Pope Francis presides over a Mass in St. Peter’s Basilica in Rome on July 23, 2023, for the World Day for Grandparents and the Elderly. / Pablo Esparza/EWTN
Vatican City, Aug 21, 2023 / 03:45 am (CNA).
Pope Francis announced during an audience with lawyers Monday that he is writing a second part to his 2015 environmental encyclical Laudato si’.
The pope said with this new writing he is updating Laudato si’ to cover current issues.
He made the statement on the morning of Aug. 21, at the end of a speech to lawyers from the Council of Europe member states that signed the Vienna Declaration on the Support of the Rule of Law in 2022.
Pope Francis told the lawyers he is sensitive to their care for the common home and commitment to the development of regulatory frameworks for environmental protection.
“We must never forget that the younger generations are entitled to receive from us a beautiful and livable world, and that this invests us with grave duties towards the creation we have received from God’s generous hands,” he said.
Laudato si’ is the second of three encyclicals published in Pope Francis’ pontificate thus far. It was released in June 2015.
The title, which means “Praise be to you,” was taken from St. Francis of Assisi’s medieval Italian prayer “Canticle of the Sun,” which praises God through elements of creation like Brother Sun, Sister Moon, and “our Sister Mother Earth.”
The theme of the encyclical is human ecology, a phrase first used by Pope Benedict XVI. The document addresses issues such as climate change, care for the environment, and the defense of human life and dignity.
In Laudato si’, Francis wrote that human ecology implies the profound reality of “the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”
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Pope Francis greets thousands of children and their families as he makes his way through St. Peter’s Square during the first World Children’s Day, Saturday, May 26, 2024. / Credit: Daniel Ibañez/CNA
Vatican City, May 26, 2024 / 13:15 pm (CNA).
After an exuberant kick-off event on Saturday for the first World Children’s Day, Pope Francis gathered together with tens of thousands of children in St. Peter’s Square for Mass on this feast of the Holy Trinity. A piercing early summer sun moved everyone — from nuns to the boys’ choir — to shade their heads with colorful hats.
Thousands gather in St. Peter’s Square in Rome on Saturday, May 26, 2024, for the first World Children’s Day with Pope Francis. Credit: Daniel Ibañez/CNA
The creation of a World Children’s Day was announced by the pope on December 8, 2023, at the midday Angelus. The idea for it was suggested to the pope by a 9-year-old boy in an exchange shortly before World Youth Day in Lisbon.
Among the special guests at the Mass was Italian Prime Minister Giorgia Meloni, who together with her daughter Ginevra, met the Pope briefly before the Mass.
With this first event complete, Francis announced at the end of the festivities today that the next World Children’s Day will be held in September 2026.
Among the special guests at the Mass for the first World Children’s Day was Italian Prime Minister Giorgia Meloni, who together with her daughter Ginevra, met the pope briefly before the Mass on Saturday, May 26, 2024. Credit: Daniel Ibañez/CNA
The One who accompanies us
The Holy Father, smiling and clearly happy to be surrounded by children, completely improvised his homily, making it a brief and memorable lesson on the Holy Trinity.
“Dear boys and girls, we are here to pray together to God,” he began. But then counting on his fingers and enumerating, Father, Son, and Holy Spirit, he asked, “But how many gods are there?”As the crowd answered “one,” the pope praised them and started talking of each of the Persons of the Holy Trinity.
He began with God the Father — “who created us all, who loves us so much” — asking the children how we pray to him. They quickly answered with the “Our Father.”
Pope Francis went on to speak of the second person of the Trinity, after the children called out his name — Jesus — as the one who forgives all of our sins.
When he got to the Holy Spirit, the pope admitted that envisioning this person of the Trinity is more difficult.
“Who is the Holy Spirit? Eh, it is not easy …,” he said.
“Because the Holy Spirit is God, He is within us. We receive the Holy Spirit in Baptism, we receive Him in the Sacraments. The Holy Spirit is the one who accompanies us in life.”
Using this last phrase, the Pope invited the children to repeat the idea a number of times: “He is the one accompanies us in life.”
“He is the one who tells us in our hearts the good things we need to do,” the Pope said, having the kids repeat the phrase again: “He is the one who when we do something wrong rebukes us inside.”
The pope speaks to thousands of children and many others who gathered in St. Peter’s Square on Saturday for the first World Children’s Day on the feast of the Holy Trinity. May 26, 2024. Credit: Daniel Ibañez/CNA
The pope ended the homily thanking the children and also reminding them that “we also have a mother,” asking them how we pray to her. They answered “with the Hail Mary.” The pope encouraged them to pray for parents, for grandparents, and for sick children.
“There are so many sick children beside me” he said, as he indicated the children in wheelchairs near the altar. “Always pray, and especially pray for peace, for there to be no wars.”
Applauding the grandparents
The pope frequently urges young people to seek out their grandparents, and the give-and-take of his homily gave the impression of a beloved grandpa surrounded by his grandkids. He insisted that the kids quiet down for the time of prayer.
When the Mass concluded, and after praying the midday Angelus, the pope summarized the lessons of the homily: “Dear children, Mass is over. And today, we’ve talked about God: God the Father who created the world, God the Son, who redeemed us, and God the Holy Spirit … what did we say about the Holy Spirit? I don’t remember!”
The children needed no further invitation to answer loudly that “the Holy Spirit accompanies us in life.” Joking that he couldn’t hear well, the Pope had them say it again even louder, and then prayed the Glory Be with them.
Pope Francis speaks with a group of children in St. Peter’s Square in Rome during the first World Day of Children on Saturday, May 26, 2024. Credit: Daniel Ibañez/CNA
The pope also asked for a round of applause for all the grandparents, noting that at the Presentation of the Gifts, a grandfather had accompanied a group of children who brought forward the bread and wine.
Dreaming and dragons
After the closing procession, Italian actor Roberto Benigni took the stage for a lively and inspirational monologue that combined good humor and life lessons.
While Benigni is known especially to the English-speaking world for his role in Oscar-winning Life is Beautiful, in Italy he’s also known for his commentaries on important issues, combined with his exuberant humor.
“When I was a boy, I wanted to be pope,” he told the audience.
Urging the children to read — “Kids need to read everything!” — he paraphrased G.K. Chesterton who insisted that fairy tales are important: “Fairy tales do not tell children the dragons exist. Children already know that dragons exist. Fairy tales tell children the dragons can be killed,” Chesterton said.
Italian actor Roberto Benigni speaks at the World Children’s Day in St. Peter’s Square at the Vatican. He took the stage for a lively and inspirational monologue that combined good humor with a call for children to read and to dream. Credit: Daniel Ibañez/CNA
“Dream!” Benigni urged the children. “It’s the most beautiful thing in the world. But I want to tell you a secret. You’ll tell me you know how to dream; you’ll say you just have to close your eyes, sleep, and dream. … No, no. I’ll tell you a secret — to dream, you don’t have to close your eyes. You have to open them! You have to open your eyes, read, write, invent.”
The actor emphasized the need to be peacemakers, saying that the Sermon on the Mount contains “the only good idea” that’s ever been expressed. War is the “most stupid sin,” he lamented.
“War must end,” Benigni insisted, going on to quote a famous author of children’s literature. “You will tell me: That is a dream, it is a fairy tale. Yes, it is, but as Gianni Rodari said, ‘Fairy tales can become reality, they can become true!’”
Vatican City, Jan 29, 2019 / 07:00 pm (CNA).- In a recent interview, Cardinal Kevin Farrell offered his view of criticisms of the apostolic exhortation on love in the family, Amoris laetitia.
“There is nothing in ‘Amoris Laetitia’ that is contrary to the Gospel. What does Francis do? He goes to the gospel. Look at every chapter, its straight out of one of the gospels or the letters of St Paul,” Farrell asserted in an interview with Christopher Lamb of The Tablet, a weekly British magazine, published Jan. 23.
Excerpts of the interview were published Jan. 25.
Farrell, prefect of the Dicastery for Laity, Family and Life, also touched on his association with Archbishop Theodore McCarrick while the two were in the Archdiocese of Washington; opposition to Pope Francis; and the sexual abuse crisis.
Lamb wrote that Farrell’s tasks as prefect include “the implementation of Amoris Laetitia.”
“From what I see from information that is coming to us from the conferences of bishops and lay groups involved in marriage and family life in different parts of the world, [Amoris laetitia] is very well received, overwhelmingly well received,” Farrell stated.
He did acknowledge that “there are some elements in the United States, on the continent of Africa, and some here in Europe – but not very strong” who have not received Amoris laetitia warmly.
“Cardinal Farrell said the teaching is clear: the Pope is opening a way for divorced and remarried Catholics to return to communion following a process of discernment and on a case-by-case basis,” Lamb wrote.
According to Farrell “It’s not just a question of going up to a priest and saying ‘can I receive communion?’ It is a process, a process that could take one year could take two years, could take three years. It depends on the people. Fundamentally, this is about encountering people where they are.”
Farrell told Lamb that those opposed to admitting the divorced-and-remarried to Communion say those people are “outside the Church for ever.”
“There’s no redemption whatsoever? None? You mean to tell me that Christ and Christ’s redemption didn’t work for those people? No.”
The cardinal called opposition to the pope’s policy “an ideological conflict … deep down.”
He discussed “theological courses” offered at the World Meeting of Families, which is organized by his dicastery.
He contrasted a “practical” viewpoint with those of theology and canon law.
“We wanted to ensure that ‘Amoris Laetitia’ was dealt with from a practical point of view, not from a theological-canonical point of view,” Farrell stated. “And, therefore, I didn’t include any courses on Canon Law. None.”
The cardinal characterized opposition to Pope Francis as “unprecedented” and “vicious”, and claimed that the pope “has put the Church on an evangelical road” based on the Gospel.
He also said that “it’s so important that lay people take responsibility for the Church, and for the future of the Church.”
Discussing the sexual abuse crisis, he focused on the meeting being held at the Vatican next month among presidents of bishops’ conferences, saying, “My hope is that there would be a clear vision of where we are going in the future,” while managing expectations for the summit: “expectations for the meeting are being created that can’t humanly be met”.
“Instead of passing the problem to Rome, I think bishops need to take responsibility for the situation in their own nation,” he added.
Farrell also faced questions about his time living with now-disgraced Archbishop Theodore McCarrick.
“I lived in the episcopal residence, where there were six other priests, two bishops. Did I ever know? No. Did I ever suspect? No. Did he ever abuse any seminarian in Washington? No. I never went anywhere with him. I was the Vicar-General, I was the one stuck in the offices all the time, dealing with all the problems. The archbishop of the diocese is out and about. He’s in Rome, he’s in Latin America, all over the world.”
Pope Francis greets a crowd of an estimated 25,000 people gathered in St. Peter’s Square in Rome for his Regina Caeli address on May 22, 2022. / Vatican Media
Vatican City, May 22, 2022 / 07:33 am (CNA).
In his Sunday Regina Caeli address, Pope Francis reflected on Jesus’ words to the disciples at the Last Supper in the Gospel reading from John: “Peace I leave with you; my peace I give to you.”
Speaking to an estimated 25,000 pilgrims gathered on a bright day in St. Peter’s Square in Rome, the pope noted that Jesus also makes a point to add, “Not as the world gives do I give it to you” (John 14:27).
“What is this peace that the world does not know and the Lord gives us?” Pope Francis asked.
“This peace is the Holy Spirit, the same Spirit of Jesus. It is the presence of God in us, it is God’s ‘power of peace,'” he explained. “It is He, the Holy Spirit, who disarms the heart and fills it with serenity. It is He, the Holy Spirit, who loosens rigidity and extinguishes the temptations to attack others. It is He, the Holy Spirit, who reminds us that there are brothers and sisters beside us, not obstacles or adversaries.
“It is He, the Holy Spirit, who gives us the strength to forgive, to begin again, to set out anew because we cannot do this with our own strength. And it is with Him, with the Holy Spirit, that we become men and women of peace,” Pope Francis said.
“This is the source of the peace Jesus gives us,” he added. “For no one can leave others peace if they do not have it within themselves. No one can give peace unless that person is at peace.”
Pilgrims at St. Peter’s Square in Rome on May 22, 2022. In his Regina Caeli address, Pope Francis spoke about the peace of Christ. Vatican Media
Pope Francis said, “Let us learn to say every day: ‘Lord, give me your peace, give me your Holy Spirit.’ This is a beautiful prayer. Shall we say it together? ‘Lord, give me your peace, give me your Holy Spirit.’”
Again encouraging the crowd to pray with him, he said, “I didn’t hear it well. One more time: ‘Lord, give me your peace, give me your Holy Spirit.’”
Focusing on the context of Gospel reading, Pope Francis observed that Jesus’ words to his apostles are “a sort of testament.”
The pope said, “Jesus bids farewell with words expressing affection and serenity. But he does so in a moment that is anything but serene,” referring to Judas’ unfolding betrayal and Peter’s imminent denial that he even knows Jesus.
“The Lord knows this, and yet, he does not rebuke, he does not use severe words, he does not give harsh speeches,” Pope Francis said. “Rather than demonstrate agitation, he remains kind till the end.”
He continued, “There is a proverb that says you die the way you have lived. In effect, the last hours of Jesus’ life are like the essence of his entire life. He feels fear and pain, but does not give way to resentment or protesting. He does not allow himself to become bitter, he does not vent, he is not impatient. He is at peace, a peace that comes from his meek heart accustomed to trust.”
In so doing, “Jesus demonstrates that meekness is possible,” the pope observed.
“He incarnated it specifically in the most difficult moment, and he wants us to behave that way too, since we too are heirs of his peace,” he said. “He wants us to be meek, open, available to listen, capable of defusing tensions and weaving harmony. This is witnessing to Jesus and is worth more than a thousand words and many sermons. The witness of peace.”
Pope Francis invited all disciples of Jesus to reflect on whether they behave in this way.
“Do we ease tensions, and defuse conflicts? Are we too at odds with someone, always ready to react, explode, or do we know how to respond nonviolently, do we know how to respond with peaceful actions? How do I react?” he asked.
“Certainly, this meekness is not easy,” while adding ,“How difficult it is, at every level, to defuse conflicts!”
Jesus understands this. He knows “that we need help, that we need a gift,” the pope explained.
“Peace, which is our obligation, is first of all a gift of God.”
Pope Francis said that “no sin, no failure, no grudge should discourage us from insistently asking for this gift from the Holy Spirit who gives us peace.”
“The more we feel our hearts are agitated, the more we sense we are nervous, impatient, angry inside, the more we need to ask the Lord for the Spirit of peace,” he said.
Pilgrims gather at St. Peter’s Square in Rome on May 22, 2022, for Pope Francis’ Regina Caeli address. Vatican Media
Pope Francis invited the crowd to pray with him, “Lord, give me your peace, give me your Holy Spirit.” He added, “And let us also ask this for those who live next to us, for those we meet each day, and for the leaders of nations.”
After praying the Regina Caeli at noon, Pope Francis commented on the beatification in Lyon, France, later on Sunday of Pauline Marie Jericot, who founded the Society of the Propagation of the Faith for the support of the missions in the early 19th century. The pope called her “a courageous woman, attentive to the changes taking place at the time, and had a universal vision regarding the Church’s mission.”
Pope Francis continued: “May her example enkindle in everyone the desire to participate through prayer and charity in the spread of the Gospel throughout the world.”
Pope Francis also noted that Sunday marked the beginning of “Laudato Si’ Week,” a weeklong reflection inspired by his 2015 encyclical on the environment. He called the observance an opportunity “to listen ever more attentively to the cry of the Earth which urges us to act together in taking care of our common home.”
Pope Francis also mentioned that May 24 marks the Feast day of Mary Help of Christians, who is “particularly dear to Catholics in China.”
He added that Mary Help of Christians is the patroness for Chinese Catholics and is located in the Shrine of Sheshan in Shanghai in addition to many churches and homes throughout the country.
“This happy occasion offers me the opportunity to assure them once again of my spiritual closeness” to believers in China, he said.
“I am attentively and actively following the often complex life and situations of the faithful and pastors, and I pray every day for them,” he said.
“I invite all of you to unite yourselves in this prayer so that the Church in China, in freedom and tranquility, might live in effective communion with the universal Church, and might exercise its mission of proclaiming the Gospel to everyone, and thus offer a positive contribution to the spiritual and material progress of society as well.”
Pope Francis also greeted participants in Italy’s annual pro-life demonstration, titled Scegliamo la vita, or in English, “Let’s Choose Life.”
“I thank you for your dedication in promoting life and defending conscientious objection, which there are often attempts to limit,” Pope Francis said.
“Sadly, in these last years, there has been a change in the common mentality, and today we are more and more led to think that life is a good at our complete disposal, that we can choose to manipulate, to give birth or take life as we please, as if it were the exclusive consequence of individual choice,” the pope said.
“Let us remember that life is a gift from God! It is always sacred and inviolable, and we cannot silence the voice of conscience,” he concluded.
Were yours truly the ghost writer for Pope Francis, a framing that I might propose would include the following themes (ranked as shown). It’s not only that an updating might be needed, but also that Laudato Si was a bit rough because it was admittedly accelerated to coincide with the politics of the Paris Climate Accord.
1. A restored DISTINCTION between the, yes, interrelated “human ecology” (e.g., the family) and the “natural ecology,” more than is provided by the conflated “integral ecology” (only the merged family of man?). Example, the moral equivalence between aborting our own children, the de facto triaging of ecological vulnerable human populations, and the abortion of the planet as our common home (our global amniotic sac).
2. The Catholic Social Teaching as the application of universal MORAL VIRTUES rather than as any ideology (the negation of all ideology!): prudential judgment (caution despite and even because of scientific uncertainty), courage (political), temperance (both personal and cultural), and fortitude.
3.An eye to the Church’s direct responsibility as the dark side of progressive modernity unfolds, by recalling a broad definition of “the preferential option for THE POOR”: “This option is not limited to material poverty, since it is well known that there are many other forms of poverty, especially in modern society—not only economic, but cultural and spiritual poverty as well” (Centesimus Annus, 1993, n. 57).
4. More HONEY less VINEGAR: More credit/encouragement to those kinds of programs well underway, or only partially, to preserve what is being lost or fix what is out of balance: conservation (whether Teddy Roosevelt’s national part initiative, or the transnational/public-private Nature Conservancy), environmental impact analyses (in the U.S. since 1969), or sometimes the corporate triple-bottom line (profit, loss, social/environmental factors).
5. A more developed message on the inseparability of the CST PRINCIPLES of Solidarity/ Subsidiarity (see again Centesimus Annus on human initiative/ethical markets, nn. 32, 44). Acknowledgment of knotty problems—details within the domain of those responsible for the common good (Vatican II)—in navigating uneven economic burdens and disjointed “politics” between the developed nations and India, and Marxist regimes.
#4 “…Teddy Roosevelt’s national parks [not “part”] initiative…” now totaling 52 million acres or 80 thousand square miles (0.08 million). https://en.wikipedia.org/wiki/List_of_national_parks_of_the_United_States From the internet, the Nature Conservancy operates in over seventy countries and the goal for 2030 is to have preserved 650 million hectares or 2.5 million square miles, a land area twice the size of India.
By comparison, the total land surface area of the earth is 197 million square miles, of which about one-third is devoted to agriculture and about another one-fifth to urbanization.
Was Francis of Assisi a borderline idolater? Or were the writings, fairytale ditties like the sermon to the fishes, the converted maneater wolf of Gubbio, the poem Brother Sun Sister Moon the pious inventions of adherents?
There are only two examples of alleged documents written by Saint Francis, one, to Leo of Assisi praising God. This first letter was a parchment, hand written on both sides. The other was a letter written to Bro Leo on his scruples regarding the Gospels.
Francis’ writings were redacted by his first followers. Francis insisted they be copied exactly as written. There’s reliable evidence they were not. Words were changed to ‘polish’ the image of the saint. Other letters, one to Elizabeth of Hungary, were lost (Franciscan Tradition: Francis of Assisi: Early Documents – The Saint. Armstrong, Regis, O.F.M. Cap.|Hellmann, J.A. Wayne, O.F.M. Conv.|Short, William, O.F.M.|Francis of Assisi, Saint, 1181-1226).
My purpose is not to denigrate the beloved saint, or to criticize Pope Francis for quoting him, although I do have misgivings following Pachamamma in the Sanctuary of St Peter’s, and the emphasis on the environment to the negligence of more concrete moral issues.
My purpose is to expose the real possibility of a more manly Francis, one who seriously followed Christ, prepared to reject the world, suffer the darkness of Mankind’s sins on Mount Alverna and receive the stigmata. Leaving us a legacy more consistent with that of saint Paul the Apostle, and Christ. Not however to totally diminish the possibility of his affinity with nature, rather to realistically temper it
Fr. Peter: Please do your research and read about the now exposed (and personally admitted) “Pachamama” drama as having been staged by Taylor Marshall of which he monetized a lot. Please stop spreading this smear campaign against Pope Francis.
Theodore Misiak set the standard for social as well as ecological justice in ‘The fruits of environmentalism and of social justice’. “We cannot have social justice without virtuous people”. For the environment and human ecology the standard is similar, We invariably cannot have just human ecology without virtuous people. That was brought home to me when flyfishing on pristine Canadice Lake NY. Smallest of the Finger Lakes Canadice is a watershed for Rochester.
Shocked when I learned that the Lake had to be dredged, drained for retrieval of barrels of deadly waste materials dumped years prior when regulations for waste disposal were insufficient. Although dumping in lakes was forbidden, industrial subcontractors weren’t concerned about poisoning people in Rochester. Cutting costs was more important.
Our planet, God’s beautiful gift, his assigning us as stewards hasn’t gone well. We can regulate with severe penalties but if there’s opportunity industrialists will likely exploit it. Our faith has wider repercussions than frequently realized. Laudato si’ 2 if well thought out can contribute to an environmental moral conscience.
Yes, Fr. Peter, we need to rescue St. Francis from this pontificate. The great repentant lover of Christ crucified is portrayed as a sixties hippy environmentalist frolicking in a bird bath. St. Francis loved all creation because he loved the Creator.
Have you read his last will and Testament? It is very beautiful. See page 65 the Franciscan Omnibus of Sources. The writings of St. Francis begin on page 44. https://archive.org/details/OmnibusOfSources/page/n825/mode/2up
I just watched and heard it narrated by the Franciscan Media Center India on YouTube. The narration and filming was excellent. The text appears an authentic representation of the saint.
Francis initially focuses on his love of priesthood, although we know out of his remarkable humility he remained a lay brother. He also left the Rule for the Order of Franciscans, which had to be modified because of its severity. There’s a collected ‘Works of the Seraphic Father St Francis of Assisi’. It doesn’t provide a publisher except that it was produced by the Order based on an 1848 Cologne Germany translation. It has the imprimatur of the Bishop of Birmingham England. It seems authentic.
Check out his writings in the Omnibus I linked. The Saint’s writings can’t be more than 100 pages. Try praying aloud his Praises and Prayers.
For the record, St. Francis was Ordained a Deacon to preach. For instance, he preached Christmas Mass at Greccio where he made the first crèche. St. Francis had such a reverence for the Eucharist he carried a broom around when he preached to clean the Churches in each town! He was constantly memorizing Scripture for prayer and share it through preaching. All of his writings are imbued with Scripture. God’s peace.
The earth, the air, the land and the water are not an inheritance from our fore fathers but on loan from our children. So we have to handover to them at least as it was handed over to us – Mahatma Gandhi
The saying is sometimes linked to Chief Seattle’s famous speech of 1854 (https://www.historylink.org/File/1427). The words do not appear there, but some of which reads this way about the indigenous peoples’ bond to nature:
“Your dead cease to love you and the homes of their nativity as soon as they pass the portals of the tomb. They wander far off beyond the stars, are soon forgotten, and never return. Our dead never forget the beautiful world that gave them being. They still love its winding rivers, its great mountains and its sequestered vales, and they ever yearn in tenderest affection over the lonely hearted living and often return to visit and comfort them.”
Like her father, Chief Seattle’s eldest daughter, Kikisoblu (c.1820-1896, renamed Princess Angeline) was also baptized and remained a Catholic until her own death, and is buried in a Seattle’s Lake View Cemetery.
And we don’t need to be lectured about it from people whose motivation is to use the issue as a rationalizing cover to make support for mass murder of inconvenient life seem like a benevolent service to the planet.
He long ago ran out of things to say. It’s now gotten to the point where he is issuing sequels to his own lousy originals. Christians are being murdered and persecuted in Nigeria, Pakistan, Nicaragua, Vietnam and many other countries (including, increasingly, Western “democracies”). Yet, this pope can’t write a letter to encourage the faithful who are under siege and condemn the evil regimes that are committing these crimes. To do so, of course, he would have to attack his allies and partners, like the CCP. So instead, he returns to repeat his pseudo-scientific claims about “climate change” and make equally bogus theological declarations about our moral obligation to submit to the Green Agenda.
Were yours truly the ghost writer for Pope Francis, a framing that I might propose would include the following themes (ranked as shown). It’s not only that an updating might be needed, but also that Laudato Si was a bit rough because it was admittedly accelerated to coincide with the politics of the Paris Climate Accord.
1. A restored DISTINCTION between the, yes, interrelated “human ecology” (e.g., the family) and the “natural ecology,” more than is provided by the conflated “integral ecology” (only the merged family of man?). Example, the moral equivalence between aborting our own children, the de facto triaging of ecological vulnerable human populations, and the abortion of the planet as our common home (our global amniotic sac).
2. The Catholic Social Teaching as the application of universal MORAL VIRTUES rather than as any ideology (the negation of all ideology!): prudential judgment (caution despite and even because of scientific uncertainty), courage (political), temperance (both personal and cultural), and fortitude.
3.An eye to the Church’s direct responsibility as the dark side of progressive modernity unfolds, by recalling a broad definition of “the preferential option for THE POOR”: “This option is not limited to material poverty, since it is well known that there are many other forms of poverty, especially in modern society—not only economic, but cultural and spiritual poverty as well” (Centesimus Annus, 1993, n. 57).
4. More HONEY less VINEGAR: More credit/encouragement to those kinds of programs well underway, or only partially, to preserve what is being lost or fix what is out of balance: conservation (whether Teddy Roosevelt’s national part initiative, or the transnational/public-private Nature Conservancy), environmental impact analyses (in the U.S. since 1969), or sometimes the corporate triple-bottom line (profit, loss, social/environmental factors).
5. A more developed message on the inseparability of the CST PRINCIPLES of Solidarity/ Subsidiarity (see again Centesimus Annus on human initiative/ethical markets, nn. 32, 44). Acknowledgment of knotty problems—details within the domain of those responsible for the common good (Vatican II)—in navigating uneven economic burdens and disjointed “politics” between the developed nations and India, and Marxist regimes.
#4 “…Teddy Roosevelt’s national parks [not “part”] initiative…” now totaling 52 million acres or 80 thousand square miles (0.08 million). https://en.wikipedia.org/wiki/List_of_national_parks_of_the_United_States From the internet, the Nature Conservancy operates in over seventy countries and the goal for 2030 is to have preserved 650 million hectares or 2.5 million square miles, a land area twice the size of India.
By comparison, the total land surface area of the earth is 197 million square miles, of which about one-third is devoted to agriculture and about another one-fifth to urbanization.
Was Francis of Assisi a borderline idolater? Or were the writings, fairytale ditties like the sermon to the fishes, the converted maneater wolf of Gubbio, the poem Brother Sun Sister Moon the pious inventions of adherents?
There are only two examples of alleged documents written by Saint Francis, one, to Leo of Assisi praising God. This first letter was a parchment, hand written on both sides. The other was a letter written to Bro Leo on his scruples regarding the Gospels.
Francis’ writings were redacted by his first followers. Francis insisted they be copied exactly as written. There’s reliable evidence they were not. Words were changed to ‘polish’ the image of the saint. Other letters, one to Elizabeth of Hungary, were lost (Franciscan Tradition: Francis of Assisi: Early Documents – The Saint. Armstrong, Regis, O.F.M. Cap.|Hellmann, J.A. Wayne, O.F.M. Conv.|Short, William, O.F.M.|Francis of Assisi, Saint, 1181-1226).
My purpose is not to denigrate the beloved saint, or to criticize Pope Francis for quoting him, although I do have misgivings following Pachamamma in the Sanctuary of St Peter’s, and the emphasis on the environment to the negligence of more concrete moral issues.
My purpose is to expose the real possibility of a more manly Francis, one who seriously followed Christ, prepared to reject the world, suffer the darkness of Mankind’s sins on Mount Alverna and receive the stigmata. Leaving us a legacy more consistent with that of saint Paul the Apostle, and Christ. Not however to totally diminish the possibility of his affinity with nature, rather to realistically temper it
Fr. Peter: Please do your research and read about the now exposed (and personally admitted) “Pachamama” drama as having been staged by Taylor Marshall of which he monetized a lot. Please stop spreading this smear campaign against Pope Francis.
Theodore Misiak set the standard for social as well as ecological justice in ‘The fruits of environmentalism and of social justice’. “We cannot have social justice without virtuous people”. For the environment and human ecology the standard is similar, We invariably cannot have just human ecology without virtuous people. That was brought home to me when flyfishing on pristine Canadice Lake NY. Smallest of the Finger Lakes Canadice is a watershed for Rochester.
Shocked when I learned that the Lake had to be dredged, drained for retrieval of barrels of deadly waste materials dumped years prior when regulations for waste disposal were insufficient. Although dumping in lakes was forbidden, industrial subcontractors weren’t concerned about poisoning people in Rochester. Cutting costs was more important.
Our planet, God’s beautiful gift, his assigning us as stewards hasn’t gone well. We can regulate with severe penalties but if there’s opportunity industrialists will likely exploit it. Our faith has wider repercussions than frequently realized. Laudato si’ 2 if well thought out can contribute to an environmental moral conscience.
Yes, Fr. Peter, we need to rescue St. Francis from this pontificate. The great repentant lover of Christ crucified is portrayed as a sixties hippy environmentalist frolicking in a bird bath. St. Francis loved all creation because he loved the Creator.
Have you read his last will and Testament? It is very beautiful. See page 65 the Franciscan Omnibus of Sources. The writings of St. Francis begin on page 44. https://archive.org/details/OmnibusOfSources/page/n825/mode/2up
I just watched and heard it narrated by the Franciscan Media Center India on YouTube. The narration and filming was excellent. The text appears an authentic representation of the saint.
Francis initially focuses on his love of priesthood, although we know out of his remarkable humility he remained a lay brother. He also left the Rule for the Order of Franciscans, which had to be modified because of its severity. There’s a collected ‘Works of the Seraphic Father St Francis of Assisi’. It doesn’t provide a publisher except that it was produced by the Order based on an 1848 Cologne Germany translation. It has the imprimatur of the Bishop of Birmingham England. It seems authentic.
Check out his writings in the Omnibus I linked. The Saint’s writings can’t be more than 100 pages. Try praying aloud his Praises and Prayers.
For the record, St. Francis was Ordained a Deacon to preach. For instance, he preached Christmas Mass at Greccio where he made the first crèche. St. Francis had such a reverence for the Eucharist he carried a broom around when he preached to clean the Churches in each town! He was constantly memorizing Scripture for prayer and share it through preaching. All of his writings are imbued with Scripture. God’s peace.
The earth, the air, the land and the water are not an inheritance from our fore fathers but on loan from our children. So we have to handover to them at least as it was handed over to us – Mahatma Gandhi
Spot on Dr. C. Gandhi has more to do with this pontificate than St. Francis.
“We do not inherit the Earth from our ancestors, we borrow it from our children.”
Words also attributed to Chief Seattle (1786-1866), Oscar Wilde (1854-1900), and even the later Wendell Berry (1934-) and others. Of interest to some, Chief Seattle converted to Catholicism as a seasoned adult in 1848 (under the name Noah), and Oscar Wilde converted only very near his death; while Berry identifies as the “ultimate Protestant”.https://www.catholicworldreport.com/2014/08/19/the-ultimate-protestant-wendell-berry-same-sex-marriage-and-the-new-state-religion/
The saying is sometimes linked to Chief Seattle’s famous speech of 1854 (https://www.historylink.org/File/1427). The words do not appear there, but some of which reads this way about the indigenous peoples’ bond to nature:
“Your dead cease to love you and the homes of their nativity as soon as they pass the portals of the tomb. They wander far off beyond the stars, are soon forgotten, and never return. Our dead never forget the beautiful world that gave them being. They still love its winding rivers, its great mountains and its sequestered vales, and they ever yearn in tenderest affection over the lonely hearted living and often return to visit and comfort them.”
Like her father, Chief Seattle’s eldest daughter, Kikisoblu (c.1820-1896, renamed Princess Angeline) was also baptized and remained a Catholic until her own death, and is buried in a Seattle’s Lake View Cemetery.
And we don’t need to be lectured about it from people whose motivation is to use the issue as a rationalizing cover to make support for mass murder of inconvenient life seem like a benevolent service to the planet.
History repeats itself, first as tragedy, second as farce.
He long ago ran out of things to say. It’s now gotten to the point where he is issuing sequels to his own lousy originals. Christians are being murdered and persecuted in Nigeria, Pakistan, Nicaragua, Vietnam and many other countries (including, increasingly, Western “democracies”). Yet, this pope can’t write a letter to encourage the faithful who are under siege and condemn the evil regimes that are committing these crimes. To do so, of course, he would have to attack his allies and partners, like the CCP. So instead, he returns to repeat his pseudo-scientific claims about “climate change” and make equally bogus theological declarations about our moral obligation to submit to the Green Agenda.