A view of the facade of St. Peter’s Basilica from the Vatican’s Apostolic Palace. / Lauren Cater/CNA.
CNA Newsroom, Jul 22, 2022 / 03:02 am (CNA).
The Holy See intervened in the German “Synodal Way” on July 21, 2022, warning of a “threat to the unity of the Church”.
Below is the full text of the statement in a working translation into English, provided by CNA:
“In order to safeguard the freedom of the People of God and the exercise of the episcopal ministry, it seems necessary to clarify that the ‘Synodal Way’ in Germany does not have the power to compel bishops and the faithful to adopt new forms of governance and new orientations of doctrine and morals.
It would not be lawful to initiate in the dioceses, prior to an agreed understanding at the level of the universal Church, new official structures or doctrines, which would constitute a violation of ecclesial communion and a threat to the unity of the Church. In this sense, the Holy Father called to mind in his letter to the pilgrim people of God in Germany: the universal Church lives in and of the particular Churches, just as the particular Churches live and flourish in and from the universal Church. If they find themselves separated from the entire ecclesial body, they weaken, rot and die. Hence the need always to ensure communion with the whole body of the Church.”[1] Therefore, it is desirable that the proposals made by the Particular Churches in Germany may be incorporated into the synodal process on which the universal Church is undertaking, in order to contribute to mutual enrichment and to bear witness to the unity with which the Body of the Church manifests its fidelity to Christ the Lord.”
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Denver, Colo., Dec 9, 2022 / 17:00 pm (CNA).
The “unmitigated tragedy” of a mass shooting at a Colorado Springs gay nightclub prompted “irresponsible” press coverage that wrongly scapegoated religious … […]
Bishop Yao Shun of Jining and Bishop Yang Yongqiang of Zhouchun (right) of the People’s Republic of China at the Synod on Synodality at the Vatican in October 2023. / Vatican Media
Vatican City, Oct 8, 2024 / 13:30 pm (CNA).
The Synod on Synodality, meant to be a moment of encounter and dialogue for the global Church, has provided a venue for Catholic bishops from mainland China and Taiwan to meet together.
Bishop Norbert Pu is the Catholic Church’s first bishop born in Taiwan. The 66-year-old bishop of Chiayi is a delegate in the nearly monthlong synod assembly as a representative of the Chinese Regional Bishops’ Conference of Taiwan.
In an interview with CNA, Pu said he is most looking forward to getting to know the different bishops, cardinals, and synod delegates from other parts of the world gathered at the Vatican for the second session of the 16th Ordinary General Assembly of Bishops.
Bishop Norbert Pu speaks to CNA at the Vatican, Tuesday, Oct. 8, 2024. Credit: EWTN News
Pu noted that he had already met with the two bishops from mainland China taking part in the synod and plans to meet with them again.
“It’s very important to dialogue with them, to respect each other. I think it’s good … not only for the Chinese, for the whole Church,” the Taiwanese bishop said.
Bishop Antonio Yao Shun of Jining, the first bishop consecrated in China under the terms of the Sino-Vatican agreement, represented the Church in China at the synod assembly in October 2023 along with Chinese Archbishop Joseph Yang Yongqiang before the two suddenly departed early without explanation.
Yao has said that many of the participants in last year’s synod assembly “showed interest in the development of the Church in China, eager to know more and to pray for us.”
The synod also provided an opportunity for the bishops from the People’s Republic of China to spend time with the bishop of Hong Kong, Cardinal Stephen Chow.
During last year’s synod assembly, the cardinal and the two bishops even took a brief trip together to Naples where they offered Mass at the Chiesa della Sacra Famiglia dei Cinesi (Church of the Holy Family of the Chinese), a church built in 1732 as part of an institute founded by Pope Clement XII to train Chinese seminarians and teach missionaries the Chinese language to help with the evangelization of China.
A new synod delegate from China
For this year’s assembly, Yao has been replaced by Chinese Bishop Vincent Zhan Silu of Mindong diocese in China’s southern Fujian province.
Zhan Silu, 63, was formerly excommunicated for having been ordained a bishop without a papal mandate in Beijing in 2000. His excommunication was lifted in 2018 when the Vatican signed a historic provisional agreement with the Chinese government on the appointment of bishops.
When Cardinal Jean-Claude Hollerich was asked why Yao had been replaced by Zhan Silu, the relator general of the synod replied: “The Secretariat of State communicated the names to us, but we have no other information on the matter,” according to Asia News.
Without Yao, Archbishop Yang, 54, is the synod veteran among the two Chinese bishops. Since participating in last year’s synod assembly, Yang has been transferred to the Archdiocese of Hangzhou, a move that took place “within the framework of dialogue” of the provisional agreement with China, according to the Vatican. The change elevated him to the rank of archbishop.
Yang was ordained a bishop with Vatican approval in 2010 and served as the bishop of Zhoucun in mainland China’s Shandong Province from 2013 to June 2024.
He participated in the 2023 National Committee of the Chinese People’s Political Consultative Conference, a political advisory body that is part of the Chinese Communist Party’s united front system, where it was decided that the Catholic Church should integrate its thought with the party and unite more closely to Xi Jinping, according to the official website of the Catholic Patriotic Association.
Zhan Silu and Yang are among the 368 voting delegates taking part in the second synod assembly at the Vatican Oct. 2–27.
The synod is taking place amid the ongoing dialogue between Beijing and Rome on the appointment of bishops. The Vatican has yet to announce if it renewed its provisional agreement with China, which is expected to have been renewed this fall for the third time since it was first signed in 2018.
Vatican-Taiwan relations
During the first week of the assembly, some synod delegates took a break from the day’s meetings to join in the celebration of Taiwan’s 113th National Day at a reception organized by the Embassy of the Republic of China to the Holy See just down the street from St. Peter’s Basilica.
Cardinals and others enjoy a celebration of Taiwan’s 113th National Day at a reception organized by the Embassy of the Republic of China to the Holy See in Vatican City, Wednesday, Oct. 2, 2024. Credit: Embassy of the Republic of China to the Holy See
Vatican City State is the only remaining country in Europe that recognizes Taiwan as a country.
The Holy See has had formal diplomatic relations with Taiwan, formally called the Republic of China (ROC), since 1922, while the Church has not had an official diplomatic presence on the mainland People’s Republic of China (PRC) since it was officially expelled by Beijing in 1951.
The island of Taiwan, fewer than 110 miles off the coast of China and home to a population of more than 23 million people, has maintained a vibrant democracy with robust civil liberties despite increased pressure from Beijing regarding the island’s status.
Unlike mainland China — where images of Christ and the Virgin Mary have been replaced with images of President Xi Jinping, according to a report released last week — Catholics in Taiwan enjoy religious freedom, which is enshrined in its constitution.
More than 10,000 people attended the National Eucharistic Congress in Taiwan last weekend, according to Taiwan’s Ministry of Foreign Affairs.
Pope Francis sent a message to the congress, writing that he hoped it would “arouse in the hearts of the Christian faithful a true worship and love of the Eucharist.” The congress in the Diocese of Kaohsiung was the fifth Eucharistic congress held in Taiwan since 2011.
Bishop Pu told CNA that the congress presented an opportunity to let more people in Taiwan know about the Eucharist and its central importance to the Catholic faith.
“We hope we can always maintain this formal and good relationship with the Vatican. Because for Taiwan, this is very important. We hope that the world will see this because Taiwan is a democratic and free country, respected by other nations,” Pu said.
Is this only a rebuke, or is it also an instruction manual, in effect, on how to invert and radicalize the Church, i.e., a warning to keep the cart behind the horse, but not to change course?
What is it, exactly, in these “proposals made by the Particular Churches in Germany” that can contribute to “mutual enrichment”? Is it confusion of the successors of the Apostles with a radicalized laity? Is it the call to upend (!) the Catechism to endorse the homosexual lifestyle? Also, other sexual immoralities (equity!)? Is it female ordinations (vs Ordinatio Sacerdotalis, 1994), cleverly combined with short shelf-life ordinations of males (the “throwaway society”!)? Or, overall, is it a pseudo-synodal and ambulatory, go-with-the-flow Magisterium (historicism baptized!) fully in step with globalized Secularism and worse?
The very short statement successfully avoids creating martyrs (and triggering a rerun of the Reformation), while Batzing now agrees to proceed (proceduralism over content!) within the universality of the Church.
Butt, encouraged (?) by the prospect that–under the like-minded synodal-relator Cardinal Hollerich–artfully ambiguous words will be “discerned” to neither endorse NOR clearly reject (!) the Satanic elements that have claimed a welcoming climate change (!) in Germany. Synodal “synthesis.”
Traditional Catholics are crushed mercilessly, while the Germans are invited to fold their heresies into the synod on synodality. And we already know that the general relator personally chosen by PF, Cardinal Hollerich, agrees with the Germans! PF expresses zero disapproval of any of the heresies the Germans are proposing, he simply wants them to advance their agenda through his worldwide synod. He gives the impression that everything the Germans want can be achieved if the rest of the Church goes along with them.
Is this only a rebuke, or is it also an instruction manual, in effect, on how to invert and radicalize the Church, i.e., a warning to keep the cart behind the horse, but not to change course?
What is it, exactly, in these “proposals made by the Particular Churches in Germany” that can contribute to “mutual enrichment”? Is it confusion of the successors of the Apostles with a radicalized laity? Is it the call to upend (!) the Catechism to endorse the homosexual lifestyle? Also, other sexual immoralities (equity!)? Is it female ordinations (vs Ordinatio Sacerdotalis, 1994), cleverly combined with short shelf-life ordinations of males (the “throwaway society”!)? Or, overall, is it a pseudo-synodal and ambulatory, go-with-the-flow Magisterium (historicism baptized!) fully in step with globalized Secularism and worse?
The very short statement successfully avoids creating martyrs (and triggering a rerun of the Reformation), while Batzing now agrees to proceed (proceduralism over content!) within the universality of the Church.
Butt, encouraged (?) by the prospect that–under the like-minded synodal-relator Cardinal Hollerich–artfully ambiguous words will be “discerned” to neither endorse NOR clearly reject (!) the Satanic elements that have claimed a welcoming climate change (!) in Germany. Synodal “synthesis.”
Weak.
Traditional Catholics are crushed mercilessly, while the Germans are invited to fold their heresies into the synod on synodality. And we already know that the general relator personally chosen by PF, Cardinal Hollerich, agrees with the Germans! PF expresses zero disapproval of any of the heresies the Germans are proposing, he simply wants them to advance their agenda through his worldwide synod. He gives the impression that everything the Germans want can be achieved if the rest of the Church goes along with them.