Full text of statement by the Holy See on German ‘Synodal Way’

Vatican City, Feb 16, 2021 / 06:10 am (CNA).- Pope Francis on Tuesday made several modifications to the Vatican’s criminal code, citing “changing sensibilities” requiring updates to an “outdated” law.

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Cardinal Marc Ouellet takes part in the Pontifical Council for Culture’s Plenary Assembly on Women’s Cultures in Rome on Feb. 6, 2015. / Bohumil Petrik/CNA.

CNA Newsroom, Apr 5, 2024 / 13:10 pm (CNA).

A French court in Lorient, in Brittany, on Wednesday fined Canadian Cardinal Marc Ouellet, PSS; the Dominican Sisters of the Holy Spirit in Pontcallec; and two apostolic visitors, Jean-Charles Nault and Maylis Desjobert, for the wrongful dismissal of Sabine Baudin de la Valette, whose religious name was Mother Marie Ferréol, according to LaCroix International.

Baudin de la Valette, 57, had reportedly lived in the monastery since 1987 without any significant incidents and then in 2011 denounced “serious abuses and facts” happening in the community. The situation then escalated, her lawyer said.

After 34 years of religious life, Baudin de la Valette was dismissed from her community in October 2020 after a visit from Ouellet. It was never made public what exactly the Vatican accused her of, and a complaint to Pope Francis against her dismissal was unsuccessful, according to The Tablet, which reported that the former sister said the dismissal decree “accused her of having an evil spirit but gave no concrete reasons.”

The French court has now said that the dismissal decree signed by Ouellet is not legally binding.

According to the court’s ruling, “in canon law, as in civil law, anyone who claims to be delegated must prove his delegation.” However, Ouellet did not present a specific mandate from the pope and was therefore not authorized to execute decrees of dismissal in a religious order. All decrees were signed by the cardinal or his secretary.

The court also said it was “surprised” that Ouellet “did not resign in his capacity as a close friend of one of the sisters of the Institute of the Dominican Sisters of the Holy Spirit.”

The court accused the religious community, among other things, of not correctly following the dismissal procedure. There was no prior warning and no reason for the dismissal from the community.

In addition, the court said, the community breached its duty of care when dismissing Baudin de la Valette, who was not offered any financial compensation that would have enabled her to “enjoy appropriate civil living conditions after 34 years of religious life and service to her community in the spirit of justice and charity as set out in canon law.”

With regard to the two apostolic visitors Nault and Desjobert, the court found that Nault had “impaired the exercise of the fundamental rights of the defense.” Every person, regardless of status, has “the right to know the exact nature of the acts they are accused of before being sentenced.”

“The visitors were not authorized to ignore the rules of canon law and general legal principles,” the court said.

After the verdict was announced, the attorneys for the Dominican Sisters and the apostolic visitors immediately announced they would appeal the decision. 

This article was originally published in CNA Deutsch, CNA’s German-language news partner, and has been translated and adapted by CNA.

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Mother Teresa in the year 1980. / L’Osservatore Romano.

Rome Newsroom, Sep 5, 2022 / 06:40 am (CNA).

The so-called “definitive movie” about Mother Teresa of Calcutta will be in theaters in October. It sheds new light on — and delivers powerful images of — the life of this venerated Albanian-Kosovar nun.

Sept. 5 is the feast day of the St. Teresa of Kolkata. She died on Sept. 5, 1997, and was beatified only six years later, on Oct. 19, 2003.

John Paul II proclaimed her blessed in 2003, only six years after her death. Her life inspired thousands of books. Her life, witness, and legacy have been studied and written about in depth.

Pope Francis canonized Mother Teresa on Sept. 4, 2016. 

For this reason, it doesn’t seem easy to add anything to the many biographies and stories about Mother Teresa of Calcutta. But the film “No Greater Love”, produced by the Knights of Columbus, achieves this feat. 

The film premiere took place in Rome on Aug. 29, while on Aug. 31, there was a press conference about the movie. 

Divided into chapters that tell the salient moments of Mother Teresa’s life, the film is fragmented with interviews with missionaries, members of the order she founded, and biographers of Mother Teresa. 

“Mother Teresa” is not only a reflection on the life of the saint but also gives a general perspective of the great work that the Missionaries of Charity founded by Mother Teresa do all over the world, in Brazil, in the fields on the border between Mexico and the United States, in the Philippines.

The story of Mother Teresa is well-documented. Born in Skopje to an Albanian-Kosovar family, a minority of the minorities in the Balkan region, she soon felt the missionary impulse, entered the Missionary Nuns of Our Lady of Loreto, and left for India, where she began to work as a teacher. 

After witnessing the shocking impact of local suffering in the streets of Calcutta after some riots, she realized her mission was, first and foremost, to be with the poor. 

Indeed, with the poorest of the poor.

From this vocation was born a work that has touched the entire world. It spread from the slums of Calcutta (Kolkata) to the Bronx, helping those stricken with another kind of poverty: marginalized AIDS patients, who, at the end of the previous century, was at first treated like lepers at the time of Jesus.

Eventually, her vital work was recognized by the world. In 1979, Mother Teresa won the Nobel Peace Prize, and in Oslo, she delivered a touching speech in which she labeled the nations that legalize abortion as “the poorest nations.” 

Mother Teresa’s friendship with Saint John Paul II bore many fruits, including a house of the Missionaries of Charity right in the Vatican, where they are today. 

Part of this saint’s enduring legacy is her spirituality, her struggle with the “dark night of the soul.” 

What is powerful in the film is, above all, the images. The producers had full access to the Missionaries of Charity’s archive, finding unpublished or little-known footage, including that of Mother Teresa acting as an extraordinary minister of the Eucharist.

Patrick Kelly, Supreme Knight of the Knights of Columbus, emphasized that the film was born “thanks to the relationship of trust between the Knights of Columbus and the Missionaries of Charity.”

After all, Virgil Dechant, the predecessor of Kelly’s predecessor as Supreme Knight, was a personal friend of Mother Teresa. They collaborated, sharing the mutual value of charity, at the foundations of the Knight of Columbus, considering that “charity is the fundamental principle of the Knights of Columbus.”

In a letter sent to Kelly, Pope Francis thanked for initiatives that “help, in a creative way, to make zeal for evangelization accessible especially to the younger generations.”

Cardinal Sean O’Malley, archbishop of Boston, talked about his friendship with Mother Teresa. Although he asked her to send nuns to his diocese on two different occasions “to bring healing and consolation,” Mother Teresa always fulfilled the requests.

Father Brian Kolodiejchuk, the postulator of the cause of the canonization of Mother Teresa, stressed that the film helps to remember the great work and vocation of the saint. 

The movie’s message is that “Calcutta is everywhere” — because there are those in need everywhere: “There is a work of charity yet to be done.”

Sister Myriam Therese, regional superior of the Missionaries of Charity, said it was “nice to see people who changed their lives because they were affected by God’s love” and that Mother Teresa was “a carrier of that love.”

Finally, David Naglieri, the movie’s director, underlined that “they did not want only a biography, we wanted to show her radical call, but also to show how the mission of Mother Teresa continues.”

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