Pope Francis meets with charity workers at the Centro Paroquial de Serafina in Lisbon on Aug. 4, 2023. / Daniel Ibanez/CNA. See CNA article for full slideshow.
Rome Newsroom, Aug 4, 2023 / 04:35 am (CNA).
At a gathering with Portuguese charity workers Friday morning, Pope Francis went off-script to insist that Christian love must be tangibly lived out in the world, and not remain a figment of people’s fantasies.
“There is no abstract love, it does not exist,” the pope said. “Concrete love is the one that gets its hands dirty.”
Stating that it was difficult for him to continue reading his prepared text, the Holy Father delivered the impromptu remarks after hearing testimonials from ministry representatives, including a service that helps expectant mothers and their babies, a community formed to aid those suffering from cancer, and an “all-round” charity center.
The pope contrasted the witness of these ministries, which he said were part of a reality “that leaves a mark” and “is an inspiration to others,” to people who avoid contact with the poor and the marginalized and instead look for a “distilled life” that is only fantasy.
“How many distilled, useless lives that go through life without leaving a trace because their life has no weight?” the pope said.
The pope’s meeting with charity reps at Centro Paroquial de Serafina in Lisbon was part of his ongoing visit to Portugal and participation in World Youth Day.
Pope Francis meets with charity workers at the Centro Paroquial de Serafina in Lisbon on Aug. 4, 2023. Vatican Media
Before going off-script, the pope underscored that concrete love “is the origin and goal of the Christian journey,” and spoke of two aspects of Christian charity.
First, he underscored the need to “do good together,” repeating “together” with the same emphasis he has used to speak of the Church being for “everyone” throughout his three days thus far in Portugal.
Citing one of the testimonials, Pope Francis said that we should never define people by their sickness or difficulty, but should instead recognize that everyone is “a precious and sacred gift for God, and for the Christian and human community.”
“In this way, let us enrich everyone together, and may everyone together enrich us, just as we are!” said the pope, words the resonated deeply in light of Portugal’s recent allowance of euthanasia, which Pope Francis criticized in his remarks to civil servants on Wednesday.
Then, the pope spoke of the need to act concretely. Borrowing from a 1960 homily by St. Pope John XXIII, Pope Francis said that the Church is “not an archaeological museum,” but “the ancient village well that provides water for the people of today, as it did in past generations.”
Pope Francis meets with charity workers at the Centro Paroquial de Serafina in Lisbon on Aug. 4, 2023. Vatican Media
“This well is for quenching the thirst of newly-arrived travelers—just as they are—who bear the weight and fatigue of their journey!”, said the pope, going on to extoll Portuguese ministries and charities that responded to the concrete needs of people in their communities.
A third aspect, “being close to the most vulnerable,” was included in the part of the pope’s prepared remarks that he did not read, as was an extended reflection on the witness of St. John of God. The 16th century Portuguese saint founded the Brothers Hospitaller, and was known for telling those whom he begged from to “do good, brothers, to yourselves!”, a powerful witness to how charitable giving also enriches the giver.
The pope returned to the image of a well that quenches people’s thirst as he ended his impromptu remarks.
“Keep going and don’t get discouraged. And if you get discouraged, have a glass of water and keep going.”
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Pope Benedict XVI announced his intention to resign the papacy during a meeting of cardinals Feb. 11, 2013. The surprise announcement, which he made in Latin, took place in the Hall of the Consistory in the Vatican’s apostolic palace. / Vatican Media
Washington, D.C. Newsroom, Jan 2, 2023 / 06:00 am (CNA).
On Feb. 11, 2013, before a gathering of cardinals who had come to the Vatican expecting to hear the announcement of upcoming canonizations, Pope Benedict XVI dropped a bombshell.
After a few announcements about Church business at the conclusion of the meeting, the pope took out two sheets of paper and read a prepared statement in Latin.
“I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry,” the then 85-year-old pontiff told the gathering of the Catholic Church’s highest-ranking clergymen.
Because he spoke in Latin, the language used for official Vatican proclamations, reporters present did not at first realize that the pope had just stepped down.
‘Total surprise, total shock’
The assembled cardinals, on the other hand, who knew their Latin, reacted with stunned silence.
American Cardinal James Stafford later told CNA that the pope’s statement was received with “total surprise, total shock.”
“A cardinal who was sitting next to me said, ‘Did he resign?’ I said, ‘Yes, that’s what he did. He resigned.’ And we just all stood at our places.”
Cardinals react to Pope Benedict XVI’s announcement of his intention to resign the papacy Feb. 11, 2013. The surprise announcement, which Benedict made in Latin, took place in the Hall of the Consistory in the Vatican’s apostolic palace. Vatican Media
Nigeria’s Cardinal Francis Arinze, who was present that morning, said the announcement was a “surprise, like thunder that gives no notice that it’s coming,” reported The Catholic Telegraph.
In renouncing the papacy, Benedict became only the second pope in almost 600 years to voluntarily step down. In 1294, Pietro da Morrone, an elderly hermit, was crowned Pope Celestine V, but finding the demands of the job too much for him, he resigned after only five months.
In 1415, Pope Gregory XII also resigned, but under very different circumstances — he stepped down in order to end a crisis within the Church known as the Great Western Schism.
Title, white clothes, and papal coat of arms
What happened next with Benedict XVI was no less surprising to those who expected him to live as a retired cardinal.
In his last official statement as pope, before a general audience on Feb. 27, 2013, Pope Benedict assured the tens of thousands of people gathered to hear him speak as pope for the last time that even though he was stepping back from official duties, he would remain, in essence, pope.
“The ‘always’ is also a ‘forever’ — there can no longer be a return to the private sphere. My decision to resign the active exercise of the ministry does not revoke this,” Benedict said.
“I do not return to private life, to a life of travel, meetings, receptions, conferences, and so on. I am not abandoning the cross, but remaining in a new way at the side of the crucified Lord,” he told the crowd.
A day earlier, on Feb. 26, 2013, the director of the Vatican Press Office, Father Federico Lombardi, had silenced speculation over what Benedict would be called and what he would wear. He would, Lombardi said, retain the trappings of the papacy — most significantly, his title and dress.
“He will still be called His Holiness Benedict XVI,” Lombardi said. “But he will also be called Pope Emeritus or Roman Pontiff Emeritus.”
Lombardi said Benedict would continue to wear a white cassock but without the mozzetta, the short cape that covers the shoulders. The pope’s fisherman’s ring would be replaced by a ring from his time as cardinal. The red shoes would go as well, Lombardi said, and be replaced by a pair of brown ones.
“The city of León is known for beautiful shoes, and very comfortable shoes. And when the pope was asked what he wanted to wear he said, ‘I want the shoes from León in Mexico,’” Lombardi said at the press conference.
On May 2, the cardinal who designed Benedict’s coat of arms in 2005 told CNA that he had written the pope emeritus suggesting that his coat of arms would need to be redesigned to reflect his new status. Cardinal Andrea Cordero Lanza di Montezemolo proposed making the keys of St. Peter smaller and less prominent.
“That shows that he had a historic possession but not a current jurisdiction,” said the cardinal at the time.
Benedict, however, it seems, politely declined a new coat of arms. La Stampa reported the following year that the Vatican Publishing House’s manual of ecclesiastical heraldry in the Catholic Church contained the following note:
“Expressing deep appreciation and heartfelt gratitude to the author for the interesting study sent to him, [Benedict] made it known that he prefers not to adopt an expressive heraldic emblem of the new situation created with his renouncing of the Petrine Ministry.”
By his decision to continue to dress in white like the pope, retain the title of pope, and keep the coat of arms of his papacy, Benedict revealed that in giving up the “active exercise of the ministry,” he was not forsaking the role of pope altogether.
Pope Francis and Pope Emeritus Benedict XVI pray together at the papal residence in Castel Gandolfo March 23, 2013, their first meeting after Francis’ election. Vatican Media
An expanded Petrine ministry
In his 2013 announcement, Benedict clearly expressed his intention to step aside, even determining the date and time of his official departure. Nonetheless, his decision to keep the title of pope and maintain the ceremonial protocol that goes along with the papacy led some to speculate whether there were not actually “two popes.”
Benedict’s personal secretary and closest confidante, Archbishop Georg Gänswein, sought to clear up any confusion in 2016.
In a speech at the Pontifical Gregorian University in Rome on May 20, 2016, Gänswein said that Pope Francis and Benedict are not two popes “in competition” with one another but represent one “expanded” Petrine office with “an active member” and a “contemplative.”
Parsing Benedict’s speech, Gänswein explained that in stepping down, Benedict was not giving up his ministry.
“The key word in that statement is ‘munus petrinum,’ translated — as happens most of the time — with ‘Petrine ministry.’ And yet, ‘munus,’ in Latin, has a multiplicity of meanings: It can mean service, duty, guide, or gift, even prodigy. Before and after his resignation, Benedict understood and understands his task as participation in such a ‘Petrine ministry [munus],’” Gänswein said.
“He left the papal throne and yet, with the step he took on Feb. 11, 2013, he has not abandoned this ministry,” Gänswein explained, saying the latter scenario was something “quite impossible after his irrevocable acceptance of the office in April 2005.”
Benedict himself later made clear in an interview with his biographer Peter Seewald that he saw himself as continuing in his ministry. He said that a pope who steps down is like a father whose role changes, but always remains a father.
“Of course a father does not stop being father, but he is relieved of concrete responsibility. He remains a father in a deep, inward sense, in a particular relationship which has responsibility, but not with day-to-day tasks as such. It was also this way for bishops,” Benedict said.
“I think it is also clear that the pope is no superman and his mere existence is not sufficient to conduct his role, rather he likewise exercises a function.
“If he steps down, he remains in an inner sense within the responsibility he took on, but not in the function. In this respect one comes to understand that the office of the pope has lost none of its greatness, even if the humanity of the office is perhaps becoming more clearly evident,” Benedict said.
Benedict’s decision “not to abandon his ministry” inspired a cottage industry of conspiracy theories, with some questioning whether the pope emeritus truly stepped down because of his age and frailty.
George Weigel, author of the definitive biography of St. John Paul II, “Witness to Hope,” dismissed such speculation in an interview with CNA.
“I have no reason to think that there was anything more to Pope Benedict’s resignation than what he said was its cause: his conviction that he no longer had the strength, physical and intellectual, to give the Church what it needed from a pope,” he said.
“Everything else written about this is sheer speculation. Let’s take Benedict at his word,” Weigel said.
A life of prayer
In retiring to live in the Mater Ecclesiae Monastery in the Vatican Gardens, Benedict did not completely withdraw from the world. He attended public events in his new capacity as pope emeritus, received visitors, and pursued a life of fruitful study, writing, and prayer.
Pope Francis visits Pope Emeritus Benedict XVI at the Mater Ecclesiae monastery in Vatican City to exchange Christmas greetings Dec. 23, 2013. Vatican Media
Matthew Bunson, Catholic historian, author, and executive editor of EWTN News, told CNA that Benedict was determined not to exercise authority in his new role.
“He really embraced what it means to be pope emeritus, and refrained from making public comments, to instead live a life of prayer and reflection,” Bunson said.
“Benedict really was on retreat, and in prayer,” he said, “and that means we have his prayer for us as a Church.”
While becoming increasingly frail, Benedict continued to celebrate Mass daily with the other residents of the monastery and was known to enjoy spending time in the Vatican Gardens praying his daily rosary.
In the fall of 2021, more than eight years after Benedict stepped down, his private secretary, Gänswein, told Domradio in Cologne, Germany, that Benedict was “stable in his frailty.”
He described the pope emeritus as very weak physically but still clear in mind. Gänswein said he had not lost his “typical Bavarian humor.”
The meaning of Benedict’s renunciation for future popes
In 2013, after Benedict announced that he would step down as pope, Father Gianfranco Ghirlanda, a Jesuit theologian and canonist chosen by Pope Francis to be a cardinal, wrote an essay on what should happen when a pope steps down.
In the article, published in Civiltà Cattolica, Ghirlanda suggested the retiring Benedict take the title bishop emeritus of Rome.
“It is evident that the pope who has resigned is no longer pope; therefore he no longer has any power in the Church and cannot interfere in any government affair. One may wonder what title Benedict XVI will retain. We think that he should be given the title of bishop emeritus of Rome, like any other diocesan bishop who ceases,” he said.
In December 2021, at a congress on papal resignations, Ghirlanda took up the theme again.
“Having two people with the title of ‘pope,’ even if one added ’emeritus,’ it cannot be said that this might not generate confusion in public opinion,” he said.
To make clear that the pope who resigns is no longer pope, he said, he should perhaps be called “former Roman pontiff” or “former supreme pontiff.”
Pope Francis in July 2022 told reporters that if he were to retire from the papacy he would do things differently from his predecessor.
“The first experience went very well,” Pope Francis said, because Benedict XVI “is a holy and discreet man.”
In the future, however, “it would be better to define things or explain them better,” the pontiff added.
“I am the bishop of Rome. In that case I would be the bishop emeritus of Rome,” he said, and then suggested he would live in St. John Lateran Palace rather than at the Vatican.
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2 Comments
Very fine commendations for acceptance of the marginalized by Pope Francis. Although, there’s a key word in there seemingly drawn from Amoris Laetitia. Concrete.
Recall His Holiness’ argument that a person’s concrete circumstances require our acceptance, in that he, she may be doing the best they can [referencing irregular unions and inclusive of disordered lifestyle] offering God veneration. And the notoriously known footnote 351 that Francis’ ‘forgot’ when and under what circumstances he inserted it. Although the footnote said the Eucharist be offered the unrepentant penitent doing his, her best in their concrete circumstances.
Very fine commendations for acceptance of the marginalized by Pope Francis. Although, there’s a key word in there seemingly drawn from Amoris Laetitia. Concrete.
Recall His Holiness’ argument that a person’s concrete circumstances require our acceptance, in that he, she may be doing the best they can [referencing irregular unions and inclusive of disordered lifestyle] offering God veneration. And the notoriously known footnote 351 that Francis’ ‘forgot’ when and under what circumstances he inserted it. Although the footnote said the Eucharist be offered the unrepentant penitent doing his, her best in their concrete circumstances.
Giving and receiving is a win-win situation. Works of charity when done with respect and love add meaning to the act of the doer and the receiver.