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Missionary says Haiti unprepared to accept thousands returning from US

November 22, 2017 CNA Daily News 0

Port-au-Prince, Haiti, Nov 22, 2017 / 07:08 am (CNA/EWTN News).- The Trump administration announced Monday it will be ending protected legal residency for an estimated 60,000 Haitians living in the United States, giving them until July 2019 to return to their country.

Thousands of Haitians flocked to the United States in 2010 following a catastrophic earthquake that measured at 7.0 on the Richter scale and which killed more than 200,000, displaced more than 1 million, and destroyed thousands of homes and businesses in and around the country’s capital city, Port-au-Prince.

The Department of Homeland Security announced Monday that the “extraordinary conditions” necessitating Temporary Protected Status (TPS) for Haitians in the United States “no longer exists”.

TPS, a policy begun in 1990, allows people who are unable safely to return to their home nations because of armed conflict, other violence, natural disasters, or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.

“Significant steps have been taken to improve the stability and quality of life for Haitian citizens, and Haiti is able to safely receive traditional levels of returned citizens,” Homeland Security secretary Elaine Duke said in a statement. “Haiti has also demonstrated a commitment to adequately prepare for when the country’s TPS designation is terminated.”

But many question whether Haiti, the poorest country in the Western Hemisphere, would be able to support an influx of 60,000 people returning home after seven years.

David Quinn is a Catholic missionary from Hastings, Neb. who has lived in Haiti since the spring of 2015 with his wife, Andrea, and their two children. While they did not experience the 2010 earthquake first-hand, they did experience Hurricane Matthew, which struck the nation in 2016.

Quinn said the country still has not recovered from the earthquake or the hurricane and is ill-equipped to provide for the people who already live in Haiti.

“They have never recovered from the earthquake from what I can see,” Quinn told CNA.

“They’ve cleaned up some things here and there, but as far as returning to what they had before? Not even close. Their economy hasn’t improved since the earthquake, it’s been continuing to degrade, and many, many people are without work yet.”

In one part of Port-au-Prince, people are still living in tents and “tin boxes”, their homes destroyed seven years ago and never rebuilt, Quinn said. Most people subsist off of simple gardening, selling what they can at the weekly market and living off of a “pittance of an income and a really poor diet.”

“There’s so many people without work already, and if you throw another 60,000 people back into the situation, I don’t know what they would do…how would they feed themselves? ” Quinn said.

When Hurricane Matthew struck, blowing over homes and banana trees, Quinn said the government was not prepared to handle the aftermath and did little to nothing to help their own people.

“If you look at their response even to Hurricane Matthew, right afterwards you go to the local government and you’re like ok, do you have any food stored or anything set aside for how people are going to eat? And they have nothing, they didn’t prepare at all. So it was up to NGOs and us with the Church,” Quinn said, to provide support and bring in international aid.  

Non-profits and charitable organizations are often left to take care of the people of Haiti, Quinn noted, but he added that charity, while necessary, also decreases many people’s drive to work and often perpetuates the cycle of poverty.

“You could work for a whole day and make like a dollar or two, or you can just give me (something), which people often do, because they’re so poor. So it just becomes this kind of cycle of dependence,” Quinn said.

“So if you have a Haitian who’s living in the United States and he’s a productive member of society, and then he goes back to Haiti, then it’s very likely he’s going to become dependent, not productive,” he said.

The decision to end TPS would also not only disrupt the lives of the 60,000 people who have been living in the United States for seven years, Quinn added, but it would also disrupt the lives and sources of income on which many Haitians depend.

“Many, many of them depend on people living in the States, sending money back to their families. So many people depend on that, so if they were to get kicked out, the situation gets incredibly worse, not just for those people but for their families who were getting $100 a month or whatever amount sent back,” he said.

“It’s just really sad to see,” he added. “I can’t imagine having my life set up somewhere else for (almost) a decade, and having it taken away like that.”

Earlier this month, the Catholic bishops of the United States released a report entitled Haiti’s Ongoing Road to Recovery: The Necessity of an Extension of Temporary Protected Status, recommending the U.S. government extend TPS for Haitians.

“(W)hile conditions in Haiti are improving, the country is not yet in a position where it can adequately and safely accept return of the estimated 50,000 Haitian nationals who have received TPS,” Bishop Joe Vásquez of Austin, chairman of the USCCB Committee on Migration, said in his introduction to the report.

Similarly, in October, the U.S. Bishops recommended that the Trump administration extend TPS for people from Honduras and El Salvador, who would face violence and crime if they were sent back to their countries.

Many lawmakers of both parties have voiced their opposition to the decision to end TPS status for Haitians, including many in Florida, where more than half of TPS Haitians live.

“I traveled to Haiti after the earthquake in 2010 and after hurricane Matthew in 2016. So I can personally attest that Haiti is not prepared to take back nearly 60,000 TPS recipients under these difficult and harsh conditions,” Rep. Ileana Ros-Lehtinen (R-Fla.), said on Twitter.

TPS status for an estimated 200,000 Salvadorans is set to expire in January, while a decision on the TPS status of 57,000 Hondurans has been deferred for six months.

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Pope Francis: At Mass we participate in Calvary

November 22, 2017 CNA Daily News 4

Vatican City, Nov 22, 2017 / 03:40 am (CNA/EWTN News).- On Wednesday Pope Francis said that when we attend Mass, it is as if we are approaching Jesus on the Cross at Calvary, and that at every Eucharist we not only experience Christ’s redemption, but we participate in it.

“When we go to Mass, it is as if we go to Calvary, the same,” Pope Francis said Nov. 22. “This is the Mass: to enter into this Passion, death, Resurrection and Ascension of Jesus.”

When we enter the church for Mass, we should think to ourselves: “I enter Calvary, where Jesus gives his life for me,” the Pope continued, saying he is sure we would respond to this “in silence, in weeping,” and also with joy, because we have been saved from death and sin.

At the general audience, Pope Francis continued his new catechesis on the Mass and the Eucharist by reflecting on what he said is the essential element of every Mass – that it is a “memorial of the Paschal Mystery of Christ.”

Imagine that you are actually at Calvary, he continued. In that moment, you would look up and know that the man upon the cross is Jesus. Would you allow yourself to make chit-chat or take pictures? “No, because Jesus (is there)!”

Quoting from Lumen gentium, the Second Vatican Council’s dogmatic constitution of the Church, Francis said that “As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on.”

This means, he explained, that Christ’s Passion and death are taking place every time we celebrate Mass, and our participation in the Eucharist, “brings us into the Paschal Mystery of Christ.”

And if we receive the Body and Blood of Jesus in the Eucharist, “in faith,” he noted, then “we too can truly love God and neighbor, we can love how He loved us, giving life.”

In the Eucharist, the Lord Jesus, “pours upon us all his mercy and love, as he did on the cross, so as to renew our heart, our existence, and our way of communicating with Him and with our brothers.”

Christ’s Passion and death is the ultimate victory over death, Francis emphasized, because he transformed his death “into the supreme act of love.”

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More than 100 couples get married in Paraguay cathedral

November 21, 2017 CNA Daily News 1

Asunción, Paraguay, Nov 21, 2017 / 07:00 pm (CNA/EWTN News).- Over one hundred couples who had been living together but were not yet married celebrated their marriages in the Asuncion Cathedral in Paraguay Nov. 15.

The couples were able to say  “I do,” thanks to support from the Santa Librada Foundation, which put on a program to prepare the couples for marriage, in collaboration with the Asuncion Archdiocese, and the Community of Missionary Families of Christ.

Children and relatives of the couples participated in a Mass celebrated by Fr. Oscar Gonzalez, Vicar General of the Archdiocese, along with 16 others priests and deacons.

The couples came from 18 parishes from various areas in and around Asuncion. Most of the couples participating in the program reported that they had been unable to afford the cost of a wedding on their own.  

111 couples participated in a program of weekly spiritual formation and psychological support, which aimed to help them “understand more deeply the importance of entering into marriage, especially as a covenant with God, which is fundamental in building and strengthening the family,” a sponsor couple told the Encuentro Weekly.

The Retail Company, a socially minded  business which owns a supermarket chain where most of the newlyweds work, paid for the wedding attire, hairdressing, makeup and transportation, according to the EFE news agency.

The large wedding took place as part of the 50th anniversary of the Santa Librada Foundation, the social outreach arm of a local business group, which provides support and assistance to needy families in Paraguay.  

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

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Why character counts in the voting booth

November 21, 2017 CNA Daily News 1

Denver, Colo., Nov 21, 2017 / 05:20 pm (CNA).- Sexual misconduct allegations against Republican candidate Roy Moore have brought Alabama’s special election to fill a U.S. Senate seat into the national spotlight.
 
U.S. Senator Al Franken (D-Minn.) has also been recently accused of kissing and groping women against their will. During the 2016 presidential campaign, more than a dozen women raised allegations of sexual assault or harassment against Republican candidate Donald Trump.

These accusations have raised public debate about whether a candidate’s personal character should matter in elections, and if so, to what extent.
 
“Obviously, all of us are sinners. But some sins are especially relevant when deciding whether to give one’s vote to a candidate,” said Dr. Kevin Miller, professor of moral theology at Franciscan University of Steubenville.
 
“The key purpose of politics is justice – as thinkers from Aristotle to Pope Benedict XVI have taught,” Miller told CNA.
 
“Thus it should especially be taken into account when a candidate has – based on good evidence – acted unjustly, and even more especially when the candidate’s unjust actions have been habitual and/or when the candidate does not give serious indication of repentance against these actions.”
 
Moore is the Republican nominee in Alabama’s special election to fill a U.S. Senate seat, left vacant when former U.S. Senator Jeff Sessions was appointed U.S. attorney general earlier this year.

A former Chief Justice of the Alabama Supreme Court, Moore was removed from the court twice – once for refusing to obey a federal court order to remove a statue of the Ten Commandments from the Alabama judicial building, and later for instructing that same-sex marriage licenses should not be issued after the U.S. Supreme Court ruled in favor of same-sex marriage in 2015.
 
In recent weeks, nine women have brought allegations of misconduct against Moore, including an accusation of forced sexual contact with a 14-year-old in 1979.
 
A number of high-profile Republican leaders – including Senate Majority Leader Mitch McConnell (R-Ken.) – have withdrawn their support from Moore, while others, including Alabama Governor Kay Ivey, continue to support the candidate. One Alabama pastor told the Boston Globe that he would continue to support Moore even if the allegations against him were true.

Franken, who has publicly criticized other public figures accused of sexual misconduct, has apologized for some accusations leveled against him, while maintaining that other allegations are the result of misunderstanding, or have been mischaracterized. While some public figures have defended him, including former colleagues in the entertainment industry, others have called for investigations, or for his resignation.
 
When a candidate is facing serious allegations of misconduct, how should Catholics respond?
 
While Church teaching does not dictate which party or candidate a Catholic should choose, it does offer guidelines for Catholics in the voting booth.
 
In the 2007 document “Forming Consciences for Faithful Citizenship,” the U.S. Conference of Catholic Bishops outline an approach to political responsibility based upon developing a “well-formed conscience.”

In addition to considering moral issues of grave importance, the document says that voting decisions “should take into account a candidate’s commitments, character, integrity, and ability to influence a given issue.”
 
The importance of character and integrity should not be taken lightly, Dr. Miller told CNA.
 
When there is good evidence that a candidate has habitually or unrepentantly engaged in serious injustice, whether in sexuality or in another area, Miller said, “there is a serious presumption that the candidate ought not be entrusted with decisions about the common good, which consists especially of justice.”
 
“One doesn’t need ‘proof’ that allegations against a candidate are true before one may reasonably decide that such allegations warrant a decision not to vote for the candidate,” Miller continued.
 
Even when definitive proof is lacking, there may be substantial evidence supporting an allegation, he said. “It is a voter’s right and responsibility to make an honest and serious attempt to consider whether such evidence exists. As others have pointed out, a candidate doesn’t have a right to one’s vote.”
 
The election of a candidate who has habitually committed serious injustices is likely to cause scandal and a negative influence on culture, Miller said, adding that negative cultural consequences could outweigh the good the candidate might do in office..
 
Additionally, a candidate who defends serious injustices in his own life may make poor decisions about justice in society, Miller said.
 
Miller also cautioned that there can be a tendency to be defensive about the candidate that one supports, and to minimize flaws in personal conduct and in policy decisions.
 
“This is a way in which voting for a ‘bad’ candidate can be bad, not only for justice and the common good, but for the voter’s own soul,” he said.
 
“Thus, there is a serious risk that voting for a ‘bad’ candidate can be the equivalent of trying to gain the world at the expense of one’s soul,” he continued, noting that voters must be concerned with personal salvation and the “soul” of political culture.  
 
Miller clarified that deciding not to vote for a candidate in one party does not morally translate to a vote for the candidate of another party.
 
“There are other alternatives, like voting write-in or third-party – or not voting at all in a particular race,” he said.

Character is not the only factor to be considered in weighing candidates, Miller acknowledged. “There are obviously some policy issues that are extraordinarily serious,” he said, pointing to abortion as an example.
 
“I think you have to take seriously the gravity of some of the political issues we’re faced with today,” he said. “You also have to take seriously violations of human dignity and justice,” such as some of the allegations being raised against prominent politicians and other leaders.
 
In the case of a candidate for whom there is evidence of engagement in particularly grave evils and no sign of repentance, Miller said Catholics should at least consider voting third party or abstaining.
 
In the end, there is no easy formula or flow chart that is guaranteed to give the uniquely correct answer to every question that arises at the ballot box, he said. Catholics should take all factors into account and think about what will serve justice and the common good, not just in the short term, but in the long term.

A part of that discernment, Miller said, is that Catholics consider a candidate’s character and integrity.
 
“The point is that voters need at least to consider these concerns – in a morally [and] intellectually serious and honest way – rather than simply ignoring [or] dismissing them,” he said.

 

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EWTN launches on-demand access to 12,000 programs

November 21, 2017 CNA Daily News 0

Irondale, Ala., Nov 21, 2017 / 04:20 pm (CNA/EWTN News).- EWTN Global Catholic Network has introduced a new service allowing free on-demand access to a large library of its video content, with more than 12,000 programs available, and more being added r… […]

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China, Vatican use ‘diplomacy of art’ to foster relations

November 21, 2017 CNA Daily News 1

Vatican City, Nov 21, 2017 / 12:00 pm (CNA/EWTN News).- Relations with mainland China have long been an interest for the Holy See, and the Vatican Museums have now partnered with a Chinese cultural institute in hopes of building stronger ties with the country through art.

Barbara Jatta, Director of the Vatican Museums, said Nov. 21 that in recent months “we have found ourselves, perhaps unexpectedly, in a shared awareness, which is the common task that is required today, even more so in the past, of a reality such as ours: to be able to speak in a universal language.”

This language, she said, “can only be that of beauty, which is a powerful appeal to harmony (and) is an extraordinary vehicle to always speak, in every latitude and longitude (and) without fear, without barriers.”

“I think beauty – in the broadest sense of the term – is needed by everyone,”she said, and voiced her believe that beauty is “the key to what the Vatican Museums calls ‘the diplomacy of art,’ which is certainly not our discovery…but which today is up to us to carry forward and creatively reinterpret in a constant confrontation with the global scene that is in front of us.”

Jatta said she believes these are the types of initiatives the museums ought to be pursuing, and is convinced “that the activities that we present today will bring an abundant harvest and will be a positive sign of hope which, looking around, we all need!”

Jatta spoke at the presentation of an initiative being launched by the Vatican Museums and the China Cultural Industrial Investment Fund, who are joining forces to promote two different exhibits which will be displayed simultaneously in the Vatican Museums and the Forbidden City palace complex in Beijing in the spring of 2018.

The exhibits mark the first time the Vatican Museums and a Chinese cultural institution have collaborated, and are the result of a joint-project between the two called “Beauty Unites Us,” aimed at creating various forms of cultural collaboration through art.

The title of the exhibit that will be shown in the Vatican is “Anima Mundi: Human, nature and harmony,” while the exhibit on display in China is titled “Beauty Unites Us: The trip in the marvelous harmony between the Chinese people and the Vatican museums.”

According to a press release on the exhibits, they are meant to witness to how art can be an instrument of dialogue and encounter between people from different cultures.

Among the pieces selected for the simultaneous exhibit are 12 paintings from Chinese artist Zhang Yan, who has donated several of his works to Pope Francis, including one that will become a permanent addition to the Vatican’s “Anima Mundi” museum.

The Vatican will send 40 works to China for the exhibit, including 38 pieces of ancient Chinese art from the “Anima Mundi” museum, and a painting by Zhang Yan that he donated to the Pope. After its debut in Beijing, the exhibit will travel to other major cities in China.

Speaking alongside Jatta at the press conference on the exhibits were Msgr. Paolo Nicolini, Administrative Delegate of the Vatican Museums; Fr. Nicola Mapelli, Curator of the “Anima Mundi” museums; Zhu Jiancheng, Secretary General of the China Culture Investment Fund; and painter Zhang Yan.

In comments to journalists, Zhu thanked the Vatican for their “scrupulous organization and warm hospitality.”

He voiced his belief that the exhibits “will open a new chapter in the cultural exchange between the Chinese people and the Vatican, so that there is a new approach and understanding between two countries with a deep cultural tradition.”

As the first of its kind, the event holds significant meaning in terms of mutual understanding and trust between the two parties, he said, and, quoting the third century BC philosopher Han Fei, said, “relations between nations depend on the closeness of peoples, and the closeness of peoples depends on the communication of hearts.”

“We all know that this is also the thought of Pope Francis,” he said, adding that “cultural exchange precedes diplomacy.”

The exhibits, then, are an event that “crosses borders, time and unites cultures, and which will further strengthen the friendship between China and the Vatican in favor of the normalization of diplomatic relations between China and the Holy See.”

In his comments, Zhang said it was “a great honor” to be at the Vatican, where there is currently an increase in the “strong commitment for the development of civil relations between China and the Vatican.”

On behalf of the 1.38 million people of Chinese nationality, Zhang expressed his “sincere homage to the true friendship of Pope Francis,” and to all those who have contributed to the cultural exchanges between China and the Vatican.

The two simultaneous exhibits, he said, “represent the two ends of a bridge of civil dialogue – as a messenger of this cultural exchange, it is my pleasure and privilege to transmit the greeting and friendship of the Chinese people.”

The artist stressed that no matter what nation we come from or what creed we profess, “nothing in the world is irrelevant with us.”

“Even Chinese culture and the Vatican need communication and exchange, as with all cultures on the earth,” he said, adding that the “disinterested friendship” between China and Pope Francis and the idea that we are all one family “push men to rethink the relationship between humanity, life, society and nature.”

“The aesthetics of art,” he said, “will reveal in us the complete awareness of the environment, benevolence and tolerance. Dialogue among us is possible and inevitable because of our common sense of benevolence.”

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Pope eager to meet Catholic, interreligious leaders in Bangladesh

November 21, 2017 CNA Daily News 0

Vatican City, Nov 21, 2017 / 06:33 am (CNA/EWTN News).- On Tuesday Pope Francis sent a video greeting to the people of Bangladesh ahead of his Nov. 30-Dec. 2 visit to the country, saying he is looking forward to meeting everyone, especially Catholics and other religious leaders, and to bringing the Gospel of Jesus Christ.

“I want to meet the entire people,” he said. “In a special way, I cannot wait to meet the religious leaders in Ramna (Park).” Located in the central part of the capital city Dhaka, Ramna Park has a lake and trees and is considered one of the most beautiful areas of the city.

In the video, published Nov. 21, he also emphasized his wish to reaffirm the Catholic community of Bangladesh in “its faith and in its testimony of the Gospel, which teaches the dignity of every man and woman, and calls us to open our hearts to others, especially the poor and needy.”

Francis also said that in his visit he comes as a “minister of the Gospel of Jesus Christ, to proclaim his message of reconciliation, forgiveness, and peace.”

This is a time when we all, both believers and non-believers, are called to promote understanding and respect, and support each other as part of “one human family,” he said.    

The Pope’s visit is the second leg of an apostolic trip to the countries of Burma – also known as Myanmar – and Bangladesh from Nov. 27 to Dec. 2.

He will arrive in Dhaka, the capital city of Bangladesh, from Burma on Nov. 30 in the afternoon. There will be a formal welcoming ceremony and then he will make a visit to the National Martyr’s Memorial in Savar, about 22 miles north-west of the capital.

The National Martyr’s Memorial in Savar is the national monument of Bangladesh. It stands in memory of all those who gave their lives in the Bangladesh Liberation War of 1971, which brought independence and separated Bangladesh from Pakistan.  

He will also visit the Bangabandhu Memorial Museum, which honors the former Father of the Nation, Bangabandhu Mujibur Rahman, who was assassinated alongside his family in August 1975.

From there he will meet with the President of Bangladesh, Abdul Hamid. Afterward he will deliver a speech in a meeting with governmental authorities, leaders of the civil society and with the diplomatic corps.

On Dec. 1, Francis will celebrate Mass and a priestly ordination at Suhrawardy Udyan Park. In the afternoon he will visit the Prime Minister, Sheikh Hasina and the cathedral.

Later he will give speeches in meetings with the bishops of Bangladesh and with interreligious leaders and an ecumenical group for peace.

In the morning on Dec. 2 he will make a private visit to the Mother Teresa House in the Tejgaon district of Dhaka.

Afterward he will meet and address priests, religious, consecrated, seminarians and novices in the Church of the Holy Rosary, which was built in the late 1600s and is the oldest church building still-standing in Dhaka. The Pope will visit the church and the parish cemetery during his visit.

Francis’ final encounter of the trip will be with youth at the Notre Dame College of Dhaka, where he will deliver a speech before leaving for the airport and the official leaving ceremony before departing for Rome. He is expected to land back in Rome at about 11p.m. local time.

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Dioceses of Nashville, Jefferson City get new bishops

November 21, 2017 CNA Daily News 1

Vatican City, Nov 21, 2017 / 05:34 am (CNA/EWTN News).- On Tuesday the Vatican announced Pope Francis’ appointment of Fr. Shawn McKnight as the next bishop of the Diocese of Jefferson City, and Msgr. Mark Spalding as the new leader of the Diocese of Nashville.

In a Nov. 21 statement coinciding with the Vatican announcement, Fr. Michael Johnston, who until now has served as Apostolic Administrator for the Nashville diocese, voiced his gratitude to both Pope Francis for the appointment, and to Msgr. Spalding himself for his “generosity” in accepting the role.

Spalding, Johnston said, “is a man filled with enthusiasm and excitement” for his new responsibilities, and is someone who has “a strong work ethic, a deep love for the Lord and his people, and a great desire to lead and serve.”

“He has already expressed such a keen interest in learning about the Diocese of Nashville, in listening to our needs and our hopes and dreams, and then discerning the direction the Holy Spirit wishes to take us,” Johnston said. “With God’s gift to him of this spirit of service and willingness to lead us, we are truly blessed.”

Spalding, 52, who until now has served the Archdiocese of Louisville as Vicar General and pastor of Holy Trinity parish and Holy Name parish, was born Jan. 13, 1965, in Lebanon, Ky.

After graduating from Bethlehem High School Bardstown, he entered St. Meinrad Seminary in Indiana and was ordained a priest Aug. 3, 1991, in the St. Joseph Proto-Cathedral of Bardstown.

Before his ordination, he studied from 1987-1991 at the American University in Louvain, Belgium, where he obtained a master degree in religious studies and a licentiate in canon law.  

Since then, he has served at a number of parish assignments, including associate pastor at St. Joseph and chaplain at Bethlehem High School in Bardstown, associate pastor at St. Augustine in Lebanon, Ky., associate pastor at St. Margaret Mary in Louisville and pastor of Immaculate Conception in LaGrange.

Since 2011 he has served the Archdiocese of Louisville as Vicar General. His ordination and installation as Bishop of Nashville will take place Feb. 2, 2018, at Sagrado Corazon in the Catholic Pastoral Center on McGavock Pike.

In his comments on Msgr. Spalding’s appointment, Johnston said Louisville would be losing a “fine priest,” but offered his assurance that the bishop-elect would be “loved and cared for” as he begins his new role.

Fr. McKnight, who was born in Wichita, Kan. In 1968, got a degree in biochemistry from the University of Dallas before entering seminary in 1990.

He carried out his seminary studies at the Pontifical “Josephinum” College in Columbus, Ohio, and was ordained a priest May 28, 1994, for the Diocese of Wichita.

The bishop-elect then obtained a licentiate and doctorate degree in sacramental theology from the Pontifical Atheneum of St. Anselm in Rome and published several articles on relevant pastoral and sacramental themes, finishing his studies in 2001.

After his ordination, he served the diocese in various pastoral, teaching and diocesan roles, the most recent being pastor of the Church of the Magdalen Parish in Wichita.

From 2000-2005, McKnight served as Director of diocesan Divine Worship and was a diocesan consultant and a member of the Presbyteral Council. From 2005-2010 he was a faculty member at Saint Meinrad Seminary working in the formation of permanent deacons.

After, from 2010-2015, the bishop-elect served as Executive Director of the USCCB’s Office for Clergy and Consecrated Life. In 2015, he was assigned to the Church of the Magdalen parish, where he has served until now.

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English judge applauds man who stole drugs, killed suicidal father

November 21, 2017 CNA Daily News 0

London, England, Nov 21, 2017 / 03:01 am (CNA/EWTN News).- An English chemist charged with murder for the 2015 killing of his 85-year-old father, who wished to die, was freed on Friday by a judge who said, “Your acts of assistance were acts of pure compassion and mercy.”

Bipin Desai, 58, was also charged with assisted suicide and two counts of theft. Desai gave his father, Dhirajlal Desai, a smoothie laced with stolen morphine at his home in Surrey on Aug. 26, 2015. Desai soon after injected his father with insulin to speed the morphine’s fatal action.

The judge ruled Nov. 17 that because Dhirajlal Desai wished to die, there was no basis for a murder conviction.

Dr. Anthony McCarthy of the Society for the Protection of Unborn Children responded to the ruling asking, “Are we now to believe that the killing of an innocent and vulnerable human being who is ‘tired of life’  is not to be regarded as any serious crime?”

Bipin Desai pleaded guilty to assisted suicide and the theft of the morphine and insulin from his employer. He was given a suspended nine-month jail sentence, and allowed to go free.

The judge, Justice Green, said that to convict Desai of murder would be “perverse and irrational … Your father had a solid and firm wish to die. For him, being assisted to die would be fulfilling his wish of going to heaven to see his wife and being put out of his misery.”

Green said the evidence “provides no support for the prosecution case, to the contrary it unequivocally supports the defence position that this is assisted suicide but not murder,” and that Desai had been “wrongfully accused of murder.”

According to Desai, his father had been asking to end his life after the 2003 death of his wife and the 2010 death of his dog. Desai’s lawyer, Natasha Wong, said in court that “what we have is a man who wanted to die, not because he was terribly ill but, sadly, because he had just had enough of life.”

Though Desai also admitted to stealing the drugs used to kill his father, Green said that “the thefts are trivial and only form part of the fabric of the wider case. The owner of the pharmacy said in his evidence that you were an honest, respectful and decent man.”

“You are free to now go with your family and start the process of rebuilding your life,” he continued.

Assisted suicide and euthanasia are both criminal offenses in England and Wales under the Suicide Act 1961, and are punishable by imprisonment.

A representative of the assisted suicide advocacy group Dignity in Dying said the case showed the need for “safe and compassionate” laws which decriminalized assisted suicide and euthanasia.

Peter Saunders of Care Not Killing responded that “This case underlines the need for better support for those caring for elderly and disabled relatives but does not mean the law should change.”

A bill to legalize assisted dying in England and Wales failed in Parliament in 2015 by a vote of 330-118.

The Suicide Act 1961 was challenged in High Court last month by a terminally ill man, Noel Conway, who wanted a doctor to be able to prescribe him a lethal dose. His case was dismissed.

In jurisdictions where assisted suicide or euthanasia are legal, the procedures usually require that the individual have a terminal illness and that the fatal drugs are prescribed by a doctor. In the handful of states in the U.S. which have legalized assisted suicide, the individual must have a terminal illness which would lead to death over the course of the next six months.

The Desai case could add to the growing list of assisted suicide abuses found around the world in which pressure is placed on individuals to kill themselves, or in which patients are held down against their wills during lethal injection.

Anthony McCarthy of SPUC said, “It is shocking that a High Court Judge in this country should speak with such approval of an adult son who ‘sends his father to heaven’. Serious crimes can be ‘well-motivated’  and indeed, mentally ill parents who kill their healthy children sometimes also talk of ‘sending them to heaven’.”

“What now of any respect for laws and investigations which seek to protect the ineliminable value of all human lives, regardless of feelings of sadness and loss on the victim’s part which may perhaps respond to loving care and professional help?”

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