FULL TEXT: Cardinal Fernández’s homily on the sixth day of Novendiales

 

Vatican City, May 1, 2025 / 17:53 pm (CNA).

Editor’s Note: On May 1, 2025, Cardinal Víctor Manuel Fernández, prefect of the Dicastery of the Doctrine of the Faith under Pope Francis, delivered the following homily during the sixth day of Novendiales Masses for Pope Francis. The text below is a CNA working translation of the Italian original published by the Vatican.

On this Easter Christ tells us: “All that the Father gives me will come to me… His will is that I lose nothing of what he has given me.” What immense sweetness these words have.

Pope Francis is Christ’s, he belongs to him, and now that he has left this earth he is fully Christ’s. The Lord has taken Jorge Bergoglio with him since his baptism and throughout his entire existence. He is Christ’s, who has promised for him the fullness of life.

You know how tenderly Pope Francis spoke of Christ, how he enjoyed the sweet name of Jesus, as a good Jesuit. He knew well that he was his, and surely Christ did not leave him, did not lose him. This is our hope that we celebrate with Easter joy under the precious light of this Gospel of today.

We cannot ignore the fact that we are also celebrating Workers’ Day, which was so close to Pope Francis’ heart.

I remember a video he sent some time ago for a meeting of Argentine businessmen. To them he said: “I will not tire of referring to the dignity of labor. Someone made me say that I propose a life without toil, or that I despise the culture of work.” In fact, some dishonest people said Pope Francis was defending the lazy, the drones, the delinquent, the idle.

But he insisted: “Imagine if you can say that about me, a descendant of Piedmontese people, who came to this country not with a desire to be supported but with a great desire to roll up their sleeves and build a future for their families.” You can tell they had annoyed him.

Because for Pope Francis, work expresses and nurtures the dignity of the human being, allows him to develop his abilities, helps him to grow relationships, allows him to feel like a collaborator with God to care for and improve this world, makes him feel useful to society and in solidarity with his loved ones. That is why work, beyond the hardships and difficulties, is a path of human maturation. And that is why he stated that work “is the best help for a poor person.” What’s more, that “there is no poverty worse than that which deprives work and the dignity of work.”

It is worth recalling his words on the trip to Genova. There he argued that “the entire social pact is built around work” and that when there are problems with work “it is democracy that goes into crisis.” Then he took up with admiration what the Italian Constitution says in Article 1: “Italy is a democratic republic, founded on work.”

Behind this love of work is a strong conviction of Pope Francis: the infinite value of every human being, an immense dignity that should never be lost, that under no circumstances can be ignored or forgotten.

But every person is so very worthy, and must be taken so seriously, that it’s not just a matter of giving them things but promoting them. That is, that they can develop all the good in them, that they can earn their bread with the gifts God has given them, that they can develop their abilities. Thus each person is promoted in all his dignity. And this is where work becomes so important.

Now watch out, Francis said. Another thing is some false talk about “meritocracy.” Because it is one thing to evaluate a person’s merits and reward his efforts. Another thing is the false “meritocracy,” which leads us to think that only those who have been successful in life have merits.

Let’s take a look at a person who was born into a good family and was able to increase his wealth, lead a good life with a nice house, car, vacation abroad. Everything is good. He was lucky enough to grow up in the right conditions and performed meritorious deeds. Thus, with skills and time he has built a very comfortable life for himself and his children.

At the same time, one who works with his own arms, with equal or greater merits due to the efforts and time he has invested, has nothing. He has not had the good fortune to be born in the same environment, and no matter how much he sweats, he can barely survive.

Let me tell you about a case I cannot forget: a young man I saw several times near my home in Buenos Aires. I would find him on the street, doing his job, which was to collect cartons and bottles to feed his family. When I went to the university in the morning, when I came back, yet at night I would find him working. I once asked him: “But how many hours do you work?” He replied: “Between 12 and 15 hours a day. Because I have several children to support and I want them to have a better future than mine.”

So I asked him: “But when are you with them?” And he replied: “I have to choose, either I stay with them or I bring them food.” Nevertheless, a well-dressed person passing by said to him: “Go to work, lazy!” Those words seemed to me to be of horrendous cruelty and vanity. But those words can also be found hidden behind other, more elegant speeches.

Pope Francis has issued a prophetic cry against this false idea. And in several conversations he would point out to me: Look, they lead us to think that most poor people are poor because they have no “merit.” It seems that the one who has inherited a lot of possessions is more worthy than the one who has done hard labor all his life without being able to save anything or even buy a small house.

For that stated in Evangelli Gaudium that in this model “it does not seem to make sense to invest so that those who are left behind, the weak or the less gifted can make their way in life” (EG, 209).

The question that comes back is always the same: Are the less gifted not human persons? Do the weak not have the same dignity as we do? Should those who are born with fewer possibilities just be limited to survive? Is there not a chance for them to have a job that will allow them to grow, develop, create something better for their children?

The value of our society depends on the answer we give to these questions.

But let me also introduce Pope Francis as a worker. He not only talked about the value of work, but his whole life was one who lived his mission with great effort, passion, and compromise. It was always a mystery to me to understand how he could endure, even being a large man with several illnesses, such a demanding work rhythm. He not only worked in the morning with various meetings, audiences, celebrations, and gatherings, but also all afternoon. And it seemed to me really heroic that with the very little strength he had in his last days he made himself strong enough to visit a prison.

It’s not that we can take him as an example, because he never used to take a few days off. In Buenos Aires, in the summer, if you couldn’t find a priest you certainly found him. When he was in Argentina he never went out for dinner, to the theater, for a walk, or to see a movie; he never took a day off completely. Instead we, being normal, could not resist. But his life is an incentive to carry out our work generously.

What I want to show, however, is to what extent he understood that his work was his mission, his everyday work was his response to God’s love, it was an expression of his concern for the good of others. And for these reasons work itself was his joy, his nourishment, his rest. He experienced what the first reading we heard says: “None of us lives for himself.”

We ask for all workers, who sometimes have to work in unpleasant conditions, that they may find ways to live their work with dignity and hope, and that they may receive compensation that allows them to look forward with hope.

But in this Mass, with the presence of the Vatican Curia, let us keep in mind that we in the Curia also work. Indeed, we are workers who keep a schedule, who carry out the tasks assigned to us, who must be responsible and strive and sacrifice in our commitments.

The responsibility of work is also for us in the Curia a path of maturation and fulfillment as Christians.

Finally, let me remind you of Pope Francis’ love for St. Joseph, that strong and humble worker, that carpenter from a small forgotten town, who by his work took care of Mary and Jesus.

And we also remember that when Pope Francis had a big problem, he would put a piece of paper with a supplication under the image of St. Joseph. So let us ask St. Joseph in heaven to give a strong hug to our dear Pope Francis.