Archbishop Víctor Manuel Fernández, pictured here in 2014, is the archbishop of La Plata, Argentina. He will take up his new post as prefect of the Dicastery for the Doctrine of the Faith in September 2023. / Daniel Ibanez/CNA
Rome Newsroom, Jul 4, 2023 / 08:50 am (CNA).
Archbishop Víctor Manuel Fernández has responded to criticism from what he termed “anti-Francis groups” of a book he wrote as a priest in the mid-1990s called “Heal Me With Your Mouth: The Art of Kissing.”
Writing on his personal Facebook page on July 3, Fernández said the book was written as “a pastor’s catechesis for teens” and “not a theology book.”
Pope Francis appointed Fernández, the archbishop of La Plata, Argentina, the new prefect of the Dicastery for the Doctrine of the Faith. The theologian will take up the Vatican post in September.
As Pope Francis’ newest Vatican appointment, Fernández has faced significant criticism, including over the 1995 work, which is no longer included in most official lists of the archbishop’s publications.
Fernández, who has over 10,000 followers on Facebook, said there are “anti-Francis groups that are outraged [at my appointment], and they get to use unethical means to harm me.”
Attacks against the 79-page book on kissing, the archbishop said, “come from Catholics in the United States” who do not know Spanish and mis-translate one of the text’s poems.
In the poem, the word “witch,” he said, has been mistakenly translated into English as “bitch.”
“In the end, they will continue to say a lot of things, and they will ally with whomever to attack Francis for nominating me. But those who know me closely know who I am. Thank you for the trust and love forever,” he said.
Fernández explained that the book in question was written by a very young pastor trying to reach the young, and that it “no longer exists.”
“I was inspired by a phrase from the time of the Church Fathers that said incarnation was like a kiss from God to humanity,” he wrote.
Fernández, who will turn 61 later this month, said people have been humiliating him for years with quotes from that book, which he stressed is not “a theology textbook.”
“I also have high-level books,” he said, later noting that the task of a theologian is not reduced to those kinds of texts.
“And I’m proud to have been that young pastor who was busy reaching out to everyone using the most diverse languages,” he continued, pointing out that in his resume published by the Vatican on Saturday, it said both that he was dean of the Faculty of Theology and a parishioner of Santa Teresita church.
“Because it’s important [to Pope Francis] that a theologian gets in the mud and tries to use simple language that reaches everyone,” he added.
The archbishop signed his post, “Tucho,” a nickname for Victor and how Fernández is commonly known in Argentina.
Fernández has also faced criticism from BishopAccountability.org, a U.S.-based group that tracks sexual abuse by clergy.
In a statement written by the group’s co-director Anne Barrett Doyle, the group said that Fernández “publicly defended” and supported La Plata priest Father Eduardo Lorenzo in the face of five sex abuse allegations in 2019. Doyle said that Fernandez continued to stand by Lorenzo even after an arrest warrant was issued and the priest committed suicide.
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Nell O’Leary, managing editor of Blessed Is She. / Therese Westby
Washington, D.C. Newsroom, Feb 3, 2022 / 11:01 am (CNA).
When Nell O’Leary sat down with her team to brainstorm a new book for Catholic women, she said they felt drawn to the theme of “identity.”
“This one kept coming back, this idea of identity, of who we are as Catholic women, made in God’s image and likeness,” O’Leary, the managing editor of Blessed Is She, told CNA. This identity, she said, gets battered by the world “with all these lies that you are what you look like, you are your social media following, you are how successful you are, you are how many kids you have.”
Instead, O’Leary says, every woman is unconditionally loved as a “beloved daughter of God.”
This message is central to Made New: 52 Devotions for Catholic Women, a weekly devotional released in December. The book houses personal stories from five writers associated with Blessed Is She (BIS), a “sisterhood” of Catholic women who desire to grow in their faith through prayer and community. Each of the five — O’Leary, Leana Bowler, Brittany Calavitta, Jenna Guizar, and Liz Kelly — focus on a theme under the umbrella of identity: beheld, belong, beloved, believing, and becoming.
While their stories are different, their tone is consistent. Each writer engages the reader with the frank, casual tone of a friend who’s honest about her struggles, hopeful for the future, and, well, confident in her identity.
“I invite you to journey with me, dear sister, to walk through the next fifty-two weeks as we rediscover our value, our worth, and our identity in Our Lord’s eyes,” Guizar, the founder of BIS, writes in the book’s opening. “He is waiting for you and me, and He desires to be in relationship with us. All it takes is a response to His call: yes.”
Each week begins with a short reflection or personal story from one of the writers and concludes with a scripture passage and two questions for the reader to ask herself. Along the way, artwork interrupts the text to greet readers with dusty, muted colors and shapes. The rose-gold cover impresses a feminine touch, along with a pink ribbon bookmark. Leaves and plants adorn the pages, suggesting growth and life made new.
Interior of Made New. Therese Westby
A saint’s calling
If readers come away remembering one thing, O’Leary wants them to believe and remember that “there’s no one way, cookie-cutter way, to become a saint.”
“God is calling you personally, through the circumstances in your life, through the challenges, through the blessings, to grow in holiness in who you are and where you are,” she said. “And to compare yourself to other women and feel like you can’t measure up is simply not where you want to put your energies.”
Instead, she said, God is calling each woman — in her particular, unique life — to become a saint.
Every woman is different, something that the five writers themselves demonstrate. According to O’Leary, they are not all just a “bunch of young moms.” One struggles with infertility, another married later in life, one started a family before marriage, and another has no children.
“I think that however old the reader is, they will find part of their own story,” O’Leary said. “When we write [our stories], we want the reader to actually be able to contemplate and ponder… to kind of find their own story. So you’re not just consuming another person’s content, you’re actually looking at yourself too.”
One story particularly moved O’Leary (even though she compared picking her favorite to “picking a favorite flower”). She pointed to writer Liz Kelly, who shares with readers her diagnosis with multiple sclerosis toward the end of the book.
While Kelly originally “thought that meant her role would become really small,” God “used her in that time and in that diagnosis to broadcast his message even further than she thought,” O’Leary summarized.
She added, “I think the reason I love that story so much is because where we see limitations, God just sees more opportunities for grace.”
Unconditional love
A theme in the book that O’Leary herself touches on is God’s unconditional love — that he loves you as you are right now, regardless of what you do or don’t do, regardless of how your family or friends treat you, regardless of your past or future. He loves you.
“I suppose people in general struggle with the idea of unconditional love because it’s so rarely manifest in our human interaction,” O’Leary said of accepting God’s love. “And so, because the human level of relationship in our lives are fraught with other imperfect people, to really trust in and experience God’s love takes this trust and this faith.”
Her first piece of advice for women who doubt God’s love or think they aren’t good enough is to visit the confessional.
“Get all those embarrassing sins off your chest,” she said. “The priest has heard it all … you can go behind the screen.”
“It’s nothing that’s too embarrassing to bring to the sacrament and really unload yourself of the burden of all those sins and experience God’s grace filling you,” she added. God’s unconditional love can get “so shrouded and clouded by my own, my own humanity, my own mistakes, my own sinfulness.”
Community and Covid
Another topic in the book — and a priority for Blessed Is She as a whole — is community. O’Leary addressed the challenges of community, particularly during the pandemic.
“Living in a global pandemic, so many things being more online, we just see that highlights reel…those drive those envy twinges of, ‘Her life looks perfect. She doesn’t have my struggles,’” she said. “Really puts in wedges in our sisterhood and we need our sisterhood.”
“When we can’t be together, it just starts to look like everyone has it together,” she added. “We don’t.”
O’Leary advised women to read the free daily devotions offered by Blessed Is She. And delete social media apps off of their phones, even if just for the weekend.
“I know that our phones and the internet are wonderful for connecting us, but they’re also really toxic for making it feel more lonely,” she said. “Live the life that’s in front of you.”
The personal
O’Leary talked about her personal life and her own struggle with identity. The fourth of five children, she said she grew up surrounded by high-achieving parents and siblings. While she thought that one day she might have a family, she worked toward becoming an attorney. She ended up marrying her “law school love” and worked as an attorney. Then, she became a stay-at-home mom.
“Realizing that I had hung so much on my identity being what I did, and what the world could see and applaud, that becoming a mom and then eventually staying at home with our kids,” she said. “It’s such a hidden life.”
“The children are not cheering you on, ‘You did a great job!’ there’s no affirmation, there’s no feedback other than the deep satisfaction I guess, that no one went to the ER,” she added.
The experience changed her.
“What I realized that I had to have a big mentality shift from, I’m not what I do and I’m not what I accomplish and I’m not even how my children behave,” she said. “That really, in these hidden moments in prayer with God, to say, ‘I know I’m your beloved daughter. I know I’m made in your image and likeness.’”
Pope Francis waves during his Sunday Angelus message and prayer on July 17, 2022 / Vatican Media
Vatican City, Jul 17, 2022 / 07:00 am (CNA).
Practical effort, while necessary, will be only “sterile activism” unless it flows from listening to t… […]
St. James the Greater Church in Medjugorje / level75 via Flickr (CC BY-NC-SA 2.0)
Vatican City, Nov 27, 2021 / 05:00 am (CNA).
Pope Francis on Saturday appointed a longtime Vatican diplomat to be his papal envoy to Medjugorje, following the dea… […]
Depending on how it is done, Tucho’s kiss is usually also called “a peck”, “a hickey”, “a penetrating kiss”, etc.
Come down my dear Tucho
before you awaken
suddenly
someone desperate
with a terrible hickey.
How was God
so cruel
as to give you that mouth Tucho…
There is no one who resists me,
You witch Tucho (Beeach?)
Hide it Tucho!
That’s why you don’t ask
that it happens to my mouth.
Kill me already Tucho
with your next kiss,
bleed me to death,
He-wolf,
Give me back my peace
Mercy Alone Tucho!
Just remember Tucho that many couples break up because they have always directly sought the sexual act without dedicating a good amount of time to cultivating the sublime art that sustains love: the kiss.
The whole thing of a priest undoing what is personal to each marriage and not for public consumption on any level and not for insertion of himself or priesthood, is a total atrocity.
We read: “Because it’s important [to Pope Francis] that a theologian gets in the mud and tries to use simple language that reaches everyone,” he added.
First it was “the smell of the sheep,” and now it’s “in the mud.” Sheep-dip theology!
He’s a groomer, pure and simple
“Heal Me With Your Mouth: The Art of Kissing”.
Oh yeah. It’s a slam-dunk. This is the guy we need to be prefect of the Dicastery for the Doctrine of the Faith.
Maybe he can fix the broken Vatican with his mouth.
Dear Jesus. I’m sorry, but I am getting very tired.
Are poems to come from the Imbroglio pontificate?
Depending on how it is done, Tucho’s kiss is usually also called “a peck”, “a hickey”, “a penetrating kiss”, etc.
Come down my dear Tucho
before you awaken
suddenly
someone desperate
with a terrible hickey.
How was God
so cruel
as to give you that mouth Tucho…
There is no one who resists me,
You witch Tucho (Beeach?)
Hide it Tucho!
That’s why you don’t ask
that it happens to my mouth.
Kill me already Tucho
with your next kiss,
bleed me to death,
He-wolf,
Give me back my peace
Mercy Alone Tucho!
Just remember Tucho that many couples break up because they have always directly sought the sexual act without dedicating a good amount of time to cultivating the sublime art that sustains love: the kiss.
The whole thing of a priest undoing what is personal to each marriage and not for public consumption on any level and not for insertion of himself or priesthood, is a total atrocity.
On a positive note, Tucho’s poems for young adults helps us better understand Rupnik’s art. Perhaps they can headline the next World Youth Day?
We read: “Because it’s important [to Pope Francis] that a theologian gets in the mud and tries to use simple language that reaches everyone,” he added.
First it was “the smell of the sheep,” and now it’s “in the mud.” Sheep-dip theology!
“But those who know me closely know who I am.” (VMF)
How close is that knowing?, and
Would that knowing be in the scriptural or in the profane sense?
For those who don’t know, could VMF tell who is “I am”?
According to VMF, the book no longer exists. Perhaps he doesn’t know how to finger Google.