Pope Leo XIV meets Augustinians in Annaba in fraternal visit

Vatican City, Jan 29, 2019 / 07:00 pm (CNA).- In a recent interview, Cardinal Kevin Farrell offered his view of criticisms of the apostolic exhortation on love in the family, Amoris laetitia.

“There is nothing in ‘Amoris Laetitia’ that is contrary to the Gospel. What does Francis do? He goes to the gospel. Look at every chapter, its straight out of one of the gospels or the letters of St Paul,” Farrell asserted in an interview with Christopher Lamb of The Tablet, a weekly British magazine, published Jan. 23.

Excerpts of the interview were published Jan. 25.

Farrell, prefect of the Dicastery for Laity, Family and Life, also touched on his association with Archbishop Theodore McCarrick while the two were in the Archdiocese of Washington; opposition to Pope Francis; and the sexual abuse crisis.

Lamb wrote that Farrell’s tasks as prefect include “the implementation of Amoris Laetitia.”

“From what I see from information that is coming to us from the conferences of bishops and lay groups involved in marriage and family life in different parts of the world, [Amoris laetitia] is very well received, overwhelmingly well received,” Farrell stated.

He did acknowledge that “there are some elements in the United States, on the continent of Africa, and some here in Europe – but not very strong” who have not received Amoris laetitia warmly.

“Cardinal Farrell said the teaching is clear: the Pope is opening a way for divorced and remarried Catholics to return to communion following a process of discernment and on a case-by-case basis,” Lamb wrote.

According to Farrell “It’s not just a question of going up to a priest and saying ‘can I receive communion?’ It is a process, a process that could take one year could take two years, could take three years. It depends on the people. Fundamentally, this is about encountering people where they are.”

Farrell told Lamb that those opposed to admitting the divorced-and-remarried to Communion say those people are “outside the Church for ever.”

“There’s no redemption whatsoever? None? You mean to tell me that Christ and Christ’s redemption didn’t work for those people? No.”

The cardinal called opposition to the pope’s policy “an ideological conflict … deep down.”

He discussed “theological courses” offered at the World Meeting of Families, which is organized by his dicastery.

He contrasted a “practical” viewpoint with those of theology and canon law.

“We wanted to ensure that ‘Amoris Laetitia’ was dealt with from a practical point of view, not from a theological-canonical point of view,” Farrell stated. “And, therefore, I didn’t include any courses on Canon Law. None.”

The cardinal characterized opposition to Pope Francis as “unprecedented” and “vicious”, and claimed that the pope “has put the Church on an evangelical road” based on the Gospel.

He also said that “it’s so important that lay people take responsibility for the Church, and for the future of the Church.”

Discussing the sexual abuse crisis, he focused on the meeting being held at the Vatican next month among presidents of bishops’ conferences, saying, “My hope is that there would be a clear vision of where we are going in the future,” while managing expectations for the summit: “expectations for the meeting are being created that can’t humanly be met”.

“Instead of passing the problem to Rome, I think bishops need to take responsibility for the situation in their own nation,” he added.

Farrell also faced questions about his time living with now-disgraced Archbishop Theodore McCarrick.

“I lived in the episcopal residence, where there were six other priests, two bishops. Did I ever know? No. Did I ever suspect? No. Did he ever abuse any seminarian in Washington? No. I never went anywhere with him. I was the Vicar-General, I was the one stuck in the offices all the time, dealing with all the problems. The archbishop of the diocese is out and about. He’s in Rome, he’s in Latin America, all over the world.”

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Pope Francis receives an ecumenical delegation from Finland on Friday, Jan. 19, 2024, on the second day of the Week of Prayer for Christian Unity. / Credit: Vatican Media

Rome Newsroom, Jan 22, 2024 / 13:00 pm (CNA).
Pope Francis received an ec… […]

Vatican City, May 10, 2018 / 10:29 am (CNA/EWTN News).- The bishops of the Republic of China, also known as Taiwan, arrived in Rome earlier this week ahead of meetings with the pope and other Vatican officials – the first such visit in 10 years, and their first meeting with Francis since his election.

The delegation of seven bishops will meet with the pope next week for an ad limina visit – a customary meeting for diocesan bishops to give an update on the state of their dioceses – which typically takes place every five years.

The bishops of Taiwan last made an ad limina visit in December 2008 with Benedict XVI.

The bishops have brought two gifts for the pope: a painting by Giuseppe Castiglione, an Italian missionary to China who served as a painter in the court of three emperors in the late 17th and early 18th centuries, and a painting titled “Merciful Sun Shines on Taiwan,” by Tawanese artist Chia Shen-chen.

Before leaving for Rome, the bishops met with Taiwan’s president, Tsai Ing-wen, and with Vice President Chen Chien-jen – a devout Catholic who visited the Vatican for the canonization of St. Teresa of Calcutta in 2016 – who held a farewell dinner to express the government’s respect for the Church and the importance of Vatican-Taiwan relations.

The ad limina visit comes during a time of increased pressure from mainland China on Taiwan.

The Holy See has recognized the Republic of China since 1942, and does not have diplomatic relations with the People’s Republic of China, which consolidated control of the mainland at the conclusion of a civil war in 1949.

The People’s Republic insists that Taiwan is a rebel province, and place heavy pressure on countries not to recognize the island as a sovereign state. The Holy See is among the most prominent sovereign entities to do so.

Vatican journalist Francis Rocca reports in the Wall Street Journal that recent negotiations between the Holy See and mainland China may have stalled as the government has cracked down more severely on religious institutions, starting with the implementation of new regulations in February.

The Holy See has been in negotiations with the communist Chinese government in recent months that could eventually lead to Vatican recognition of seven illicitly ordained bishops aligned with Beijing, but which could end up sidelining the Church in Taiwan if an agreement leads to diplomatic ties being formed between the Holy See and Beijing.

Archbishop John Hung Shan-chuan of Taipei, speaking to Reuters in March, said the Church in Taiwan did not anticipate that the Holy See and mainland China would establish diplomatic relations, because to do so requires sharing “common values with each other.”

“The values the Vatican holds are different from those of the Chinese Communist Party. Building ties with the Vatican requires values including freedom and democracy,” Archbishop Hung said.

Taiwan has fewer than 300,000 Catholics – two percent of the population – and seven dioceses. There are seven active bishops, and six who are retired.

Bishop Bosco Lin Chi-nan of Tainan and Archbishop Hung are both close to turning 75, when they will be required to submit their retirement, potentially opening up two sees to new bishop appointments if Pope Francis accepts their resignations.

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