Survey: One in three Catholics in Germany thinking of leaving Church

March 12, 2021 CNA Daily News 3

CNA Staff, Mar 12, 2021 / 03:00 am (CNA).- A third of all German Catholics are considering leaving the Church, according to a new survey published on Thursday.

The representative study, unveiled March 11, was conducted by the Erfurt-based opinion research institute INSA Consulere on behalf of the Catholic weekly newspaper Die Tagespost and the Protestant news agency Idea. It confirms a previous survey’s findings that indicated similar numbers.

Of those surveyed who belong to the Catholic Church, 33% are considering leaving the church because of the ongoing scandals over the handling of clerical sex abuse cases, while 44% said that they were not going to turn their back on the Church. A further 14% of respondents indicated that they “didn’t know.” Nine percent of those involved in the survey did not specify an answer.

CNA Deutsch, CNA’s German-language news partner, reported that the new survey also found that one in four members of the Protestant regional churches in Germany said they might be “leaving the church soon.”

In 2019, a total of 272,771 German Catholics formally left the Church — more than ever before. The figures for 2020 will not be published until the northern hemisphere’s summer.

The abuse crisis is not the only reason for the exodus. According to a study by the northern German diocese of Osnabrück, older Catholics in particular cite the Church’s handling of the abuse crisis as a reason for leaving, CNA Deutsch reported. Younger people, however, are more likely to deregister as Catholics to avoid paying the obligatory church tax.

In 2019, the Church in Germany received more money in church tax than ever before. According to official figures released in July 2020, the German Church received 6.76 billion euros ($7.75 billion) in 2019. This represented an increase of more than 100 million euros ($115 million) compared to 2018, when the Church gained 6.64 billion euros from the tax. The rise was believed to be due to the growth of Germany’s economy in 2019.

If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.

This tax has come under increasing criticism, with several bishops questioning whether it needs to be reformed, CNA Deutsch said. As early as 2016, Archbishop Georg Gänswein, Benedict XVI’s private secretary, criticized the process, calling its handling of people opting out of the controversial system “a serious problem.”

According to research by the University of Freiburg published in 2019, the number of Christians paying church tax in Germany is projected to halve by the year 2060. Researchers said that the expected decline could be predicted given a dwindling number of baptisms in Germany, the number of Germans who have departed from formal religious enrollment, and a decrease in Germany’s overall population, which is expected to fall by 21% by 2060.

Last year, the German bishops announced plans for a two-year “Synodal Way,” bringing together lay people and bishops to discuss four major topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women.

They said that the process would end with a series of “binding” votes — raising concerns at the Vatican that the resolutions might challenge Church teaching and discipline.

In June 2019, Pope Francis sent a 28-page letter to German Catholics urging them to focus on evangelization in the face of a “growing erosion and deterioration of faith.”

“Every time an ecclesial community has tried to get out of its problems alone, relying solely on its own strengths, methods, and intelligence, it has ended up multiplying and nurturing the evils it wanted to overcome,” he wrote.

In an address to the German bishops in 2015, he said that “one can truly speak of an erosion of the Catholic faith in Germany,” urging them to “overcome resignation which paralyzes.”


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Second alleged abuse victim of Brooklyn bishop files lawsuit

March 11, 2021 CNA Daily News 1

Washington D.C., Mar 11, 2021 / 05:00 pm (CNA).- Bishop Nicholas DiMarzio of Brooklyn says that a second sex abuse lawsuit filed against him is an attempt to destroy his reputation, and maintains his innocence. 

In a lawsuit filed on Tuesday in New Jersey Superior Court, Mark Matzek of New Jersey claimed to have been abused by DiMarzio and another priest – now-deceased – at St. Nicholas parish in Jersey City in the 1970s. Metzak says the abuse occurred when he was an altar boy. 

“This lawsuit contains the same false allegations made 16 months ago with a demand for $20 million,” Bishop Nicholas DiMarzio said in a statement provided to CNA on Thursday. 

In November, 2019, Metzak’s lawyer Mitchell Garabedian sent a letter to the Brooklyn diocese alleging that Metzak was abused by DiMarzio. Garabedian said he was preparing a lawsuit on behalf of Matzek seeking $20 million. DiMarzio had just finished a Vatican-ordered investigation into the Diocese of Buffalo over accusations of episcopal mishandling of clerical sex abuse cases there. 

After that first allegation, DiMarzio was the subject of a Vatican-ordered Vos Estis investigation, conducted by his metropolitan archbishop Cardinal Timothy Dolan of New York.

A second accuser went public in June, 2020. Samier Tadros accused DiMarzio of abuse committed in 1979 and 1980. DiMarzio said at the time that he had retained legal counsel and was considering filing a lawsuit over the “libelous” claims. 

Tadros filed a lawsuit against DiMarzio in February, 2021. He said DiMarzio abused him repeatedly while he was a priest at Holy Rosary parish in Jersey City. Tadros is also seeking $20 million.

Garabedian, a Boston attorney known for representing clerical sex abuse victims, is representing both Tadros and Matzek.

He said it was “prudent” to file the lawsuit at this time, as the Vatican investigation into Metzak’s allegation could take years, according to NorthJersey.com.

“There is no merit to any of these claims,” DiMarzio told CNA. “I took a lie detector test on this matter and my conscience is clear. These false accusations are an attempt to smear my 50-year ministry as a priest.” 

Garabedian said that DiMarzio’s lie detector test was not reliable and would not be admissible in court, according to NorthJersey.com.

DiMarzio said in his statement to CNA that “the priesthood has been my life” and that he has “faith in the Lord that the truth will prevail.” 

Joseph A. Hayden, Jr., DiMarzio’s attorney, said that his client will “never settle this case because he is innocent” and that the bishop “looks forward to a trial before a jury of his peers.” 

“Bishop DiMarzio volunteered to take and has passed a lie detector test with respect to this allegation and his categorical denial of the claim was found to be truthful by an independent retired law-enforcement polygrapher of national stature,” said Hayden in a statement provided to CNA. 

Hayden said that the canonical investigation into DiMarzio was conducted “by an independent, prestigious law firm” and has been sent to Rome for further analysis and a decision. DiMarzio cooperated with the investigators, he said. 

“The bishop met with the investigators and answered each and every question asked of him,” said Hayden, adding that they are awaiting the decision from the Vatican tribunal. 

DiMarzio was ordained a priest in the Archdiocese of Newark in 1970. He was consecrated an auxiliary bishop of Newark in 1996, and served as bishop of Camden from 1999 until 2003. DiMarzio was installed as the bishop of Brooklyn on Oct. 3, 2003.

New Jersey in 2019 suspended the statute of limitations for civil sex abuse lawsuits, allowing for a two-year window for lawsuits to be filed in old cases of abuse.


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