Denver Newsroom, Jul 18, 2020 / 04:00 am (CNA).- When the coronavirus pandemic necessitated widespread shutdowns, Catholic parishes were among those to feel the financial pinch almost immediately. No people in the pews meant no money in the collection basket. Mass after Mass, weekend after weekend, that loss added up.
Sacred Heart Catholic Church in Denver, Colorado is one such parish whose already-precarious financial situation was thrown in jeopardy by the pandemic.
To keep paying his small staff, Fr. Joseph Lajoie applied for a Payment Protection Program (PPP) loan through the Small Business Administration. The loans were meant to support the essential needs of small businesses and nonprofits affected by coronavirus shutdowns.
An article from the Associated Press published last week criticized the “U.S. Roman Catholic Church” for reportedly accepting between $1.4-$3.5 billion work of PPP loans. In fact, there is no single entity that is the U.S. Roman Catholic Church. Rather, each parish operates as its own small nonprofit, and weekly donations help to employ the priest, along with the employees who maintain the parish and its ministries.
Sacred Heart Parish has three part-time employees, and a three-ring binder in which it keeps track of its 500-some registered families.
“In some ways our parish is very archaic,” Fr. Jajoie told CNA.
He dreams of someday hiring a maintenance manager.
“I have a 100 year-old church without a maintenance guy,” he noted.
Though it is located in Denver’s gentrifying, “hipster” neighborhood of RiNo (River North), Lajoie said Sacred Heart is a small, poor parish with no online donation portal and has been “limping along” through the pandemic.
When Lajoie applied for the loans, the priest had no grand visions for what he would do with the money.
The needs of the parish are pretty “bare bones,” and Lajoie said he used the loan to keep paying the salaries of his employees – a secretary, a bookkeeper, and a director of religious education – whose incomes help support their families.
Masses are back at the parish now, but at a lower capacity to accommodate social distancing.
“Right now, because of the reduced Mass schedule that we have, we’re just under about 50% of our normal parish income. So we’re limping along, but it could be a lot worse,” Lajoie said.
Fr. Lajoie said by applying for the federal loan, he was not trying to pad his bottom line. He was simply trying to keep his employees, well, employed.
“I wanted to do my best to support these employees, and I would have done it even without the loan, even to the detriment of the parish, because I feel at least we showed them some gratitude” for their work, Lajoie said. “Because being here as a pastor for a year and dealing with the shutdown, I don’t know what I would do (without them). They’re definitely quite essential to the needs of this parish.”
Lajoie said he hoped people understand that parishes are small businesses with employees who pay taxes and need to keep their jobs, and that they are not part of huge corporations.
“Parishes have employees, who are working, who need jobs. As far as my parish is concerned, we are using this money to help some people who are part of families. We are using this money the same way that a for-profit business is using money, which also helps their bottom line. As far as I’m concerned, what we’re doing…it’s to benefit working people, who themselves pay taxes,” he said. “We’re using this to help people the same way that a for-profit helps their employees,” he said.
“I think that more parishes can be trusted to actually care about people in all of this, than some companies out there who are willing to…cut jobs, because they’re not making a profit anymore. I mean, the church will still exist if they’re not making a profit. If the church isn’t making a profit at a certain point, the buildings themselves will have to close because they can’t keep the lights on.”
The parish of Christ the King in Oklahoma City is more than three times the size of Sacred Heart. The parish has 1,800 families, and a school that educates 520 children. Between full-time and part-time employees, Fr. Rick Stansberry said the parish and school employ 78 people.
When the pandemic shut down Masses at the parish, Stansberry said one of the members of his finance committee encouraged him to apply for the PPP loan so that the parish wouldn’t have to fire anyone.
“Once everything was shut down, our collection dropped pretty quick, since people weren’t coming to church,” Stansberry told CNA.
“In our parish, a lot of people are tied into the oil and gas industry, and lots of people were losing jobs. And so all of a sudden they found themselves without jobs, having to feed their families. Some were not able to pay tuition. Obviously they weren’t able to tithe to the church,” he said.
“I didn’t want to have to lay people off and contribute to the problem. And some of our part-time (employees) are more vulnerable in the sense that they really depended on the jobs that they had to eat. I didn’t want to lay people off,” Stansberry said.
The part-time employees “were the ones that were the most grateful that we got the loan.”
The loans granted to parishes as well as other nonprofits and small businesses through the PPP loan could be used for salaries, utilities, rent and other necessities. Stansberry said his parish loan was used “100% for salaries.”
With the recent phased reopenings of Masses, Stansberry said that donations have “kind of stabilized” again, but that the financial situation of the parish and its school is a “moving target” right now, especially with all of the uncertainty surrounding the quickly approaching school year.
The school is working on a 40-page document detailing reopening plans with social distancing and masks and frequent disinfection of the school, which itself “has added thousands of dollars to our janitorial bill.”
But if something changes and reopening becomes impossible, it puts the future of many Catholic schools – and their employees – in jeopardy, Stansberry noted.
“If we can’t reopen in person, I think we’re going to lose a lot of Catholic schools, because parents are saying, ‘Well, why am I going to pay tuition to do virtual (Catholic) school when I can do the public one for free?’”
Stansberry said his parish also has some important ministries, such as those that feed the homeless, or help needy families with food assistance, that would have been cut had the parish not qualified for the PPP loan.
And the priest said he wanted to keep his employees paid and his ministries operational.
“By having this money to pay salaries, we did not have to cut back on the mobile meals program or helping to provide food for a needy family. That would have all had to have been cut too. The people that I think that are being critical (about parishes receiving loans) don’t really know how a church works.”
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It’ll be named a cardinal by F1 in 3,2,1…while the bishop will still be a bishop, but a good one… There are just a few around…
I agree that the St. Michael Prayer should not be forced on people at the end of Mass in a public manner. When I’ve seen this done, it precedes the recessional song and precedes the exit of the clergy, so the prayer is in fact Mass-adjacent and forced upon people in the pews. I also disagree with public praying of the rosary in the nave immediately before or after Mass. Don’t foist your preferred spiritual expressions on others in the nave.
Let the Mass be the Mass. Let people pray in silence before and after Mass.
The practice smacks of superstition, as if we need to add something more to the Mass because Mass isn’t enough.
Why would you say that praying to St. Michael smacks of superstition? What is superstitious about praying to St. Michael?Exorcists are warning that evil is ramping up and that the demonic is increasing all across our country. We need St. Michael now more than ever. And then your comment about praying the Rosary, it sounds like you don’t appreciate the power of the Rosary or how often Our Lady in her apparitions has asked that the Rosary be prayed. As Teresa of Avila once said, “Lord, deliver us from sour-faced saints.”
It’s not an extension of the mass, it’s imploring a saint for help. It’s a short prayer so couldn’t anyone literally hold their breath and then exhale to do their meditation afterwards?
EWTN does it and also begs for laborers; I don’t think it diminishes the mass effect and worship in the least.
So don’t pray them. What could be easier.
Your thought that praying the Rosary and/or the prayer to St. Michael demonstrates a superstitious attempt to add something to the Mass seems to me a kind of spiritual blindness.
Superstition? You need to evaluate your Catholic teaching and knowledge.
When we pray the Rosary before Mass we are meditating on Our Lords life, it prepares us for the celebration of Mass
God bless the good bishop for speaking up in defense of St. Michael’s
prayer. I attend a church where once the Mass is ended and dismissal offered,
the priest and people, myself included, fervently say the prayer. Given the
horrors of contemporary wars, the dishonesty of so many of our institutions,
the tragic loss of innocent lives, the prayer is most appropriate. As Fr.
deSouza wrote in the original column, “evil abounds.” The prayer, which I
well remember as a child, should never have been removed from the liturgy.
The article is unfortunately 1) vague and 2) incorrect in that it states 1) the prayer was used liturgically “until the Vatican II era” and 2) was a “feature of the mass.” As many on here already well know, the so-called Leonine (Leo XIII) prayers were imposed only for low masses (which didn’t even include any procession or singing to be interrupted – to respond to Scott Walker’s comment – and were done by the priest and people, with the priest kneeling on the altar steps, already having ended mass and typically while carrying the sacred vessels in hand. It was a public devotion outside the mass, and included several other prayers, such as the Hail Holy Queen, three Hail Marys, a prayer for the Church, the St. Michael prayer, and ending with three invocations of the Sacred Heart of Jesus (therefore ending on a God-centered note). Low masses already ended with the “last gospel” – the first chapter of John, so the issue of “being sent forth” being interrupted makes little sense (yes, I realize the last gospel was suppressed in the revised mass, but still). St. Paul VI suppressed the public Leonine prayers as a required practice in 1964, yes, but it was hardly “banned.” Given the onslaught of evil that is glaringly obviously spreading throughout the world, a quick St. Michael prayer done by the people spontaneously (which is how I usually encounter it) is most welcome. Who could have a problem with that? Snobs? Purists? People who are emotionally allergic to traditional prayers or piety? If the latter, that might be something to take up with a spiritual director.
Yes, everyone is agreed that evil abounds and has been growing all around us for some time. This despite the growth of such devotions as the Rosary and the prayer to St Michael. And there is a Mass said every second of every day somewhere in the world.
How come evil does abound then ?
The evil in the world does not have to become man’s resting place. We are free to develop the alternative, to pray and to act with grace, out of the pit of sin. The Resurrection teaches that. Our first parents, choosing sin instead of paradise, led to us being where we are. The life, death and Resurrection of the Incarnate Word, together with His Church, however, offer us the faith, hope, and love as the alternative to the sinful world.
How do we know that devotional prayer has ‘grown’ over time? The efficacy of prayer relies on the grace of God and the holiness of the prayer.
Imagine the state of evil in the world if there were no Mass and no prayer. I would guess that we hain’t seen nothing yet of the power of evil if we were to stop entreaties to the Power of grace to compensate and to overcome.
Yeah, the St. Michael’s prayer at the end of Mass is the most egregious liturgical abuse today. Give me a break. Clearly the priest has an agenda.
For the priest objecting to the St. Michael prayer, where is his objection to clapping for the cookie ladies and the choir and everyone else at Mass? There are real abuses to be concerned about rather than praying for St. Michael’s guardianship. Get a grip.
the cookie ladies? who said Catholics don’t have a sense of humor; thank you for the chuckle
It reminds me of the lunch ladies 1-8 grades at the Catholic school I attended; good food and they worked for little money but mostly gratitude. We were not allowed to waste food – now food waste is almost a mortal sin in many schools
Fr. Bednar is clearly from the generation of priests who believe Vatican II is the be all and end all of Catholicism. His generation and their fanatical adoption of the “spirit of Vatican II” have literally emptied the pews. The damage done to souls is astronomical. Pray for them; they will have one heck of an accounting to make at their judgment.
The St Michael prayer was written by a holy Pope who warned of Freemasonry seeking to destroy the Church.
The St Michael prayer was cancel-cultured once the Freemasonic destruction of the church was underway 1962-2024.
I read the article in the Wall Street Journal. I did not think it deserved a response.
Now we see these debates over the liturgy.
I was an usher in a Catholic Church in the 1960’s. We agreed if we encountered a serious threat, we would defer to our usher was a police officer.
Fast forward to 2024.
We now live, or die, with gun violence.
St. Micheal is the Patron Saint of Police Officers. The “TOP COP”.
We can use St. Michael and local Police Officers to protect us from gun violence at religious events.
When I was growing up in the 70’s I don’t remember our church being locked, maybe it was at night.
Mr Schmiedeler:
I hope you meant criminal violence in your comment above. A gun is a tool, with no mind or will of its own. It’s a tool that is often unfortunately used for evil and violent acts against mankind, but it’s a tool nonetheless. There is literally is no such thing as gun violence. That terminology is a fabricated lie created by liberals and the mainstream media to distract from the real problem of criminal violence which is stemming from drugs, human trafficking/exploitation,
gangs, (coming across our wide-open southern border) and our increasingly Godless society. If there were such a thing, we’d have to build prisons and for pistols, rifles and shotguns.
I believe that ushers and sacristans should be trained and armed in the event of a violent act by some crazy criminal during Mass, especially if a bishop is present.
Fr.Bednar is a bit suspect.Why should he object to a prayer that has been in the church for so many years.What is his agenda??!! His background should be looked into….
Fr. Bednar comes with a lot of backstory baggage. Currently a retired priest in residence at a parish in Cleveland, he once penned a book lauding Jesuit theologian William Lynch. If I understand correctly, Lynch believed, controverting scholastic and Church teaching on faith and on imagination, that imagination somehow analogically is akin to faith. America has republished a 1943 Lynch article at http://www.americamagazine.org/voices/william-lynch. Commonweal also has an article lauding Lynch. A synopsis of Bednar’s book can be read at http://www.ebay.com/itm/Faith-as-Imagination-The-Contribut-Bednar-Gerald.
Long and short, Fr. Bednar is likely near his life’s end, after a probable lifetime of having seen modernist dreams of his church wafting away as his own lifeblood waned. Then someone offered him the WSJ venue as a means of renewing an aged and infirm man so blood running cold could flow more freely on imagined faith.
Bednar, Lynch, and the ilk of the faith of such fellows speaks against Church practices which arose long before them and VCII. The praying of this prayer will survive long after our day.
Neither Lynch, Bednar nor any progressive modernist can cite evidence against its efficacy on anything other than imaginary grounds.
See the ancient history, beauty, and validity of the St. Michael Prayer at catholiceducation.org/en/culture/the-prayer-to-st-michael.html
The prayer is ***NOT PART OF THE MASS***. ANY PERSON SUBJECTED TO IT against his will AFTER MASS HAS ENDED IN A CATHOLIC CHURCH IS FREE TO VISIT THE REST ROOM, PLUG IN EARPHONES, OR EXIT THE CHURCH, AND GOOD RIDDANCE.
Good and victorious St. Michael the Archangel, as guardian of nations, we thank you for your protection. We praise and thank God for you.