the largest U.S. diocese, with more than 4 million Catholics. He is the highest-ranking Hispanic bishop in the United States.

Born in Monterrey, Mexico in 1951, he holds degrees in accounting, philosophy and theology, and was ordained an Opus Dei priest in 1978. In 2001, he was ordained an auxiliary bishop for the Archdiocese of Denver, and in 2005, he was appointed Archbishop of San Antonio.

Archbishop Gomez has worked extensively in Hispanic ministry and played a key role in creating the Catholic Association of Latino Leaders (CALL). In 2005, he was named one of Time Magazine’s 25 most influential Hispanics in the United States, and in 2007 he was on a CNN’s list of “Notable Hispanics” in a web special celebrating “Hispanic Heritage Month.”

In 2008, Archbishop Gomez was appointed as a consultant to the Pontifical Commission for Latin America. He has served in various roles for the U.S. Conference of Catholic Bishops, in areas including Cultural Diversity, Doctrine, and Hispanics and the Liturgy.

In 2016, he was elected vice president of the bishops’ conference.

Born in 1944 in Concordia, Kansas, Archbishop Chaput was ordained to the priesthood in 1970. He was ordained Bishop of Rapid City, South Dakota, in 1988, and was appointed Archbishop of Denver by Pope John Paul II in 1997.

While in Denver, Archbishop Chaput launched the local St. John Vianney Seminary, which boasts one of the highest seminary enrollment rates in the country. He was also influential in the success of several Colorado-based organizations, including the nationwide missionary group Fellowship of Catholic University Students (FOCUS), the international women’s group Educating on the Nature and Dignity of Women (ENDOW), and the Augustine Institute, a lay Catholic graduate school.

As member of the Prairie Band Potawatomi Tribe, Archbishop Chaput is the first Native American archbishop. He has served on several U.S. bishops’ committees involving marriage and family, pro-life activities, immigration, and religious freedom. In 2014, Pope Francis appointed him to the Pontifical Council for the Laity.

The archbishop was chosen to lead Philadelphia in 2011. He led efforts to organize the 2015 World Meeting of Families, which brought Pope Francis to the United States.

Bishop Barron was appointed auxiliary bishop of Los Angeles in 2015. He is the founder of the Word on Fire Catholic Ministries, as well as the host of the award-winning documentary Catholicism.  

Born in Chicago in 1959, Bishop Barron was ordained a priest in 1986. He taught as Mundelein Seminary, the University of Notre Dame and at the Pontifical University of St. Thomas Aquinas.

Known as a pioneer in new media evangelization, Bishop Barron has a strong social media following. He has published 15 books and is a #1 Amazon bestselling author.

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Washington D.C., Nov 15, 2017 / 03:34 am (CNA/EWTN News).- An FBI request for un-redacted Planned Parenthood documents from the U.S. Senate could signal an investigation into whether the abortion giant illegally sold fetal tissue from aborted babies.

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Baltimore, Md., Nov 14, 2017 / 02:59 pm (CNA/EWTN News).- The sainthood cause for Lakota medicine man and Catholic catechist Nicholas Black Elk took another step forward today, as the U.S. bishops unanimously approved his canonical consultation.

The Nov. 14 voice vote of the bishops took place at their annual fall assembly in Baltimore, and is the latest in a series of steps on the path to sainthood.

The motion to vote on the cause was brought forward by Bishop Robert D. Gruss of Rapid City, South Dakota, the home diocese of Black Elk where his cause was officially opened earlier this year.

Even before his conversion to Catholicism, Black Elk was a prominent medicine man “widely known as a holy man and a mystic,” Bishop Gruss told the assembly of bishops.

After his conversion, Black Elk “fully embraced a Catholic life” and became an “ardent Catechist” who would go on to convert more than 400 Native Americans to the faith, Gruss noted.

Black Elk became “an icon who reveals what God calls all of us to be – people of faith and hope, and a source of hope for others,” he added.

Black Elk was born sometime between 1858 and 1866 and, like many of his ancestors, served as a medicine man, which combined the roles of medical doctor, spiritual adviser and counselor.

He was present for the Battle of Little Bighorn in 1876, and the following year, he joined Buffalo Bill’s Wild West Show, which toured Europe, including a performance before Queen Victoria.

In 1892, after touring with the show for several years, he married Katie War Bonnet. They had three children. After she converted to Catholicism, all three children were baptized.

The year after she died, Black Elk converted to Catholicism and was baptized on Dec. 6, 1904, the Feast of St. Nicholas. He took Nicholas as his baptismal name because he admired the saint’s generosity.

In 1905, he married again to Anna Brings White, a widow with two children. They had three children together and she passed away in 1941.

During Black Elk’s lifetime, the practice in the Diocese of Rapid City was for Jesuit priests to select Lakota Catholic men to teach the faith to other members of their tribe as catechists. They evangelized, prayed and prepared converts in the Lakota language, traveling by foot or by horseback until automobiles became available.

Black Elk became a catechist in 1907, chosen for his enthusiasm and his excellent memory for learning Scripture and Church teaching. He was also one of the signatories of the cause of canonization for St. Kateri Tekakwitha, another Native American saint. He passed away Aug. 19, 1950 at Pine Ridge.

Last year, a petition with over 1,600 signatures to open his cause for canonization was presented to Bishop Gruss by the Nicholas Black Elk family. An October Mass officially opened his cause in the diocese this year.

Gruss said that Black Elk’s witness is an inspiration for both Native and non-native Americans, because he “lived the Gospel in everyday life.”

The next step in Black Elk’s cause will be for a tribunal to investigate and document examples of heroic virtue in his life.

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Baltimore, Md., Nov 14, 2017 / 02:54 pm (CNA/EWTN News).- Notifying his fellow bishops of “a terrible shooting” in his diocese, Bishop Jaime Soto of Sacramento led them in prayer for the victims during the U.S. bishops’ general assembly in Baltimore on Tuesday.

“I would ask if we could take a moment to ask God’s mercy not only on those affected by this [incident], but on all affected by gun violence in these times. Let us ask for Mary’s intercession for these people,” he said Nov. 14, leading those gathered in the Hail Mary.

“Mary, mother of Mercy and Queen of Peace, pray for us,” he added.

Minutes after learning about the shooting in Northern California, Sacramento’s @bishopsoto led his brother bishops in a prayer for all victims of gun violence. #USCCB17 pic.twitter.com/5YiFaIN5X3

— US Catholic Bishops (@USCCB) November 14, 2017

The New York Times reports that at least four people were killed at several sites in and around Ranch Tehema Reserve, a small community located about 130 miles northwest of Sacramento. Several more people were wounded, including at an elementary school. No children were killed, according to police. The gunman has been shot and killed by police, authorities said.

A sheriff’s office official told reporters the shooter was armed with a semiautomatic rifle and two handguns, and neighbors had reported his involvement in a domestic violence incident.

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Washington D.C., Nov 14, 2017 / 02:35 pm (CNA/EWTN News).- The U.S. Supreme Court has announced that it will consider a California law that requires pro-life pregnancy centers to display information about how to obtain an abortion.

Opponents of the la… […]

San Juan, Puerto Rico, Nov 14, 2017 / 12:23 am (CNA/EWTN News).- Seven weeks after Hurricane Maria tore through Puerto Rico, the majority of the island is still without power, and many residents are without clean water as well.

While the rebuilding pr… […]

Baltimore, Md., Nov 13, 2017 / 03:39 pm (CNA/EWTN News).- Dialogue to foster conversion of hearts is the goal of the U.S. bishops’ Ad Hoc Committee Against Racism, said the group’s chairman in his first address to the bishops’ confere… […]

Baltimore, Md., Nov 13, 2017 / 02:30 pm (CNA/EWTN News).- As the conclusion of a lengthy discussion on migration, the US Conference of Catholic Bishops decided Monday to draft a statement from their president expressing the need for humane and just immigration reform.

The Nov. 13 proposal was first floated by Archbishop Michael Sheehan, Archbishop Emeritus of Santa Fe. After debating how to go about preparing a statement, it was agreed by oral assent that Cardinal Daniel DiNardo of Galveston-Houston, president of the conference, would issue a statement with the assistance of the Committee on Migration, chaired by Bishop Joe Vasquez of Austin, assisted by Archbishop Jose Gomez of Los Angeles.

The discussion followed brief presentations from Archbishop Gomez and Bishop Vasquez. The Los Angeles archbishop outlined the principles which guide the US bishops’ work on migration, which come from Strangers No Longer, a 2003 pastoral letter issued jointly by the US and Mexican bishops’ conferences.

“This is a time when newcomers [to the US] are fleeing violence or persecution or cannot find a livelihood in their own country,” he reflected, adding that the Trump administration has taken several steps on immigration that demand a response from the Church because they “have a direct impact on our pastoral care of immigrants, refugees, and DACA youth.”

The first of these is the decision to allow only 45,000 refugees in the coming fiscal year – the lowest level since the program’s founding in 1980, and the second consecutive year in which the number of refugees admitted will be reduced.

This move, Archbishop Gomez said, “is simply inhumane, particularly when our great nation has the resources and ability to do more” for those “fleeing tyranny and persecution.”

He urged the preservation of DACA, which provides reprieve from the threat of deportation for undocumented persons who were brought to the US as minors, many of whom only know the US “and are by every social measure, American youth.”

Bishop Vasquez then spoke, saying the bishops are advocating for a solution for the DACA youth in the form of the DREAM Act, which would provide those young people with residency in the US.

He encouraged the bishops to contact their legislators to pass the DREAM Act or similar legislation as a prompt and humane solution, noting that 85 percent of Dreamers have lived in the US 10 years or longer, 89 percent have gainful employment, and 93 percent have a high school degree.

The Bishop of Austin also addressed temporary protected status, which has been extended to migrants from El Salvador, Honduras, and Haiti because of acute conditions of insecurity in their home countries.

“It is not the proper time to return 300,000 individuals” to their home countries when they remain insecure due to natural and manmade disasters, he said. These individuals have jobs and support their families, many have mortgages, and they have some 270,000 children who are US citizens.

“ A longer term legislative solution for these brothers and sisters” is necessary, he said.

The US bishops’ “vigourous opposition” to many of the administration’s actions on immigration has been taken because the Gospels “compel us to do so,” Bishop Vasquez stated.

“ Along with the right choices on refugee resettlement, DACA, and TPS, we also need comprehensive immigration reform,” he added, saying there is a need for a path to legalization and citizenship, acknowledging at the same time that “our country also has the right, and the responsibility, to secure its borders.”

Responding to the migration committee’s presentation, Bishop Jaime Soto of Sacramento maintained that “the existence of the TPS population is in a certain sense a condemnation of the inability of Congress and administrations over the past 21 years to provide comprehensive immigration reform,” saying that having held them “in this holding pattern for decades is unconscionable.”

Archbishop Gomez stated that “all of us have to have a conversion, and that’s why it’s so important to talk about this, because people don’t know what the Church teaches,” which echoed comments made by Cardinal Blase Cupich of Chicago.

The Chicago archbishop had lamented the “the poisoning rhetoric that is degrading of immigrants, and even demonizing of them,” which “is having an effect on our own people, because they pick up that language … there’s something wrong in our churches when the gospel is proclaimed but people leave parishes with that rhetoric still in their hearts.”

Archbishop Gomez commented that “it’s important for us to call people to conversion, and explain to them what is it we teach; it’s so essential for the future of our country.”

Bishop Vasquez reiterated the importance of conveying the Church’s teaching, and also of fostering personal encounters with immigrants or refugees. “Once you do that you understand the situation of persons … just like us, therefore we empathize and are in solidarity with them; that’s what brings conversion and change of mind.”

Bishop Oscar Cantu of Las Cruces raised the question of how to counter charges that immigration policy is a matter of prudential judgement, and that the faithful may therefore in good conscience come to a judgement which differs from that of the bishops.

Bishop Thomas Wenski of Miami responded that “we’re making our prudential judgement, too … in the light of Catholic teaching.” He emphasized that “immigrants are not problems, but brothers and sisters; strangers, but strangers who should be embraced as brothers and sisters. We’re offering what we think is best, not only for the immigrants, but for our society as a whole. We can make America great, but you don’t make America great by making America mean.”

Immigration reform, he maintained, must “include the common good of everyone: Americans and those who wish to be Americans.”

Bishop Soto responded that deportations do not fall under the category of prudential judgement, but rather were included by St. John Paul II in his 1995 encyclical Evangelium vitae among the sins which cry out to heaven, and so is not merely “consistent with Church teaching,” but “to discard it as a prudential judgement doesn’t reflect our tradition.”

Archbishop Salvatore Cordileone of San Francisco recommended the five principles from Strangers No Longer as a sine qua non, on which “there can be no disagreement” among Catholics. “While there’s room for prudential judgement, it’s not something that can be taken lightly” because it “involves such basic considerations of justice.”

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Baltimore, Md., Nov 13, 2017 / 12:45 pm (CNA/EWTN News).- Witnessing to the Gospel is the simple but fundamental call for people of faith who live in trying times, Cardinal Daniel DiNardo said in his keynote address to the U.S. bishops on Monday.

The United States Conference of Catholic Bishops is meeting Nov. 13-14 in Baltimore for their fall assembly. This year’s assembly marks the centenary of the U.S. Conference of Catholic Bishops, which was founded in 1917 as the National Catholic War Council.

Not unlike today, DiNardo noted, the U.S. bishops 100 years ago were dealing with trying times, including a massive overseas migrant crisis.

“The bishops back then knew that such challenges could only be met through a unified marshaling of all the Church’s resources,” said DiNardo, who is president of the conference.

“Not surprisingly, we are living in a time of similar challenge,” he said, and bishops today are leading “a diverse flock. People look, talk, and even think differently from each other.” Amidst such diversity, it can be easy to be tempted to division and fear, seeing strangers as a threat rather than as people to be welcomed, the cardinal said.

“But fear is not of God. God does not divide; God unites. And God, who is love, created us to love. Love is not naïve, but neither is it irritable, resentful, or rude,” he said.  

The Church in America is rich with people who have met the challenges of their time and witnessed to the love of the Gospel, Cardinal DiNardo said, pointing to the example of Blessed Father Stanley Rother, an Oklahoma priest and martyr who was beatified earlier this year.

Rather than abandon his people amidst a civil war in Guatemala, where he served, Fr. Rother  “offered his life for the people he had come to serve. In this way, he is a witness to the Love of God for all peoples, a truth that the Church must continually teach.”

The challenges of the present day are many, DiNardo noted, and the agenda of the bishop’s conference includes questions on “how best to care for the sick, the unborn, the poor, the immigrant and refugee, the unemployed and the underemployed in cities and towns across America.”

“But the question before us is straightforward: as a people of faith, what will our contribution be?” he said. “I would like to answer straightforwardly: our contribution is always to witness to the Gospel.”  

While the Gospel compels Christians to respond to the challenges of the times, it also calls them to respond in “civility and love,” he noted.  

“My friends, civility begins in the womb. If we cannot come to love and protect innocent life from the moment God creates it, how can we properly care for each other as we come of age? Or when we come to old age?” he said, to a round of applause from the bishops present.

Furthermore, the U.S. bishops must stand with the Holy Father in supporting comprehensive immigration reform in a system that is broken, promoting pro-life policies that respect human dignity and keep families together, he noted, to another round of applause from the bishops.  

Moral immigration reform has increasingly been an issue of concern for the U.S. bishops. Earlier this year, DiNardo and the U.S. bishops denounced the Trump administration’s decision to end DACA, a program that benefited hundreds of thousands of undocumented immigrants who entered the U.S. as minors.

“Providing for the common defense and the general welfare is a basic responsibility of government,” the cardinal said. “However, we have a moral responsibility to improve border security in a humane way.”

Racism is another divisive issue being considered by the U.S. bishops this year, made all the more urgent by recent violent demonstrations, such as the alt-right demonstration in Charlottesville in August, after which the bishops denounced “the evil of racism, white supremacy and neo-nazism.”

In order to address the issues of both overt and systemic racism, the conference recently announced the creation of an Ad Hoc Committee Against Racism, which will be chaired by Bishop George Murry of the Diocese of Youngstown, Ohio.

“(T)hey are planning to meet with people across the country and to learn from them how the Church can best work with others in ending this evil,” DiNardo said. “Pray this conversation will lead to genuine conversion of hearts, including our own.”

The U.S. has suffered much as a country in recent times, DiNardo noted, including natural disasters such as Hurricane Harvey which swept through his own Archdiocese of Houston, killing nearly 80 people and leaving thousands displaced.

But it is often great suffering that “has brought the Church in America together and has reminded me of how wonderful the gifts of faith, hope and love truly are,” he said.  

“We need to constantly put forward these virtues, especially in light of the violence from what is a long and growing list of mass shootings in our schools, offices, churches, and places of recreation. The time is long past due to end the madness of outrageous weapons – be they stockpiled on a continent or in a hotel room,” he said, to another round of applause.

While the challenges facing the Church in the United States today are many, the bishops today are not unlike the bishops who first met 100 years ago, faced with the challenges of their own times, Cardinal DiNardo said.

“(L)ike our predecessors, we know that the love of Christ is stronger than all the challenges ahead,” he said.

“My brothers, let us follow our Holy Father ever more closely, going forth to be with our people in every circumstance of pastoral life. Drawing strength and wisdom from these past hundred years, let us sound our hands and voices joyfully. And let us always remind our people, and ourselves, that with God, all things are possible.”

At the end of his speech, all the bishops in attendance applauded Cardinal DiNardo with a standing ovation.

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Baltimore, Md., Nov 13, 2017 / 11:14 am (CNA/EWTN News).- Young people are not a singular mass, and ministry to them must reflect their diversity, Cardinal Daniel DiNardo of Galveston-Houston told his fellow U.S. bishops Monday as they discussed the upcoming synod.

From a wide-ranging consultation process in the US, “what we learned and what was reinforced was that the ‘youth’, people ages 16-29, is comprised of several different groups, including high school youth, college students, and young adults” of diverse ethnic groups and cultures, and thus “ministry with these age groups is unique and should not be lumped together.”

Cardinal DiNardo, who is president of the U.S. Conference of Catholic Bishops, underscored that it is important to bring this message to Rome for the Synod on Young People, the Faith, and Vocational Discernment next year, noting the importance of adapting the synod’s findings to local circumstances.

He thanked the more than 100 dioceses and 25 Catholic organizations which helped respond to the consultation process, and in particular Archbishop Charles Chaput of Philadelphia and Cardinal Joseph Tobin of Newark, who will attend the synod.

Archbishop Chaput and Cardinal Tobin will also be identifying and preparing three young adults who will travel to Rome to attend a pre-synod gathering meant to help the synod in its work.

The consultation process has helped the bishops in a “growing awareness of the challenges facing youth today,” Cardinal DiNardo said, enumerating economic struggles, poverty, drug and alcohol abuse, isolation and anxiety, and societal pressures.

Young people “want to be listened to” amid their struggles, he said. They “want to be invited to lead” and are also seeking “mentorship and spiritual direction, looking for support in time of transition.”

Many youth reported that they “don’t know where to go to mentorship and spiritual direction” and “for many, the Church is not there for them at critical moments of transition in their lives.”

Cardinal DiNardo also pointed to the Church’s struggle to connect with the “nones,” those who do not identify with any religious tradition.

Mental health and challenging immigration laws are particular concerns for minority communities, he said, including Native American youth. There is an unfortunate lack of “intercultural competency” in accompanying young people in these challenges, he said.

There are “many positive and encouraging signs with primary and secondary youth considering priesthood and religious life,” the cardinal reported, but there are greater challenges in connecting with college students.

“More work needs to be done in promoting vocations to religious and holy life, and the universal call to holiness,” he emphasized.

There are great leaders in youth ministry who are “ doing incredible things for young people with few resources,” and he commended the “dedication and energy of so many faithful leaders.”

Nevertheless, there are “untapped opportunities that exist to connect people to a relationship with Christ” and to help them find their vocation.

He concluded saying that “we can be hopeful this synod will bear much fruit” and that the feedback from American youth will be of help to the Holy See. He also noted that the Vatican is continuing to solicit responses from young people through Nov. 30.

Following Cardinal DiNardo’s address, Cardinal William Levada, prefect emeritus of the Congregation for the Doctrine of the Faith, noted that he observed a lacuna in the preparatory document issued by the synod secretariat: that the “nones” demonstrate an increasing level of ignorance of the faith.

“I see nothing in the preparatory document that suggests one of the issues might be considered is the ignorance of the faith and how to go about remedying that. I think that as teachers of the faith, we have responsibility for that. I consider it a major problem to have a synod of bishops on how the Church can help young people and ignore the ignorance of the faith.  I hope that in the conference’s approach to the synod we can take that up as well – how to increase knowledge of the faith among our young people.”

Cardinal DiNardo responded that both young people and those who minister to them had noted this same problem in their responses to the consultation, and that their reports have been delivered to the synod.

Archbishop Allen Vigneron of Detroit added that the U.S. bishops’ doctrine committee agrees that sound teaching is key and that “we need to make a good case for the reasonableness of the Church’s teaching.” The doctrine committee has taken up the issue and endorsed Cardinal Levada’s concerns, he said.

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