Archbishop Carlo Maria Viganò. (Credit: Edward Pentin / EWTN News)
CNA Staff, Jun 28, 2024 / 14:45 pm (CNA).
Archbishop Carlo Maria Viganò on Friday said he will not participate in a Vatican summons to face charges of schism, reiterating his claims that Pope Francis is not the legitimate pope of the Catholic Church.
The archbishop had previously revealed he received an email from the Dicastery for the Doctrine of the Faith informing him of the trial. The deadline for Viganò to appear before the Vatican expired today.
The former papal nuncio to the United States — who garnered headlines in 2018 for alleging that senior Church officials covered up abuses committed by former cardinal Theodore McCarrick — has repeatedly rejected the authority of Pope Francis since then and has called on him to resign.
He also said he has “no reason to consider myself separate from communion with the holy Church and with the papacy, which I have always served with filial devotion and fidelity.”
“I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void,” Viganò wrote.
Viganò, who has been in hiding for years, announced on social media June 20 that he had been summoned to Rome to answer formal charges of schism.
Schism is a canonical crime defined in the Code of Canon Law as “the withdrawal of submission to the supreme pontiff or from communion with the members of the Church subject to him.” Heresy, on the other hand, is “the obstinate denial or doubt, after baptism, of a truth which must be believed by divine and Catholic faith.”
The specific charges outlined against Viganò, according to a document he himself posted, involve making public statements that allegedly deny the fundamental elements necessary to maintain communion with the Catholic Church. This includes denying the legitimacy of Pope Francis as the rightful pontiff and outright rejection of the doctrines established during the Second Vatican Council.
Viganò had previously in a June 21 statement said he has “no intention of subjecting myself to a show trial,” further saying he has not sent any materials in his defense to the dicastery, “whose authority I do not recognize, nor that of its prefect, nor that of the person who appointed him.”
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Vatican City, Nov 30, 2019 / 03:02 pm (CNA).- Pope Francis on Saturday called for a “free and simple Church” which shares the Gospel without worrying about appearance or profit, but is motivated by an authentic encounter with Christ.
Sheila Dinotshe Tlou, a nurse and professor of nursing education from Botswana, has played a leading role in HIV/AIDS prevention and other health causes. Her appointment to the Pontifical Academy for Life was announced on Oct. 15, 2022. / Screen… […]
Bishops process into St. Peter’s Basilica for the closing Mass of the first assembly of the Synod on Synodality on Oct. 29, 2023. / Vatican Media
Rome Newsroom, Jul 9, 2024 / 06:00 am (CNA).
The guiding document for the final part of the Synod on Synodality, published Tuesday, focuses on how to implement certain of the synod’s aims, while laying aside some of the more controversial topics from last year’s gathering, like women’s admission to the diaconate.
“Without tangible changes, the vision of a synodal Church will not be credible,” the Instrumentum Laboris, or “working tool,” says.
The six sections of the roughly 30-page document will be the subject of prayer, conversation, and discernment by participants in the second session of the 16th Ordinary General Assembly of the Synod of Bishops, to be held throughout the month of October in Rome.
Instead of focusing on questions and “convergences,” as in last year’s Instrumentum Laboris, “it is now necessary that … a consensus can be reached,” said a FAQ page from synod organizers, also released July 9, answering a question about why the structure was different from last year’s Instrumentum Laboris.
The guiding document for the first session of the Synod on Synodality in 2023 covered such hot-button topics as women deacons, priestly celibacy, and LGBTQ outreach.
By contrast, this year’s text mostly avoids these subjects, while offering concrete proposals for instituting a listening and accompaniment ministry, greater lay involvement in parish economics and finances, and more powerful parish councils.
“It is difficult to imagine a more effective way to promote a synodal Church than the participation of all in decision-making and taking processes,” it states.
The working tool also refers to the 10 study groups formed late last year to tackle different themes deemed “matters of great relevance” by the Synod’s first session in October 2023. These groups will continue to meet through June 2025 but will provide an update on their progress at the second session in October.
The possibility of the admission of women to the diaconate will not be a topic during the upcoming assembly, the Instrumentum Laboris said.
The new document was presented at a July 9 press conference by Cardinals Mario Grech and Jean-Claude Hollerich, together with the special secretaries of the synodal assembly: Jesuit Father Giacomo Costa and Father Riccardo Battocchio.
“The Synod is already changing our way of being and living the Church regardless of the October assembly,” Hollerich said, pointing to testimonies shared in the most recent reports sent by bishops’ conferences.
The Oct. 2-27 gathering of the Synod on Synodality will mark the end of the discernment phase of the Church’s synodal process, which Pope Francis opened in 2021.
Participants in the fall meeting, including Catholic bishops, priests, religious, and laypeople from around the world, will use the Instrumentum Laboris as a guide for their “conversations in the Spirit,” the method of discussion introduced at the 2023 assembly. They will also prepare and vote on the Synod on Synodality’s advisory final document, which will then be given to the pope, who decides the Church’s next steps and if he wishes to adopt the text as a papal document or to write his own.
The third phase of the synod — after “the consultation of the people of God” and “the discernment of the pastors” — will be “implementation,” according to organizers.
Prominent topics
The 2024 Instrumentum Laboris also addresses the need for transparency to restore the Church’s credibility in the face of sexual abuse of adults and minors and financial scandals.
“If the synodal Church wants to be welcoming,” the document reads, “then accountability and transparency must be at the core of its action at all levels, not only at the level of authority.”
It recommends effective lay involvement in pastoral and economic planning, the publication of annual financial statements certified by external auditors, annual summaries of safeguarding initiatives, the promotion of women to positions of authority, and periodic performance evaluations on those exercising a ministry or holding a position in the Church.
“These are points of great importance and urgency for the credibility of the synodal process and its implementation,” the document says.
The greater participation of women in all levels of the Church, a reform of the education of priests, and greater formation for all Catholics are also included in the text.
Bishops’ conferences, it says, noticed an untapped potential for women’s participation in many areas of Church life. “They also call for further exploration of ministerial and pastoral modalities that better express the charisms and gifts the Spirit pours out on women in response to the pastoral needs of our time,” the document states.
Formation in listening is identified as “an essential initial requirement” for Catholics, as well as how to engage in the practice of “conversation in the Spirit,” which was employed in the first session of the Synod on Synodality.
Pope Francis and delegates at the Synod on Synodality at the conclusion of the assembly on Oct. 28, 2023. Credit: Vatican Media
The document says the need for formation has been one of the most universal and strong themes throughout the synodal process. Interreligious dialogue also is identified as an important aspect of the synodal journey.
On the topic of the liturgy, the Instrumentum Laboris says there was “a call for adequately trained lay men and women to contribute to preaching the Word of God, including during the celebration of the Eucharist.”
“It is necessary that the pastoral proposals and liturgical practices preserve and make ever more evident the link between the journey of Christian initiation and the synodal and missionary life of the Church,” the document says. “The appropriate pastoral and liturgical arrangements must be developed in the plurality of situations and cultures in which the local Churches are immersed …”
How it was drafted
Dubbed the “Instrumentum Laboris 2,” the document released Tuesday has been in preparation since early June when approximately 20 experts in theology, ecclesiology, and canon law held a closed-door meeting to analyze around 200 synod reports from bishops’ conferences and religious communities responding to what the Instrumentum Laboris called “the guiding question” of the next stage of the Synod on Synodality: “How to be a synodal Church in mission?”
After the 10-day gathering, “an initial version” of the text was drafted based on those reports and sent to around 70 people — priests, religious, and laypeople — “from all over the world, of various ecclesial sensitivities and from different theological ‘schools,’” for consultation, according to the synod website.
The XVI Ordinary Council of the General Secretariat of the Synod, together with consultants of the synod secretariat, finalized the document.
According to the working tool, soliciting new reports and feedback after the consultation phase ended is “consistent with the circularity characterizing the whole synodal process.”
“In preparation for the Second Session, and during its work, we continue to address this question: how can the identity of the synodal People of God in mission take concrete form in the relationships, paths and places where the everyday life of the Church takes place?” it says.
The document says “other questions that emerged during the journey are the subject of work that continues in other ways, at the level of the local Churches as well as in the ten Study Groups.”
Expectations for final session
According to the guiding document, the second session of the Synod on Synodality can “expect a further deepening of the shared understanding of synodality, a better focus on the practices of a synodal Church, and the proposal of some changes in canon law (there may be yet more significant and profound developments as the basic proposal is further assimilated and lived.)”
“Nonetheless,” it continues, “we cannot expect the answer to every question. In addition, other proposals will emerge along the way, on the path of conversion and reform that the Second Session will invite the whole Church to undertake.”
The Instrumentum Laboris says, “Synodality is not an end in itself … If the Second Session is to focus on certain aspects of synodal life, it does so with a view to greater effectiveness in mission.”
In its brief conclusion, the text states: “The questions that the Instrumentum Laboris asks are: how to be a synodal Church in mission; how to engage in deep listening and dialogue; how to be co-responsible in the light of the dynamism of our personal and communal baptismal vocation; how to transform structures and processes so that all may participate and share the charisms that the Spirit pours out on each for the common good; how to exercise power and authority as service. Each of these questions is a service to the Church and, through its action, to the possibility of healing the deepest wounds of our time.”
“For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
1 Corinthians 1:11-13
As long as Francis is allowed by true Catholics, clergy and laity, to exercise the OFFICE of Pope, something he has clearly rejected by his words and actions, he will continue to make use of that Office to the detriment of the Church. As he has surrounded himself with modernists like himself, there is little hope that the present Vatican will do the right thing and remove him. That means that the Church Herself, outside of Her present “government” must do what is necessary. All through history, it has been the priests, good bishops and faithful laity that has served to keep The Church holy and in keeping with Christ’s commands.
The fuse has been lit. At the very least, ecclesiastical history will now forever record that Jorge Mario Bergoglio has been publicly charged in detail with heresy and apostasy by one of the most eminent prelates in the Vatican Curia.
FSSPX News website had said, unlike Archbishop Viganò, Archbishop Lefebvre never denied the legitimacy of the Church. Although the following position published by Lefebvre 1974 is similar to what Archbishop Viganò has said:
“We adhere
with all our heart and all our soul to Catholic Rome, guardian of the Catholic Faith and the traditions necessary to maintain it, and to Eternal Rome, mistress of wisdom and truth. On the other hand we refuse and have always refused to follow the Rome of the neo-Modernist and the new Protestant trend which was clearly evident in the Second Vatican Council and, after the Council in all the reforms which flowed from it” (Declaration Archbishop Lefebvre 1974).
Compare that with:
“I have no reason to consider myself separate from communion with the holy Church and with the papacy, which I have always served with filial devotion and fidelity. I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void” (Statement Archbishop Viganò 2024).
Difference may be seen in Viganò’s direct refutation of Pope Francis from Lefebvre’s indirect reference to Pope Paul VI as part of the Modernist Church. What they have in common is the allegation of a faithful Church to which they claim allegiance and a false Church which they repudiate. This identifies a problematic dynamic within the Church, the distancing of one, Left or Right from the other among its members, the Right frequently questioning the legitimacy of the pope. It would be beneficial for those who disagree with specious policies, non binding doctrines like Fiducia Supplicans to resist the errors but refrain from accusations of the illegitimacy of this pontificate.
Otherwise from a justice standpoint, it could be added in defense of Archbishop Viganò, that as an insider, is his access to first hand information that we don’t possess. For example in the recent defense of Pope Francis, “Report on the Holy See’s Institutional Knowledge and Decision Making Related to Former Cardinal Theodore Edgar McCarrick”, that report argued the Pontiff’s lack of knowledge of the McCarrick dossier, that report also confirmed several personal meetings [prior to the Archbishop’s allegation that Francis lied when he claimed no knowledge of the dossier] between Francis and Viganò of which Pope Francis says he remembers the meetings but nothing about the content.
Furthermore, there was the silence, a refusal to respond to the allegation that he lied in having no knowledge – but responded only when an accusation was made public of a prosecution case on Viganò’s family financial matters – the Pope remarking, “See! See!, That’s why I kept silent”. Anyone with intelligence can see through that response.
From Viganò’s conscientious perspective considering what he may have gleaned from personal contact he may possess what he honestly believes substantiates his accusations. We, lacking that presumed knowledge cannot place ourselves in his position nor can we say he lacks justification. Although it’s prudent to add that he may have had a greater influence in benefit of the Church on the allegations of errors and mismanagement if he followed the examples of Cardinals Raymond Burke and Joseph Zen.
I think I remember reading an argument that Pope Francis is both the head of the true Church and a valid Pope, and also the leader of the false church. I can see that theory fitting what Archbishop Vigano has said, but he does not clearly state it.
It helps understanding to read universi Dominici gregis which are regulations regarding a Conclave and the biography of Godfried Danneels in which he openly states how he and his group violated them
Very helpful thank you. I’m bound to accept the election of Bergoglio since I personally do not know of any voiding defect.
In such a case if it should arise, that something arouses suspicion for me about that, still I must reserve judgment on it, or, finality of decision, or disservice of faith or prudence or impartiality or sound reasoning on my part, until it should be substantiated.
Bergoglio’s majority was well in excess of the required two-thirds margin. It suggests that if there were collusion but the number of individual electors involved does not reduce the voted majority below that margin, the election was not compromised. It would, however, then be up to the new Pope to deal correctly with the “now proven” problem, so uncovered. And also be for us to assess if the new Pope is being true resolving the issue in faith, rationality and prudence.
Right now it could possibly be a mere case that Archbishop has over-shot the issues. I would take no glee from it.
God bless.
‘ Benedict issued De aliquibus mutationibus in normis de electione Romani Pontificis on 11 June 2007 after two years as pope. In this five-paragraph document, Benedict denied the cardinal electors the options John Paul had allowed them and retained only John Paul’s determination that a change was required after many ballots had failed to produce a result. He restored the two-thirds majority rule. ….. Benedict resigned the papacy on 11 February 2013, effective 28 February. On 22 February he issued his second set of instructions on the papal election process, Normas nonnullas. Following his resignation, cardinals had questioned the rule that they delay starting the conclave until 15 days after the papacy fell vacant. Benedict allowed them to begin earlier “if all the Cardinal electors are present” while keeping their ability to delay the start until 20 days pass “for serious reasons”.He modified the oath of secrecy to be taken by all support personnel, making excommunication the automatic punishment (latae sententiae) for violations of the oath, which had previously been punished at the discretion of the new pope. ‘
During the 4th century, St. Athanasius found himself in a similar position as Archbishop Vigano. Athanasius was almost the lone voice against the Arian heresy held by the overwhelming majority of bishops. Pope Liberius excommunicated Athanasius who refused to accept the validity of the excommunication, as Vigano likely will do if he is excommunicated.
It was Athanasius against the world, and in the end, the almost lone voice of the excommunicated Athanasius was right.
No. Vigano is in open opposition to discipline and refuses to even submit himself before his superiors as is his duty. If he is to be excommunicated, he may only be vindicated by the Church, whom he has chosen in this event to cut his last ties with.
Dear ‘EENS’ that’s not the key issue.
In the opinion of many Catholic experts, Archbishop Carlo Maria Viganò is far more obedient to our KING, Jersus Christ than the revisionist PF administration.
Also, the PF administration has amply demonstrated that it has no interest in proper jurisprudence but is openly biased against everyone who offers logical and factual criticisms. They use a loaded dice.
In PF’s Rome, Archbishop Carlo Maria Viganò would not get a fair go.
In fact, his life could be endangered if he ventured into the dragon’s den.
Dear Patrick – you must be thinking of how convenient it was for the PF lot when Pope Benedict and then Cardinal Pell (were) exited.
Agreed. St. Athanasius never hid. And Pope Liberius was never free, having an imperial sword on his neck. It cannot be said for sure that he freely acted to do anything.
Archbishop Vigano is paranoid, secluded and deluded. Cardinals Burke, Zen, Müller, et al., have not been disobedient or fomented schism. They are acting like St. Athanasius.
Submission to superiors is never absolute. Any duty to submit is forfeited when superiors are spiritually and morally bankrupt. The faithful owe no duty to submit to a renegade pope.
Great point! When it comes to pope Francis, I’ve been suspicious about him for several years because he’s always given ambiguous answers to many subjects which, in the end, he ended up supporting!
It will be interesting how this works out. Will the Archbishop be excommunicated? Stripped of Episcopal and Priestly powers? Or basically just ignored? We shall see.
“I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void,” Viganò wrote. Bravo. There is hope for the Chruch with men like Vigano.
These Bishops need to remember they must obey the Pope because he is head of the Roman Catholic Church,
If a Latin Mass means so much to a Bishop, especially in the United States where Religious Practices are free, Let them start their own American Catholic Church, where all Mass are in Latin and they could even make Donald Trump a Bishop like evangelicals (60% of American Catholics support him more than fellow Catholic Joe Biden)
As for me, I’m a Roman Catholic and I stand by Pope Frances.
A devout and faithful Catholic can smell the rot of CINO-Biden’s hypocritical shell of Catholicism which would kill any baby the mother didn’t want though she enjoyed the conceiving of same.
No, the Latin Mass does not mean much to the American Catholic Bishops, witnessing the decreased numbers they’ve permitted under the rule of Francis.
Lastly, Trump is a married and divorced man. He has never attended seminary, has never received the sacrament of Ordination to Holy Orders, and he is not even a Catholic, so your imagination needs a bit of reigning in.
Francis is not a woman, so perhaps you may reconsider how you spell his name. Just remember this little mnemonic: Francis, egotist, narcissist–his “I” is greater than any other letter.
As with any debate or disagreement, if certain of your position, recoiling or hiding should not be an option to strengthen your argument. If Viganò is right, he should have the courage to face the Curia, win or lose. This the vow he took.
If you’d had the horror experience I’ve had of going into a judicial process, with trust that the truth would prevail and then discovering that all those involved had coluded to use any means whatever to destroy me, you would not be urging Archbishop Carlo Maria Viganò to submit to PF’s ‘Star Chamber’, pseudo-legal process.
It would be the height of naivette to think justice is of any interest to PF & Co.
Sorry to say this; but still trusting in the grace & mercy of King Jesus Christ; love & blessings from marty
Even Jesus walked through the crowd of his townspeople ready to throw him over the cliff. There is a time for every reason. Jesus’ time had not yet come, and Vigano’s may never come.
Staying away from the hands of Francis’ hench-hit-men is a justifiably reasonable and smart move.
May St. Michael the Archangel, through the power of God, protect and defend the good Archbishop if it be God’s will.
If Catholics really & truly knew what was going on behind closed doors of the Vatican, they would be dumbfounded. I understand Archbishop Viganò I find it sad that there are not more couragous bishops like him. I fully stand with Archbishop Viganò.There is much I could say, but I will leave it at that. God bless Carlo Maria Viganò.🙏🏼
If he doesn’t accept the authority of Vatican 2 and also Pope Francis as Pope, why has he been in the Church all these years? And if he doesn’t accept Vatican 2, then what about the Pope’s who came after Vatican 2? Paul 6th, Pope John Paul1st, Pope John Paul 2nd, Pope Benedict and now Pope Francis? Who does Vigano think he is to decide who is a legitimate Pope? And to decide on the authority of Vatican 2? Vigano is guilty of schism!!
“I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void,” Viganò wrote.
“He also said he has “no reason to consider myself separate from communion with the holy Church and with the papacy, which I have always served with filial devotion and fidelity.”
We can know through both Faith and Reason, that by denouncing a schismatic who could not possibly be a Vicar of Christ, because prior to his election to The Papacy, he denied Sacred Tradition, Sacred Scripture, and The Teaching of The Magisterium, The Deposit Of Faith that Christ Himself Has Entrusted To His Church, Archbishop Vigano maintains communion with The Body Of Christ, which exists “Through Him, With Him, And In Him, In The Unity Of The Holy Ghost(Filioque).
To denounce the election of Jorge Bergoglio to The Papacy, is to affirm The Unity Of The Holy Ghost, and thus the fact that “it is not possible to have Sacramental Communion without Ecclesial Communion”, due to The Unity Of The Holy Ghost (Filioque). To affirm The Unity Of The Holy Ghost, is to affirm the Papacy, and thus affirm every validly elected Vicar of Christ, and Magisterial Teaching grounded in Sacred Tradition and Sacred Scripture.
Jorge Bergoglio, unlike every validly elected Pope, rejects The Office Of The MUNUS, grounded in Sacred Tradition, Sacred Scripture, And The Teaching Of The Magisterium, The Deposit Of Faith That Christ Has Entrusted To His One, Holy, Catholic, And Apostolic Church, Is “Forever”, thus Pope Benedict could not have resigned The Office Of The MUNUS because for a validly elected Pope it remains “Forever”. Even if Pope Benedict was in error when he abdicated The Ministerial Office, who can deny, that by stepping aside, Pope Benedict XVI illuminated the fact that Jorge Bergoglio was not in communion with Christ and The Magisterium Of His Church and could not have possibly hold The MUNUS because he rejected The Deposit Of Faith, and thus Ecclesial Communion, and thus Sacramental Communion. For this is our Sacred Heritage: The Sacred Heritage of all human persons, from the moment of conception, Salvation Is Of The Jews, From The Father, Through The Son, In The Unity Of The Holy Ghost (Filioque).
The pope should resign in order to preserve the RC church from to much liberal ideas .
To keep the traditions as they should be and start a new conclave in order to elect
a more traditional pope .
I humbly ask Pope Francis to consider all that he has done and said and resign for the goodness of the whole RC Church .
Praise be God .
I’m saddened that vigano does not support pope Francis ,at this point in time everybody should be on pope Francis side, with the world gone mad he needs all the support he can get 😇
Francis needs all the support he can get. Right. Would that be help covering for sexual predators, help meeting with homosexualist priests, help undermining the traditional Latin mass,and help dismissing conservative prelates? If that’s the case, the less help and support Francis gets, the better.
Archbishop Vigano would have done better to stick with his early and discrediting revelation that the McCarrick phenomenon was not new news in the Vatican…
A BRIDGE TOO FAR, now, to explicitly pronounce that the pope is not a pope, and to seem to reject Vatican II (but what he seems to say latest is only that the apostasy started there, not that the “real” (Benedict’s distinction) Council, by its very nature and Documents, was the definitive cause).
Archbishop Vigano should have posed his accusations as questions, about the Church cohabiting with the One World Order. The rhyming GNOSTICISM of inventing a script and then prohibiting all contrarian views as inadmissible or even “backwardist”.
Then, instead of surrendering the possible high ground to legal proceedings against a schism, the full spectrum within the Church could be asking, where is the real DIALOGUE? Still a remote possibility…and a remotely possible substitute for what is seen by many as a self-gratifying and self-ratifying “Synod-on-Synodality”. Say what??? A “couple” of synods…
In graduate school even at a secular university, TRUTH can still happen. Why am I reminded, here, of a penetrating professor who denounced research papers that engaged in wool-gathering without demonstrable conclusions worthy of readers outside the echo chamber? Papers larded up with self-referential purple prose and very selectively read references—”a tale Told by an idiot, full of sound and fury signifying nothing” (Macbeth, Act 5, Scene 5).
WHEN is a synod a crypto-synod?…Accountable only to itself rather than, say, to the relevant particulars of the Council Documents (e.g., Lumen Gentium, Ch. 3 with the Prefatory Note), or to the irreducible Apostolic Succession, or to the Magisterium and the explicitly incorporated Natural Law with its moral absolutes (the Catechism, Veritatis Splendor), or to the real Holy Spirit in union with the Son—“Jesus Christ, yesterday, today and forever” (Heb 13:8)? Or, instead, in step with the 5,000-word Fiducia Supplicans and even cohabiting with the irregular “couples,” as such?
QUESTION: For the fatally overreaching Archbishop Vigano and the fatally self-ratifying synod-on-synodality, both (!), to what extent might the professor’s meme equally apply: “intellectual masturbation”?
Lord Jesus Christ preserve us for Your clemency.
My loyalty is with Vigano.
“For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
1 Corinthians 1:11-13
Paul wasn’t crucified, he was beheaded since he was a Roman Citizen.
Correct! And it is said that St. Paul ‘s head bounced three times on the ground before stopping. Nonetheless, there is never an excuse for schism.
Dear GF – that was a totally different situation.
Really?
Then maybe you and he should start your own church, like Luther.
As long as Francis is allowed by true Catholics, clergy and laity, to exercise the OFFICE of Pope, something he has clearly rejected by his words and actions, he will continue to make use of that Office to the detriment of the Church. As he has surrounded himself with modernists like himself, there is little hope that the present Vatican will do the right thing and remove him. That means that the Church Herself, outside of Her present “government” must do what is necessary. All through history, it has been the priests, good bishops and faithful laity that has served to keep The Church holy and in keeping with Christ’s commands.
You are SO right, dear Valerie.
As Jesus taught us, the littlest ones are greatest in His eyes.
“For those who defend authority against rebellion must not themselves rebel.” Tolkien, The Silmarillion
Totally depends on how we define ‘rebellion’.
The fuse has been lit. At the very least, ecclesiastical history will now forever record that Jorge Mario Bergoglio has been publicly charged in detail with heresy and apostasy by one of the most eminent prelates in the Vatican Curia.
Yeah, I think if anyone is to be on trial for schism, it isn’t AB Vigano.
FSSPX News website had said, unlike Archbishop Viganò, Archbishop Lefebvre never denied the legitimacy of the Church. Although the following position published by Lefebvre 1974 is similar to what Archbishop Viganò has said:
“We adhere
with all our heart and all our soul to Catholic Rome, guardian of the Catholic Faith and the traditions necessary to maintain it, and to Eternal Rome, mistress of wisdom and truth. On the other hand we refuse and have always refused to follow the Rome of the neo-Modernist and the new Protestant trend which was clearly evident in the Second Vatican Council and, after the Council in all the reforms which flowed from it” (Declaration Archbishop Lefebvre 1974).
Compare that with:
“I have no reason to consider myself separate from communion with the holy Church and with the papacy, which I have always served with filial devotion and fidelity. I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void” (Statement Archbishop Viganò 2024).
Difference may be seen in Viganò’s direct refutation of Pope Francis from Lefebvre’s indirect reference to Pope Paul VI as part of the Modernist Church. What they have in common is the allegation of a faithful Church to which they claim allegiance and a false Church which they repudiate. This identifies a problematic dynamic within the Church, the distancing of one, Left or Right from the other among its members, the Right frequently questioning the legitimacy of the pope. It would be beneficial for those who disagree with specious policies, non binding doctrines like Fiducia Supplicans to resist the errors but refrain from accusations of the illegitimacy of this pontificate.
Otherwise from a justice standpoint, it could be added in defense of Archbishop Viganò, that as an insider, is his access to first hand information that we don’t possess. For example in the recent defense of Pope Francis, “Report on the Holy See’s Institutional Knowledge and Decision Making Related to Former Cardinal Theodore Edgar McCarrick”, that report argued the Pontiff’s lack of knowledge of the McCarrick dossier, that report also confirmed several personal meetings [prior to the Archbishop’s allegation that Francis lied when he claimed no knowledge of the dossier] between Francis and Viganò of which Pope Francis says he remembers the meetings but nothing about the content.
Furthermore, there was the silence, a refusal to respond to the allegation that he lied in having no knowledge – but responded only when an accusation was made public of a prosecution case on Viganò’s family financial matters – the Pope remarking, “See! See!, That’s why I kept silent”. Anyone with intelligence can see through that response.
From Viganò’s conscientious perspective considering what he may have gleaned from personal contact he may possess what he honestly believes substantiates his accusations. We, lacking that presumed knowledge cannot place ourselves in his position nor can we say he lacks justification. Although it’s prudent to add that he may have had a greater influence in benefit of the Church on the allegations of errors and mismanagement if he followed the examples of Cardinals Raymond Burke and Joseph Zen.
Excellent points, Fr. Morello.
I think I remember reading an argument that Pope Francis is both the head of the true Church and a valid Pope, and also the leader of the false church. I can see that theory fitting what Archbishop Vigano has said, but he does not clearly state it.
As beloved Jesus Christ instructs us: “No one can serve two masters!”
Excellent comment.
Archbishop Vigano’s move ties the Church into proving one or more of the following, right at this time, or, as from this time:
1. heresy
2, apostasy
3. schismatic leadership
4. non-election
5. non-election by non-intent
6. non-election by non-eligibility.
Maybe there is more he has in mind and we can not surmise about it for the present.
It helps understanding to read universi Dominici gregis which are regulations regarding a Conclave and the biography of Godfried Danneels in which he openly states how he and his group violated them
Thus, we suffer illegitimate pronouncements & actions from an illegitimate pope.
Very helpful thank you. I’m bound to accept the election of Bergoglio since I personally do not know of any voiding defect.
In such a case if it should arise, that something arouses suspicion for me about that, still I must reserve judgment on it, or, finality of decision, or disservice of faith or prudence or impartiality or sound reasoning on my part, until it should be substantiated.
Bergoglio’s majority was well in excess of the required two-thirds margin. It suggests that if there were collusion but the number of individual electors involved does not reduce the voted majority below that margin, the election was not compromised. It would, however, then be up to the new Pope to deal correctly with the “now proven” problem, so uncovered. And also be for us to assess if the new Pope is being true resolving the issue in faith, rationality and prudence.
Right now it could possibly be a mere case that Archbishop has over-shot the issues. I would take no glee from it.
God bless.
‘ Benedict issued De aliquibus mutationibus in normis de electione Romani Pontificis on 11 June 2007 after two years as pope. In this five-paragraph document, Benedict denied the cardinal electors the options John Paul had allowed them and retained only John Paul’s determination that a change was required after many ballots had failed to produce a result. He restored the two-thirds majority rule. ….. Benedict resigned the papacy on 11 February 2013, effective 28 February. On 22 February he issued his second set of instructions on the papal election process, Normas nonnullas. Following his resignation, cardinals had questioned the rule that they delay starting the conclave until 15 days after the papacy fell vacant. Benedict allowed them to begin earlier “if all the Cardinal electors are present” while keeping their ability to delay the start until 20 days pass “for serious reasons”.He modified the oath of secrecy to be taken by all support personnel, making excommunication the automatic punishment (latae sententiae) for violations of the oath, which had previously been punished at the discretion of the new pope. ‘
https://en.wikipedia.org/wiki/Papal_election_reforms_of_Pope_Benedict_XVI
During the 4th century, St. Athanasius found himself in a similar position as Archbishop Vigano. Athanasius was almost the lone voice against the Arian heresy held by the overwhelming majority of bishops. Pope Liberius excommunicated Athanasius who refused to accept the validity of the excommunication, as Vigano likely will do if he is excommunicated.
It was Athanasius against the world, and in the end, the almost lone voice of the excommunicated Athanasius was right.
Is the Church in that same position today?
Excellent reminder of another courageous bishop who spoke truth to power in defense of the Church; history has vindicated St A
No. Vigano is in open opposition to discipline and refuses to even submit himself before his superiors as is his duty. If he is to be excommunicated, he may only be vindicated by the Church, whom he has chosen in this event to cut his last ties with.
Dear ‘EENS’ that’s not the key issue.
In the opinion of many Catholic experts, Archbishop Carlo Maria Viganò is far more obedient to our KING, Jersus Christ than the revisionist PF administration.
Also, the PF administration has amply demonstrated that it has no interest in proper jurisprudence but is openly biased against everyone who offers logical and factual criticisms. They use a loaded dice.
In PF’s Rome, Archbishop Carlo Maria Viganò would not get a fair go.
In fact, his life could be endangered if he ventured into the dragon’s den.
Maybe Archbishop Vigano needs hip surgery. Certainly Rome has soom excellent medical doctors.
Dear Patrick – you must be thinking of how convenient it was for the PF lot when Pope Benedict and then Cardinal Pell (were) exited.
Agreed. St. Athanasius never hid. And Pope Liberius was never free, having an imperial sword on his neck. It cannot be said for sure that he freely acted to do anything.
Archbishop Vigano is paranoid, secluded and deluded. Cardinals Burke, Zen, Müller, et al., have not been disobedient or fomented schism. They are acting like St. Athanasius.
Dear GF, surely that is a very eccentric view of the actual circumstances?
Submission to superiors is never absolute. Any duty to submit is forfeited when superiors are spiritually and morally bankrupt. The faithful owe no duty to submit to a renegade pope.
Great point! When it comes to pope Francis, I’ve been suspicious about him for several years because he’s always given ambiguous answers to many subjects which, in the end, he ended up supporting!
It will be interesting how this works out. Will the Archbishop be excommunicated? Stripped of Episcopal and Priestly powers? Or basically just ignored? We shall see.
Here’s Archbishop Vigano on the verge of being excommunicated.
While Rupnik is free to indiscriminately desecrate the most sacred places and forcibly defile the most vulnerable of holy women.
It’s very clear. Bergoglio is the one who deserves to be booted.
Amen.
Two camps debating how many angels can dance on the head of a pin.
“I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void,” Viganò wrote. Bravo. There is hope for the Chruch with men like Vigano.
God bless Archbishop Viganò. He has been in hiding for good reason. If he showed up in Rome, he would probably be poisoned.
These Bishops need to remember they must obey the Pope because he is head of the Roman Catholic Church,
If a Latin Mass means so much to a Bishop, especially in the United States where Religious Practices are free, Let them start their own American Catholic Church, where all Mass are in Latin and they could even make Donald Trump a Bishop like evangelicals (60% of American Catholics support him more than fellow Catholic Joe Biden)
As for me, I’m a Roman Catholic and I stand by Pope Frances.
Pardon my laughter.
A devout and faithful Catholic can smell the rot of CINO-Biden’s hypocritical shell of Catholicism which would kill any baby the mother didn’t want though she enjoyed the conceiving of same.
No, the Latin Mass does not mean much to the American Catholic Bishops, witnessing the decreased numbers they’ve permitted under the rule of Francis.
Lastly, Trump is a married and divorced man. He has never attended seminary, has never received the sacrament of Ordination to Holy Orders, and he is not even a Catholic, so your imagination needs a bit of reigning in.
Francis is not a woman, so perhaps you may reconsider how you spell his name. Just remember this little mnemonic: Francis, egotist, narcissist–his “I” is greater than any other letter.
Brilliant!
As with any debate or disagreement, if certain of your position, recoiling or hiding should not be an option to strengthen your argument. If Viganò is right, he should have the courage to face the Curia, win or lose. This the vow he took.
Dear Henry,
If you’d had the horror experience I’ve had of going into a judicial process, with trust that the truth would prevail and then discovering that all those involved had coluded to use any means whatever to destroy me, you would not be urging Archbishop Carlo Maria Viganò to submit to PF’s ‘Star Chamber’, pseudo-legal process.
It would be the height of naivette to think justice is of any interest to PF & Co.
Sorry to say this; but still trusting in the grace & mercy of King Jesus Christ; love & blessings from marty
Even Jesus walked through the crowd of his townspeople ready to throw him over the cliff. There is a time for every reason. Jesus’ time had not yet come, and Vigano’s may never come.
Staying away from the hands of Francis’ hench-hit-men is a justifiably reasonable and smart move.
May St. Michael the Archangel, through the power of God, protect and defend the good Archbishop if it be God’s will.
I’m not Catholic but this pope is the least Christian pope I’ve ever seen.
If Catholics really & truly knew what was going on behind closed doors of the Vatican, they would be dumbfounded. I understand Archbishop Viganò I find it sad that there are not more couragous bishops like him. I fully stand with Archbishop Viganò.There is much I could say, but I will leave it at that. God bless Carlo Maria Viganò.🙏🏼
Sedevacantism is courageous? Hardly.
If he doesn’t accept the authority of Vatican 2 and also Pope Francis as Pope, why has he been in the Church all these years? And if he doesn’t accept Vatican 2, then what about the Pope’s who came after Vatican 2? Paul 6th, Pope John Paul1st, Pope John Paul 2nd, Pope Benedict and now Pope Francis? Who does Vigano think he is to decide who is a legitimate Pope? And to decide on the authority of Vatican 2? Vigano is guilty of schism!!
Sorry, dear Joseph, that is not the actual situation at all.
“I maintain that the errors and heresies to which [Francis] adhered before, during, and after his election, along with the intention he held in his apparent acceptance of the papacy, render his elevation to the throne null and void,” Viganò wrote.
“He also said he has “no reason to consider myself separate from communion with the holy Church and with the papacy, which I have always served with filial devotion and fidelity.”
We can know through both Faith and Reason, that by denouncing a schismatic who could not possibly be a Vicar of Christ, because prior to his election to The Papacy, he denied Sacred Tradition, Sacred Scripture, and The Teaching of The Magisterium, The Deposit Of Faith that Christ Himself Has Entrusted To His Church, Archbishop Vigano maintains communion with The Body Of Christ, which exists “Through Him, With Him, And In Him, In The Unity Of The Holy Ghost(Filioque).
To denounce the election of Jorge Bergoglio to The Papacy, is to affirm The Unity Of The Holy Ghost, and thus the fact that “it is not possible to have Sacramental Communion without Ecclesial Communion”, due to The Unity Of The Holy Ghost (Filioque). To affirm The Unity Of The Holy Ghost, is to affirm the Papacy, and thus affirm every validly elected Vicar of Christ, and Magisterial Teaching grounded in Sacred Tradition and Sacred Scripture.
Jorge Bergoglio, unlike every validly elected Pope, rejects The Office Of The MUNUS, grounded in Sacred Tradition, Sacred Scripture, And The Teaching Of The Magisterium, The Deposit Of Faith That Christ Has Entrusted To His One, Holy, Catholic, And Apostolic Church, Is “Forever”, thus Pope Benedict could not have resigned The Office Of The MUNUS because for a validly elected Pope it remains “Forever”. Even if Pope Benedict was in error when he abdicated The Ministerial Office, who can deny, that by stepping aside, Pope Benedict XVI illuminated the fact that Jorge Bergoglio was not in communion with Christ and The Magisterium Of His Church and could not have possibly hold The MUNUS because he rejected The Deposit Of Faith, and thus Ecclesial Communion, and thus Sacramental Communion. For this is our Sacred Heritage: The Sacred Heritage of all human persons, from the moment of conception, Salvation Is Of The Jews, From The Father, Through The Son, In The Unity Of The Holy Ghost (Filioque).
https://biblehub.com/drbc/john/4.htm
The pope should resign in order to preserve the RC church from to much liberal ideas .
To keep the traditions as they should be and start a new conclave in order to elect
a more traditional pope .
I humbly ask Pope Francis to consider all that he has done and said and resign for the goodness of the whole RC Church .
Praise be God .
I’m saddened that vigano does not support pope Francis ,at this point in time everybody should be on pope Francis side, with the world gone mad he needs all the support he can get 😇
Francis needs all the support he can get. Right. Would that be help covering for sexual predators, help meeting with homosexualist priests, help undermining the traditional Latin mass,and help dismissing conservative prelates? If that’s the case, the less help and support Francis gets, the better.
Archbishop Vigano would have done better to stick with his early and discrediting revelation that the McCarrick phenomenon was not new news in the Vatican…
A BRIDGE TOO FAR, now, to explicitly pronounce that the pope is not a pope, and to seem to reject Vatican II (but what he seems to say latest is only that the apostasy started there, not that the “real” (Benedict’s distinction) Council, by its very nature and Documents, was the definitive cause).
Archbishop Vigano should have posed his accusations as questions, about the Church cohabiting with the One World Order. The rhyming GNOSTICISM of inventing a script and then prohibiting all contrarian views as inadmissible or even “backwardist”.
Then, instead of surrendering the possible high ground to legal proceedings against a schism, the full spectrum within the Church could be asking, where is the real DIALOGUE? Still a remote possibility…and a remotely possible substitute for what is seen by many as a self-gratifying and self-ratifying “Synod-on-Synodality”. Say what??? A “couple” of synods…
In graduate school even at a secular university, TRUTH can still happen. Why am I reminded, here, of a penetrating professor who denounced research papers that engaged in wool-gathering without demonstrable conclusions worthy of readers outside the echo chamber? Papers larded up with self-referential purple prose and very selectively read references—”a tale Told by an idiot, full of sound and fury signifying nothing” (Macbeth, Act 5, Scene 5).
WHEN is a synod a crypto-synod?…Accountable only to itself rather than, say, to the relevant particulars of the Council Documents (e.g., Lumen Gentium, Ch. 3 with the Prefatory Note), or to the irreducible Apostolic Succession, or to the Magisterium and the explicitly incorporated Natural Law with its moral absolutes (the Catechism, Veritatis Splendor), or to the real Holy Spirit in union with the Son—“Jesus Christ, yesterday, today and forever” (Heb 13:8)? Or, instead, in step with the 5,000-word Fiducia Supplicans and even cohabiting with the irregular “couples,” as such?
QUESTION: For the fatally overreaching Archbishop Vigano and the fatally self-ratifying synod-on-synodality, both (!), to what extent might the professor’s meme equally apply: “intellectual masturbation”?
Vigano for Pope! Strickland for Cardinal!