The custos of the Holy Land, Father Francesco Patton, anoints the statue of Jesus on the Stone of Anointing during the ceremony known as the “funeral procession” on Good Friday night 2024. According to the tradition and the Status Quo, on the evening of Good Friday — both Catholic and Orthodox — the rite of preparing Jesus’ body for burial is reenacted on this stone during the so-called “funeral procession.” / Credit: Marinella Bandini
ACI MENA, Apr 19, 2025 / 07:00 am (CNA).
This year’s Easter celebrations in the Holy Land are expected to unfold under a complex and emotional landscape marked by sorrow and hope as war continues in Gaza and security tensions escalate across the West Bank and Jerusalem.
For Christians in Gaza, full participation in Easter rituals is impossible due to the blockade and closed crossings. Meanwhile, many West Bank Christians face significant hurdles in obtaining Israeli permits to enter Jerusalem amid increasingly tight security restrictions.
Despite these challenges, churches in Jerusalem and across Palestine insist on observing Holy Week traditions — even if on a smaller scale and under exceptional circumstances. For the Christian community here, Easter is not merely a religious tradition but an act of faith and resistance — a cry for life in the face of death and destruction.
In this spirit, the Latin Patriarchate of Jerusalem has announced the schedule for this year’s Holy Week celebrations, presided over by Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, at the Church of the Holy Sepulcher. The celebrations began on April 13 with Palm Sunday and will culminate on April 20 with a solemn entry into the Holy Sepulcher followed by Easter Mass and the traditional procession inside the church.
Pilgrims carry candles lit from the “Holy Fire” inside the Basilica of the Holy Sepulcher in Jerusalem on May 4, 2024. Credit: Marinella Bandini/CNA
A season without pilgrims
Despite the difficult circumstances, churches in the Holy Land remain committed to marking Holy Week — even in its most modest expressions.
For many local Christians, Easter is not just about rituals and festivities but a profound declaration of faith, belonging, and hope — a message that confronts daily sorrow and uncertainty.
The burden of emigration
What weighs even heavier on this year’s celebrations is the continued absence of pilgrims and tourists for a second consecutive year.
This absence has dealt a painful blow not only spiritually but also economically to hundreds of Christian families who rely on religious tourism as their main source of livelihood.
In cities like Bethlehem and Jerusalem, markets are nearly stagnant, olive wood carving workshops are struggling with unsold inventory, and hotels, restaurants, and shops are witnessing an unprecedented slowdown, leaving many without work and facing serious financial hardship.
This dire reality has led more Christian families to consider emigration in search of stability and survival, raising real concerns about the future of the Christian presence in the very land where the Gospel was first proclaimed.
After blessing the water, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, blesses the faithful during the Easter Vigil celebrated on the morning of Saturday, March 30, 2024, in the Basilica of the Holy Sepulcher in Jerusalem. Credit: Marinella Bandini
Hope amid crisis
Still, the tone of hope has not been absent from Church leaders’ messages.
Pizzaballa issued a heartfelt appeal to pilgrims not to hesitate in coming to the Holy Land. “Your presence is a presence of peace… and we need peace,” he said in his message.
Father Francesco Patton, custos of the Holy Land, echoed this call, describing visits to the sacred sites as “an act of faith and a tangible expression of support for local Christians,” who, despite everything, remain deeply rooted in their land.
This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated and adapted by CNA.
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Christian worshippers pray at the Church of the Holy Sepulchre in the Old City of Jerusalem on Easter Sunday, March 31, 2024. / Credit: AHMAD GHARABLI/AFP via Getty Images
CNA Newsroom, Oct 7, 2024 / 16:00 pm (CNA).
On the World Day of Prayer a… […]
The Catholic faithful gathered in the Cenacle in Jerusalem for the Mass of the Lord’s Supper that the Franciscan friars celebrated on Holy Thursday, March 28, 2024. The Cenacle is at the center of strong tensions and disputes regarding ownership and rights of access and celebration. An ancient tradition places King David’s tomb here and over the centuries Jews and Muslims have leveraged this to first expel the Franciscans and then to prevent Christian worship, which they deemed sacrilegious. / Credit: Marinella Bandini
Jerusalem, Mar 28, 2024 / 17:15 pm (CNA).
On Holy Thursday, the doors of the Cenacle in Jerusalem were opened to welcome the Franciscans of the Custody of the Holy Land. In this “Upper Room,” called the Cenacle in the Holy Land, Jesus had his Last Supper, washed his apostles’ feet, and instituted the Eucharist.
It was here that the Franciscans celebrated the Mass of the Lord’s Supper, reenacting those same gestures. (At the Basilica of the Holy Sepulcher, however, the celebration is held on Thursday morning due to the Status Quo. Here is Cardinal Pierbattista Pizzaballa’s homily from that Mass.)
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, kisses the feet of a Franciscan friar during the “Washing of the Feet” ritual at the Mass of the Lord’s Supper celebrated at the Holy Sepulchre on Holy Thursday. The celebration is held on Thursday morning due to the Status Quo. March 28, 2024. Courtesy of the Custody of the Holy Land
The custos of the Holy Land, Father Francesco Patton, presided over the Eucharistic celebration at the Cenacle. In his homily, before washing the feet of six teachers and six students from the Terra Sancta School in Jerusalem, he emphasized the value of the “new commandment” that Jesus gave to his apostles here: “As I have loved you, so you also should love one another” (Jn 13:34).
“To love means to give oneself and to serve,” he said. “In this celebration, we want to nourish ourselves with Jesus because if he is alive within us, then we too will become capable of loving one another as he loved us. And we also want to learn from Jesus not to be served but to serve.”
Some students from the Terra Sancta School in Jerusalem who took part in the “Washing of the Feet” ritual during the Mass of the Lord’s Supper celebrated at the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. Addressing them specifically in his homily, the Custos of the Holy Land emphasized the value of the “new commandment” that Jesus gave to his apostles here: “As I have loved you, so you also should love one another” (John 13:34). Credit: Marinella Bandini
Holy Thursday is the only day, along with Pentecost Sunday, when the Franciscans have the right to gather in the Upper Room to pray. Usually, it is a liturgy of the word, but since 2021 they have celebrated Mass. Outside, Israeli Army personnel ensure security.
The Cenacle is at the center of strong tensions and disputes regarding ownership and rights of access and celebration. An ancient tradition places King David’s tomb here, and over the centuries, Jews and Muslims have leveraged this place to first expel the Franciscans and then to prevent Christian worship, which they deem sacrilegious.
Father Narciso Klimas, historian and archivist of the Custody of the Holy Land, explained to CNA: “The Custody has all the documents confirming our ownership of Mount Zion.” Even today, traces of Christian presence are visible, both in the architecture of the place and in some symbols.
“The presence of the Franciscans at the Cenacle,” Klimas explained, “dates back to 1342, but as early as 1333, the rulers of Naples, Robert of Anjou and Sancha of Majorca, acquired the land and donated it to the friars. This was the first headquarters of the Custody of the Holy Land.” To this day, the official title of the Custos of the Holy Land is “Guardian of Mount Zion and the Holy Sepulchre.”
Father Francesco Patton, custos of the Holy Land, incenses the altar at the beginning of the Mass of the Lord’s Supper that the Franciscan friars celebrated inside the Cenacle in Jerusalem on Holy Thursday, March 28, 2024. This is the only day, along with Pentecost Sunday, that the Franciscans have the right to gather here to pray. Usually, it is a liturgy of the word, but since 2021 they have celebrated Mass. Credit: Marinella Bandini
In 1421, a rabbi submitted a petition to the local emirs, claiming the right for Muslims and Jews to this place due to the presence of King David’s tomb. One hundred years later, Klimas continued, “the Ottomans used this argument to gradually expel the Franciscans, until in 1551 the sultan decreed the total expulsion of the Franciscans from Mount Zion.” The Cenacle first became a mosque and later, in the lower part, also a synagogue.
“Since then,” Klimas recounted, “the Franciscans have never stopped attempting to regain possession of the Cenacle. The friars have always tried to ensure a presence, at least on Holy Thursday and Pentecost, sometimes even with methods that are not exactly orthodox (such as bribing the local guardian).”
Something began to change in the 19th century, during the time of the Ottoman Sultan Abdülmecid. Since then, the Franciscans have had the right to pray at the Cenacle on Holy Thursday and Pentecost. After a failed attempt in the 1930s to regain control of it, the friars managed to purchase adjacent land where they built the convent of San Francesco “ad Coenaculum” (next to the Cenacle).
In 1948, with the founding of the State of Israel, the entire Mount Zion came under Israeli control, and until today, the Israeli state owns the entire complex of the Cenacle. The neighborhood has a strong Jewish religious character and is characterized by the presence of synagogues and rabbinical schools.
The Franciscan friars and the faithful in the Armenian Cathedral of St. James in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle. Here, the friars commemorate the hospitality they received here in the 16th century. After being expelled from the Cenacle, the Franciscans were welcomed by the Armenians for seven years while the convent of St. Saviour was purchased, to this day the headquarters of the Custody of the Holy Land. March 28, 2024. Credit: Marinella Bandini
“Even if the Cenacle cannot return to our hands,” Klimas explained, “we ask at least to celebrate regularly, even with pilgrims, without the need for special permits.”
Negotiations on these matters (taxation and property) have been ongoing for over 25 years between the Holy See and the State of Israel, following the signing of the Fundamental Agreement in 1993 and the agreement recognizing the legal personality of the Catholic Church in Israel in 1997.
Despite the slow pace of diplomatic negotiations, some practical progress can be observed informally. The ability to celebrate Mass on Holy Thursday at the Cenacle is among these developments. Permissions to access the site on other special occasions are usually granted without significant issues as well.
After the Mass at the Cenacle, as tradition dictates, the Franciscans proceeded in a procession to three churches in two other symbolic places: the Armenian churches of St. James and of the Holy Archangels (of the Armenian Apostolic Church), and the Syro-Orthodox Church of St. Mark.
The Franciscan friars and the faithful in the Armenian Church of the Holy Archangels in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle on March 28, 2024. Friars and faithful pray together and receive the blessing from the representative of the Armenian Apostolic Church. Credit: Marinella Bandini
This yearly visit commemorates the hospitality the friars received in the 16th century. After being expelled from the Cenacle, the Franciscans were welcomed by the Armenians for seven years while the convent of St. Saviour was purchased, to this day the headquarters of the Custody of the Holy Land. Friars and faithful prayed together and received the blessing from the representative of the Armenian Apostolic Church.
The Syriac Orthodox Church of St. Mark is said to be built on the house of Mary, the mother of the evangelist Mark. According to Syriac tradition, this is the place where Jesus had the Last Supper. Here as well, those present prayed together and were able to listen to the Lord’s Prayer sung in Aramaic by one of the monks, who then gave a blessing.
The Franciscan friars and the faithful in the Syro-Orthodox church of St. Mark in Jerusalem after the Mass of the Lord’s Supper celebrated at the Cenacle on March 28, 2024. According to Syriac tradition, this is the upper room where Jesus had the Last Supper. Here as well, those present pray together and listen to the Lord’s Prayer sung in Aramaic by one of the monks, who then gives the blessing. Credit: Marinella Bandini
Dodoma, Tanzania, Feb 14, 2018 / 04:08 pm (CNA/EWTN News).- The bishops of Tanzania spoke out this week against the suppression of several constitutional freedoms within the country, saying the government is becoming responsible for threatening nationa… […]
1 Comment
Sadly, as a local Catholic from Bethlehem, not many are really talking about our hardships or taking action to help keep the Catholic and Christian community here alive. Every day, more families are leaving the birthplace of our Lord just to survive. I pray this changes before it’s too late.
Sadly, as a local Catholic from Bethlehem, not many are really talking about our hardships or taking action to help keep the Catholic and Christian community here alive. Every day, more families are leaving the birthplace of our Lord just to survive. I pray this changes before it’s too late.
– Elias Michael, Bethlehem