No Picture
News Briefs

Argentine Church to release baptismal records from dictatorship period

March 14, 2018 CNA Daily News 0

Buenos Aires, Argentina, Mar 14, 2018 / 02:03 pm (ACI Prensa).- The Argentine Bishops’ Conference will release to the justice system, in accordance with Pope Francis’ wishes, dozens of baptismal records from the country’s dictatorship period.

The conference said it will release the records of 127 baptisms performed in the Stella Maris chapel of the Escuela Superior de Mecánica de la Armada, a naval school for technical instruction in Buenos Aires.

The school functioned as one of the largest clandestine centers for detention, torture and extermination during the military dictatorship in power from 1976 to 1983.

The Military Diocese recently found the records, which will be turned over to federal judge Sergio Gabriel Torres and attorney general Pablo Parenti.

According to the Associated Press, local courts have discovered a “systematic plan of stealing the children of disappeared women and illegally adopting them out during the dictatorship.” After detained women gave birth, the children were reportedly given new identities and illegally adopted out to military families.

However, the records to be turned over by the local Church are not believed to be illegally adopted children of the detained-disappeared, but rather children of soldiers who were baptized, said Bishop Santiago Olivera of the Military Diocese.

He clarified to the Argentine National News Agency Telam that an investigation into the records will bring certainty on this point.

“Sharing the sentiments and earnest desire of the Holy Father, the Argentine Bishops’ Conference is making available to the justice system the totality of the recorded information and the aforementioned documentation, in continuity with the procedures of this conference as to the requirements of the justice system in recent years,” the committee said in a statement.

They also stressed that “these records can be accessible to well-recognized human rights organizations and researchers from various academic fields.”

“We have the firm conviction that the Church must maximize its efforts to contribute to the path of remembrance, truth and justice in all fields, especially in face of the gravity of the crimes against humanity perpetrated under State Terrorism,” the statement said.

The Executive Committee of the Argentine Bishop’s Conference also stressed its “commitment to immediately inform the judicial authorities of any data and information that may come forth in the future.”

In January this year, Pope Francis authorized the publication of the chapel’s baptismal records when he met in the Vatican with the Bishop for the Military Diocese, Santiago Olivera, Telam reported.

Also with the Holy Father’s authorization, the Vatican initiated a system in October 2016 for relatives of those who were detained-disappeared to access the archives that the Holy See has on the dictatorship in Argentina.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

[…]

No Picture
News Briefs

From policeman to permanent deacon – a story of service

March 14, 2018 CNA Daily News 0

Oviedo, Spain, Mar 14, 2018 / 01:24 pm (ACI Prensa).- Alberto José Gonzalez is a 50-year-old retired police officer, married with two daughters, who recently began his ministry as the first permanent deacon in the Diocese of Gijón, Spain.

Whether it is in the National Police Force or as a member of the clergy, “a service is provided to the people and that is precisely my vocation,” he told the newspaper El Comercial.

Gonzalez said he was always a believer and since his youth, “the great mysteries such as life, the universe, and things related to God always greatly impressed me.”

After some health problems prevented him from continuing his work as a policeman, he decided to take an early retirement.

It was while he was on sick leave that the possibility of becoming a permanent deacon matured.

Key to his discernment was an “intense conversation” with a priest who had experienced a conversion and been ordained following a life of drug use far from the Church.

Gonzalez retired from the National Police Force in August 2011. In September that same year, he enrolled in the San Melchor de Quirós Higher Institute of Religious Studies in Oviedo, Spain where he studied for three years.

He was ordained on Dec. 13 last year, along with two other men who had studied alongside him – one to the permanent diaconate and the other to the transitional diaconate.

Deacon Gonzalez explained to El Comercial that he can preach, administer Baptism, bring Viaticum to the sick, and officiate at weddings and funerals, but he stressed that what he likes the most is relating to people.

“After all, that was what I liked the most during my time in the National Police Force. I don’t deny that the car chases and making traffic stops were [exciting], but what always stayed with me were the words of thanks from the people I helped and the good friends I made throughout that time,” he said.

The diaconate is one of the three degrees of Holy Orders. The word “deacon” mean “he who serves.” The mission of the deacon is to serve the bishop and his priests in the liturgy, with preaching the Gospel, and performing works of charity.

The minimum age is 35, and the upper limit is determined by the local bishop, usually around 60 years of age. Unlike the transitional diaconate, in which men are preparing for priesthood, the permanent diaconate allows married men. They must be married for at least five years and have their wife’s consent. If they are later widowed they may not marry again.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

[…]

No Picture
News Briefs

Vatican office altered photo of Benedict’s comments on Francis

March 14, 2018 CNA Daily News 2

Vatican City, Mar 14, 2018 / 01:05 pm (CNA/EWTN News).- A Vatican office has acknowledged blurring portions of a letter written by Benedict XVI regarding Pope Francis’ philosophical and theological formation, the Associated Press reported Wednesday.

The Secretariat for Communications released the photo March 12 along with a press release announcing a “personal letter of Benedict XVI on his continuity with the pontificate of Pope Francis.”

Altered photo of a letter from Pope Emeritus Benedict XVI, released March 12 by Vatican Secretariat of Communications. Credit: Vatican Media

 

The AP’s Nicole Winfield wrote March 14 that the Vatican has admitted “that it altered a photo sent to the media of a letter from retired Pope Benedict XVI about Pope Francis. The manipulation changed the meaning of the image in a way that violated photojournalist industry standards.”

Winfield added that “The Vatican admitted Thursday [sic] that it blurred the two final lines of the first page … The Vatican didn’t explain why it blurred the lines other than to say it never intended for the full letter to be released. In fact, the entire second page of the letter is covered in the photo by a stack of books, with just Benedict’s tiny signature showing, to prove its authenticity.”

The full text of the letter was published March 13 by Sandro Magister, an Italian journalist who has long followed the Vatican.

The text shows that Benedict’s letter, dated Feb. 7, was written to acknowledge receipt of the gift of a series of 11 volumes on “The Theology of Pope Francis,” and to respond to a request that the Pope Emeritus write a theological reflection on the books.

The series is published by Libreria Editrice Vaticana, the Vatican publishing house overseen by the Secretariat.

“I applaud this initiative which is intended to oppose and react to the foolish prejudice according to which Pope Francis would be only a practical man devoid of particular theological or philosophical formation, while I would be solely a theoretician of theology who could understand little of the concrete life of a Christian today,” Benedict wrote.

“The little volumes demonstrate, rightly so, that Pope Francis is a man of profound philosophical and theological formation, and they therefore help in seeing the interior continuity between the two pontificates, albeit with all the differences of style and temperament.”

The Pope Emeritus then added, “Nonetheless, I do not feel that I can write a brief and dense theological page about them because for my whole life it has always been clear that I would write and express myself only on books that I had also truly read. Unfortunately, even if only for physical reasons, I am not able to read the eleven little volumes in the near future, all the more so in that I am under other obligations to which I have already agreed. I am sure that you will understand, and I extend to you my cordial greeting.”

Though it was written in early February, the letter was not released by the Secretariat for Communications until mid-March when the book series was released, on the eve of the anniversary of Pope Francis’ election as Bishop of Rome.

The secretariat’s press release quoted portions of the letter praising the booklets, but did not include Benedict’s admission that he has not read them in full.

The letter was presented at a press conference announcing the series of booklets on Pope Francis’ theology.

The prefect of the communications secretariat, Monsignor Dario Viganò, read portions of Benedict’s letter at the press conference, “including the lines that were blurred out”, the AP reports. The portion of the letter which was blurred out is the beginning of Benedict’s explanation that he has not in fact read all the volumes which were sent him.

Msgr. Viganò, who was ordained a priest of the Archdiocese of Milan, has been prefect of the Secretariat for Communications since that office was established in June 2015.

The secretariat was formed as part of Pope Francis’ reform of the Roman Curia, and is meant to consolidate the Vatican’s media arms and to increase their presence among digital platforms.

The secretariat oversees all of the Vatican’s communications offices, including Vatican Radio, L’Osservatore Romano, the Vatican Television Center, the Holy See Press Office, Vatican Internet Service, the Vatican Typography office, the Vatican’s Photography Service, and Libreria Editrice Vaticana.

 

[…]

No Picture
News Briefs

Pope: In praying the Our Father, do you know who you’re talking to?

March 14, 2018 CNA Daily News 0

Vatican City, Mar 14, 2018 / 06:18 am (CNA/EWTN News).- At the general audience Wednesday, Pope Francis spoke about the importance of the recitation of the Our Father at Mass, asking if when we pray it, we understand who we are praying to and the relationship we are called to have with him.

“How many times there are people who say, ‘Our Father,’ but do not know what they say!” the Pope said March 14.

“Do you feel that when you say ‘Father,’ that he is the Father, your Father, the Father of humanity, the Father of Jesus Christ?” he asked. “Do you have a relationship with this Father?”

When we pray this prayer, we are connecting with a loving Father, he continued, explaining that it is the Holy Spirit which gives us this connection with him, the feeling of being God’s child.

What better prayer can there be for giving us sacramental Communion with God, he asked, than the one taught by his son, Jesus?

Pope Francis continued his general audience catechesis on the part of the Mass called the Rite of Communion, which begins with the recitation of the ‘Our Father,’ followed by the sign of peace, the breaking of the host by the priest, and the invocation of the “Agnus Dei,” or “Lamb of God.”

In particular, the Pope noted the appropriateness of the Lord’s Prayer as a preparation for receiving Holy Communion, because in the prayer we pledge our forgiveness of others and ask God to forgive our own sins.

This request opens our hearts to God, but “also disposes us to fraternal love,” he said, noting that this is not always an easy thing to say.

“It’s not easy to forgive those who have hurt us. It’s a grace to say: Forgive me as I have forgiven [others]… it’s a grace…” the Pope said. “The Lord gives us peace, he also gives us the grace to forgive.”

“The peace of Christ cannot take root in a heart incapable of living fraternity and of repairing it after having wounded it,” he said.

In the prayer we also ask God to “deliver us from evil,” which is another cause of separation between us and God and us and our brothers and sisters, he continued. Each of these “are very suitable requests to prepare us for Holy Communion.”

He also pointed to the line where we ask God to “give us our daily bread,” which is something “we need to live as children of God.”

After the ‘Our Father,’ we exchange the sign of peace with those around us, a concrete sign expressing “ecclesial communion and mutual love,” Francis said, quoting from the Roman Missal.

He also emphasized that this peace is Christ’s gift to us – a different peace from that offered by the world, it helps the Church to grow in unity and peace “according to his will.”

Next in the Mass, the priest breaks the host, which has already been consecrated and transformed into the body and blood of Jesus Christ, and places it in the chalice. This is accompanied by our prayer to the “Lamb of God.”

“In the Eucharistic Bread, broken for the life of the world, the prayerful assembly recognizes the true Lamb of God, that is Christ the Redeemer, and begs him: ‘Have mercy on us… give us peace,’” the Pope said.

“‘Have mercy on us,’ ‘give us peace,’” he continued, “are invocations that, from the prayer of the Our Father to the breaking of the Bread, help us to dispose our mind to participate in the Eucharistic banquet, a source of communion with God and with our brothers.”

He concluded by asking everyone to pray the Our Father together, each “in their own language.”

In his speech, the Pope did not mention the line of the Our Father which says in English, “lead us not into temptation.”

In an interview he gave in December 2017, Francis said that he believes the Italian translation of this line, which says, “non ci indurre in tentazione,” is incorrect, because God does not actively lead us into temptation.

He also praised in the interview a new translation of this line by the French bishops’ conference, which says “et ne nous laisse pas entrer in tentation” – “let us not enter into temptation.” It replaces the previous translation “ne nous soumets pas à la tentation” – “do not submit us to temptation.”

[…]

No Picture
News Briefs

George Weigel: Virtue, cultural renewal necessary for democracy

March 13, 2018 CNA Daily News 0

Washington D.C., Mar 13, 2018 / 04:07 pm (CNA/EWTN News).- As populists across the U.S. and Europe express discontent with the current state of democracy, George Weigel has pointed to the importance of family and civil society in encouraging and cultivating the virtuous citizenry necessary for democratic renewal.

“Democracy is not a machine that can run by itself,” said George Weigel in the Ethics and Public Policy Center’s 17th annual William E. Simon Lecture held March 6 in Washington, D.C.

“The vitality of the public moral culture is crucial to the democratic project because it takes a certain kind of people, living certain virtues, to make free politics and free economics work so that the net result is genuine human flourishing.”

“The ‘culture of Me’ is incapable of defending the claim that the democratic project, for all its discontents and flaws, is nonetheless morally superior to the various authoritarianisms on offer in the 21st-century world, because it is itself committed to the authoritarianism of the imperial autonomous Self,” warned Weigel, who cited the continued influence of the 1960’s “unbridled self-absorption” and rejection of traditional virtues on today’s public culture.

Two elements of modern American culture that hinder democracy are moral relativism, the idea that “your truth” can be different than “my truth,” and expressive individualism, a certain self-centered notion that “the good” is defined by what an individual wills or wants.

Weigel pointed out that “a truth-starved and morally anorexic culture is incapable of sustaining free politics and free economics because it cannot answer the questions, why be civil and tolerant and why accept the electoral choice of the majority?”

A self-absorbed “culture of Me” is also linked to consumerism, in which “human worth is measured by what a person has rather than who a person is,” said Weigel.

The foundation for rebuilding a virtuous moral culture are the family, religious communities, and civil associations, according to Weigel, who stressed, “the family is of immense importance, because stable families are the first schools of freedom rightly understood as freedom for excellence, freedom for nobility, and freedom for solidarity.”

“The deconstruction of the family by the sexual revolution is closely correlated to many phenomena that now threaten the democratic project, from crime and substance abuse to aggressive forms of identity politics that seek to shut down public debate,” continued Weigel, pointing to the research of Mary Eberstadt.

“Americans must once again affirm that there are self-evident truths that can be known by reason; that knowing these truths teaches us both our obligations and the limits of the legitimate role of the state in our lives; and that affirming these truths is what makes an ‘American’, irrespective of anyone’s grandparents’ country-of-origin,” he continued.

Weigel says he has hope for a renewal of virtue in America’s democracy, but “both conservatives and progressives in these United States need a thorough examination of conscience about their respective responsibilities for our current democratic discontents, which are no longer just a matter of frustration with Washington political dysfunction.”

“Statesmanship requires a firm commitment to certain built-in truths about human beings and their communities, and the skills taught by the virtue of prudence in making those truths live in our common life. So let us measure ourselves, and those who would lead us, by those truths and by that virtue.”

[…]

No Picture
News Briefs

Catholic leaders reflect on Pope Francis’ 5-year anniversary

March 13, 2018 CNA Daily News 1

Vatican City, Mar 13, 2018 / 03:01 pm (CNA/EWTN News).- March 13, 2018 marks the 5-year anniversary of Pope Francis’ election as Bishop of Rome. In recognition of the anniversary, CNA asked Catholic leaders around the US for their reflections on the past five years and their thoughts on what the coming years might hold. Here is what they said:

Prayers and congratulations to Pope Francis on the 5th anniversary of his election to the throne of St. Peter. Pope Francis, by his words and his deeds, is calling us to a deeper friendship with Jesus and to a renewed commitment to missionary discipleship. His profound love for the Blessed Virgin Mary, the Mother of the Church, and his filial devotion to her, reminds us of the importance we all have to cultivate a deeper love and fidelity to Holy Mother Church. Ad multos annos.
-Bishop James Conley of Lincoln

Over the past five years, we have all been blessed by the focus and attention Pope Francis has given to the crucial issues of our time such as refugees and migrants, and stewarding our resources in Laudato Si. His call, to focus on the poor and to go out into the world, has been truly motivational. Long may his voice continue to speak out for the poor and oppressed in our world.
-Sean Callahan, president and CEO, Catholic Relief Services

I am delighted that Pope Francis has signaled loud and clear to the world the Catholic Church’s option for the poor and the immigrant. I hope the coming years will also reveal a noticeable movement forward on incorporating more women into church leadership and helping especially the poorer to achieve marital stability and permanence.
-Helen Alvare, chair, Catholic Women’s Forum

I thank God every day for the one, holy, Catholic, and apostolic Church. I hope that in the next five years of Francis’s papacy we keep in mind that the unity of the Church is entrusted to the pastoral care of the pope and the bishops in communion with him.
-John Garvey, president, The Catholic University of America

If I could sum up the first 5 years of Pope Francis’ vision for the Church, I would do it with one word ‘integrity’ – Better integrating the mind with the heart, better integrating humanity with our mission to be stewards of creation. My hope for the next five years is the fulfillment of this desire. A Magisterium united to the laity and a Church shepherding God’s creation through the Joy of the Gospel. I am grateful to Pope Francis for giving the Church and the world the Year of Mercy. I believe the Church continues to unpack the graces from that momentous season. May the words of the 266th vicar of Christ continue to resound throughout the whole world: God is always waiting for us. He never grows tired. Jesus shows us this merciful patience of God so that we can regain confidence and hope – always!
– Martha Reichert, president, ENDOW

“I offer prayerful best wishes to Pope Francis as he marks the 5th anniversary of his Petrine ministry. I’ve admired and respected his keen focus on service to the poor since we first met as young bishops delegated to the 1997 Special Assembly for the Americas … He’s repeatedly challenged us to bear witness to Christ through concrete action—by serving the poor, by helping immigrants, by preserving families, and by protecting the sanctity of life. It’s the kind of challenge we can and should answer with a hearty yes each day. May God bless Pope Francis and may the Holy Spirit grant him wisdom as shepherd of the Universal Church.”
-Archbishop Charles Chaput of Philadelphia [excerpted from a public statement]

[…]