Rome Newsroom, Feb 17, 2024 / 10:01 am (CNA).
The Vatican announced Saturday that Pope Francis has launched synodal study groups to analyze key issues ahead of October’s Synod on Synodality assembly.
Pope Francis has issued a chirograph asking the Dicasteries of the Roman Curia to collaborate with the General Secretariat of the Synod to establish the study groups for “in-depth analysis” of some of the themes that emerged in the first Synod on Synodality assembly.
The pope did not specify in the chirograph published on Feb. 17 how many groups will be formed, what topics will be studied, or who will participate in the study groups.
The synthesis report published at the end of the first synod assembly lists 75 different “matters for consideration,” including women’s access to diaconal ministry, priestly celibacy, and “Eucharistic hospitality” for interfaith couples.
These “matters of consideration,” which could not find a consensus in the first synod assembly, are defined as “points on which we have recognized that it is necessary to continue theological, pastoral, and canonical deepening.”
In addition, the synthesis report also calls for the establishment of a “special intercontinental commission of theologians and canonists” to examine the definition and conceptual understanding of the “idea and practice of synodality” and its canonical implications, as well as the establishment of a a joint commission of Eastern and Latin theologians, historians and canonists.
According to Vatican News, the study groups will require a substantial amount of time and will not “directly constitute the material up for discussion in the next session of the Synod, which will focus on synodality itself.”
The General Secretariat of the Synod, led by Cardinal Mario Grech, will coordinate the work of the study groups among the dicasteries, which will “involve experts from all continents” following a synodal process, the Vatican’s state media outlet said.
The Vatican also announced on Saturday the dates for the second Synod on Synodality assembly and the appointment of six new consulters to the General Secretariat of the Synod.
The 16th Ordinary General Assembly of the Synod of Bishops’s second session will take place from Oct. 2 to Oct. 27. The participants in the assembly will arrive in Rome on Sept. 29 to participate in a two-day spiritual retreat ahead of the start of the assembly.
Among the new synod consulters, Pope Francis chose three female professors.
Dr. Tricia Bruce, a sociology professor at Maryville College in Tennessee and president-elect of the Association for the Sociology of Religion, and Dr. Maria Clara Lucchetti Bingemer, a theology professor at the Pontifical Catholic University of Rio de Janeiro, are both appointees.
As is Sister Dr. Birgit Weiler, a German missionary in Peru and theology professor at the Pontifical Catholic University of Peru. Weiler is a member of the Congregation of the Medical Missionary Sisters and has lived in Peru for more than 35 years, where she works with the Episcopal Council of Latin America (CELAM) and the Pan-Amazonian Ecclesial Network (REPAM).
The other appointees are Monsignor Alphonse Borras, a Belgian canon lawyer and specialist in the theology of the diaconate; Father Gilles Routhier, a professor of religious studies at Laval University in Quebec; and Father Ormond Rush, a theology professor at Australian Catholic University. Rush addressed the first synod assembly in October with a speech that focused on Vatican II’s discussion of tradition as the authority for the Synod on Synodality.
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We read: “The synthesis report published at the end of the first synod assembly lists 75 different ‘matters for consideration,’ including [1] women’s access to diaconal ministry, [2] priestly celibacy, and [3]’Eucharistic hospitality’ for interfaith couples.”
On the three flagged ‘considerations’ perhaps the study group (as in Paper Chase?) might consider this from the back bleachers:
1. Since the facile wording related to irregular “couples” (Fiducia Supplicans) has crashed, why should there be any further effort to irregularly redefine the diaconate as both part and not part (!) of Holy Orders reserved to males by the Magisterium…alter Christus, our immunity to every ZEITGEIST?
2. While priestly celibacy is not doctrinal, but when single-hearted commitment to the sacrament of marriage is a total train wreck, why should all celibate and faithful priests be made a new periphery (!), and with the endgame of termites to gradually dissolve (“gradualism”!) the sacrament of Holy Orders altogether within an absolute democracy? The “inverted pyramid” church = Nose, camel, tent! “TIME IS GREATER THAN SPACE!”
3.Regarding “Eucharistic hospitality” and eventually its surely broader and even more congregational definition, what then of the coherent and sacramental “mystical body of Christ?” Less of a “field hospital” Church than a fallen world totally without borders? EVERYONE, EVERYONE!
AND 4, regarding the intercontinental “idea and practice of synodality,”…surely the synodal membership now should exclude continental Africa whose cultural “special case” involves the red face test to Fiducia Supplicans.
Possibly to be replaced by continental Antarctica where the “walking together”penguin population has no trouble being both black and what at the same time! As in the synodal contagion of the non-synodal (!) der Synodal Weg into the universal Church—such that lay consultation and voting are structurally and procedurally mongrelized with guardianship of the Deposit of Faith under the sacramental APOSTOLIC SUCCESSION.
OVERALL, a worthy sensitivity–“listening” as in any other much-needed town hall meeting. But, regarding mutant synodalization, maybe the “backwardist” Shakespeare should still be heard, “Something is rotten in the state of Denmark [Rome]” (Hamlet, Act 1, Scene 4)…No compass and no rudder, but the winds that blow?
A learned sage look. What sort of wisdom remains open. Three women profs, Msgr Borras a theological specialist on the diaconate.
Synodal select group consultation and referendum are not ecclesial measures for introducing doctrine. And it’s unlikely Pope Francis will formally pronounce any new doctrine. A pattern of discussion, suggestion, appearance of viability has unfortunately sufficed to change practice.
What might evolve? [Our Church currently undergoing a Darwinian transformation not yet quite as radical as in the Galapagos]. What predated Benedict XVI. Glorified women altar servers dressed in deacon like attire handed duties short of priestly function. A Pontiff’s wishful first step. Evolution requires space and time. Took significant time for the Conolophus marthae to appear.
“Time is greater than space” (Evangelii Gaudium, 2013)!