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Bishops welcome efforts to defend unborn child of undocumented teen

October 23, 2017 CNA Daily News 0

Austin, Texas, Oct 23, 2017 / 03:21 pm (CNA/EWTN News).- Texas’ bishops have welcomed the decision of an appeals court delaying the government-assisted procurement of an abortion by an undocumented teenager who is under federal custody in the state.

However, a request for a review of the appeal has been filed, again opening up the question of whether the government will be forced to facilitate an abortion for the unaccompanied minor.

“Federal and Texas state officials are to be commended for defending the life of an innocent unborn child in a recent case involving an unaccompanied pregnant minor in federal immigration custody,” the Texas Conference of Catholic Bishops stated Oct. 20.

They said a lower court’s Oct. 18 ruling allowing the girl to get an abortion would “require the government to facilitate and participate in ending the innocent life of the unborn child.”

“Indeed, this case, one of many brought by the American Civil Liberties Union (ACLU), has as its objective compelling others to perform, facilitate, or pay for abortion who do not wish to do so. This objective is unconscionable. No one —the government, private individuals or organizations — should be forced to be complicit in abortion,” the bishops urged.

The bishops’ statement came in response to an Oct. 20 decision by the U.S. Court of Appeals.
The case revolves around the question of whether the federal government will facilitate an abortion for a 17-year-old from Central America, known only as “Jane Doe.” Since September, the minor has been in federal custody in a Texas shelter operated by the Office of Refugee Resettlement – an agency of the Department of Health and Human Services.

Under Texas law, minors must have either parental consent or a state permission to obtain an abortion. Doe received state permission Sept. 25, 2017. However, the Department of Health and Human Services has objected to transporting the minor to abortion appointments.

The government argues that since she is a minor in their custody, it has the right to determine what is in the best interest of the teen, and also states it has an interest in not creating incentives for minors to cross international borders in order to obtain abortions.

On Oct. 20, a three-judge appellate panel ruled that Doe would not be allowed immediately to obtain the abortion. This overruled a Texas district court’s ruling that Doe should be allowed to access an abortion immediately.

Instead, the appeals court said, a sponsor must be found for the minor, and she must be released from federal custody into the custody of the sponsor. She would then be allowed to obtain the abortion by herself, with the sponsor taking her to and from the appointment. The government has until Oct. 31 to find a sponsor.

As of last week’s ruling, Doe is 15 weeks pregnant and has secured outside funding for the abortion. Abortion is prohibited in Texas after 20 weeks.

The ACLU, who is representing Doe, has filed an emergency petition asking for a full review of the case by all 10 judges on the U.S. Court of Appeals for the D.C. Circuit.

The Trump administration has asked the appeals court to deny the petition, saying the court will review the case Oct. 31 if no sponsor is found. The administration also stated that the teen can return to her home country in order to seek an abortion.

Texas’ bishops objected to the ACLU’s ongoing attempts to require cooperation in abortion, and noted that religious organizations, such at the Catholic Church, are involved in immigration efforts for unaccompanied minors and work with pregnant mothers.

They also decried the ALCU’s previous litigation seeking to bar the reception of funds from faith based-organizations, saying such actions are “thwarting the delivery of vital human services by organizations with the competence and experience to provide them.”

“As this case continues through the legal process, we pray for this young mother and her unborn child, so both may enjoy the protection and refuge the United States offers.”

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News Briefs

Why your ‘sexy nun’ costume isn’t funny

October 23, 2017 CNA Daily News 6

Denver, Colo., Oct 23, 2017 / 03:53 am (CNA).- In 2015, the president of the University of Louisville issued an official apology, after a photo depicting him dressed in Mexican stereotypes for Halloween was criticized as insensitive and derogatory.

&l… […]

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News Briefs

Defining our values: What Catholics can take from Bush’s speech

October 20, 2017 CNA Daily News 2

New York City, N.Y., Oct 20, 2017 / 04:01 pm (CNA).- In a rare political speech on Thursday, former president George W. Bush had blunt words for America: Remember your identity or lose your freedom.

Bush spoke Oct. 19 at the at the “Spirit of Liberty: At Home, In The World” event at the Lincoln Center in New York.

Almost nine years removed from the nation’s highest political office, Bush offered a reflection on the current state of the country. At the heart of his reflection was a diagnosis – and a powerful wake up call:

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other.”

Bush’s words ring true in a country still deeply divided one year after a contentious presidential election that polarized families, friends, and neighbors. In a recent Wall Street Journal/NBC News survey, 80 percent of respondents categorized the U.S. as “mainly divided” or “totally divided.”

From birth control to gun control, from questions of undocumented immigrants to NFL players kneeling during the national anthem, America is fractured. And that division has become vitriolic, manifesting itself in insults spewed across comment boxes and hostile clashes in the media.

After exploring a litany of symptoms – from bigotry and nativism to fake news and gang violence – Bush offered his remedy for the polarization plaguing America: “we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

But in a country so divided, what are our values?

In his address to the United States Congress in September 2015, Pope Francis laid out a set of values that he thinks define America at its best.

“A nation can be considered great when it defends liberty as (Abraham) Lincoln did, when it fosters a culture which enables people to ‘dream’ of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton,” the Pope said.

Catholics have an important role to play in shaping the values that define society. Deus Caritas Est, the first encyclical of Pope Benedict XVI, teaches, “The direct duty to work for a just ordering of society is proper to the lay faithful.”

The U.S. bishops, in their document, Forming Consciences for Faithful Citizenship, note, “This duty is more critical than ever in today’s political environment.” While there may be a temptation for retreat or discouragement, the bishops say, this is actually “a time for renewed engagement.”

In the early Church, Christians stood out from the rest of the Roman Empire. They took care of orphans and widows. They founded hospitals and schools. They cared for the poor. They didn’t work on Sundays. They loved their enemies.

Today, the U.S. Church is called to stand out, too. In a nation torn apart and confused about its own identity, people are exhausted from fighting and weary from talking past one another without ever being heard. People are looking for a better way.

Amid the political and social turmoil, Catholics can offer that better way. They can offer what the bishops describe as “a different kind of political engagement: one shaped by the moral convictions of well-formed consciences and focused on the dignity of every human being, the pursuit of the common good, and the protection of the weak and the vulnerable.”

And they can do it by engaging with others civilly, by creating the “culture of encounter” that Pope Francis refers to so often.

This lesson is critical for America’s future. Will the next generation be raised in a culture of encounter, or in what Bush describes as a culture of “casual cruelty,” marked with animosity and dehumanization? Bush notes with urgency that “our young people need positive role models” because “bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children.”

George W. Bush is right. America does need to return to her values. But first she needs to figure out what they are. And Catholics can help lay the groundwork for that, by working to create a society where people can dialogue without fear, where they discuss their different views without being attacked or demonized, ultimately a society where people can encounter truth.

As we approach the one-year mark after the most contentious election in recent history, Catholics have an opportunity to show Christian charity in their interactions with others. It’s a small gesture. But it could be the first step in helping people recognize, as the former president put it, “the image of God we should see in each other.”

 

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News Briefs

Georgetown pro-marriage group faces sanctions after students complain

October 20, 2017 CNA Daily News 4

Washington D.C., Oct 20, 2017 / 09:53 am (CNA).- A pro-marriage student group at Georgetown University is in danger of being defunded and barred from campus facilities, after fellow students have petitioned that it be recognized as a “hate group.”

The Hoya, Georgetown’s student newspaper, reported on Oct. 20 that Love Saxa, a student organization promoting Catholic doctrine regarding marriage, will undergo a Student Activities Commission hearing on Oct. 23, to defend itself against charges that the group fosters hatred and intolerance. The hearing is a response to a petition filed by a student-senator in the Georgetown University Student Association, and supported by leaders of gay pride student organizations at Georgetown.

Love Saxa intends to petition for a delay before the hearing takes place. The group told CNA they were only officially informed of the hearing’s date on the evening of Oct. 19, giving them an insufficient amount of time to prepare. The group also says they haven’t been given a copy of the petition, or an exact rendering of the charges against them.

Lova Saxa’s student-president Amelia Irvine told CNA, “I believe that Love Saxa has the right to exist, especially at a Catholic school. We exist to promote healthy, loving relationships at Georgetown.”

In a Sept. 6 column in The Hoya, Irvine wrote that “we believe that marriage is a conjugal union on every level – emotional, spiritual, physical and mental – directed toward caring for biological children. To us, marriage is much more than commitment of love between two consenting adults.”

Leaders of gay pride student organizations at Georgetown denounced this language as “homophobic,” and claimed it violated university standards.  

The university’s Student Organization Standards state that: “Groups will not be eligible for access to benefits if their purpose or activities … foster hatred or intolerance of others because of their race, nationality, gender, religion, or sexual preferences.” Love Saxa is accused of fostering hatred and intolerance, because of its support for Catholic teaching regarding marriage.

Love Saxa receives $250 of funding from the university, and is permitted to use university facilities for its activities, according to The Hoya. Results of the hearing could lead to loss of funding and facility access, among other sanctions, the newspaper reported.

Irvine told CNA that Love Saxa is hopeful about the results of the hearing. “We’re optimistic that the university will uphold our right to exist, given that we share the Catholic view on marriage,” she added.

In an Oct. 20 editorial, The Hoya’s editorial board advocated for Love Saxa’s defunding. The editorial board wrote that Love Saxa fosters intolerance by “actively advocating a limited definition of marriage that would concretely take rights away from the LGBTQ community.”

Georgetown is a Catholic university in Washington, D.C., founded by the Society of Jesus in 1789.

 

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News Briefs

How Los Angeles Catholics help the homeless

October 19, 2017 CNA Daily News 0

Los Angeles, Calif., Oct 20, 2017 / 12:04 am (CNA/EWTN News).- With growing numbers of people suffering homelessness in the expensive megalopolis of Los Angeles, Catholics and people of other religions are working together to provide a serious response… […]

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English nuns offer free meals – but there’s a catch

October 19, 2017 CNA Daily News 0

London, England, Oct 19, 2017 / 12:08 pm (CNA).- A group of religious sisters are offering free meals in a trendy neighborhood of London, but on one condition: the costumers must forfeit the use of their phones and converse with fellow diners.

“We give you a little food for soul. We don’t just mean the food that you eat, but something for you to take away and reflect in your life,” said Sister Anna, according to Business Insider.

As part of the new reality TV series “Bad Habits: Holy Orders,” the Daughters of Divine Charity have left their homes in rural Norfolk to serve food at “Nundos” in Shoreditch from Oct. 17-19.

The pop-up restaurant is a play on words for the peri-peri chicken chain Nando’s, but rather than serving African cuisine the holy restaurant offers chicken broth, lentil soup, breads, and homemade pies.  

If the costumer’s phone is put aside, the wholesome meals are offered free of charge as a means to deter people from the distractions of social media.

The Channel 5 series takes five millennial women and follows their transition from a party lifestyle to the simple life of the convent. The girls’ beliefs are then challenged by the religious community as they participate in the nun’s activities, like early morning prayers and works of charity.

Founded in 1868, the Daughters of Divine Charity seek to make God visible through acts of charity, like attending to the sick and elderly and aiding children in preparation for the sacraments.

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