Vatican City, Nov 1, 2017 / 05:54 am (CNA/EWTN News).- On Wednesday Pope Francis marked the feast of All Saints Day saying the saints are honored not because they were perfect or did everything right, but because they allowed God to touch their lives and fought hard against sin.
“The Solemnity of All Saints is ‘our’ feast: not because we are good, but because the holiness of God has touched our lives,” the Pope said Nov. 1.
Saints, he said, “are not perfect models, but are people whose lives God has crossed,” and can be compared with the stained glass windows of a church, “which allow light to enter in different shades of color.”
The Saints above all are our brothers and sisters “who have welcomed the light of God into their hears and have passed it on to the world, each one according to their own ‘tone’,” he said, but stressed that no matter the “color” they give, “all of them are transparent.”
“They have fought to take away the stains and darkness of sin, so as to let the gentle light of God pass through,” he said, adding that “this is the purpose of life, even for us.”
Pope Francis offered his reflection in an Angelus address marking the feast of All Saints Day, which the Church celebrates each year on Nov. 1. Since the solemnity is a national holiday in Italy and the Vatican, the Pope offered the special Angelus address, rather than giving his typical Wednesday general audience.
Pointing to the day’s Gospel reading from Matthew, in which Jesus outlines the Beatitudes, Francis said the world “blessed” with which Jesus begins his preaching is in itself an announcement of the “good news,” because it points to the path of happiness.
“Whoever is with Jesus is blessed, is happy,” he said, explaining that happiness “is not having something or becoming someone,” but rather, “true happiness is being with the Lord and living for love.”
The “ingredients” for a happy life, then, are what Jesus calls the beatitudes, he said, explaining that the blessed ones “are the simple, the humble who make room for God, who know how to weep for others and for their own errors, those who stay meek, who fight for justice, who are merciful toward all, who guard purity of heart, who always work for peace and remain in joy, not in hate, and, even when suffering, respond to evil with good.”
The beatitudes, then, are not “sensational acts” reserved only for “supermen,” but are attitudes for those who live through the trials and fatigues of everyday life.
Even the Saints are like this, he said, explaining that like everyone, “they breath the air polluted by the evil that’s in the world, but along the way they never lose sight of Jesus’ path, the one indicated in the beatitudes, which are like the map of Christian life.”
And the feast of All Saints, then, is not celebrated only in honor of those who have reached the “goal” this map leads to, but it is also for the many “simple and hidden people” who we may know, and who, through everyday holiness, help God to “carry the world forward.”
Francis highlighted the importance of the beatitude “blessed are the poor in spirit,” which he said does not mean living for success, power or money, since “whoever accumulates treasures for themselves is not rich before God.”
Rather, those who are poor in spirit believe that “the Lord is the treasure of life, and that love of neighbor is the only true source of income.”
“At times we are unhappy about something we lack or are worried whether or not we are though of as we would like (to be),” he said, and urged pilgrims to remember that true beatitude is not found in these things, but only “in the Lord and in love.”
Pope Francis closed his address pointing to a final “beatitude” that is not found in the Gospel, but in Chapter 14 of the Book of Revelation, which reads “blessed are the dead who die in the Lord henceforth.”
Looking toward tomorrow’s celebration of All Souls Day, Francis said Christians pray for their departed loved ones, “so that they enjoy the Lord forever.”
After leading pilgrims in the traditional Angelus prayer, Pope Francis voiced his sorrow for the terrorist attacks that have taken place over the past week in Somalia, Afghanistan and New York, saying he is “deeply saddened” by the attacks.
“In deploring these acts of violence, I pray for the deceased, for the wounded and for their families,” he said, and prayed for the Lord to “convert the hearts of terrorists and free the world from hatred and the murderous folly that abuses the name of God so as to spread death.”
He noted how for tomorrow’s Nov. 2 feast of All Souls Day, he will visit the Sicily-Rome American Cemetery and Memorial in Nettuno, where he will celebrate Mass to remember the faithfully departed, and how afterward he will stop at the Fosse Ardeantine Museum and memorial commemorating the site of a Nazi massacre during World War II.
Pope Francis asked that pilgrims and faithful accompany him in prayer as he remembers the victims of war and violence honored in the two locations.
“Wars do not produce anything other than cemeteries and death. This is why I wanted to offer this sign at a time when humanity seems to have not learned it’s lesson, or does not want to learn it,” he said, and asked for prayer.
[…]
What? More?
Too much of an echo chamber for the illuminati? Three comments and a question:
FIRST, the synodal style, by itself, is something for the next conclave to think about, twice. In 2028 Cardinal Grech might even be awarded two minutes to say his piece. One key innovation, here, is “consensus,” and we ask, “consensus about what”? A second devolution is the meaning of the word “alongside.” As successors of the Apostles (apostello: “sent”), the ordained bishops are firstly the guardians of the Deposit of Faith, which is our institutional, charismatic, sacramental, and personal incorporation into the life of Jesus Christ (the Mystical Body of Christ).
SECOND, yes, to some credible process to get the ordained clergy and the laity to support and leaven each other within the “universal call to holiness.” But, what still of Vatican II—which Grech mentions—which retains clarity about the vital “difference in kind as well as degree” (Lumen Gentium). Also a distinction between the realm of Revelation (Dei Verbum) and the realm of the world (Gaudium et Spes).
THIRD, so, in the full text of this initiative (https://www.vaticannews.va/en/vatican-city/news/2025-03/grech-a-new-path-to-help-the-church-walk-in-a-synodal-style.html), why are the terms “Synod” (of Bishops) and “Assembly” used interchangeably? In a deeper way, the presence of the entire Communion of Saints (!) already happens at each celebration of the Mass—as an “extension and continuation” (St. John Paul II, drawing from St. John Chrysostom) of the one event of Calvary. The center of universal human history; not simply an episode within one narrative among many.
So, yes, to reinvigorating a religious and therefore fully human alternative to a post-World War II, post-modern, and flat-earth world moving backward into global spheres of influence. But, alone, the synodal “style” does not replace content. This by procedurally substituting (?) the vertical altar with horizontal roundtables of various sizes.
QUESTION: What does the synodal “style” have to offer to what is, in fact, a new Apostolic Age?
By then we will have a different Pope and this “Synodality” nonsense would have been tossed into the trash can of history and forgotten, where it belongs.
Put not your trust in princes, in a son of man, in whom there is no help. When his breath departs he returns to his earth; on that very day his plans perish.
If not before. Most sons of men have their plans perish long before they die. If the plans happen to persist after the death of the planner, it is only because someone else made it his plan. (John Kennedy had less to do with the moon landing than he is usually credited.)
The question, then, is whether the new pope will take up Francis’s plans. That, of course, is completely unknowable. Many people point to the number of cardinals Francis has appointed, but ALL of the cardinals who elected Francis had been appointed either by Benedict XVI or by John Paul II. As we see, this did not guarantee the election of a like-minded pope. Even so, it is by no means certain that the next pope will change even the most obviously disastrous aspects of Francis’s papacy.
Team Francis, Cdls Grech, Hollerich, Cupich, Farrell, Roche, Tobin, how can we neglect McElroy are pressing forward despite hopeful expectations of the more traditional Catholic. 2028. The Synodal Church sails on regardless of passenger recalcitrance, disenchantment and turmoil.
Where does she sail? Paradise Island. A dreamy place where the brutality of rigorist legalism doesn’t exist. Where good is evil and evil is good. Didn’t Zoroaster foretell the day? A truly happy place in the minds of the enlightened progressives freed from tradition. That insufferable past.
Perchance Leviathan [wasn’t the bronze serpent an effigy?] himself will providentially wreck her, the survivors a new beginning.
“The brutality of legalism doesn’t exist …” except if we need it to enforce the synodal dance. After all, as Cardinal Grech reminded us, this is an expression of “the ordinary Magisterium.” And if a cleric said it, it must be true. Expect this process to be somewhat like the Vatican’s survey last summer: we want to “hear” you until what you start to say is not what we want to hear.
So when are we supposed to stop Synodaling and share the Word of God with someone else?
“Putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.”
(Ephesians 4:25)
Idiots.
O Lord, when will this affliction of walking talking and ending up actually doing and producing NOTHING will end!!!!!!
The church is being manipulated from the top.
I’m hoping that by 2028 the Synod on Synodality will be a vague memory that only about two or three Catholics will remember with embarrassment, if he or she is unfortunate to remember it at all.
Malice in Wonderland
Hilarious!!!
And perfect..,
How best to manage the worldwide Church? Circular roundtables of layered synodality (local, national, continental)?
Two comments and a question:
FIRST, a thought experiment…what if in 2025 we are tutored by the inner circle that the Council of Nicaea (1700th anniversary) was really in management of inclusion, rather than a recalling of what was/is believed from the beginning and, therefore, a rejection (non-inclusion!) of Arianism (read Pachamama, Fiducia Supplicans, etc.)? AND, then in 2026 or so, we read that the protocol for electing a subsequent pope is modernized to involve, in some way, the advice or even consent of the 2028 Assembly.
SECOND, about management of such a community-based (or Lutheran) remodel of the ecclesial Catholic Church of the Apostolic Succession (with a validly ordained priesthood and stuff like that), clearly rooted in Matthew (28:19) and in Pentecost (Acts 2:1-31)—“listening” to Benedict XVI we hear that the message is not to “turn back”, but rather “to return to the authentic texts of the original Vatican II” (The Ratzinger Report, 1985):
“But the Church of Christ is not a party, not an association, not a club. Not setting the clock back, but setting in right. Her deep and permanent structure is not democratic but sacramental, consequently hierarchical” (49). “Real reform is to strive to let what is ours disappear as much as possible so what belongs to Christ may become more visible…what the Church needs in order to respond to the needs of man in every age is holiness, not management” (53).
QUESTION: Does the replacement of Synods of Bishops with mongrel-democratic Synodality teach/imply/ signal and morph that the process of management IS holiness?
What, exactly, about the post-synodal Study Group #9 possibly anguishing over how to elevate today’s theologians and maybe an Assembly above the Church’s magisterium(?)—that is, assigned to develop “Theological criteria [?] and synodal methodologies [?] for shared discernment of controversial doctrinal [?], pastoral [?], and ethical [?] issues.”
My walk toward Christ is full of failures. My desire has been to follow him, but I fall short of that on a daily basis. I take the responsibility of sharing the message of the Good News with my neighbors seriously. I firmly believe that the role of the Church is to be the bridge between Good and all of humanity. The Church is supposed to serve as community to unite believers as one body in Christ. She is the beacon that clearly, without hesitation and full of clarity, announces the teachings of Christ to the world.
Anything, any movement, any teaching that attempts to move the Church from her purpose is heretical and must be cast out. In my weakness, I strive to walk in truth. I am not in a position, and I am unworthy to condemn another, but I know Jesus Christ and choose to walk with him. I ignore everything else.
Amen brother! You’re for sure on the right road.
YADA YADA YADA!!
BLAH BLAH BLAH!!
FURTHERMORE – asxovvnddiuertn434&&9999v330fgjv..!!
AND THIS TIME – I MEAN IT!!!
LOL, I can’t help but agree
Sounds like you’re all ready for the Jubilee of Synodal Teams!
The Synod was a “meeting about meeting” we were told. I guess the post-Synodal Synod will be a meeting about meeting about meeting. Just think of it this way: it’s the Vatican’s version of Festivus.
Serious question. Has a single parish made a single change because of the Synod?
Ours has not, not that I can tell
“The goal is not to add work upon work but to help Churches walk in the Synodal style” according to Cardinal Grech.
Help Churches walk in the synodal style. Hmm… that sounds eerily like “I’m from the Federal Government and I’m here to help.” More to the point, the 2028 Synod will be where the teeth come out to “help Churches walk in the Synodal style.” Well, that could prove problematic for Churches faithful to Tradition that exhibit bureaucratic resistance to walking in the Synodal style.
It is my prayer that Mssrs. Johann du Toit and Ken T are correct in their prediction that post-Francis, synodalism will be discarded. I am not so optimistic. I fear that 2028 will be the beginning of the final crackdown. The Church of Accompaniment directing us to accompany together into the cattle car taking us to banquet of rotten fruit compliments of the Synodal Way.