Post Francis’ post-synodal apostolic exhortation Amoris Laetitia in Vatican City on April 8, 2016. / Credit: Daniel Ibanez/CNA
Vatican City, Oct 3, 2023 / 14:00 pm (CNA).
The Vatican on Monday publicly released responses to 10 “dubia” submitted by Czech Cardinal Dominik Duka regarding “the administration of the Eucharist to divorced couples living in a new union.”
Originally submitted by the archbishop emeritus of Prague on July 13 on behalf of the Czech Bishops’ Conference, the Dicastery for the Doctrine of the Faith’s response — signed both by Pope Francis and new prefect Cardinal Victor Manuel Fernández — had been issued to the Czech cardinal on Sept. 25.
At the heart of Duka’s dubia and the Vatican’s response was the practical application of Amoris Laetitia (“The Joy of Love”), Pope Francis’ apostolic exhortation issued after the 2015 Synod on the Family. The questions submitted focus on pastoral guidance for the reception of Communion by those sacramentally married but “divorced and remarried” to another person other than their spouse.
Read the text of the Dicastery for the Doctrine of the Faith’s response below, translated by CNA’s Matthew Santucci:
Response to a series of questions, proposed by His Eminence Cardinal Dominik Duka, OP, regarding the administration of the Eucharist to divorced couples living in a new union.
On July 13, 2023, a request was received by this department from His Eminence Cardinal Dominik Duka, OP, archbishop emeritus of Prague, on behalf of the Czech Bishops’ Conference, who asks a series of questions regarding the administration of the Eucharist to divorced people living in a new union.
Although some of the questions are not drafted clearly enough and, therefore, may be a harbinger of some inaccuracies, this dicastery intends to respond to help resolve the doubts raised by them.
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Is it possible for a diocese in a union of the bishops’ conference to make decisions completely autonomously, referring to the facts cited in questions 2 and 3?
The apostolic exhortation Amoris Laetitia, a document of the ordinary pontifical magisterium, towards which all are called to offer the homage of intelligence and will, states that “priests have the duty to accompany [the divorced and remarried] in helping them to understand their situation according to the teaching of the Church and the guidelines of the bishop.” In this sense, it is possible, indeed it is desirable, that the ordinary of a diocese establishes some criteria which, in line with the teaching of the Church, can help priests in the accompaniment and discernment of divorced people living in a new union.
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Can Pope Francis’ response to the question from the pastoral section of the diocese of Buenos Aires, given that the text was published in the Acta Apostolicae Sedis, be considered an affirmation of the ordinary magisterium of the Church?
As indicated in the rescript accompanying the two documents on the Acta Apostolicae Sedis, these are published “velut magisterium authenticum,” that is, as authentic magisterium (teaching).
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Is it a decision of the ordinary magisterium of the Church based on the document Amoris Laetitiae?
As the Holy Father recalls in his letters to the delegate of the pastoral region of Buenos Aires, Amoris Laetitia was the result of the work and prayer of the whole Church, with the mediation of two synods and the pope. This document is based on the magisterium of previous popes, who already recognized the possibility for divorced people in new unions to access the Eucharist, as long as they assume “the duty to live in complete continence, that is, by abstinence from the acts proper to married couples,” as it was proposed by John Paul II or to “commit (themselves) to living their relationship … as friends” as proposed by Benedict XVI. Francis maintains the proposal of full continence for the divorced and remarried in a new union, but admits that there may be difficulties in practicing it and therefore allows in certain cases, after adequate discernment, the administration of the sacrament of reconciliation even when it is not possible in being faithful to the continence proposed by the Church.
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Is it Amoris Laetitiae’s intention to institutionalize this solution through a permit or an official decision for individual couples?
Point 1 of the document “basic criteria for the application of chapter VIII of Amoris Laetitia” expressly states: “It is not appropriate to speak of ‘permissions’ to access the sacraments, but rather of a process of discernment accompanied by a pastor. It is a ‘personal and pastoral’ discernment” (AL, 300). It is therefore a question of pastoral accompaniment as an exercise of the “via caritatis,” which is nothing other than an invitation to follow the path “of Jesus: of mercy and reinstatement.” Amoris Laetitia opens the possibility of accessing the sacraments of reconciliation and the Eucharist when, in a particular case, there are limitations that attenuate responsibility and culpability (guilt). On the other hand, this process of accompaniment does not necessarily end with the sacraments, but can be oriented towards other forms of integration in the life of the Church: a greater presence in the community, participation in prayer or reflection groups, or involvement in various ecclesial services.
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Who should be the evaluator of the situation given the couples in question, any confessor, local parish priest, vicar forane, episcopal vicar, or penitentiary?
It is about starting an itinerary of pastoral accompaniment for the discernment of each individual person. Amoris Laetitia underlines that all priests have the responsibility to accompany interested people on the journey of discernment. It is the priest who welcomes the person, listens to him carefully and shows him the maternal face of the Church, accepting his right intention and his good purpose to place his whole life in the light of the Gospel and to practice charity. But it is each person, individually, who is called to put himself before God and expose his conscience to him, with both his possibilities and limits. This conscience, accompanied by a priest and enlightened by the guidelines of the Church, is called to be formed to evaluate and give a sufficient judgment to discern the possibility of accessing the sacraments.
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Would it be appropriate for these to be dealt with by the competent ecclesiastical tribunal?
In cases where it is possible to establish a declaration of nullity, the appeal to the ecclesiastical tribunal will be part of the discernment process. The Holy Father wanted to simplify these processes through the motu proprio Mitis Iudex. The problem arises in more complex situations in which it is not possible to obtain a declaration of nullity. In these cases, a process of discernment may also be possible which stimulates or renews the personal encounter with Jesus Christ, also in the sacraments.
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Can this principle be applied to both parties of a civilly divorced marriage, or distinguish the degree of fault and proceed accordingly?
St. John Paul II had already stated that “the judgment of one’s state of grace obviously belongs only to the person involved, since it is a question of examining one’s conscience.” Therefore, it is a process of individual discernment in which “the divorced and remarried should ask themselves: how did they act towards their children when the conjugal union entered into crisis; whether or not they made attempts at reconciliation; what has become of the abandoned party; what consequences the new relationship has on the rest of the family and the community of the faithful; and what example is being set for young people who are preparing for marriage. A sincere reflection can strengthen trust in the mercy of God, which is not denied anyone.”
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In the case of this single permission, is it to be understood that married life (the sexual aspect) must not be mentioned in the sacrament of reconciliation?
Even in the sacrament of marriage, the sexual life of the spouses is the subject of an examination of conscience to confirm that it is a true expression of love and that it helps growth in love. All aspects of life must be placed before God.
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Wouldn’t it be appropriate for the entire issue to be explained better in the text of your competent dicastery?
Based on the words of the Holy Father in the letter of response to the delegate of the Buenos Aires pastoral region, in which it was stated that there are no other interpretations, it seems that the issue is sufficiently explained in the aforementioned document.
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How to proceed to establish internal unity, but also to avoid disturbing the ordinary magisterium of the Church?
It would be appropriate for the episcopal conference to agree on some minimum criteria, to implement the proposals of Amoris Laetitia, which help priests in the processes of accompaniment and discernment regarding the possible access to the sacraments of some divorcees in a new union, without prejudice to the legitimate authority that each bishop has in his own diocese.
Ex Audientia Die: 25/9/2023
Franciscus
Victor Fernández
[…]
The Church in distress. Come Holy Spirit…
Amen Deacon.
Maybe I missed it but I haven’t seen Pope Francis or any of the priests who are proponents of the LBGT community admit that it is a grave sin to commit sodomy, and repentance and reconciliation is required.
— July 30, 2013. During his first press conference, Pope Francis says “Who am I to judge?” when asked about a purportedly gay priest. “On that occasion I said this: If a person is gay and seeks out the Lord and is willing, who am I to judge that person?” the pope later explained. “I was paraphrasing by heart the Catechism of the Catholic Church where it says that these people should be treated with delicacy and not be marginalized.”
“I am glad that we are talking about ‘homosexual people’ because before all else comes the individual person, in his wholeness and dignity,” he continued. “And people should not be defined only by their sexual tendencies: let us not forget that God loves all his creatures and we are destined to receive his infinite love.”
“I prefer that homosexuals come to confession, that they stay close to the Lord, and that we pray all together,” said Pope Francis. “You can advise them to pray, show goodwill, show them the way, and accompany them along it.”
— Jan. 24, 2023: Pope Francis declares in an Associated Press interview that “Being homosexual is not a crime.” “It’s not a crime. Yes, but it’s a sin. Fine, but first let’s distinguish between a sin and a crime,” said Pope Francis.
— Jan. 28, 2023: Pope Francis clarifies his comments to AP which implied that while homosexual activity was not a crime it is a sin in the eyes of the church. “When I said it is a sin, I was simply referring to Catholic moral teaching, which says that every sexual act outside of marriage is a sin.”
“In the end, the best way to help those who oppose” LGBTQ, Martin wrote, “is to meet them, listen to them, and come to know them as beloved children of God, that is, our brothers and sisters in Christ.”
Sorry James, but people who oppose the vile LGBTLMNOP agenda don’t need help, from you or from your sycophants. You need to repent or be laicized.
I have a question.
Is there a process by which the Catholic Church, assailed and assaulted, pilloried and subverted — by its own leader and his diabolical henchmen — throws in the towel and declares itself null and void?
It’s hard to see how the Church can survive much more of this abuse.
It won’t declare itself to be null and void, it will describe itself as being “welcoming” and “inclusive.” The end result will be the same, however. A lifeless church filled with unbelievers.
Christ said that He would be with His Church until the end of time, and we have to rely on that no matter what traitors try to do to it. It is mind-boggling that in spite of everything, it is still vigorous in administering valid Sacraments (including confession) and preaching Jesus.
To be sure Synodaling is a gay affair. So why are these guys talking about fertility and germination? Maybe they meant the futility of the Faith in the German nation?
I had an email from Bishop Barron saying that this LGBTQ+ issue as well as two others are off the table now.
Quick! Alert the synod and a waiting world! All genuflect!
Radcliff and Martin have written a memo or two! A couple! Barely a millennium after St. Peter Damien wrote the entire “Book of Gomorrah.”
Was I poorly educated? Where in this article are “prelates” named? That term, I thought, was usually reserved for bishops. Or was that headline nothing more than click bait?
I’m really kind of sick of all this.
Is there anyone out there who would want either of these priests as a confessor?
So these two priests are prominent? Only in the minds of the woke.
“The 79-year-old Dominican wrote that same-sex desires, like all desires, are God-given”. According to Fr Radcliffe’s logic the desire for adult men to sexually penetrate other men, must also include as God-given the desire to sexualize and rape young boys, and girls.
Like most considering homosexuality as a good, Fr Radcliffe follows his sentiments, meaning well although more likely given to, realistically speaking, moral derangement. It doesn’t require genius to agree that the natural desires are given us by God. However, the unnatural desires by Man. Native desires are what Aquinas called appetites. Man is a moral as well as a rational being, and inclines by the will his natural desires for good or for evil. It defies reasoned knowledge of the infinite good that is God that he would place desires in his children that contradict their biology, their physical body. That men should by nature seek to sexually penetrate other men, or more egregiously boys, and little girls.
No, Fr Radcliffe OP, similar to Diocesan Fr Maurizio Chiodi recently assigned to the Synod select committee, Synod Relator General Cardinal Hollerich SJ, Fr James Martin SJ all suffer from moral derangement, an equal opportunity disease.
…and they likely suffer from Same Sex Attraction, themselves, which actually Archbishop Vigano accused Francis of in the not distant past. Heard against the backdrop of so many of the mindboggling appointments that Francis has made, including roles that he has given to these two perverts, it simply cannot be seen as a wild accusation. Morally broken men are at the helm of the Barque of Peter.
Agreed.
Dear Father. Your graphic elocution describes our current dilemma of today’s Sodom and Gomorrah well. The worn dilemma as to whether they are born GAY or choose that lifestyle remains. I have had difficulty with the choice issue. One can only wonder why they would exit the closet to openly admit their Gayness when they are rejected by society with disdain?
I am a military veteran. I remember when Gays were discharged as “undesirables”. In the 60s I processed those discharges at the Pentagon. Enter “Don’t ask, don’t tell.”
Time: President Bill Clinton attempted to unilaterally repeal the ban after taking office in 1993. The effort foundered. Congress instead passed a law under which gays could serve as long as they kept quiet about their orientation. But while the Pentagon agreed to stop asking about sexual orientation during the recruiting process, it continued to investigate those serving in the military. Since 1994 more than 12,000 service members have been discharged because of their sexual orientation.
It is estimated that the US Gay population is 5.5%. That excludes Gays still in the closet. I have always thought what would I do to if my child was Gay? My sister-in-law, a staunch Catholic, disowned her son when he came out. Sadly, he was the closest of her four children to her. He never returned.
UCLA Williams Institute of law: LGBT identification varies by age. Nearly one in six young adults 18 to 24 identifies as LGBT.
Is continued isolation an “answer” to solving the Gay issue? Does the damning rhetoric here provide progress? I don’t see that. I still consider the LGBTQ community our separated brethren. I hope others will. We need to lower the attack rhetoric.
“I still consider the LGBTQ community our separated brethren. I hope others will. We need to lower the attack rhetoric.”
Those who are committed to living in blatant, willful disobedience to God- whether due to biology or choice – are not “our separated brethren.” They are under divine judgment. The wise response is to keep our distance so as not to be consumed when the fire falls.
Homosexualism is crime. It has to be treated as crime. Just like abortion. Just like trans; drugs. Law handles it on a scale. Sidelining law on it is crime.
Sharing the truth is not “damning rhetoric”. Fact of life like all crime and/or all good helps. The “open acceptance out of the closet” worsens the problems.
President Biden positions a moral high-ground against “fact of life” -yesterday.
https://www.msn.com/en-xl/news/other/who-the-hell-do-these-people-think-they-are-biden-calls-out-trump-and-vance-for-their-responses-to-school-shootings/vi-AA1rhsKh?ocid=BingNewsSerp
A well articulated overview morganD. There are instances when homosexual tendencies, SSA begins at a very early age, and there are no biological indicators why, such as lack of hormones. There are indications that most others willfully acquire the behavior at a later stage. That the behavior has shown a marked, growing increase in past decades circa the sexual revolution and the wide use of mind altering drugs. An amoral mentality of freedom that believes anything goes.
Yes. You’re correct that insulting accusations are neither helpful to the person nor is it morally correct. I call it a moral derangement especially in regards to the prelates Cdl Hollerich, Cdl McElroy, priests given ranking appointments Fr James Martin Vat communications, Fr Radcliffe within the Synod who promote normalizing homosexuality, at least among consensual adults [it is a disorder or derangement of order]. That’s because it’s a disorder primarily of the will. Considering causality, whether it’s psychological, or perhaps due to physical impairment the Church is obliged to condemn the same sex act as immoral because it abrogates the natural law, although the attraction itself is not, likely because the person may not be entirely culpable, whereas in instances when it’s freely adopted it’s sinful.
If we study the phenomenon historically we find periods among cultures when the increase in the behavior burgeons. As it did among the Romans who initially disdained and condemned it as effeminate. The Apostle Paul addresses the sudden increase in practice among the Romans due to their disfavor with God regarding his existence evident in nature. As you suggest charity should be the rule, though there are scenarios in which perpetrators merit measured retribution.
Mortal sin can separate us all Mr. Morgan.
morganD: spare us the homosexual playbook lines. You’re castigating those who disapprove of unnatural acts because we just won’t submit to it the common zeitgeist.
Morgan D.,
Yes, “we need to lower the attack rhetoric.”
Unfortunately, the rhetoric is in reaction to the more radicalized homosexual faction and its aggression to redefine “marriage,” and then the capitulation of get-along-go-along corporate America and even the inventive rhetoric of the U.S. Supreme Court. Over a century ago Supreme Court Justice Oliver Wendell Holmes, Jr. already signaled our modernday undermining of human civilization, in only a few decades:
“. . . I often doubt whether it would not be a gain if every word of moral significance could be banished from the law altogether. . . .” (Harvard Law Review, 1895). Earlier, he also had written: “I think that the sacredness of human life is a PURELY MUNICIPAL IDEA of no validity outside the jurisdiction” (cited in Mark de Wolfe, ed., The Pollock-Holmes Letters, 1874-1932, 1942, Vol. 2, p. 36, CAPS added).
Nearly one in six young adults 18 to 24 identifies as LGBT.
Grooming works. If this was some innate occurrence; it wouldn’t be increasing.
Grooming and gaining social credits both.
Back in the day everyone wanted to identify as an American Indian.
Yes indeed, a friend (with four children, the last of which is a recent public school escapee, er I mean graduate) spoke about how “identifying” as part of the alphabet groups results in special treatment; especially attractive at a time when one starts to crave external affirmation.
Thanks for adding my oversight.
If Martin were to publicly reveal a homosexual inclination would anybody be shocked?
Interesting how he’s used his Wharton MBA to make his disordered advocacy into cottage industry.
To “Rev.” Radcliffe, “Rev.” Martin and their ring-leader Pontiff Francis:
I have a dear friend in Christ who took your bad counsel as a young man, and lived the G and B lifestyle of your LGBTQ ideology. He left it and stopped listening to false men like you, and he told me the truth that this “gift” you are promoting is “Satanic,” and the people he encountered were openly and literally Satan worshippers. He suffers grievously with STDs and AIDS (thanks to your counsel), and knows he is dying, middle-aged, from the ravages of this lifestyle you encourage on the young.
He says this about your LGBTQ ideology: “It is insanity for adults to teach children and young people that it is OK for a man to inseminate another person’s intestines.”
Listen to him, and perhaps in turn, repent of your ideology if sexual sinfulness and the spirit of fornication and sodomy and death, and consider following Jesus instead.
I’m so very sorry, Chris. Truly, a voice in the wilderness.
Every now and then it is necessary simply to state that Everyone is welcome in Christ’s House – LGBTQ++ & whatever, but – it’s HIS house and HE makes the rules.”
Exactly. And those who choose not to live under His authority will be cast out of His presence, for all eternity. People should take sin seriously. God certainly does.
Yes. Define prominent.
If, by prominent, you mean showing up everywhere, Fr. Martin is certainly prominent today. Fr. Radcliffe may have been prominent at one time.
If one believes that God positively wills sinful desires, then one believes either that God wishes us ill, or that those desires aren’t actually sinful. Either way, one has departed from Catholic faith and teaching. One has become an Episcopalian or some other phony type which instrumentalizes Christ in the service of narcissism. If these priests believe some other sect has the truth, why do they not join join that sect and evangelize for it? It is due to their pride and their lusts.
There has been far too much dancing with the devil in the pale moonlight regarding these pathetic losers. No one who clings to, works to justify and promulgates grievous and disgusting sins of the flesh is, at the same time, in Christ. That is the root lie which all of these poor souls and, indeed, bergoglio himself have embraced. In their obstinacy, let them dance. Just don’t make the deadly mistake of cutting in.
Lukewarmness has no rights, but it often can illuminate that which is True, in this case, shedding light on the counterfeit church that has been attempting to subsist in The True Church Of Christ, which exists “Through, With, And In Christ, In The Unity Of The Holy Ghost (Filioque).
“I know your deeds…because you are lukewarm, I am about to spit you out of My mouth.” – Jesus The Christ.
Jesus promises that “those who overcome lukewarmness” and return to The Catholic Faith, will be Saved.
We can know through Faith and reason, that “spiritual ambivalence “, is not of The Holy Ghost.
“Penance, Penance, Penance.”
https://rorate-caeli.blogspot.com/2021/02/penance-penance-penance-she-came-to.html
Under the radar was (and is) the U.S. retail ban on the movie “Kubi” by Takeshi Kitano (2023). The very violent but historical accurate movie of the rise of power of the samurai warlord Toyotomi Hideyoshi in the 1500’s offends the LGBTQ community because of the real practice of the samurai involving homosexual acts to demonstrate fidelity and allegiance. Very much a learned, social norm, not of love, nor attraction but as a symbol of power of one man over another – like contemporary American prisons. If the Pope cannot see this is the return of paganism then we need to continue to pray for him and for the Holy Spirit to protect our church.
Pardon me while I nonchalantly vomit. Fr Martin is a disgrace.
I suspect that Our Lord will soon visit upon the Church and the world the well-deserved Sodom and Gomorrah treatment.
Enough about these lifestyle choices! The most important thing is to get to heaven. The English comedian Kenny Everett was a successful comic in the early 80s and was a baptised Catholic, but accepted the lifestyle choice forested by Radcliffe and Martin. He died, but not before his devoted sister pressed him to reconcile with the Church which he readily did and a Catholic priest spent a day helping him to go through his life. The priest said it was one of the most beautiful experiences of his life. THAT IT WHAT SHOULD BE SPOKEN ABOUT: THE Four LAST THINGS!! NOT CLIMATE, NOT ADAM AND STEVE BUT GETTING TO HEAVEN!!! HEAR THAT MARTIN, RADCLIFFE AND POPE FRANCIS??
Father Peter hit the nail on the head — “moral derangement.” I would add an accompanying pathology presently boldly on display at the Holy See — “theological derangement.”
Time to put the dogs back on the leash.
We are witnessing the deliberate deconstruction of Roman Catholicism from within by sociopaths who will lie to your face with a stole around their shoulders. Exhibit A: James Martin insisting that he is in conformity to the teaching of the Church. No, he is not, he is a liar, as are each of his enabling superiors and confreres in this subterfuge.
When are we going to start to say the truth to the faces of those who would deceive us? We are all sporting ecclesiastical Stockholm Syndrome.
The ‘online Synod ‘ here at CWR – good in its own way ..we are blessed in our times to be able to take in good surprises of our times including the approval of Medjugorje …the deeper awareness of the Divine Will revelations too , given through learned theologians such as below to add to aid in all these problems of our times which are interconnected , as often reminded by our Holy Father of the oneness in our wounds –
to trust that God is in the process of renewal of the earth -https://www.youtube.com/watch?v=SP5TK5HhclQ&t=792s
Have listened to only a few of the talks; was good to hear in one such talk the words of Blessed Mother telling us to bring sorrows to her to respond – ‘ Love You Jesus and Mary in all our sorrows ‘- those words are like echoes of that of the Holy Father , that our oneness is in our wounds …we could trust that such occasions , persons involved in such , even generations can be brought to The Lord to say with each and all to transform pain of memories.. experiences ..of having had to leave little ones ..their pain ..pain and fear of rejection of all that likely underlie lot of the wounds around ..
The decision of the Holy Father to have a controversial figure – Fr.Chirodi as a consultant also can be seen in such a light of good intention , to help persons who feel rejected by The Church to have more trust that they too are being listened to …to help bring them to deeper ways of living in the Divine Will and its holiness as emphatically invoked by another good priest – Fr Celso – to seal holiness through intercession of Luisa and ministry of holy angels – all can join in such prayers for the Synodal occasion, all such occasions , elections..
https://www.youtube.com/watch?v=LT21uo8IzJ4
“The decision of the Holy Father to have a controversial figure – Fr.Chirodi as a consultant also can be seen in such a light of good intention, to help persons who feel rejected by The Church to have more trust that they too are being listened to.”
The road to hell is paved with good intentions, and some leaders seem intent on leading lost people there. Do not make excuses for moral evil.
Please have the heart and mind of the Beloved and see with His eyes, thoughts and ways, Chiodi and his assignment is not to accomplish the Beloved’s Will but the ancient serpents…it it a work of darkness not the Beloved Light… may He bring His Good from every good and darkness
Brokeback Martin is a SJW pretending to be a priest. Any other Pope would have laicized him a long time ago and banished him to a remote monastery to pray for forgiveness.
Monasteries are not penal colonies. Best Mr. Martin go out into the world and earn his living with the insecurity and worry most of us shoulder and navigate by night some of the poisonous waters he encourages others to do. Maybe he would wake up and then come to a discernment in conformity to Christ.
Martin is the most tragic of figures. He requires our prayer, as do others who distort the the Gospel for their own consolation.
I’m getting the word … nonce!
Here we go again with the false linguistics about immoral homosexual. It is not a disorder but a preferred act like all sin. These two priest are using false language to justify homosexuality. This immoral sexuality like all immoral sexual acts art not “God-given” but are evil as is the words by Radcliffe and Martin.
Christ said that He would be with His Church until the end of time, and we have to rely on that no matter what traitors try to do to it. It is mind-boggling that in spite of everything, it is still vigorous in administering valid Sacraments (including confession) and preaching Jesus.
This bears repeating.
The explosion of vocations to the Dominicans in Ireland is phenomenal! Because they believe in the charism of their founder and they are orthodox and that is attracting so many young men and women who are tired of the fluidity that now stands for Catholic thought and belief. Radcliffe is a thankfully dying remnant to the hippy generation that offered nothing, to his vision that is poison to the vision of Dominic and Francis!