By As war in the region continues, Bishop Aldo Berardi reminded the faithful that “faith Is stronger than fear.”
The apostolic vicar of Northern Arabia, Bishop Aldo Berardi, has affirmed that churches throughout his vicariate remain open to all faithful and to anyone seeking prayer despite the uncertainty affecting the region.
Berardi said parish life across the vicariate, which includes Bahrain, Kuwait, Qatar, and Saudia Arabia, remains strong, noting that “our churches are filled with the faithful during Masses and Eucharistic adoration.”
At the same time, the bishop acknowledged that the uncertainties created by the ongoing war in Iran and the anxiety it has generated have led many Catholics to leave the Gulf after businesses closed and jobs were lost.
Holding fast to hope
Berardi said the lack of clarity surrounding ongoing negotiations and the possibility of further escalation have raised serious concerns among Christians in the region.
“Nevertheless, we remain hopeful and continue to witness to our hope,” he said. “Our faith is stronger than any challenge, and God alone is our help.”
Berardi added that the Church continues to pray for peace throughout the Gulf region and in the Holy Land.
“We never cease praying for peace in the Gulf and for the Holy Land, placing our trust in Christ. His resurrection is our hope as we face this difficult time,” he said.
Pastoral visits across the vicariate
In recent weeks, Berardi carried out a series of pastoral visits throughout the Apostolic Vicariate of Northern Arabia, reaffirming the Churchʼs closeness to the faithful and encouraging them to remain steadfast in unity, hope, and prayer amid rising tensions in the Gulf and across the broader Middle East.
His visits included 10 parishes and two cathedrals serving Catholic communities in Kuwait, Qatar, Bahrain, and Saudi Arabia. During his visits, he encouraged the faithful to deepen their relationship with Christ through the Eucharist, remain firm in the faith, and continue witnessing to the Gospel within their families, workplaces, and communities.
Living unity in faith
In addition to celebrating Masses, Berardi administered the sacrament of confirmation to 155 candidates and inaugurated a jubilee year marking the 800th anniversary of the death of St. Francis of Assisi. As part of the observance, one church was designated as a jubilee church where pilgrims may obtain jubilee indulgences.
The bishop also attended the screening of the documentary “Our Lady of Arabia: A Legacy of Faith,” which recounts the history and spiritual heritage of the Minor Basilica of Our Lady of Arabia in Ahmadi, Kuwait, and highlights its continuing mission.
Throughout the visits, Berardi listened to the experiences, challenges, and hopes of the faithful, offering pastoral guidance to support their spiritual growth. He also called for greater collaboration, the promotion of missionary discipleship, and a spirit of service inspired by the Holy Spirit.
He concluded by reminding the faithful that the Church “cannot fully accomplish her mission unless her members live in unity of faith, hope, and charity.”
This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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“…the documentary ‘Our Lady of Arabia: A Legacy of Faith’,”…And yet, the respectful belief of Muslims is to see Christ (and Mary) through the still carnal eyes of the 7th century and before…
According to Bishop Sheen and others, the awaited and graced conversion will come through Mary—when what is purely spiritual is seen clearly with the eyes of Faith. Until then, Islam labors under the false presupposition: “How can He have a son as He has no consort?” (Q 6:101/ 102)? When the Qur’an refers to the Christian Triune One, this “triad” (the lingering pagan construct) is construed as Allah together with the separate Jesus, and with Mary—rather than in the unity of the Holy Spirit as the third “person.” The Holy Spirit is denied. (Some Muslim scholars prefer to trace the origin of their triadic imprint to a splinter Christian sect in early Abyssinia/Ethiopia: Jacques Jomier, OP, “The Bible and the Qur’an,” 1959/Ignatius 2002, citing L. Beven Jones, “The People of the Mosque,” 1932).
And, yet, in probably the last two years of his life, Muhammad hesitated at this: “If the Merciful had a son, I would be the first to adore him” (Q 43:81). So close, yet so far.
NOTE: The removal of the Holy Spirit from the Divine and from acting in universal human history, is rationalized through the lens of insular word games. That is, regarding Christ’s promise of the Descent of the Holy Spirit at Pentecost, Muslim scholars assert instead a scribal error in the Greek Bible. Substituting for the Greek term “Paraclete” (Holy Spirit) their presumably correct “Periclyte,” the Greek form of Ahmad or Mohammed (Abdullah Yusuf Ali, “The Holy Qur’an: Text, Translation and Commentary,” [Lahore: Sh. Muhammad Ashraf, 1938/1983, Q 7:157, fn. 1127, p. 388).