The Ascensor da Glória funicular in Lisbon, Portugal, crashed on Sept. 3, 2025, killing 17 people and injuring at least 23. / Credit: Maragato1976 (CC BY-SA 3.0)
ACI Prensa Staff, Sep 4, 2025 / 15:03 pm (CNA).
Pope Leo XIV on Thursday offered his “heartfelt condolences” to the families of those who were killed and injured in an accident involving the Elevador da Glória, an iconic funicular train that crashed at high speed into a building on Sept. 3.
In a Sept. 4 message signed by Vatican Secretary of State Cardinal Pietro Parolin on behalf of the pope, Leo offered prayers “for the complete recovery of the injured” and invoked “the strength of Christian hope for all those affected by this disaster,” Vatican News reported.
Pope Leo also expressed “special gratitude to those who took part in the rescue operations” and gave an apostolic blessing to all, especially to the families of the deceased.
The patriarch of Lisbon, Rui Valério, also offered his prayers following the accident. A statement posted on the patriarchate’s website said the patriarch received “with profound sorrow and sadness” the news of the accident, which left 17 dead and at least 23 injured in the Portuguese city. The crash of the funicular, a type of railway operated by cables and designed for steep slopes, occurred around 6:05 p.m. local time.
“At this difficult time Bishop Rui Valério lifts up his prayers to God for the victims and expresses his closeness to their families during this time of separation and profound grief,” read the statement in which the patriarch also wished the injured a speedy recovery.
The patriarch also expressed his gratitude and solidarity with those who mobilized to help the victims, including emergency teams, health care professionals, civil authorities, and volunteers.
🇵🇹El descarrilamiento del popular funicular Ascensor da Glória en #Lisboa dejó un saldo de al menos 15 personas fall3cid@s.
The patriarchate also announced that Valério was scheduled to offer a Mass for the victims of the accident at St. Dominic Church in Rossio on Thursday, Sept. 4, at 7 p.m. local time. All faithful in the Portuguese capital were invited to attend.
According to the BBC, the cause of the accident is still unknown, nor is it clear how many people were on board the funicular, a tourist attraction inaugurated in 1885 and electrified 30 years later.
A witness told Portuguese television station SIC that just before the accident, the Elevador da Glória was descending “at full speed” down a steep street before violently colliding with a building.
“It crashed with brutal force and collapsed like a cardboard box; it had no brakes,” a woman told SIC.
Carlos Moedas, mayor of Lisbon, stated on X that the city council has declared three days of mourning for the victims of the accident and offered his “sincere condolences to all the families and friends of the victims. Lisbon is in mourning.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA. It was updated on Sept. 4, 2025, at 3:59 p.m. ET with the pope’s comments.
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CNA Staff, Feb 20, 2021 / 03:11 pm (CNA).- A group of Catholic women in France has launched a manifesto to underscore the “beauty of the women’s specific vocation.”The idea for the manifesto arose right after the publication of Pope Francis’ motu propr… […]
Daniel O’Connell, lithograph attributed to R. Evan Sly (EP OCON-DA (17) II) from the National Library of Ireland. / Credit: National Library of Ireland
Dublin, Ireland, Aug 9, 2025 / 07:00 am (CNA).
Daniel O’Connell, known as “The Liberator,” was a pivotal figure in 19th-century Ireland, championing the cause of Catholic emancipation.
Opposed to violence, he advocated for Catholic rights through peaceful means, emphasizing dialogue and legal reform, and organizing mass demonstrations to rally public support and raise awareness about the injustices faced by Catholics.
“Daniel O’Connell’s achievement in forcing the British government to concede Catholic emancipation in 1829 was immense,” Bishop Niall Coll of Ossory told CNA. “The penal laws, a series of oppressive statutes enacted in the 17th and early 18th centuries that targeted the Catholic majority in Ireland, restricting their rights to own land, hold public office, and practice their religion were set aside.”
O’Connell’s efforts culminated in the passage of the Catholic Relief Act of 1829, which allowed Catholics to sit in Parliament and hold public office and significantly transformed Irish politics.
O’Connell was born in 1775 in Caherciveen in rural Kerry. His parents had managed to maintain their land despite the penal laws, thanks to their remoteness, business sense, and help from Protestant neighbors. O’Connell’s earliest years, until he was 4, were spent with an Irish-speaking family that instilled in him an inherent understanding of Irish peasant life.
After studying in France at the English Colleges in St. Omer and Douai during the French Revolution, he returned to Ireland, completed his studies, and was called to the bar. In 1802, then a successful barrister, he married a distant cousin, Mary O’Connell, and they had 12 children — seven of whom survived to adulthood. In 1823 he founded the Catholic Association with the express aim of securing emancipation.
O’Connell’s early experiences were critical to his political and social formation, according to Jesuit historian Father Fergus O’Donoghue, who told CNA that O’Connell’s exposure to European influences undoubtedly shaped his character, his opposition to violence, and his deep-seated opposition to tyranny.
“He witnessed the French Revolution, which appalled him and set his heart completely against violence,” O’Donoghue told CNA. “What Daniel O’Connell really did was produce a political sense in Ireland that was never previously generated. Irish Catholics lived in appalling poverty and were neglected. He energized them. He brought Church and laity together into politics and constitutionalism.”
Bishop Fintan Monahan at Daniel O’Connell’s memorial in Rome. Credit: Bishop Fintan Monahan
O’Donoghue explained how O’Connell’s arousal of a nationwide Irish Catholic consciousness impacted politics and society but also had far-reaching consequences beyond Irish shores.
“When Irish Catholics emigrated, which of course many were forced to do, many of them were already politically aware. That’s why Irish people got so rapidly into American politics and into Australian politics later.”
“He was part of the enormous revival of Irish Catholicism in the 19th century. Before the Act of Union, various relief acts had been passed so Catholics officially could become things like judges or sheriffs, but none really were appointed in numbers. He was blistering in highlighting the difference between the law and reality. He was liberal, which amazed people; he believed strongly in parliamentary democracy. Many Catholics were monarchists and tending to be absolutists and he was having none of that. Under no circumstances would he approve of violence.”
Coll told CNA how O’Connell’s personal reputation extended his influence worldwide: “The fact that he could remain a devoted and practicing Catholic — while supporting the separation of church and state, the ending of Anglican privileges and discrimination based on religious affiliation, and the extension of individual liberties, including those in the sphere of politics — made him a hero and inspiration to Catholic liberals in many European countries.”
Coll continued: “The fact that his political movement was based upon popular support and the mobilization of the mass of the people, while yet being nonviolent and orderly, gave proof that political agitation did not necessarily have to be anticlerical or bloody. The attention his movement and opinions received in the continental European press was remarkable, as were the number and distinction of European writers and political figures who visited Ireland with the express purpose of securing an audience with O’Connell.”
Coll agreed firmly with historians who believe no other Irish political figure of the 19th or early 20th century enjoyed such an international reputation as did O’Connell throughout his later public career.
Among those whom O’Connell also influenced were Eamon de Valera, president of Ireland; Frederick Douglass, social reformer and slavery abolitionist in the United States; and Gen. Charles de Gaulle. Indeed, de Gaulle, when on an extended visit to Ireland, insisted on visiting Derrynane House in Kerry, the home of Daniel O’Connell.
When asked how he knew about O’Connell, de Gaulle replied: “My grandmother wrote a book about O’Connell.” The grandmother in question was Joséphine de Gaulle (née Maillot), a descendant of the McCartans of County Down and his paternal grandmother, who wrote “Daniel O’Connell, Le Libérateur de l’Irlande” in 1887. De Gaulle’s father, Henri, was also a historian interested in O’Connell.
In The Tablet,Dermot McCarthy, former secretary to the Office of the Irish Prime Minister, wrote that O’Connell’s primary legacy was “lifting a demoralized and impoverished Catholic people off their knees to recognize their inherent dignity and realize their capacity to be protagonists of their own destiny.”
Minister for Culture, Communications, and Sport Patrick O’Donovan said last month: “Daniel O’Connell was one of the most important figures in Irish political history, not just for what he achieved, but for how he achieved it. He believed in peaceful reform, in democracy, and in civil rights; ideas and concepts to which we should still aspire today.”
However, in its official communiques praising O’Connell, the Irish government minister failed to mention the word “Catholic” even once.
For O’Donoghue, the absence of any Catholic context is unsurprising given the prevailing secular attitudes among many of the country’s politicians.
Bishop Fintan Monahan, bishop of Killaloe, visited O’Connell’s grave in Rome during the Jubilee for Youth, telling CNA: “In 1847, the Great Famine was at its most severe and O’Connell’s final speech in the House of Commons was an appeal for help for its victims. Due to his physical weakness, this final speech was barely audible.”
O’Connell died in Genoa on May 15, 1847, on the 17th anniversary of the first time he presented himself at the House of Commons.
It was hoped that his heart might be interred in St. Peter’s Basilica in the Vatican. However, Pope Pius IX feared offending the British government on whose goodwill Catholic missionaries depended in many parts of the world. A requiem Mass was offered for O’Connell in the Roman baroque basilica of Sant’Andrea della Valle. The attendance included the future cardinal, now canonized saint, John Henry Newman.
O’Connell had said he wished to bequeath “his soul to God, his body to Ireland, and his heart to Rome.”
Sheffield, England, Jul 9, 2019 / 11:58 am (CNA).- A UK appeals court has ruled in favor of a Christian man who was removed from a university course in 2016 for posting online that homosexuality is sinful.
Felix Ngole had been taking a postgraduate course in social work at the University of Sheffield in South Yorkshire, England.
During a Facebook debate about Kim Davis, a county clerk in Kentucky who refused to issue marriage licenses to same-sex couples, Ngole posted that “the Bible and God identify homosexuality as a sin” and that “same-sex marriage is a sin whether we like it or not. It is God’s words and man’s sentiments would not change His words,” the Guardian reported.
An anonymous complaint was filed with the university, and officials held a “fitness to practice” hearing, determining that the comments Ngole had made could negatively affect gay people he may encounter as a social worker, according to the BBC.
After being removed from the class, Ngole challenged the decision, arguing that he had been expressing a traditional Christian belief and that his rights of free speech and thought under the European Convention on Human Rights had been violated by the university.
Deputy high court judge Rowena Collins Rice ruled against Ngole in 2017, agreeing that the university had acted within its rights in removing him from the class.
The appeals court, however, disagreed. In a July 3 ruling, a three-judge panel overturned the previous court decision, saying the university hearing was “flawed and unfair,” the BBC reported.
Lord Justice Irwin, Lord Justice Haddon-Cave and Sir Jack Beatson instructed the university to hold a new hearing to consider Ngole’s case.
The University of Sheffield is considering its response to the ruling. The BBC cited a spokesperson for the university, who said that while it supports students’ right to a range of beliefs, “we have a responsibility to look at how any concerns raised could impact a student’s fitness to practise once registered.”
Ngole said the ruling is “great news, not only for me and my family, but for everyone who cares about freedom of speech, especially for those working in or studying for caring professions.”
“As Christians we are called to serve others and to care for everyone, yet publicly and privately we must also be free to express our beliefs and what the Bible says without fear of losing our livelihoods,” he said, according to The Guardian.
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