People are looking for an oasis in the Catholic Church from which to slake the thirst left by busyness, indifference, and consumerism, Pope Francis said on Sunday.
The pope’s March 12 Angelus message, delivered from a window overlooking St. Peter’s Square, focused on the story of Jesus’ meeting with the Samaritan woman at the well, specifically his request to her to “Give me a drink.”
“This Sunday,” Francis said to approximately 20,000 people gathered in the square, “the Gospel presents us one of the most beautiful and fascinating encounters Jesus has.”
Jesus’ request for water to the Samaritan woman “is an image of God’s abasement,” he said. “God abases himself in Jesus, God made himself one of us — he abased himself — [made himself] thirsty like us. He suffers our same thirst.”
Pope Francis said the words of Jesus, “give me a drink,” also teach us about our obligation to help others in need, whether materially or emotionally.
“How many say give me a drink to us — in our family, many at work, many in other places we find ourselves. They thirst for closeness, for attention, for a listening ear. People say it who thirst for the Word of God and need to find an oasis in the Church where they can drink,” he said.
“Give me a drink,” the pope added, “is a cry from our society, where the frenetic pace, the rush to consume, and above all indifference — this culture of indifference — generate aridity and interior emptiness.”
“And — let us not forget this — give me a drink is the cry of many brothers and sisters who lack the water to live, while our common home continues to be polluted and defaced. And it too, exhausted and parched, ‘is thirsty,’” he said.
However, Jesus shares the world’s thirst, Pope Francis emphasized.
Crowds watch Pope Francis’ Angelus address and prayer on March 12, 2023. Vatican Media
“In fact, Jesus’ thirst is not only physical,” he explained. “It expresses the deepest thirsts of our lives, and above all, a thirst for our love. He is more than a beggar; he is [athirst] for our love. And it will emerge at the culminating moment of his passion, on the cross, where, before dying, Jesus will say: ‘I thirst’ (Jn 19:28). That thirst for love that led him to come down, to lower himself, to be one of us.”
“The Lord who asks for a drink is the One who gives a drink. Meeting the Samaritan woman, he speaks to her about the Holy Spirit’s living water. And from the cross, blood and water flow from his pierced side (cf. Jn 19:34),” he continued.
“Thirsty for love, Jesus quenches our thirst with love. And he does with us what he did with the Samaritan woman — he comes to meet us in our daily life, he shares our thirst, he promises us living water that makes eternal life overflow within us.”
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Sister Scholastica Radel (left) and Mother Abbess Cecilia Snell of the Benedictines of Mary, Queen of Apostles, discuss the recent exhumation of the order’s foundress, Sister Wilhelmina Lancaster, in an interview with EWTN News In Depth on May 30, 2023, at their abbey in Gower, Missouri. / EWTN News
Washington, D.C. Newsroom, Jun 4, 2023 / 08:00 am (CNA).
Her flashlight was dim, so when Mother Abbess Cecilia Snell first peered inside the cracked coffin lid and saw a human foot inside a black sock where one would expect to find only bone and dust, she didn’t say anything.
Instead, she took a step back, collected herself, and leaned in for another look, just to be sure. Then she screamed for joy.
“I will never forget that scream for as long as I live,” recalled Sister Scholastica Radel, the prioress, who was among the members of the Benedictines of Mary, Queen of Apostles, who were present to exhume the remains of their foundress, Sister Wilhelmina Lancaster.
“It was a very different scream than any other scream,” the abbess agreed. “Nothing like seeing a mouse or something. It was just pure joy. ‘I see her foot!’”
What the sisters discovered that day would cause a worldwide sensation: Roughly four years after her burial in a simple wooden coffin, Sister Wilhelmina’s unembalmed body appeared very much intact.
In an exclusive TV interview with EWTN News In Depth, the two sisters shared details of their remarkable discovery — revealing, among other things, that Sister Wilhelmina’s body doesn’t exhibit the muscular stiffness of rigor mortis — and reflected on the deeper significance of the drama still unfolding at their Abbey of Our Lady of Ephesus in rural Gower, Missouri.
They also clarified that Sister Wilhelmina’s coffin was exhumed on April 28, nearly three weeks earlier than CNA had understood. The sisters explained that it took about two weeks to remove dirt, mold, and mildew before they moved her body to the church. You can hear excerpts from the interview and other commentaries in the video at the end of this story.
Pilgrims visit the body of Sister Wilhelmina Lancaster, the foundress of the Benedictines of Mary, Queen of Apostles, in Gower, Missouri. EWTN News
Of particular significance to the members of the contemplative order, known for their popular recordings of Gregorian chants and devotion to the Traditional Latin Mass, is that the traditional habit of their African American foundress also is surprisingly well-preserved.
“It’s in better condition than most of our habits,” Mother Cecilia told EWTN’s Catherine Hadro.
“This is not possible. Four years in a wet coffin, broken in with all the dirt, all the bacteria, all the mildew, all the mold — completely intact, every thread.”
For the sisters, the symbolism is profound. A St. Louis native, Sister Wilhelmina spent 50 years in another religious order but left after it dispensed with the requirement of wearing its conventional habit and altered other long-established practices. She founded the Benedictines of Mary in 1995 when she was 70 years old.
“It’s so appropriate, because that’s what Sister Wilhelmina fought for her whole religious life,” Mother Cecilia said of the habit.
“And now,” Sister Scholastica said, “that’s what’s standing out. That’s what she took on to show the world that she belonged to Christ, and that is what she still shows the world. Even in her state, even after death, four years after the death, she’s still showing the world that this is who she is. She’s a bride of Christ, and nothing else matters.”
‘I did a double take’
The Benedictine community exhumed Sister Wilhelmina, almost four years after her death, after deciding to move her remains to a new St. Joseph’s Shrine inside the abbey’s church, a common custom to honor the founders of religious orders, the sisters said.
Members of the community did the digging themselves, “a little bit each day,” Mother Cecilia said. The process began on April 26 and culminated with a half-dozen or so sisters using straps to haul the coffin out of the ground on April 28.
The abbess revealed that there was a feeling of anticipation among the sisters to see what was inside the coffin.
“There was a sense that maybe God would do something special because she was so special and so pure of heart,” Mother Cecilia said.
It was the abbess who looked through the cracked lid first, shining her flashlight into the dark coffin.
“So I looked and I kind of did a double take and I kind of stepped back. ‘Did I just see what I think I saw? Because I think I just saw a completely full foot with a black sock still on it,'” she recalled saying to herself.
Members of the Benedictines of Mary, Queen of Apostles, lead a procession with the body of their foundress, Sister Wilhelmina Lancaster, at their abbey in Gower, Missouri, on May 29, 2023. Joe Bukuras/CNA
Sister Wilhelmina’s features were clearly recognizable; even her eyebrows and eyelashes were still there, the sisters discovered. Not only that, but her Hanes-brand socks, her brown scapular, Miraculous Medal, rosary beads, profession candle, and the ribbon around the candle — none of it had deteriorated.
The crown of flowers placed on her head for her burial had survived, too, dried in place but still visible. Yet the coffin’s fabric lining, the sisters noted, had disintegrated. So had a strap of new linen the sisters said they used to keep Sister Wilhelmina’s mouth closed.
“So I think everything that was left to us was a sign of her life,” Sister Scholastica reflected, “whereas everything pertaining to her death was gone.”
Another revelation from the interview: Contrary to what one would expect in the case of a four-year-old corpse, Sister Wilhelmina’s body is “really flexible,” according to Sister Scholastica.
“I mean, you can take her leg and lift it,” Mother Cecilia observed.
EWTN News In Depth also spoke with Shannen Dee Williams, an author and scholar who is an expert on the history of Black Catholicism. Sister Wilhelmina’s story, she said, is an important reminder of “the the great diversity and beauty of the Black Catholic experience across the spectrum.”
“It’s a really important story that reminds us of what is the great diversity of what is the Black Catholic experience.” – @BlkNunHistorian explains the significance of Sister Wilhelmina choosing a traditional habit for her community. pic.twitter.com/nJmyQ6UYjA
— EWTN News In Depth (@EWTNNewsInDepth) June 3, 2023
‘A unifying moment’
There has been no formal declaration by Church authorities that Sister Wilhelmina’s body is incorrupt, nor has an independent analysis been conducted of her remains, the condition of which has puzzled even some experienced morticians. Neither is there any official process yet underway to put the African American nun on a possible path to sainthood.
Pilgrims visit the body of Sister Wilhelmina Lancaster, foundress of the Benedictines of Mary, Queen of Apostles, in Gower, Missouri. EWTN News
In the interview, Mother Cecilia called what’s happening at the abbey “a unifying moment for everybody” in a time of discord.
“There’s so much division, and it’s crazy,” she said. “We’re children of God the Father, every single one of us. And so you see, Sister Wilhelmina is bringing everyone together . . . I mean, this is God’s love pouring forth through people of every race, color,” she said.
“They come and they’re blown away, and it makes them think,” the abbess said. “It makes them think about God, about, ‘OK, why are we here? Is there more than just my phone, and my job, and my next vacation?’”
As for what comes next, no one can say. “We love God so much, his sense of humor, the irony, this humble little black nun hidden away in a monastery is a catalyst for this. It’s like a spark to send fire to the world,” Mother Cecilia said.
“It’s just remarkable,” she said. “But this is the kind of thing that God does when we need a wake-up call.”
Pope Francis blesses a young boy in the Syriac Catholic Church of the Immaculate Conception in Bakhdida, Iraq, on March 7, 2021. Photo credits: Vatican Media. / null
Rome Newsroom, Oct 6, 2022 / 05:40 am (CNA).
On the first-ever papal visit to … […]
Former assistant secretary of state Robert Destro discusses the need for religious freedom. Pictured from left, Imam Talib Shareef of the Nation’s Mosque; Destro; and Cole Durham of the International Center for Law and Religion Studies at Brigh… […]
3 Comments
People are looking for a comfort zone. Too many feel Papa doesn’t know how to provide it.
Isaiah 35:7 The burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.
2 Corinthians 5:5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
1 Corinthians 1:23 But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
Romans 14:8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.
We Catholics have a proverb about one’s breadth of study, depth of knowledge, and fullness of understanding of the Bible and where that leads them: “Weak/Catholics become Protestants/Evangelicals; Strong Protestants/Evangelicals become Catholics.”
People are looking for a comfort zone. Too many feel Papa doesn’t know how to provide it.
Isaiah 35:7 The burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.
2 Corinthians 5:5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
1 Corinthians 1:23 But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
Romans 14:8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.
Prayers for Papa
We Catholics have a proverb about one’s breadth of study, depth of knowledge, and fullness of understanding of the Bible and where that leads them: “Weak/Catholics become Protestants/Evangelicals; Strong Protestants/Evangelicals become Catholics.”
Bending low, Jesus uplifted the lowly.