Pope Francis blesses the crowds in St. Peter’s Square after praying the Angelus on July 2, 2023. / Vatican Media. See CNA article for full slideshow.
Vatican City, Jul 2, 2023 / 05:30 am (CNA).
Every baptized person is called to be a modern-day prophet, living as a witness of Jesus to others, Pope Francis said on Sunday.
In his Angelus address July 2, the pope recalled that at our baptism, each of us received “the gift of the prophetic mission.”
The pope, addressing an estimated 15,000 pilgrims and tourists gathered in St. Peter’s Square, said a prophet is not a kind of magician who can tell the future.
“This is a superstitious idea and a Christian does not believe in superstitions, such as magic, tarot cards, horoscopes and other similar things,” he said, lamenting that “many, many Christians go to have their palms read.”
“A prophet is a living sign who points God out to others, a prophet is a reflection of Christ’s light on the path of his brothers and sisters,” he explained, inviting everyone to ask themselves: “Do I live as a witness of Jesus?”
“Do I bring a little bit of his light into the life of another person? Do I evaluate myself on this? I ask myself: What is my bearing witness like, what is my prophecy like?” he said.
Pope Francis gave his weekly Sunday address, and recited the Marian prayer the Angelus, from a window of the Apostolic Palace.
He said not only are each of the baptized called to be prophetic witnesses of Christ, they also should welcome other Christians in their identity as prophets.
“It is important to welcome each other as such, as bearers of God’s message, each one according to his state and vocation, and to do it right where we live — that is, in the family, in the parish, in the religious community, in other places in the Church and in society,” he said.
“The Spirit,” he added, “has distributed gifts of prophecy in the holy People of God. This is why it is good to listen to everyone.”
His advice for making an important decision is to pray about it first of all and to call on the Holy Spirit.
“But then listen and dialogue trusting that each person, even the littlest, has something important to say, a prophetic gift to share,” Francis said. “Thus, the truth is sought and the climate of listening to God and our brothers and sisters is spread…”
People should feel accepted and valued because they are gifts, he said, not only because they say what we like to hear.
Pope Francis said we could avoid or resolve a lot of conflicts by listening to others with the desire to understand.
“So, finally, let us ask ourselves: Do I know how to welcome my brothers and sisters as prophetic gifts?” he said. “Do I believe that I need them? Do I listen to them respectfully, with the desire to learn? Because each of us needs to learn from others.”
After praying the Angelus, Pope Francis recalled the importance of continuing to pray for peace around the world.
“Even in this summer time, let us not tire of praying for peace, in a special way for the Ukrainian people, [who are] so worn out.”
“And let us not neglect the other wars, unfortunately often forgotten,” he added, “and the numerous conflicts and clashes that bloody many places on earth.”
“Let us take an interest in what is happening, let us help those who are suffering, and let us pray, for prayer is the gentle force that protects and sustains the world,” he concluded.
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Washington, D.C. Newsroom, Apr 30, 2024 / 15:30 pm (CNA).
Chris Faddis, president of Solidarity HealthShare, is sounding the alarm over a new Biden administration change to the Affordable Care Act that he says deni… […]
Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook
ACI Africa, Jan 26, 2024 / 11:40 am (CNA).
Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.
After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.
“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.
The late Brother Godwin Eze who was kidnapped from the Benedictine monastery in Nigeria’s Ilorin Diocese and murdered by his kidnappers in October 2023. Credit: Benedictine monastery, Eruku
The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.
Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.
Father Paul Sanogo (left) and Seminarian Melchior Maharini (right) were kidnapped from their community of Missionaries of Africa in Nigeria’s Diocese of Minna. Credit: Vatican Media
Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation.
In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.
Seminarian Na’aman Danlami died when the Fulanis attacked St. Raphael Fadan Kamantan Parish on the night of Sept. 7, 2023. Credit: Photo courtesy of Aid to the Church in Need
In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped.
Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.
Seminarian David Igba during a pastoral visit at Scared Heart Udei of the Catholic Diocese of Makurdi. Credit: David Igba
In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion.
After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.
The tomb of seminarian Michael Nnadi, who was brutally murdered after he was kidnapped alongside three others from the Good Shepherd Major Seminary in the Catholic Diocese of Kaduna in 2020. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom.
They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.
Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian.
Father Peter Hassan, rector of St. Augustine Major Seminary in Jos, Nigeria, walks with an unnamed companion. Credit: Father Peter Hassan
“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.
He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”
Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.
Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.
“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.
Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.
Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of a Good Shepherd Major Seminary in Kaduna
In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.
ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”
“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”
Seminarians and their instructors at St. Augustine Major Seminary in Jos, Nigeria. Credit: Father Peter Hassan
Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.”
“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”
However, the rector clarified that those who enroll at the seminary do not go out seeking danger.
“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”
Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”
“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.”
Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”
“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”
Seminarians at St. Augustine Major Seminary in Jos, Plateau state, Nigeria, during a Marian procession. Credit: Father Peter Hassan
In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.
The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.
Church at the Good Shepherd Major Seminary in Kaduna, Nigeria. Credit: Father Samuel Kanta Sakaba, rector of Good Shepherd Major Seminary in Kaduna
“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.
This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
Vatican City, Mar 20, 2020 / 05:03 pm (CNA).- The pontifical science academies issued a health statement Friday encouraging world leaders to make adjustments to short- and long-term responses to the coronavirus.
We read: ““Do I bring a little bit of his light into the life of another person?”
Very good counsel from our Pope, a reminder of another who remarked that such moments of light in time are the “seeds of eternity.” And a reminder of a writing by the early 18th-century Jean-Pierre de Caussade: “Abandonment to Divine Providence,” where we hear about “the sacrament of the present moment,” and who greatly influenced the late 19th-century St. Therese of Lisieux and her “little way” of “doing ordinary things with extraordinary love.”
Wondering, here, what these small voices—“even the littlest”—would say to us today about the noisy 21st-century German schism and, in addition, what they would say about a listening, complexly inverted, active, and seemingly voiceless “synod” (what’s that?) on Synodality?
Blessed with fearless minds and confidence in their wrists, prophets try to show the way forward. Prophets John the Baptist, Isaiah, Jeremiah, Hosea, Amos, and their colleagues – Pray for us.
A question that the pope himself must ask and not run away from an answer he constantly obfuscates in preferring to be true to his “wanting to mess things up”.
At some point, with the various ‘Synods’ especially the German variant, this Pope will have to come out of his “theological hiding” and declare for the Church or for the world.
We read: ““Do I bring a little bit of his light into the life of another person?”
Very good counsel from our Pope, a reminder of another who remarked that such moments of light in time are the “seeds of eternity.” And a reminder of a writing by the early 18th-century Jean-Pierre de Caussade: “Abandonment to Divine Providence,” where we hear about “the sacrament of the present moment,” and who greatly influenced the late 19th-century St. Therese of Lisieux and her “little way” of “doing ordinary things with extraordinary love.”
Wondering, here, what these small voices—“even the littlest”—would say to us today about the noisy 21st-century German schism and, in addition, what they would say about a listening, complexly inverted, active, and seemingly voiceless “synod” (what’s that?) on Synodality?
Not much mention there about the interior life…
Blessed with fearless minds and confidence in their wrists, prophets try to show the way forward. Prophets John the Baptist, Isaiah, Jeremiah, Hosea, Amos, and their colleagues – Pray for us.
A question that the pope himself must ask and not run away from an answer he constantly obfuscates in preferring to be true to his “wanting to mess things up”.
At some point, with the various ‘Synods’ especially the German variant, this Pope will have to come out of his “theological hiding” and declare for the Church or for the world.
We’re waiting, Pope Francis…