Swedish cardinal clarifies Society of St. Pius X status after unauthorized visit

 

Cardinal Anders Arborelius of Stockholm at a consistory in St. Peter’s Basilica on June 28, 2017. / Credit: Daniel Ibáñez/CNA

Oslo, Norway, Aug 18, 2025 / 12:17 pm (CNA).

Cardinal Anders Arborelius issued a pointed call for unity in the Diocese of Stockholm, clarifying the canonical status of the Society of St. Pius X (SSPX) and cautioning Swedish Catholics against choices that might undermine ecclesial communion.

The cardinal’s statement, released Aug. 15 on the solemnity of the Assumption, responded to controversy following episcopal acts performed in the diocese by Bishop Bernard Fellay, former superior general of the SSPX, without the knowledge or consent of the diocesan bishop.

According to the official clarification from the Diocese of Stockholm, the bishop of Stockholm alone exercises supervision over liturgical life within his jurisdiction, and no other bishop may perform ecclesial acts in the diocese without his permission, as required by canon law and the directives of the Holy See. The document noted that Fellay had conducted episcopal functions “without our bishop’s knowledge,” an act described as contrary to canon law and a cause of “division and discord,” EWTN Norway reported.

The diocese made clear that the SSPX does not live or act in communion with the Holy See, and its canonical status remains unclear.

Sacraments received from priests of the SSPX were described as “valid but illicit” (valid but not permitted), and the faithful were urged to avoid them.

The clarification added that such sacraments could not be entered into parish records — affecting access to baptismal or confirmation certificates — and that SSPX priests are not permitted to celebrate Mass anywhere in the diocese.

Arborelius specifically referenced Pope Leo XIV’s emphasis on strengthening the Church’s internal unity from the beginning of his pontificate, noting that “only from this interior unity can we contribute to fostering unity with other Christians.”

The cardinal emphasized that 2025 — both the jubilee year and the 1,700th anniversary of the Council of Nicaea — provided key occasions to renew faith in “one, holy, catholic, and apostolic Church.”

The Diocese of Stockholm stressed that Catholics who receive sacraments administered by the SSPX must understand that such participation “expresses a lack of unity with the diocesan bishop and Pope Leo XIV.”

The statement added that privately inviting church leaders to the diocese violated canon law and fostered division.

Arborelius tied the importance of unity to the jubilee year and the Nicaea anniversary, describing the Eucharist as the “sacrament of unity” and warning against anything that might sow division. He prayed for the intercession of the Blessed Virgin Mary, urging Catholics to remain steadfast in the unity entrusted by Christ to the apostles and their successors.

The diocese’s detailed clarification reaffirmed that the Church must guard her most sacred treasure — the sacraments — and that sacraments must always be celebrated in communion with the diocesan bishop and the pope.

The Society of St. Pius X was founded in 1970 by Archbishop Marcel Lefebvre in Switzerland to preserve traditional Catholic practices amid the reforms of the Second Vatican Council.

Lefebvre’s 1988 consecration of four bishops without papal approval led to his excommunication and that of the bishops, deemed a “schismatic act” by Pope John Paul II.

Although Pope Benedict XVI lifted the excommunications in 2009, the group remains outside full communion with the Church.

Recent Vatican concessions include Pope Francis granting SSPX priests the faculty to hear confessions validly in 2015 and authorizing diocesan oversight for valid SSPX marriages in 2017.

The Vatican has included a pilgrimage by SSPX on its official calendar for the 2025 Jubilee Year. In preparation for the pilgrimage, the SSPX reported that it began a novena to the Immaculate Conception on Aug. 11.


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6 Comments

  1. So what were the “unspecified” episcopal ceremonies conducted by Bishop Fellay?
    They aren’t mentioned, of course, because they were Confirmations according to the authentic Catholic formula which Cardinal Arborelius refused to do.
    Yet, Cardinal Arborelius gladly approves the blessing of homosexual relationships even though homosexual behavior is one of the four sins that cry out to heaven for vengeance.
    He defends his actions by claiming the blessings are Vatican-approved. Rome argues, inexplicitly, that they aren’t approving the behavior of homosexuals—even though they bless them as a homosexual couple.
    He would argue that his position is “technically” orthodox under those circumstances. But as a Cardinal, does he really believe that is what Jesus Christ wants him to do?

    • Right on, Thomas. He’s just a Vatican II heretic Cardinal like Nestorius that Catholics should just ignore. He cites the Council of Nicea which condemned Nestorius and people like himself. He’s not only a heretic, but a liar.

    • When people crack down on SSPX like that it just makes them look like they are money grabbing. We know SSPX has valid sacrements according to the church that is recognized. More people are moving back into tradition because of what liberal and modern ideologies has done to our communities. Certain people don’t like that. The Detroit business has been a huge motivator of Catholics pushing into places like SSPX. My grandmother did. Generational Catholics being forced to do things their grandparents and their grandparents grandparents never did in their own home churches. When will Vatican see that pushing TLM to the fringe is forsaking your own people?

  2. Why can’t Catholics get along with each other?
    I hope we can build some bridges with the SSPX. They’re not the enemy.

  3. There is no such thing as partial communion, just like there is no partial pregnancy or partial flight etc … Francis had recognized the SSPX since an issue that occured when he was an archbishop in Argentina. There is an irregular status which Rome refuses to settle… To make things difficult in my opinion.

  4. Asserting “validity but not liceity” of said sacraments, but preventing their entry into an individual’s sacramental record, makes very little sense. But this is Card. Arborelius we’re dealing with…

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