Vatican City, Nov 23, 2017 / 10:09 am (CNA/EWTN News).- With plans to visit South Sudan and the Democratic Republic of the Congo this year thwarted by ongoing conflict, Pope Francis on Thursday led a prayer vigil for peace in the two countries, asking for an end to war and comfort for victims of the violence.
“We want to sow seeds of peace in the lands of South Sudan and the Democratic Republic of Congo, and in all lands devastated by war,” the Pope said Nov. 23.
Pope Francis had planned to visit South Sudan this fall alongside Anglican Primate Archbishop Joseph Welby for an ecumenical trip aimed at promoting peace in the conflict-ridden country. However, due to safety concerns, the visit was postponed until the situation on the ground stabilizes.
Though he was unable to go, Pope Francis said in his homily for the prayer vigil that “we know that prayer is more important, because it is more powerful: prayer works by the power of God, for whom nothing is impossible.”
South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.
Since the beginning of the war, some 4 million citizens have left the violence-stricken country in hopes of finding peace, food and work. In August alone Uganda received the one-millionth South Sudanese refugee, highlighting the urgency of the crisis as the world’s fastest growing refugee epidemic.
For those who have not fled the nation, many internally displaced persons (IDPs) are seeking refuge in churches for protection from violence. Most IDPs are typically women, children and those who have lost their families in the war.
Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced to fight. And despite successful partnerships between the local Church, aid agencies and the government, refugees in many areas still need a proper supply of food.
In the Democratic Republic of the Congo, political unrest first erupted in 2015 after a bill was proposed which would potentially delay the presidential and parliamentary elections. The bill was widely seen by the opposition as a power grab on the part of Kabila.
Relations between the government and the opposition deteriorated further when a Kasai chief was killed last August, after calling on the central government to quit meddling in the territory, insisting it be controlled by the local leaders.
Catholic bishops in the country had helped to negotiate an agreement, which hoped to prevent a renewed civil war by securing an election this year for the successor of President Kabila. However, in January of this year, the bishops said the agreement was expected to fail unless both parties were willing to compromise. In March, the bishops withdrew from mediation talks.
With a history of bloody ethnic rivalries and clashes over resources, fears have developed that the violence in Kasai, a hub for political tension, will spread to the rest of the nation and even lead to the involvement of neighboring countries.
In the past year alone, more than 3,300 people have been killed in the Democratic Republic of the Congo’s Kasai region. The death toll includes civilians caught in the crossfire of a brutal fight between the Congolese army and an opposing militia group.
In his brief homily for the prayer vigil, Pope Francis noted how in the entrance hymn, the words “the risen Christ invites us, alleluia!” were sung in Swahili. As Christians, “we believe and know that peace is possible, because Jesus is risen,” he said.
The prayer vigil consisted of five prayers each followed by a song and prayers of intercession, as well as the famous prayer of St. Francis of Assisi asking God to make him an instrument of peace.
The prayers consisted of petitions for conversion; to overcome indifference and divisions; for women who are victims of violence in war zones; for all those who cause war and for those who have responsibility at the local and international levels; for all innocent victims of war and violence and for all those committed to working for peace in South Sudan and the Congo.
Quoting from St. Paul’s letter to the Ephesians, Pope Francis said that Jesus Christ “is our peace,” and that on the cross, “he took upon himself all the evil of the world, including the sins that spawn and fuel wars: pride, greed, lust for power, lies.”
“Jesus conquered all this by his resurrection,” he said, and, speaking directly to God, said, that “without you, Lord, our prayer would be in vain, and our hope for peace an illusion. But you are alive. You are at work for us and with us. You are our peace!”
Francis then prayed that the Risen Christ would “break down the walls of hostility” that divide peoples throughout the world, particularly in South Sudan and the DCR.
He asked that God would comfort women who have been victims of violence in war zones, and protect children who suffer from various conflicts “in which they have no part, but which rob them of their childhood and at times of life itself.”
“How hypocritical it is to deny the mass murder of women and children,” he said, noting that “here war shows its most horrid face.”
The Pope closed his prayer with a series of appeals, the first being that God would help “all the little ones and the poor of our world to continue to believe and trust that the kingdom of God is at hand, in our midst, and is justice, peace and joy in the Holy Spirit.”
He asked that God would support all those who work daily to combat evil with good through words and deeds of fraternity, respect, encounter and solidarity, and prayed that the Lord would strengthen government officials and leaders with a spirit that is “noble, upright, steadfast and courageous in seeking peace through dialogue and negotiation.”
“May the Lord enable all of us to be peacemakers wherever we find ourselves, in our families, in school, at work, in the community, in every setting,” he said.
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Summorum Pontificum was abrogated in 2021. This is just clinging to a past that is beyond its expiration date.
I see the Monopoly Man in the last picture took off his hat in church.
The TLM has lost. Trads just don’t realize it yet.
“Has lost”? I didn’t know it was a contest. Thanks a lot for letting me know that it is, from one perspective anyway.
It’s not a contest or competition. We’re a universal Church with room for many Rites and liturgies.
Unity, not uniformity.
Yeah but that was the Rupnik-Pontificate, so it’s to be ignored.
Scott Walker: you come across as an angry & bitter man. Try Christ.
Classic. Argumentum ad hominem followed with the obligatory ipse dixit.
Scott Walker. You have the perspicacity to have spotted the Monopoly Man in this very rare photo. Perhaps a premonition that the gods of good fortune are betting on the restoration of the TLM [why else would the Monopoly Man, an obvious traditionalist, have attended this Mass?].
Yours exhibits perfectly the problem at hand.
Scott;
Re: your 10/25 @9:51 p.m. – Do yourself a favor and go to a TLM. Get there about 30-45 minutes early, sit quietly (notice that the others are doing so) perhaps say a Rosary. Read from your Missal or just sit there and enjoy the silence until the Mass begins.
If you have to get up before dawn and then drive 50 or more miles to get there – tant mieux.
When in God’s universe and God’s eternity and human worship of God and His revelations of immutability has truth ever changed or been timebound?
Our patrimony.
Let the Extraordinary Form of the Mass BREATHE freely alongside so many other Rites in the Church each of which have their own form. Lets stop the warring among Catholics. If we don’t, we’re no better than Hamas v. Jews and Ukrainians v. Russians. But if we do, we’re more like Christ.
Right on, Deacon!
Deacon and Br Jaques: agreed. Liturgical peace is the only way forward. But who is making war? It’s been a one-sided liturgical-genocide since 16.07.2021.
“The pilgrimage began on the evening of Oct. 24 with vespers in Rome’s Basilica of San Lorenzo in Lucina, presided over by Cardinal Matteo Zuppi, archbishop of Bologna. A solemn closing Mass of Christ the King will be celebrated at the Church of Santissima Trinità dei Pellegrini on the final day of the pilgrimage, Oct. 26.”
Summorum Pontificum pilgrimage began with vespers in Rome’s Basilica of San Lorenzo in Lucina, presided over by Cardinal Matteo Zuppi, who has defected from The Catholic Faith through his public manifest heresy that denies Sacred Tradition, Sacred Scripture. And The Teaching Of The True Magisterium of The Catholic Church, Grounded In Sacred Tradition And Sacred Tradition, The Deposit Of Faith Christ Has Entrusted To His Church For The Salvation Of Souls, by his desire to Bless and have Christ’s One, Holy, Catholic, And Apostolic Church begin to Bless, disordered sexual relationships that deny Christ’s teaching regarding lust and the sin of adultery? Who would approve such a denial of The Deposit Of Faith , Christ Has Entrusted To His One, Holy, Catholic, And Apostolic Church, for The Salvation Of Souls and claim such an act is an act of compassion?
The question is, how can both Cardinal Zuppi and Cardinal Burke both be Baptized Catholics who desire to keep their Baptismal Promise to remain in communion with Christ and His One, Holy, Catholic, And Apostolic Church, and thus be United in Prayer With The One Word Of God, Jesus The Christ?
“They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.”
https://www.ncregister.com/blog/cardinal-zuppi-same-sex-blessing
Grace a Dieu
Blessed are the Peacemakers.
Amen, Knowall.
And those who save souls.
Apparently the purpose of depriving Catholic faithful of the TLM is for the Church Establishment to show that they own and control everything in their “Bugnini-ized-NGO-of-the-decapitated-Body.”
As JP2 and B16 observed, they are incapable of “generosity.”
And Insane.
See, when you write things like that, it confirms that trads are recalcitrant and will never agree to be integrated into the post-Vatican II Church. Peter Kwasniewski published a screed on Friday saying that trads will never compromise nor assimilate nor yield. Pope Francis was correct that TLM adherents and communities inculcate insular separation from the rest of the Church.
Donald:
As I believe you are replying to me, I do not have the opportunity (any longer) to attend The Mass I served and sang at as a boy, so I am like millions more aptly labeled a “Bugnini-Mass-hostage.”
I simply observe that the Church Establishment is utterly incapable of being “generous” (as JP2/ B16 specifically directed) to faithful who desire the TLM, and as their just reward they deserve to wear the badge of their malice, as a sign of how miserly they are.
I suppose their miserliness flows from the apostasy that their “thought leaders” profess, and that do many of them silently assent to.
Poor darlings that they are..,
That’s just silly, Donald. I love the TLM but it’s not a deal breaker for me. I know many other Catholics who feel likewise.
Choices are good and so is diversity in a catholic and universal Church. It’s not all one or the other.
Donald: you sound angry. Why call fellow Catholics “trads”? It’s offensive. Does anyone have a gun pressed to your temple forcing you to attend Mass in the Extraordinary Form?
Why should Catholics be forced to make compromises with beliefs that are not catholic or damage the faith?
The church is dying because of all a the compromises that have been.
If the faith that is being taught and practiced today is the same as before the council, then why such hatred and anger towards the pre vatican II liturgy and practices?
The evidence is that there is a small cadre of prelates led by the late Pope for whom the suppression of this liturgy is an imperious exercise of ecclesial power. Now that we know the putative reasons for TC were contrived, it should be annulled.
Francis famous enjoined others to make a mess. Nobody can accuse him of not leading by example.
How many of vernaculars can the Mass be said? No restrictions that I am aware, but the Latin Mass is supposedly divisive. Nearly Verboten. It’s not about God or faith. It’s ungodly power politics baby.
I am not “a trad” but I would refuse to participate in that grand TLM in the Vatican because I do not wish to land myself to manipulation. It would be unthinkable for me to participate in such Mass while the same TLM is being suppressed/restricted to the point of suffocation elsewhere.
Most “trads” seem not to realize that they are being used by the Vatican as a tool for proving credibility to its current course. I have seen “trads” lashing those Catholics who criticize the Pope for his inconsistencies and watering down the faith or turning it into something else. Those “trads” appear not to realize that an occasional TLM given to them is only to buy their allegiance or at least to be quiet.
This is a brilliant technique, actually, “see, even the most traditional Catholics approve me so I am not deviating from the faith”.
However, there is an obvious flavour of insincerity and absurdity in a situation when TLM is pompously celebrated in the Vatican yet it is being suffocated elsewhere – in the common parishes, among common people who need it. If TLM is to be suppressed, it must be suppressed everywhere – but PL needs TLM, not as a people’s Mass but as a part of his entourage, as an artefact in a museum.
I don’t see any manipulation going on. I don’t know that we should even be looking for that. Why not be grateful for this opportunity & move forward?
Anna:
That is a very shrewd observation.
It’s all part of the cult and practice of deceitfulnees.
This Sunday November 2 will be the beginning of Eastern Daylight time, meaning that if I want to go to the Latin Mass in Lewiston, 55 miles away I can, since I won’t have to drive in the dark.
So I’ll be on my feet at 5:30 and around 6 Rachel and I will be on the road and we’ll proceed westerly to Lewiston to the magnificent Sts. Peter & Paul Basilica, built around 1900 or so by the Franco-American Catholics there (the Stations of the Cross are in French). Does all this make me a “trad”? I haven’t the slightest idea.
It’s been a long time since I’ve been there – I can’t wait!!
As a simple matter of ecclesiological liturgical coherence, the TLM should be completely eliminated. Yes, even the Ecclesia Dei religious communities should be told that they may no longer accept new candidates for ordination unless they agree to switch from celebrating the old Mass to the new Mass.
The TLM is no longer an adequate liturgical expression of Catholic faith after Vatican 2. That’s the crux of the matter. It would be liturgically incoherent to maintain both liturgical expressions simultaneously, and to continue with the unrevised Mass.
“The TLM is no longer an adequate liturgical expression of Catholic faith after Vatican 2.”
And The Divine Liturgy of Saint John Chrysostom? Should it go as well? After all, the priest has his back to the people much of the time, some parts aren’t in English, the icon screen keeps the people from seeing all that is happening up front, and the reverence is overwhelming. Surely that’s not adequate for 2025, right?