The McCarrick Report’s provocative tale of a KGB encounter, and an FBI request

November 10, 2020 CNA Daily News 1

Denver Newsroom, Nov 10, 2020 / 03:00 pm (CNA).- An undercover KGB agent tried to befriend ex-cardinal Theodore McCarrick in the early 1980s, prompting the FBI to ask the rising churchman to exploit this connection to counter Soviet intelligence, according to claims in the Vatican’s report on McCarrick released Tuesday.

The Nov. 10 McCarrick Report offers detail on McCarrick’s church career and the sexual abuse his successful personality helped to conceal.

“In the early 1980s, a KGB agent who enjoyed diplomatic cover as the Deputy Chief of Mission to the United Nations for the Soviet Union approached McCarrick, apparently to attempt to befriend him,” said the report, released by the Vatican Nov. 10. “McCarrick, who was initially unaware that the diplomat was also a KGB agent, was contacted by agents of the FBI, who asked him to serve as a counterintelligence asset with respect to the activities of the KGB.”

“Though McCarrick believed it was best to decline such involvement (particularly because he was immersed in the organization of the new Diocese of Metuchen), the FBI persisted, contacting McCarrick again and encouraging him to allow a relationship with the KGB agent to develop,” the report continued.

McCarrick had been an auxiliary bishop of New York City from, and became the first bishop of the newly created Diocese of Metuchen, New Jersey in 1981. He would become Archbishop of Newark in 1986, then Archbishop of Washington in 2001.

In January 1985, McCarrick reported the FBI’s request “in detail” to Apostolic Nuncio Pio Laghi, seeking the nuncio’s advice.

“Laghi thought that McCarrick should ‘not be negative’ about the possibility of serving as an FBI asset and described McCarrick in an internal note as someone who ‘knows how to deal with these people and be cautious’ and who was ‘wise enough to understand and not be caught’,” said the report.

The compilers of the McCarrick Report say the rest of the story is not known to them.

“It is not clear, however, whether McCarrick ultimately accepted the FBI’s proposal, and no record reflects further contact with the KGB agent,” said the report.

Former FBI director Louis Freeh said in an interview cited in the report that he was not personally familiar with the incident. However, he said that McCarrick would have been “a very high value target for any of the (intelligence) services, but particularly the Russians at that time.”

The McCarrick Report cites Freeh’s 2005 book, “My FBI: Bringing Down the Mafia, Investigating Bill Clinton, and Waging War on Terror,” in which he described Cardinal John O’Connor’s “great efforts, prayers and real help to dozens of FBI agents and their families—especially to me.”

“Later, Cardinals McCarrick and Law continued this special ministry to the FBI family, who revered both of them,” Freeh’s book said, referring to former Archbishop of Boston Cardinal Bernard Law.

In the Cold War era, prominent Catholic leaders in the U.S. tended to strongly back the FBI for its work against communism. Cardinal Francis Spellman, who ordained McCarrick to the priesthood in 1958, was a well-known supporter of the FBI, as was Archbishop Fulton Sheen, whom McCarrick came to know after Sheen’s 1969 retirement from the Diocese of Syracuse.

Years after McCarrick’s encounter with the KGB agent and the FBI request for assistance, McCarrick would refer to the FBI anonymous letters which alleged he was engaging in sexual misconduct. He denied these accusations, though his victims who later came forward have indicated he was sexually abusing boys and young men as early as 1970, as a priest of the New York archdiocese.

The McCarrick Report indicates that McCarrick would emphatically deny the allegations, while seeking law enforcement help to respond to them.

In 1992 and 1993 an unknown author or authors circulated anonymous letters to leading Catholic bishops accusing McCarrick of sexual abuse. The letters did not name specific victims or present any knowledge of a specific incident, though they suggested his “nephews”–young men McCarrick frequently singled out for special treatment–were potential victims, the McCarrick Report states.

An anonymous letter sent to Cardinal O’Connor, dated Nov. 1, 1992, postmarked from Newark and addressed to National Conference of Catholic Bishops members, claimed imminent scandal from McCarrick’s misconduct, which it alleged was “common knowledge in clerical and religious circles for years.” The letter claimed that civil charges of “pedophilia or incest” were imminent regarding McCarrick’s “overnight guests.”

After O’Connor sent the letter to McCarrick, McCarrick indicated he was investigating.

“You might want to know that I have shared (the letter) with some of our friends in the FBI to see if we can find out who is writing it,” McCarrick said to O’Connor in a Nov. 21, 1992 response. “I am afraid he is a sick person and someone who has a lot of hate in his heart.”

A Newark-postmarked anonymous letter, dated Feb. 24, 1993 and sent to O’Connor, accused McCarrick of being a “cunning pedophile,” without naming specifics, and also claiming that this had been known for decades by “authorities here and in Rome.”

In a March 15, 1993 letter to O’Connor, McCarrick again cited his consultations with law enforcement.

“When the first letter arrived, after discussion with my vicars general and auxiliary bishops, we shared it with our friends in the FBI and local police,” McCarrick said. “They predicted that the writer would strike again and that he or she was someone whom I may have offended or crossed in some way but someone probably known to us. The second letter clearly supports that supposition.”

The same day, McCarrick wrote to Apostolic Nuncio Archbishop Agostino Cacciavillan, saying anonymous letters were “attacking my reputation.”

“These letters, which presumably are written by the same person, are unsigned and obviously very annoying,” he said. “On each occasion, I have shared them with my auxiliary bishops and vicars general and with our friends in the FBI and the local police.”

The McCarrick Report said that the anonymous letters “appear to have been viewed as libelous attacks made for improper political or personal motives” and did not result in any investigation.

When Pope John Paul II was considering whether to name McCarrick as Archbishop of Washington, Cacciavillan considered McCarrick’s report about the accusations to be a point in McCarrick’s favor. He specifically cited the Nov. 21, 1992 letter to O’Connor.

By 1999, Cardinal O’Connor had come to believe McCarrick might be guilty of some kind of misconduct. He asked Pope John Paul II not to name McCarrick as O’Connor’s successor in New York, citing allegations that McCarrick shared beds with seminarians, among other rumors and allegations.

The report depicts McCarrick as an ambitious workaholic and a cunning personality, at ease in circles of influence and establishing contacts with political and religious leaders. He spoke several languages and would serve on delegations for the Vatican, the U.S. State Department, and NGOs. He would at times accompany Pope John Paul II during his travels.

The new Vatican report indicates McCarrick’s networking included many law enforcement officials.

“During his time as ordinary of the Archdiocese of Newark, McCarrick made numerous contacts in state and federal law enforcement,” said the Vatican report. Thomas E. Durkin, described as McCarrick’s “well-connected New Jersey attorney,” helped McCarrick meet the leaders of the New Jersey State Troopers and the head of the FBI in New Jersey.

A priest who formerly served as a New Jersey police officer said McCarrick’s relationship “was not atypical since relations between the Archdiocese and Newark police have historically been close and cooperative.” McCarrick himself was “comfortable among law enforcement,” according to the McCarrick report, which said his uncle was a captain in his police department and later headed a police academy.

As for McCarrick’s encounter with a KGB agent undercover at the United Nations, the story is just one of many provocative incidents involving the influential churchman.

Monsignor Dominic Bottino, a priest of the Diocese of Camden, described an incident at a catering hall in Newark in January 1990 in which McCarrick appeared to ask his help in obtaining privileged information about bishops’ appointments in the U.S.

Camden’s then-new Bishop James T. McHugh, then-Auxiliary Bishop John Mortimer Smith of Newark, McCarrick, and a young priest whose name Bottino could not recall attended a small dinner in celebration of McCarrick’s consecration of Smith and McHugh as bishops. Bottino was surprised to learn that he had been selected to become an attache at the Holy See’s Permanent Observer Mission to the United Nations.

McCarrick, who appeared to have become inebriated from drinking, told Bottino that the Holy See’s Permanent Observer mission’s diplomatic pouch regularly contained episcopal appointments for U.S. dioceses.

“Placing his hand on Bottino’s arm, McCarrick asked whether he could ‘count on’ Bottino once he became the attaché to provide him with information from the pouch,” the Vatican report said. “After Bottino stated that it would seem that the material in the pouch needed to remain confidential, McCarrick patted his arm and replied, ‘You’re good. But I think I can count on you’.”

Not long after this exchange, Bottino said, he witnessed McCarrick grope the crotch area of the young priest sitting next to him at the dinner table. The young priest appeared “paralyzed” and “terrified.” McHugh then abruptly stood up “in a sort of panic” and said he and Bottino had to leave, perhaps only 20 minutes after their arrival

There is no evidence that Smith or McHugh reported the incident to any Holy See official, including the apostolic nuncio.

 


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McCarrick Report: American Catholics urge ‘truth and transparency’

November 10, 2020 CNA Daily News 0

Washington, D.C. Newsroom, Nov 10, 2020 / 11:00 am (CNA).- The release of the McCarrick Report Tuesday has been given a cautious welcome by lay American Catholics, who urged continued concern for the victims of sexual abuse and commitment to transparency by Church authorities.

The Vatican released its lengthy 461-page report on Nov. 10, detailing the Church’s institutional knowledge and decision-making on McCarrick over his decades as a priest, bishop, archbishop, and cardinal. He was laicized by Pope Francis in 2019 because of credible allegations of the sexual abuse of minors and adults.

In his years as a priest, bishop, and cardinal, McCarrick rose to the highest ranks of the Church, including leading the archdioceses of Newark and Washington. He also held influential positions at Catholic organizations including The Catholic University of America, where he was Chancellor, and the Catholic University of Puerto Rico. 

The president of The Catholic University of America, John Garvey, addressed the report in a letter to the university community on Tuesday.

“We offer our prayers and pastoral support for the survivors, that they and their families encounter healing and peace,” Garvey wrote. “And I recommit this University to addressing sex abuse in the Catholic Church with courage and tenacity.”

McCarrick had long-standing ties to Catholic University, first as a student, assistant chaplain, Dean of Students, and an administrator and fundraiser at the university between 1958 and 1965. He later served on the university’s Board of Trustees and as chancellor of the school while he was Archbishop of Washington from 2000 until 2006. The university bestowed an honorary degree on him in 2006.

When the Archdiocese of New York announced in 2018 a credible accusation of child sexual abuse had been made against McCarrick, “the news hit our University community close to home,” Garvey said. The university rescinded McCarrick’s honorary degree that year.

Some lay Catholics expressed their disbelief at the report’s revelations–particularly the lack of a canonical investigation into the allegations against McCarrick until 2018, despite decades of accusations against him.

“To me, one of the things that’s so hard to read, as a Catholic and as a lay person, is that so many innuendos or concerns were never followed up on,” Dr. Susan Timoney, pastoral theologian at The Catholic University of America, told CNA on Tuesday. 

“It’s unbelievable to think that the concern—any kind of concern of the kind of things going on in a seminary—wouldn’t be better investigated.”

Dr. Robert George, a law professor at Princeton University, said that the report does not adequately treat the matter of McCarrick’s proteges, or bishops and cardinals who attained significant positions in the Church because of McCarrick’s influence. 

“Are there influential and powerful leaders in the Church in America and in the curia in Rome who have their positions at least in part due to Theodore McCarrick’s influence?” George asked rhetorically. “Who are they? Why did McCarrick use his influence to advance their careers?”

But Catholics also pointed to progress the Church has made in dealing with clergy sex abuse, and said the report is a necessary first step toward greater transparency and accountability within the Church on the matter.

Timoney noted the universal establishment of diocesan child protection offices in the United States over the last two decades, as well as Pope Francis’ work to establish better accountability for accusations of misconduct against bishops worldwide. The report’s publication “does show a better commitment to transparency,” she said.  

In 2018, Catholic University launched its own special project unity to respond to the clergy abuse crisis as well as other relevant Church matters.

Stephen White, executive director of The Catholic Project at The Catholic University of America, said that, while a single report could not undo the damage by McCarrick, “truth and transparency are necessary steps toward healing those wounds and repairing the trust that has been broken.”

White said that Catholics should manifest “a spirit of penance and humility” amid “our anger and pain at the injustices committed by our clergy, and the sense of betrayal brought about by shepherds who failed to protect the flock.”

As they read the painful revelations in the report, Catholics should not forget “all of the work that the Church does at the grassroots level” to serve people, Timoney said.  

“This isn’t the whole story of the Church,” she said, noting that “we are making a positive impact in a lot of peoples’ lives, day in and day out, through all of our ministries and agencies.”

McCarrick was ordained a priest in the Archdiocese of New York in 1958 before becoming auxiliary bishop of New York in 1977. He then became bishop of the new Diocese of Metuchen, New Jersey, in 1981, before becoming Archbishop of Newark in 1986, and then Archbishop of Washington in 2001, where he was made a cardinal by Pope St. John Paul II.

In 2006, he submitted his letter of resignation at the age of 75, as required by the Church of all bishops at that age. 

After accusations that McCarrick had abused minors and seminarians over a period of years were made public in June 2018, Pope Francis ordered McCarrick to observe a life of prayer and penance and demanded his resignation from the College of Cardinals. 

McCarrick was laicized in 2019, following a canonical process at the Congregation for the Doctrine of the Faith, which found him guilty of “solicitation in the Sacrament of Confession, and sins against the Sixth Commandment with minors and with adults, with the aggravating factor of the abuse of power.”


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McCarrick Report: What Cardinal O’Connor said in 1999

November 10, 2020 CNA Daily News 0

Vatican City, Nov 10, 2020 / 10:30 am (CNA).- The Vatican’s report on Theodore McCarrick released Tuesday includes a letter written by an American cardinal in 1999, who objected to McCarrick’s potential appointment to higher office, on the basis of existing allegations of misconduct, including incidents involving sharing a bed with seminarians at a New Jersey beach house.

On Oct. 28, 1999, Cardinal John O’Connor of New York wrote a letter to the U.S. apostolic nuncio, Archbishop Gabriel Montalvo, after the cardinal learned that McCarrick was under consideration to be appointed his successor as archbishop of New York. That letter was shared with Pope John Paul II shortly thereafter, the Vatican’s McCarrick Report states.

“With deep regret, I would have to express my own grave fears and those of authoritative witnesses cited above, that should Archbishop McCarrick be given higher responsibility in the United States, particularly if elevated to a Cardinatial See, seem[] sound reasons for believing that rumors and allegations about the past might surface with such an appointment, with the possibility of accompanying grave scandal and widespread adverse publicity,” O’Connor wrote.

He added that “while charity must prevail and the benefit of the doubt always given to the ‘accused,’ the good of souls and the reputation of the Church must be seriously considered and the potential for scandal given equally serious consideration.”

“I can not, therefore, in conscience, recommend His Excellency, Archbishop McCarrick for promotion to higher office, should this be the reason for your inquiry concerning him at this time. On the contrary, I regret that I would have to recommend very strongly against such promotion, particularly if to a Cardinatial See, including New York.”

O’Connor wrote in 1999 that authoritative sources had told him that stories about McCarrick frequently arranging for seminarians to visit a New Jersey beach house circulated in the dioceses of Newark and Metuchen, specifically that “the arrangement was for seven seminarians, six of whom shared the guestrooms and one of whom shared the bed with the Archbishop.”

He said that a key authority had informed him that he believed “that some problem did occur involving at least one person, perhaps a priest, and that Bishop Hughes handled that personally and secretly.”

O’Connor said that he had personally asked a priest psychologist of New York archdiocese to speak with the psychiatrist who was treating a priest involved.

“Both the priest psychologist and the psychiatrist seem convinced that the priests or priests (sic) in treatment were victimized, willingly or unwillingly, in their inappropriate relationship with the then Bishop McCarrick, while Bishop of Metuchen,” O’Connor wrote in the letter. He added that he did not find these findings “definitely persuasive,” but could not dismiss their findings “because of the gravity of the allegations.”

O’Connor also raised concerns about McCarrick’s “seemingly incessant need to travel outside of the archdiocese to different parts of the world,” saying that he questioned whether there could be  “any relationship between this seeming need to travel outside the archdiocese and his apparently having put his former alleged inclinations behind him.”

Cardinal O’Connor led the Archdiocese of New York from 1984 until his death on May 3, 2000. He was a major figure of American Catholicism and an outspoken defender of the faith and Catholic moral teaching.

The report notes that O’Connor conducted “the first known inquiry related to concerns over McCarrick’s conduct.” In the early 1990s, O’Connor investigated anonymous complaints against McCarrick ahead of a potential papal visit to Newark. He concluded that allegations of possible misconduct with adults would not present an issue if the pope were to visit Newark.

In 1997, McCarrick was being considered to lead the Archdiocese of Chicago. While he was generally praised as a strong candidate, O’Connor questioned whether he would provide the “firmness necessary to ‘compensate’ for the prevailing permissiveness” following the tenure of Cardinal Joseph Bernardin, the report said. However, it added that O’Connor “admitted” that McCarrick could be effective in addressing theological abuses. McCarrick was ultimately not selected for the role.

The 1999 letter from O’Connor is included in the 449-page McCarrick Report on pages 131-140. The report indicates that “it is reasonable to infer” that Bishop James T. McHugh, the former auxiliary bishop of Newark, and Bishop Edward T. Hughes, the bishop emeritus of Metuchen, were O’Connor’s sources of information regarding these allegations.

O’Connor wrote that John Paul II had made clear to him in a meeting early in the summer of 1999 that he was considering appointing McCarrick to another diocese, potentially as O’Connor’s successor in New York.

After this, O’Connor expressed concern to the nuncio Montalvo in late July, saying that he was aware of “some elements of a moral nature that advised against” McCarrick’s consideration. Montalvo requested that O’Connor put his concerns in writing.

O’Connor’s letter is dated Oct. 28, only weeks after the cardinal’s release from hospital following surgery to remove a brain tumor. O’Connor died from this tumor the following May.

In the letter, O’Connor wrote that he was concerned by events related to him by “absolutely impeccable authorities as occurring in the Archdiocese of Newark during this past year.”

Among these is that “after Archbishop McCarrick was appointed as Ordinary, it was said that he would frequently invite male visitors for dinner and to stay overnight. Usually they shared a bed, although there were sufficient guestrooms … This did not become known outside the house, but it was a cause of concern for those who live there.”

Cardinal O’Connor also recommended to the nuncio several people that he could follow up with for further information regarding McCarrick, including Bishop McHugh and the attorney of the Archdiocese of Newark, Thomas Durkin, noting that the lawyer had “spoken with him [McCarrick] very forthrightly about rumors and allegations cited above.”

Upon receiving the letter, Montalvo forwarded it to the Congregation for Bishops and to the Secretariat of State. Archbishop Giovanni Battista Re, at that time the Substitute of the Secretariat of State, informed Pope John Paul II of Cardinal O’Connor’s letter, according to the report.

Montalvo left it to Re to “inform the Holy Father as to the matter in the manner you deem appropriate,” according to a handwritten note sent to Re.

O’Connor’s letter was sent the day after a letter sent by Nuncio Montalvo to the Congregation for Bishops describing Washington Cardinal James Aloysius Hickey’s endorsement of McCarrick as his first choice for the New York see, and acknowledging concern from Cardinal Bernard Francis Law that “vague allusions are enough to damage the position of a person.”

At the request of John Paul II, in response to the allegations recorded in O’Connor’s letter, separate but “substantively identical letters” were sent to Bishops Vincent Breen and Edward Hughes of Metuchen, Bishop James McHugh of Rockville Centre, and Bishop John Smith of Trenton on May 12, 2000, asking for the truth about McCarrick.

“Three of the four American bishops provided inaccurate and incomplete information to the Holy See regarding McCarrick’s sexual conduct with young adults,” the report concluded.

The bishops presenting false information were Hughes, Smith, and McHugh.

The letter of Bishop Hughes, who succeeded McCarrick in Metuchen, told the Holy See that: “I have no factual information that would clearly indicate any moral weakness on the part of Archbishop McCarrick.”

Hughes’ letter dismissed the accounts of some priests who had reported to him being molested or abused by McCarrick, even when, in one case, a psychologist affirmed that the priest had been McCarrick’s victim. Hughes noted moral lapses on the part of the priests accusing McCarrick, while dismissing their claims against the archbishop.

In fact, the bishop’s letter did not mention at all some incidents of sexual abuse or coercion that had been reported to him by Metuchen priests, according to the report.

While in O’Connor’s letter written months before, O’Connor wrote that Hughes, then bishop of Metuchen, had handled the problem by the New Jersey beach house “personally and secretly.”

O’Connor added: “I, myself, recall talking with Bishop Hughes by telephone very privately, regarding this same case, which did in fact involve at least one priest, and perhaps two. As I recall, both where (sic) in psychiatric treatment.”

Smith, who had been an auxiliary bishop in Newark, told the nuncio that “I have never heard anyone make a substantiated accusation of immoral behavior against Archbishop McCarrick nor have I any evidence of ‘serious moral weakness shown by Archbishop McCarrick.’”

But according to the report, Smith himself had in 1990 witnessed McCarrick groping the groin of a young cleric during a dinner with several officials from the archdiocese of Newark. Smith’s letter made no mention of that incident.

McHugh, then auxiliary bishop of Newark, was present at the same 1990 dinner and also saw the groping, but he wrote in his letter that he “never witnessed any improper behavior on the part of Archbishop McCarrick.”

The misinformation presented by those bishops was part of what may have informed Pope John Paul II’s decision to appoint McCarrick archbishop of Washington in November 2000, the report said.


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JPII biographer says ‘pathological’ McCarrick ‘lied to’ the pope

November 10, 2020 CNA Daily News 0

Washington, D.C. Newsroom, Nov 10, 2020 / 09:30 am (CNA).- A leading Catholic scholar has said that former cardinal Theodore McCarrick was able to deceive St. John Paul II to secure his own promotion, despite allegations of sexual abuse and misconduct. The Vatican’s report on the career of McCarrick, published Tuesday, identifies accusations against McCarrick which were known at the time he was appointed Archbishop of Washington and named a cardinal.

George Weigel, Distinguished Senior Fellow of the Ethics and Public Policy Center and a biographer of St. John Paul II, told CNA that McCarrick was a “pathological personality,” and that his ability to lie to, and deceive those around him was a “hallmark” of his career and rise in the Church.

The Vatican’s McCarrick Report, more than 400 pages and released Nov. 10, includes details of accusations made against McCarrick over the course of several decades, beginning in the 1980s. The report noted that it was John Paul II, who served as pope from 1978 to 2005, who appointed McCarrick as bishop of Metuchen in 1981 and archbishop of Newark in 1986, based on his “background, skills, and achievements.”

The report said it was likely that John Paul II personally decided to appoint McCarrick to Washington, even after allegations against the American archbishop were shared with him in 1999, and after earlier allegations and concerns resulted in McCarrick’s disqualification from consideration to lead the archdioceses of Chicago and New York.

“Information regarding McCarrick’s conduct led to the conclusion that it would be imprudent to transfer him from Newark to another See on three occasions, namely Chicago (in 1997), New York (1999/2000 and, initially, Washington (July 2000),” the report said.

“However, Pope John Paul II seems to have changed his mind in August/September 2000, ultimately leading to his decision to appoint McCarrick to Washington in November 2000.”

The report offered a series of reasons as to why John Paul II may have changed his mind.

The first reason is that the pontiff received “inaccurate information” from several U.S. bishops familiar with McCarrick’s record. In fact, three bishops who had received multiple allegations against McCarrick or personally witnessed him sexually assaulting a young cleric told the Holy See in 2000 that they had no concerns about McCarrick’s suitability as a bishop, and no reason to suspect him of misconduct. 

The report added that St. John Paul had known McCarrick since the mid-1970s, and that McCarrick’s denials were considered plausible by the pope. 

“The report speaks of McCarrick’s own personal relationship with St. John Paul,” Weigel told CNA, “and certainly his ability to gain and abuse the trust of others is now known to be a hallmark of his method of operation.” 

In 2000, shortly before his appointment to the Archdiocese of Washington, McCarrick wrote a letter to St. John Paul’s personal secretary, Bishop Stanislaw Dziwisz, denying several accusations brought to the pope’s attention over the years.

“Sure,” McCarrick wrote, “I have made mistakes and may have sometimes lacked in prudence, but in the seventy years of my life, I have never had sexual relations with any person, male or female, young or old, cleric or lay, nor have I ever abused another person or treated them with disrespect.” 

McCarrick insisted he was happy to either remain in Newark, where he was then archbishop, or to resign, should the pope ask him to.

“McCarrick’s letter to then-Bishop Dziwsz, John Paul’s secretary, is a lie and a terrible example of his abuse of a relationship,” Weigel said.

The report also highlighted the former pope’s experiences as a bishop in Poland during the Soviet era, during which baseless accusations of sexual misconduct were used by Communist authorities to discredit the Church.

“Though there is no direct evidence, it appears likely from the information obtained that John Paul II’s past experience in Poland regarding the use of spurious allegations against bishops to degrade the standing of the Church played a role in his willingness to believe McCarrick’s denials,” the report said.

Weigel told CNA that both the pope’s previous experiences and McCarrick’s well-established ability to deceive those around him contributed to McCarrick’s ability to rise in the Church.

“St. John Paul II’s experience in Poland and with the USSR gave him more than a passing familiarity with the use of baseless slanders and slurs against priests and bishops as a tactic against the Church,” Weigel said.

“In the case of McCarrick, the simple fact is that pathological personalities lie and deceive people – even intelligent and saintly people – and that’s what McCarrick was able to do.” 

St. John Paul II’s apparently personal decision to promote McCarrick and to disbelieve mounting allegations made against him – anonymous in some cases and from named accusers in others – raise questions about the legacy of St. John Paul.

Weigel told CNA that misjudgments by John Paul II need to be seen in the context of all the people McCarrick was able to deceive about his true nature, over a period of years.

“McCarrick lied to and fooled much of the U.S. episcopate,” said Weigel. 

“He lied to and fooled many lay Catholics, including those who funded his activities, and many on the Catholic left, for who he was a hero. And he lied to and fooled St. John Paul II.” 

“It is the eternal paradox of the Church, one Christ speaks about in the Gospel, that her greatest saints and worst sinners CAN live and work side by side in the same field.”


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