Archbishop Paul S. Coakley, chairman of the USCCB Committee on Domestic Justice and Human Development said on Wednesday, May 26, that the tragic shootings at a rail yard in San Jose, CA, “reminds us once again that something fundamentally broken in our society and culture must be courageously examined and addressed.”
The shooting that left 9 people dead and multiple people injured took place at 6:48 A.M. at the Valley Transportation Authority (VTA) light rail yard in San Jose. During the early morning work meeting, Sam James Cassidy, 57, a technician at the rail yard, started shooting at his colleagues and later took his own life. Authorities said late on Wednesday that a motive had not yet been determined, but said that the massacre was being identified as a workplace shooting.
“It is particularly tragic that in a city named in honor of Saint Joseph, who was such a loving guardian of the Holy Family, we are unable to protect our own fellow citizens from the ravages of gun violence,” Archbishop Coakley’s statement added.
“As Americans we must understand why these horrific occurrences of violence continue to take place in our communities, and then unhesitatingly act to root out the causes of such crimes. Our Conference has called for many years for rational yet effective forms of regulation of these dangerous weapons. We also urge increased mental health outreach and services to identify and treat potential areas of conflict before they become tragic occurrences,” he also said.
The statement concludes by reminding that “action is needed to attempt to reduce the frequency of these abhorrent acts through legislation and training. I call on Catholics around the country to pray for the dead and injured, as well as for healing in the community. May the Holy Spirit, whose wisdom and guidance we celebrated this past Sunday on Pentecost, bring consolation and strength at this time of great loss.”
Earlier in the day, Most Rev. Oscar Cantú, Bishop of San Jose, issued a statement saying: “Let’s pray for the victims of this morning’s shooting in the VTA light rail yard in San Jose. May God comfort their families and loved ones and bring healing. Pray also for all the first responders and law enforcement officers. May shock & grief give way to grace and resolve, as we work together to protect the innocent and prevent such senseless acts in the future, so that peace may prevail in our hearts and communities.”
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Nell O’Leary, managing editor of Blessed Is She. / Therese Westby
Washington, D.C. Newsroom, Feb 3, 2022 / 11:01 am (CNA).
When Nell O’Leary sat down with her team to brainstorm a new book for Catholic women, she said they felt drawn to the theme of “identity.”
“This one kept coming back, this idea of identity, of who we are as Catholic women, made in God’s image and likeness,” O’Leary, the managing editor of Blessed Is She, told CNA. This identity, she said, gets battered by the world “with all these lies that you are what you look like, you are your social media following, you are how successful you are, you are how many kids you have.”
Instead, O’Leary says, every woman is unconditionally loved as a “beloved daughter of God.”
This message is central to Made New: 52 Devotions for Catholic Women, a weekly devotional released in December. The book houses personal stories from five writers associated with Blessed Is She (BIS), a “sisterhood” of Catholic women who desire to grow in their faith through prayer and community. Each of the five — O’Leary, Leana Bowler, Brittany Calavitta, Jenna Guizar, and Liz Kelly — focus on a theme under the umbrella of identity: beheld, belong, beloved, believing, and becoming.
While their stories are different, their tone is consistent. Each writer engages the reader with the frank, casual tone of a friend who’s honest about her struggles, hopeful for the future, and, well, confident in her identity.
“I invite you to journey with me, dear sister, to walk through the next fifty-two weeks as we rediscover our value, our worth, and our identity in Our Lord’s eyes,” Guizar, the founder of BIS, writes in the book’s opening. “He is waiting for you and me, and He desires to be in relationship with us. All it takes is a response to His call: yes.”
Each week begins with a short reflection or personal story from one of the writers and concludes with a scripture passage and two questions for the reader to ask herself. Along the way, artwork interrupts the text to greet readers with dusty, muted colors and shapes. The rose-gold cover impresses a feminine touch, along with a pink ribbon bookmark. Leaves and plants adorn the pages, suggesting growth and life made new.
Interior of Made New. Therese Westby
A saint’s calling
If readers come away remembering one thing, O’Leary wants them to believe and remember that “there’s no one way, cookie-cutter way, to become a saint.”
“God is calling you personally, through the circumstances in your life, through the challenges, through the blessings, to grow in holiness in who you are and where you are,” she said. “And to compare yourself to other women and feel like you can’t measure up is simply not where you want to put your energies.”
Instead, she said, God is calling each woman — in her particular, unique life — to become a saint.
Every woman is different, something that the five writers themselves demonstrate. According to O’Leary, they are not all just a “bunch of young moms.” One struggles with infertility, another married later in life, one started a family before marriage, and another has no children.
“I think that however old the reader is, they will find part of their own story,” O’Leary said. “When we write [our stories], we want the reader to actually be able to contemplate and ponder… to kind of find their own story. So you’re not just consuming another person’s content, you’re actually looking at yourself too.”
One story particularly moved O’Leary (even though she compared picking her favorite to “picking a favorite flower”). She pointed to writer Liz Kelly, who shares with readers her diagnosis with multiple sclerosis toward the end of the book.
While Kelly originally “thought that meant her role would become really small,” God “used her in that time and in that diagnosis to broadcast his message even further than she thought,” O’Leary summarized.
She added, “I think the reason I love that story so much is because where we see limitations, God just sees more opportunities for grace.”
Unconditional love
A theme in the book that O’Leary herself touches on is God’s unconditional love — that he loves you as you are right now, regardless of what you do or don’t do, regardless of how your family or friends treat you, regardless of your past or future. He loves you.
“I suppose people in general struggle with the idea of unconditional love because it’s so rarely manifest in our human interaction,” O’Leary said of accepting God’s love. “And so, because the human level of relationship in our lives are fraught with other imperfect people, to really trust in and experience God’s love takes this trust and this faith.”
Her first piece of advice for women who doubt God’s love or think they aren’t good enough is to visit the confessional.
“Get all those embarrassing sins off your chest,” she said. “The priest has heard it all … you can go behind the screen.”
“It’s nothing that’s too embarrassing to bring to the sacrament and really unload yourself of the burden of all those sins and experience God’s grace filling you,” she added. God’s unconditional love can get “so shrouded and clouded by my own, my own humanity, my own mistakes, my own sinfulness.”
Community and Covid
Another topic in the book — and a priority for Blessed Is She as a whole — is community. O’Leary addressed the challenges of community, particularly during the pandemic.
“Living in a global pandemic, so many things being more online, we just see that highlights reel…those drive those envy twinges of, ‘Her life looks perfect. She doesn’t have my struggles,’” she said. “Really puts in wedges in our sisterhood and we need our sisterhood.”
“When we can’t be together, it just starts to look like everyone has it together,” she added. “We don’t.”
O’Leary advised women to read the free daily devotions offered by Blessed Is She. And delete social media apps off of their phones, even if just for the weekend.
“I know that our phones and the internet are wonderful for connecting us, but they’re also really toxic for making it feel more lonely,” she said. “Live the life that’s in front of you.”
The personal
O’Leary talked about her personal life and her own struggle with identity. The fourth of five children, she said she grew up surrounded by high-achieving parents and siblings. While she thought that one day she might have a family, she worked toward becoming an attorney. She ended up marrying her “law school love” and worked as an attorney. Then, she became a stay-at-home mom.
“Realizing that I had hung so much on my identity being what I did, and what the world could see and applaud, that becoming a mom and then eventually staying at home with our kids,” she said. “It’s such a hidden life.”
“The children are not cheering you on, ‘You did a great job!’ there’s no affirmation, there’s no feedback other than the deep satisfaction I guess, that no one went to the ER,” she added.
The experience changed her.
“What I realized that I had to have a big mentality shift from, I’m not what I do and I’m not what I accomplish and I’m not even how my children behave,” she said. “That really, in these hidden moments in prayer with God, to say, ‘I know I’m your beloved daughter. I know I’m made in your image and likeness.’”
CNA Staff, May 31, 2024 / 13:30 pm (CNA).
Tennessee has enacted a law making it illegal for an adult to take a child 17 or younger out of the state for gender transitioning without the permission of on… […]
Archbishop Jose Gomez has rebuked an online claim that he plans to vote for Joe Biden in the November presidential election, stating that an alleged conversation in which he disclosed his voting plans never actually took place.
“In all my years as a priest and a bishop, I have never publicly or privately endorsed a political candidate or told anyone who I might be voting for. It is disgraceful that some would use the media to spread misinformation and try to confuse and divide people,” Gomez, the president of the U.S. bishops’ conference, said in an Oct. 20 statement.
Cleanthechurch.com, a website based in California, published a blog post Tuesday evening which alleged that in February 2020, Gomez and a “wealthy ex-donor to the church” met over breakfast at the Jonathan Club in downtown Los Angeles.
The blog post claimed that Gomez told the individual that he is “voting [for] and supporting Jose [sic] Biden because he did not ‘like the way Trump talks.’”
“[T]he president of the United States Conference of Catholic Bishops is voting for a pro-abortion, pro-gay-marriage, socialist because he “does not like the way Trump talks”…. I am sure that he is also forcing priests in the archdiocese to support Biden… So infuriating!” the blog reads.
Gomez denied the alleged conversation, and even the breakfast, ever took place.
A spokeswoman for the archdiocese told CNA on Wednesday that the archbishop had no breakfast meetings on his calendar during the month of February.
In his statement, Gomez urged Catholics to pray and reflect on the U.S. bishops’ voting guide, “Forming Consciences for Faithful Citizenship: A Call to Political Responsibility.”
Since 2007, the bishops of the United States have issued the “Faithful Citizenship” document to help Catholics decide how to cast their vote; it was most recently updated in 2019.
“And let us pray for the grace to treat one another as brothers and sisters, with dignity and respect,” Gomez concluded.
The “ex-donor” who made the claim against Gomez plans to release an affidavit doubling down on his claims, based on an alleged audio recording of the conversation, according to John Paul Norris, one of the founders of Cleanthechurch.com.
According to Norris, the accuser, who has declined to be named publicly, had— before the alleged February conversation— been meeting with Gomez at least once a year, and was a significant donor to the archdiocese.
“Everyone in the diocese knows him very well,” Norris told CNA.
Norris told CNA the accuser has an audio recording of the alleged conversation with Gomez stored on his cell phone, but has no plans to release it to the public. He said the recording includes Gomez stating that if Biden earns the Democratic nomination for president, Gomez would vote for him “because he’s Catholic.”
In 2019, Norris was removed from the Los Angeles cathedral after confronting Gomez about Cardinal Roger Mahony and the McCarrick scandal.
Norris’ blog post this week was appended to a petition on Change.org, which Clean the Church created in 2018, calling for criminal prosecution of Mahony, who led the Los Angeles archdiocese from 1985 to 2011. Mahony has faced scrutiny for his handling of the sexual abuse crisis during his tenure as archbishop of Los Angeles, and been accused of covering up serial acts of abuse.
The petition calls on all of Los Angeles’ bishops to “act now or resign from their posts.”
Despite a history of public anti-Catholic bias on Harris’ part, Norris said he believes Gomez favors the Biden/Harris ticket because Harris appeared unwilling to prosecute Cardinal Mahony when she was district attorney in LA.
“She may be anti-Catholic faith, but she’s certainly a defender of the prelates, of the clergy,” he contended.
Norris offered no evidence of a “deal” regarding Mahony, and admitted that allegations of one are likely to remain unproven.
Joe Biden, a Catholic, has in recent months doubled down on his support for legal abortion.
In July, the pro-abortion group NARAL endorsed Biden for president, just over a year after the group issued a scathing statement demanding he reverse his support for the Hyde Amendment, which bars taxpayer funding for abortions. Biden withdrew his decades-long support for the Hyde Amendment and announced in 2019 he was opposed to the policy.
This month, Biden repeated his pledge to codify a right to abortion into federal law should the Supreme Court overturn the 1973 Roe v. Wade decision.
Norris said his group believes that Gomez is not strong enough in his public pro-life statements.
The archbishop has, however, written frequently in recent years about the “preeminent” importance of ending legal protection for abortion.
“Among the evils and injustices in American life in 2016, abortion and euthanasia are different and stand apart. Each is a direct, personal attack on innocent and vulnerable human life,” Gomez wrote in the foreword for a book on Catholics’ responsibilities in the public square.
“Abortion and euthanasia are ‘fundamental’ social issues because if the child in the womb has no right to be born, if the sick and the old have no right to be taken care of, then there is no solid foundation to defend anyone’s human rights, and no foundation for peace and justice in society.”
Earlier in 2020, the USCCB issued a letter, approved by the bishops, re-presenting the “Faithful Citizenship” document along with a series of short videos. In that letter, the bishops, led by Gomez, identified abortion as the “preeminent priority” for Catholic voters “because it directly attacks life itself.”
Archbishshop Coakley reaffirms that “something is fundamentally broken in our society and culture” and urges the nation to “unhesitatingly act to root out the causes of such crimes.” A symptomatic approach would include regulation of firearms plus psychological outreach…
BUT, THE KEY WORD in his statement is “culture”. What should we expect in a culture that from the very top imposes, yes, random violence, but also normalizes the abortion industry, destruction of the family as the basic social unit by the redefinition of marriage, and finally a generational self-identity crisis through mandatory gender theory—all of this under the pretense of an overall cult of so-called value neutrality?
As for “URGENT ACTION”, then, perhaps the scheduled statement on Eucharistic Coherence could include a succinct civilizational and historical dimension–by setting the Incarnation against our sensate age, as if even the last fumes from a world of faith and reason have long since been blown away…
The TEACHABLE MOMENT–more than technical/symptomatic (gun background checks, etc.) or therapeutic (“mental health outreach”)–is that we are now awash in the established (!) religion of Secular Humanism. A religion first validated and now fully “established,” by United States Supreme Court fatwas, e.g., from Roe v. Wade to Obergefell v. Hodges. While the First Amendment of the Constitution restrains Congress from establishing a national religion, the Founding Fathers (“fathers”?) never guessed at the need to restrain the other two branches of government—the judiciary and current presidential executive-orders…
THIS IS THE REAL CRISIS presented now to the perennial Catholic Church in the United States (the USCCB) by cult-figurehead Biden and the cheerleader Pelosi temple virgins and their self-identified pseudo-bishop enablers.
After all, the LADARIA LETTER of guidance sets the “entire Gospel” and the sacramental life against, shall we say, every cafeteria-Catholic flavor of ideological self-deception: “any statement of the conference regarding Catholic political leaders would best be framed within the broad context of worthiness for the reception of Holy Communion on the part of all the faithful, rather than only one category of Catholics, reflecting their obligation to conform their lives to the entire Gospel of Jesus Christ as they prepare to receive the sacrament.”
Coakley pontificates beyond his competence.
Archbishshop Coakley reaffirms that “something is fundamentally broken in our society and culture” and urges the nation to “unhesitatingly act to root out the causes of such crimes.” A symptomatic approach would include regulation of firearms plus psychological outreach…
BUT, THE KEY WORD in his statement is “culture”. What should we expect in a culture that from the very top imposes, yes, random violence, but also normalizes the abortion industry, destruction of the family as the basic social unit by the redefinition of marriage, and finally a generational self-identity crisis through mandatory gender theory—all of this under the pretense of an overall cult of so-called value neutrality?
As for “URGENT ACTION”, then, perhaps the scheduled statement on Eucharistic Coherence could include a succinct civilizational and historical dimension–by setting the Incarnation against our sensate age, as if even the last fumes from a world of faith and reason have long since been blown away…
The TEACHABLE MOMENT–more than technical/symptomatic (gun background checks, etc.) or therapeutic (“mental health outreach”)–is that we are now awash in the established (!) religion of Secular Humanism. A religion first validated and now fully “established,” by United States Supreme Court fatwas, e.g., from Roe v. Wade to Obergefell v. Hodges. While the First Amendment of the Constitution restrains Congress from establishing a national religion, the Founding Fathers (“fathers”?) never guessed at the need to restrain the other two branches of government—the judiciary and current presidential executive-orders…
THIS IS THE REAL CRISIS presented now to the perennial Catholic Church in the United States (the USCCB) by cult-figurehead Biden and the cheerleader Pelosi temple virgins and their self-identified pseudo-bishop enablers.
After all, the LADARIA LETTER of guidance sets the “entire Gospel” and the sacramental life against, shall we say, every cafeteria-Catholic flavor of ideological self-deception: “any statement of the conference regarding Catholic political leaders would best be framed within the broad context of worthiness for the reception of Holy Communion on the part of all the faithful, rather than only one category of Catholics, reflecting their obligation to conform their lives to the entire Gospel of Jesus Christ as they prepare to receive the sacrament.”
Among things “fundamentally broken,” I would first examine the USCCB.