German bishops announce plans to bless same-sex unions, allow laypeople to baptize and preach at Mass

Pope Francis speaks at the Vatican’s Easter Vigil, March 30, 2024 / Daniel Ibanez/CNA

Rome Newsroom, Mar 30, 2024 / 16:00 pm (CNA).

The following is the text of Pope Francis’ homily delivered at the Vatican’s 2024 Easter Vigil.

The women go to the tomb at daybreak, yet they still feel the darkness of night. They continue to walk, yet their hearts remain at the foot of the cross. The tears of Good Friday are not yet dried; they are grief-stricken, overwhelmed by the sense that all has been said and done. A stone has sealed the fate of Jesus. They are concerned about that stone, for they wonder: “Who will roll away the stone for us from the entrance to the tomb?” (Mk 16:3). Yet once they arrive, they are taken aback when they see the amazing power of the Easter event: “When they looked up, they saw that the stone, which was very large, had already been rolled back” (Mk 16:4).

Let us stop and reflect on these two moments, which bring us to the unexpected joy of Easter. The woman anxiously wonder: Who will roll away the stone from the tomb? Then, looking up, they see that it had already been rolled back.

First, there is the question that troubles their grieving hearts: Who will roll away the stone from the tomb? That stone marked the end of Jesus’ story, now buried in the night of death. He, the life that came into the world, had been killed. He, who proclaimed the merciful love of the Father, had met with no mercy. He, who relieved sinners of the burden of their condemnation, had been condemned to the cross. The Prince of Peace, who freed a woman caught in adultery from a vicious stoning, now lay buried behind a great stone. That stone, an overwhelming obstacle, symbolized what the women felt in their hearts. It represented the end of their hopes, now dashed by the obscure and sorrowful mystery that put an end to their dreams.

Brothers and sisters, it can also be that way with us. There are times when we may feel that a great stone blocks the door of our hearts, stifling life, extinguishing hope, imprisoning us in the tomb of our fears and regrets, and standing in the way of joy and hope. We encounter such “tombstones” on our journey through life in all the experiences and situations that rob us of enthusiasm and of the strength to persevere. We encounter them at times of sorrow: in the emptiness left by the death of our loved ones, in the failures and fears that hold us back from accomplishing the good we mean to do. We encounter them in all the forms of self-absorption that stifle our impulses to generosity and sincere love, in the rubber walls of selfishness and indifference that hold us back in the effort to build more just and humane cities and societies, in all our aspirations for peace that are shattered by cruel hatred and the brutality of war. When we experience these disappointments, do we also have the sensation that all these dreams are doomed to failure, and that we too should ask ourselves in anguish: “Who will roll away the stone from the tomb?”

Yet the same women who bore this darkness in their hearts tell us something quite extraordinary. When they looked up, they saw that the stone, which was very large, had already been rolled back. This is the Pasch of Christ, the revelation of God’s power: the victory of life over death, the triumph of light over darkness, the rebirth of hope amid the ruins of failure. It is the Lord, the God of the impossible, who rolled away the stone forever. Even now, he opens our tombs, so that hope may be born ever anew. We too, then, should “look up” to him.

Let us look up, then, to Jesus. After assuming our humanity, he descended into the depths of death and filled them with the power of his divine life, allowing an infinite ray of light to break through for each of us. Raised up by the Father in his, and our, flesh, in the power of the Holy Spirit, he turned a new page in the history of the human race. Henceforth, if we allow Jesus to take us by the hand, no experience of failure or sorrow, however painful, will have the last word on the meaning and destiny of our lives. Henceforth, if we allow ourselves to be raised up by the Risen Lord, no setback, no suffering, no death will be able to halt our progress towards the fullness of life. Henceforth, “we Christians proclaim that this history… has meaning, an all-embracing meaning… a meaning no longer tainted by absurdity and shadows… a meaning that we call God… All the waters of our transformation converge on him; they do not pour down into the depths of nothingness and absurdity… For his tomb is empty and the One who died has now been revealed as the Living One.”

Brothers and sisters, Jesus is our Pasch. He is the One who brings us from darkness into light, who is bound to us forever, who rescues us from the abyss of sin and death, and draws us into the radiant realm of forgiveness and eternal life. Let us look up to him! Let us welcome Jesus, the God of life, into our lives, and today once again say “yes” to him. Then no stone will block the way to our hearts, no tomb will suppress the joy of life, no failure will doom us to despair. Let us lift our eyes to him and ask that the power of his resurrection may roll away the heavy stones that weigh down our souls. Let us lift our eyes to him, the Risen Lord, and press forward in the certainty that, against the obscure backdrop of our failed hopes and our deaths, the eternal life that he came to bring is even now present in our midst.

Sister, brother, let your heart burst with jubilation on this holy night! Together let us sing of Jesus’ resurrection: “Sing to him, distant lands, rivers and plains, deserts and mountains … Sing to the Lord of life, risen from the tomb, more brilliant than a thousand suns. All peoples beset by evil and plagued by injustice, all peoples displaced and devastated: on this holy night cast aside your songs of sadness and despair. The Man of Sorrows is no longer in prison: he has opened a breach in the wall; he is hastening to meet you. In the darkness, let an unexpected shout of joy resound: He is alive; he is risen! And you, my brothers and sisters, small and great … you who are weary of life, who feel unworthy to sing… let a new flame be kindled in your heart, let new vitality be heard in your voice. It is the Pasch of the Lord; it is the feast of the living.”

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Mass in the chapel of a seminary in Poznań, western Poland, Sept. 15, 2018. / Mazur/catholicnews.org.uk.

Warsaw, Poland, Oct 13, 2021 / 13:00 pm (CNA).
Nearly 20% fewer candidates for the Catholic priesthood have enrolled in Poland’s seminaries … […]

Arundel Castle in Sussex has been the seat of the Duke of Norfolk’s ancestors for 850 years. / Miles Sabin from Brighton, UK, CC BY-SA 2.0, via Wikimedia Commons

London, England, May 4, 2023 / 09:00 am (CNA).

The Earl Marshal of England is little known and rarely seen, but he oversees the world’s biggest spectacles. Queen Elizabeth’s funeral last year is reported to have attracted more than 4 billion viewers, making it perhaps the most-watched event in history. This was the finest moment for the current Earl Marshall, Edward Fitzalan-Howard, more formally known as His Grace the Most Noble Duke of Norfolk.

The 18th Duke spent 20 years planning the late queen’s funeral but has had far less time to arrange the coronation of the United Kingdom’s new monarch, King Charles III, which will take place Saturday, May 6. Despite making the news for dangerous driving and his recent divorce and remarriage, Fitzalan-Howard will try to be as inconspicuous as possible at the coronation, just as he was at the queen’s recent funeral, which will be difficult for a man wearing the most extravagant uniform outside the military or the Church of England.

Since 1484 the Earl Marshal has supervised royal events through the College of Arms with assistance from quaintly named characters such as Garter King of Arms and Rouge Dragon Pursuivant. The payment these heralds receive is appropriately medieval.

Although it is often stated that the Dukes of Norfolk have held this position since 1672, the first Earl Marshal of the Howard family was John, 1st Duke of Norfolk, in 1483. A few other families have also had a turn, especially during the tumultuous Tudor era. The most peculiar choice was Henry VIII, made Earl Marshal by his father at the age of 3.

It’s not surprising that there is confusion bordering on bewilderment about this post. The Howard family has held different titles going back more than seven centuries. On occasion these have been stripped from them — most notably during the reign of Elizabeth I. The unrelentingly Catholic head of the family had his dukedom removed, along with all his income. It would have been little consolation at the time, but Philip Howard was eventually made a saint, canonized by Pope Paul VI in 1970. 

Philip Howard, who should have been the 5th Duke of Norfolk, died at the Tower of London in 1595, accused of being a Catholic and a Jesuit conspirator. Philip’s father, Thomas Howard, 4th Duke of Norfolk, was beheaded at the same location despite denying being a Catholic before the axe came down. Similar fates befell the 4th Duke’s father and grandfather. It became a tradition among the Howards to suffer for being Catholic.

The Howard family tells us much about British history, especially Catholic history. The Dukes of Norfolk have had demotions — promotions have been difficult as they have been at the top for so long anyway. Some aspired to be kings, while others have been successful statesmen, generals, poets, and cardinals. One was committed to an Italian insane asylum. Most clung to their Catholicism, while a few did not. Others merely talked about converting. Duke Henry, appointed by Charles II when the monarchy was restored after Cromwell’s republic, told the diarist John Evelyn that he “will go to Church and become Protestant” but couldn’t bring himself to do so. His son did instead. 

It is the Howards’ abilities and persistence that helped rehabilitate Catholics as acceptable members of British society. 

One small step was a concession the 12th Duke obtained in 1824, when he was no longer required to deny Transubstantiation — a vital element of Catholic belief. After that date, they could perform their duties as Earl Marshal without needing a deputy to stand in for them. Previously, Catholic dukes had to step aside at the last minute in case the Protestant public gaze should be upon them. 

Some confusion remains to this day. The Dukes of Norfolk’s ancestral home is in Sussex, far from Norfolk. For 850 years they have owned the magnificent Arundel Castle, recently robbed for relics of Mary Queen of Scots. They also own 16,000 prime acres of Sussex. In contrast, the Duke and Duchess of Sussex (better known as Prince Harry and Meghan Markle) own no land in that valuable county. Nor are they playing much of a part in the coronation. The Sussexes of Montecito do have a superior title though. 

Part of the secret of the Dukes of Norfolk’s longevity has been keeping up with the times. When the present Duke was charged in court, he told the magistrate that he drives an elderly BMW because he likes “being simple and unpompous.” This is very different from the 16th Duke, who organized Queen Elizabeth’s coronation. When he led the England cricket team to Australia, he famously said: “Gentlemen, I wish this to be an entirely informal tour. You will merely address me as ‘Sir.’”

As is so often the case, the present 18th Duke of Norfolk is not a direct descendant of the 16th Duke. Descent in this family has often been confusing because of an absence of male heirs. If Norfolk had been in Scotland, things would have been different and a woman could have been the key organizer of King Charles III’s coronation. Since the Duke of Norfolk is not allowed to be a woman, there will probably never be a “Countess Marshal.”

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