The Dispatch: More from CWR...

Bishop defends St. Michael’s prayer at Mass: ‘The devil has no influence’

Statue of the Archangel Michael (us.fotolia.com/scaliger)

CNA Staff, Nov 2, 2024 / 07:00 am (CNA).

Bishop Thomas Paprocki of Springfield, Illinois, this week responded to a letter in the Wall Street Journal from a priest objecting to the praying of the St. Michael prayer at the end of Mass, asserting that the priest’s view is “simply wrong.”

In a letter to the editor published Oct. 21, Father Gerald J. Bednar, a retired priest of the Diocese of Cleveland, wrote that the Vatican “suppressed this practice in 1964 because the prayer interferes with the integrity of the Mass.”

Bednar proffered his view that praying the St. Michael prayer after Mass “ends the liturgy with a private devotion, a petition to a saint, while all of the petitions were concluded much earlier in the liturgy and addressed to God the Father.”

“The end of Mass sends participants out on a positive mission, bidding them to expand God’s kingdom through evangelization,” Bednar wrote.

“St. Michael is known as the captain of the guardian angels and we should, by all means, ask for his help. But believers should accept the Lord’s presence in the Eucharist as their primary protection against the wickedness and snares of the devil — and respond to his call to enhance God’s kingdom, where the devil has no influence,” the priest concluded.

In a response letter published Oct. 27, Paprocki disputed Bednar’s assertion that praying to St. Michael after Mass “ends the liturgy with a private devotion.”

“The liturgy ends when the celebrant says, ‘Go forth, the Mass is ended,’ and the people reply, ‘Thanks be to God.’ The prayer, then, is recited after Mass, which the priest and people are free to do. It isn’t a private devotion when prayed publicly,” Paprocki wrote.

“The end of Mass sends participants out on a positive mission, and while Rev. Bednar is correct in saying that the devil has no influence in God’s kingdom, we aren’t there yet. Doing so together doesn’t hurt, and we pray it will help to invoke the intercession of St. Michael to defend us in our spiritual battles.”

St. Michael the Archangel is one of the four principal angels and is described in the Bible as a “great prince” who battles against Satan in defense of God’s people.

Following an 1884 vision of Satan “running riot” on the planet, Pope Leo XIII composed three prayers to St. Michael, the briefest of which he commanded should be prayed at the end of every Mass.

That prayer is as follows:

St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

The prayer to St. Michael was a regular feature of the Mass until the Vatican II era, though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives. Devotion to St. Michael is still widely promoted today, including by Pope Francis.


If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

Click here for more information on donating to CWR. Click here to sign up for our newsletter.


About Catholic News Agency 12569 Articles
Catholic News Agency (www.catholicnewsagency.com)

22 Comments

  1. It’ll be named a cardinal by F1 in 3,2,1…while the bishop will still be a bishop, but a good one… There are just a few around…

  2. I agree that the St. Michael Prayer should not be forced on people at the end of Mass in a public manner. When I’ve seen this done, it precedes the recessional song and precedes the exit of the clergy, so the prayer is in fact Mass-adjacent and forced upon people in the pews. I also disagree with public praying of the rosary in the nave immediately before or after Mass. Don’t foist your preferred spiritual expressions on others in the nave.

    Let the Mass be the Mass. Let people pray in silence before and after Mass.

    The practice smacks of superstition, as if we need to add something more to the Mass because Mass isn’t enough.

    • Why would you say that praying to St. Michael smacks of superstition? What is superstitious about praying to St. Michael?Exorcists are warning that evil is ramping up and that the demonic is increasing all across our country. We need St. Michael now more than ever. And then your comment about praying the Rosary, it sounds like you don’t appreciate the power of the Rosary or how often Our Lady in her apparitions has asked that the Rosary be prayed. As Teresa of Avila once said, “Lord, deliver us from sour-faced saints.”

    • It’s not an extension of the mass, it’s imploring a saint for help. It’s a short prayer so couldn’t anyone literally hold their breath and then exhale to do their meditation afterwards?

      EWTN does it and also begs for laborers; I don’t think it diminishes the mass effect and worship in the least.

    • Your thought that praying the Rosary and/or the prayer to St. Michael demonstrates a superstitious attempt to add something to the Mass seems to me a kind of spiritual blindness.

  3. God bless the good bishop for speaking up in defense of St. Michael’s
    prayer. I attend a church where once the Mass is ended and dismissal offered,
    the priest and people, myself included, fervently say the prayer. Given the
    horrors of contemporary wars, the dishonesty of so many of our institutions,
    the tragic loss of innocent lives, the prayer is most appropriate. As Fr.
    deSouza wrote in the original column, “evil abounds.” The prayer, which I
    well remember as a child, should never have been removed from the liturgy.

  4. The article is unfortunately 1) vague and 2) incorrect in that it states 1) the prayer was used liturgically “until the Vatican II era” and 2) was a “feature of the mass.” As many on here already well know, the so-called Leonine (Leo XIII) prayers were imposed only for low masses (which didn’t even include any procession or singing to be interrupted – to respond to Scott Walker’s comment – and were done by the priest and people, with the priest kneeling on the altar steps, already having ended mass and typically while carrying the sacred vessels in hand. It was a public devotion outside the mass, and included several other prayers, such as the Hail Holy Queen, three Hail Marys, a prayer for the Church, the St. Michael prayer, and ending with three invocations of the Sacred Heart of Jesus (therefore ending on a God-centered note). Low masses already ended with the “last gospel” – the first chapter of John, so the issue of “being sent forth” being interrupted makes little sense (yes, I realize the last gospel was suppressed in the revised mass, but still). St. Paul VI suppressed the public Leonine prayers as a required practice in 1964, yes, but it was hardly “banned.” Given the onslaught of evil that is glaringly obviously spreading throughout the world, a quick St. Michael prayer done by the people spontaneously (which is how I usually encounter it) is most welcome. Who could have a problem with that? Snobs? Purists? People who are emotionally allergic to traditional prayers or piety? If the latter, that might be something to take up with a spiritual director.

    • Yes, everyone is agreed that evil abounds and has been growing all around us for some time. This despite the growth of such devotions as the Rosary and the prayer to St Michael. And there is a Mass said every second of every day somewhere in the world.
      How come evil does abound then ?

      • The evil in the world does not have to become man’s resting place. We are free to develop the alternative, to pray and to act with grace, out of the pit of sin. The Resurrection teaches that. Our first parents, choosing sin instead of paradise, led to us being where we are. The life, death and Resurrection of the Incarnate Word, together with His Church, however, offer us the faith, hope, and love as the alternative to the sinful world.

        How do we know that devotional prayer has ‘grown’ over time? The efficacy of prayer relies on the grace of God and the holiness of the prayer.

        Imagine the state of evil in the world if there were no Mass and no prayer. I would guess that we hain’t seen nothing yet of the power of evil if we were to stop entreaties to the Power of grace to compensate and to overcome.

  5. Yeah, the St. Michael’s prayer at the end of Mass is the most egregious liturgical abuse today. Give me a break. Clearly the priest has an agenda.

  6. For the priest objecting to the St. Michael prayer, where is his objection to clapping for the cookie ladies and the choir and everyone else at Mass? There are real abuses to be concerned about rather than praying for St. Michael’s guardianship. Get a grip.

    • the cookie ladies? who said Catholics don’t have a sense of humor; thank you for the chuckle

      It reminds me of the lunch ladies 1-8 grades at the Catholic school I attended; good food and they worked for little money but mostly gratitude. We were not allowed to waste food – now food waste is almost a mortal sin in many schools

  7. Fr. Bednar is clearly from the generation of priests who believe Vatican II is the be all and end all of Catholicism. His generation and their fanatical adoption of the “spirit of Vatican II” have literally emptied the pews. The damage done to souls is astronomical. Pray for them; they will have one heck of an accounting to make at their judgment.

  8. The St Michael prayer was written by a holy Pope who warned of Freemasonry seeking to destroy the Church.

    The St Michael prayer was cancel-cultured once the Freemasonic destruction of the church was underway 1962-2024.

  9. I read the article in the Wall Street Journal. I did not think it deserved a response.
    Now we see these debates over the liturgy.
    I was an usher in a Catholic Church in the 1960’s. We agreed if we encountered a serious threat, we would defer to our usher was a police officer.
    Fast forward to 2024.
    We now live, or die, with gun violence.
    St. Micheal is the Patron Saint of Police Officers. The “TOP COP”.
    We can use St. Michael and local Police Officers to protect us from gun violence at religious events.

    • Mr Schmiedeler:
      I hope you meant criminal violence in your comment above. A gun is a tool, with no mind or will of its own. It’s a tool that is often unfortunately used for evil and violent acts against mankind, but it’s a tool nonetheless. There is literally is no such thing as gun violence. That terminology is a fabricated lie created by liberals and the mainstream media to distract from the real problem of criminal violence which is stemming from drugs, human trafficking/exploitation,
      gangs, (coming across our wide-open southern border) and our increasingly Godless society. If there were such a thing, we’d have to build prisons and for pistols, rifles and shotguns.
      I believe that ushers and sacristans should be trained and armed in the event of a violent act by some crazy criminal during Mass, especially if a bishop is present.

  10. Fr.Bednar is a bit suspect.Why should he object to a prayer that has been in the church for so many years.What is his agenda??!! His background should be looked into….

  11. Fr. Bednar comes with a lot of backstory baggage. Currently a retired priest in residence at a parish in Cleveland, he once penned a book lauding Jesuit theologian William Lynch. If I understand correctly, Lynch believed, controverting scholastic and Church teaching on faith and on imagination, that imagination somehow analogically is akin to faith. America has republished a 1943 Lynch article at http://www.americamagazine.org/voices/william-lynch. Commonweal also has an article lauding Lynch. A synopsis of Bednar’s book can be read at http://www.ebay.com/itm/Faith-as-Imagination-The-Contribut-Bednar-Gerald.

    Long and short, Fr. Bednar is likely near his life’s end, after a probable lifetime of having seen modernist dreams of his church wafting away as his own lifeblood waned. Then someone offered him the WSJ venue as a means of renewing an aged and infirm man so blood running cold could flow more freely on imagined faith.

    Bednar, Lynch, and the ilk of the faith of such fellows speaks against Church practices which arose long before them and VCII. The praying of this prayer will survive long after our day.
    Neither Lynch, Bednar nor any progressive modernist can cite evidence against its efficacy on anything other than imaginary grounds.

    See the ancient history, beauty, and validity of the St. Michael Prayer at catholiceducation.org/en/culture/the-prayer-to-st-michael.html

    The prayer is ***NOT PART OF THE MASS***. ANY PERSON SUBJECTED TO IT against his will AFTER MASS HAS ENDED IN A CATHOLIC CHURCH IS FREE TO VISIT THE REST ROOM, PLUG IN EARPHONES, OR EXIT THE CHURCH, AND GOOD RIDDANCE.

    Good and victorious St. Michael the Archangel, as guardian of nations, we thank you for your protection. We praise and thank God for you.

Leave a Reply

Your email address will not be published.

All comments posted at Catholic World Report are moderated. While vigorous debate is welcome and encouraged, please note that in the interest of maintaining a civilized and helpful level of discussion, comments containing obscene language or personal attacks—or those that are deemed by the editors to be needlessly combative or inflammatory—will not be published. Thank you.


*