St. Peter’s Basilica contains an icon of the Virgin Mary titled “Mater Ecclesiae,” which means “Mother of the Church.” / Credit: Daniel Ibañez/CNA
National Catholic Register, Sep 5, 2024 / 14:40 pm (CNA).
When you are in need of an answer to prayer but time doesn’t permit a multi-day petition, you may want to follow the example of St. Teresa of Calcutta — whose feast day is today, Sept. 5 — who turned to the Virgin Mary and prayed her “Flying Novena.”
Monsignor Leo Maasburg, her friend and spiritual adviser, explains in his book “Mother Teresa of Calcutta: A Personal Portrait” that it was “Mother Teresa’s spiritual rapid-fire weapon. It consisted of 10 Memorares — not nine, as you might expect from the word ‘novena.’ Novenas lasting nine days were quite common among the Congregation of the Missionaries of Charity. But given the host of problems that were brought to Mother Teresa’s attention, not to mention the pace at which she traveled, it was often just not possible to allow nine days for an answer from Celestial Management. And so she invented the ‘Quick Novena.’”
Maasburg calls it by this name rather than the “Flying Novena,” which her Missionaries of Charity continue to use and pray.
Here are the words of the centuries-old Memorare:
“Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession was left unaided. Inspired with this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word incarnate, despise not my petitions, but in your clemency hear and answer me. Amen.”
Maasburg writes that Mother Teresa said this novena all the time — “for petitions for the cure of a sick child, before important discussions, or when passports went missing to request heavenly aid when the fuel supply was running short on a nighttime mission and the destination was still far away in the darkness. The Quick Novena had one thing in common with nine-day and even nine-month novenas: confident pleading for heavenly assistance, as the apostles did for nine days in the upper room ‘with Mary, the mother of Jesus, and the women’ (Acts 1:14) while waiting for the promised help from the Holy Spirit.”
Maasburg goes on to explain why Mother Teresa always prayed 10 Memorares. “She took the collaboration of heaven so much for granted that she always added a 10th Memorare immediately, in thanksgiving for the favor received.”
Typical quick answer
Father Brian Kolodiejchuk of the Missionaries of Charity, who served as the postulator of the cause for Mother Teresa’s canonization, shared an example of what happened when Mother Teresa prayed this 10-day novena as the need arose or a difficulty presented itself.
He quotes Mother herself describing one of many instances: “In Rome during the Holy Year (1984), the Holy Father was going to celebrate Mass in the open, and crowds of people were gathered. It was pouring rain, so I told the sisters, ‘Let us say a flying novena of nine Memorares to Our Lady in thanksgiving for beautiful weather.’ As we said two Memorares, it started to pour more rain. We said the third … sixth … seventh … and at the eighth one, all the umbrellas were closing, and when we finished the ninth one, we found all the umbrellas were closed.”
Novena opens Vatican locks
Maasburg also recounts in his book the time he drove Mother Teresa and one of her sisters to the Vatican for Pope John Paul II’s private morning Mass. Arriving very early while all was still locked up, Maasburg describes how together they prayed the entire rosary and novena of Memorares while waiting in the car.
“No sooner had we finished the Quick Novena than the Swiss guardsman knocked on the steamed-up windshield and said, ‘Mother Teresa, it’s time.’ Mother Teresa and the sister got out.”
Maasburg said he’d wait in the car for her, but she turned around and called, “Quick, Father, you come with us!”
Mother Teresa was already on her way to the elevator; she swept aside the timid protest of the Swiss guardsman with a charming “Father is with us!” and a grateful twinkle of her eyes.
“The rules were unequivocal: Only those who were on the list of announced guests could enter. And only the names of Mother Teresa and one other sister were on that list. … Even in the company of a saint I would not get past the elevator attendant — much less the civil police in front of the entrance to the Holy Father’s apartment,” Maasburg recalled.
“Mother assured the hesitant elevator attendant … ‘We can start now. Father is with us’ … I had already tried again and again to explain to Mother Teresa in the elevator that it is not only unusual but absolutely impossible to make your way into the pope’s quarters unannounced. But even my resistance was useless…”
Two tall policemen in civilian clothes stood at the door to the papal apartments.
“The older of the two policemen greeted the foundress of a religious order courteously: ‘Mother Teresa, good morning! Please come this way. The padre is not announced. He cannot come in.’ He stepped aside for Mother Teresa, whereas I had stopped walking,” Maasburg continued. “She gestured to me, however, that I should keep going, and explained to the policeman, ‘Father is with us.’”
“‘… Mother, your padre has no permission; therefore he cannot come with you.’”
“… She stood there calmly and asked the policeman in a patient tone of voice, ‘And who can give the priest permission?’” Maasburg recounted.
“The good man was obviously not prepared for this question. With a helpless shrug of his shoulder he said, ‘Well, maybe the pope himself. Or Monsignor [Stanisław] Dziwisz….’”
“’Good, then wait here!’ was the prompt reply. And Mother Teresa was already … heading for the papal chambers. ’I will go and ask the Holy Father!’”
“A short pause, then Italian-Vatican common sense prevailed and Mother Teresa had won. ‘Then the padre had better just go with you!’”
“Turning to me, he said, ‘Go. Go now!’” Maasburg said.
Not only did Maasburg get to the Mass, but Mother Teresa told Dziwisz, the pope’s private secretary, later the archbishop of Krakow and a cardinal, that the priest with her would celebrate the Mass with the Holy Father. And Maasburg did. (Read all the details here.)
Impossible becomes possible
Mother Teresa “definitely inspired the same devotion in her sisters, but also in others,” Kolodiejchuk affirmed.
Father Louis Merosne, the pastor at St. Anne’s Cathedral in Anse-à-Veau, Haiti, shared his own amazing experience with the Flying Novena.
Once he had planned to join the Missionaries of Charity priests, had been accepted, and spent two years with them in Mexico before he said God made it clear he was to serve in Haiti instead. Active with youth and young adult conferences, in 2008 he was going to World Youth Day in Sydney, Australia. On his return he was to have a one-day stop in Boston, then catch a flight to the Netherlands, where he was to speak at a conference.
“I went to the consulate in Boston to apply for their visa,” he said. “They told me I would have to leave my passport in order to put the visa on it. I couldn’t because I had to leave for Sydney.” Boston insisted the central office could not process anything until they had his passport. “I told them I’m going to the Netherlands and I had one day in between my two travels. They said, ‘Sorry.’”
Calling from Sydney about the visa, he got a surprise. “They told me, by the way, they don’t do urgent, express applications. They need at least two weeks once they get the passport.” He told them the conference would be over by then.
Returning to Boston, he took an early train to New York City to the main consulate office. He continued: “I went to the office to explain the situation again, but they said, ‘You can leave your passport and pick it up in two weeks. We’re very sorry.’”
This was the day he was to travel to the Netherlands, and he had to get back to Boston and board his booked flight that evening, which would then fly back to New York on the first of two legs to the Netherlands.
“Maybe if I call the airline, they would allow me to get on at New York for the Netherlands flight,” he thought. The airline’s answer? “No, we don’t do that. If you don’t get on your flight in Boston, your entire flight will be cancelled. You cannot get on in New York.”
Still in the consulate, he called the airlines a second time hoping to find a sympathetic listener. But again he was told the airline could not cancel one leg of the flight.
At that point Merosne knew it was time to say a Flying Novena. He said: “‘Only you, Blessed Mother, can help me do this if it is God’s will.’ I said the novena.”
Shortly after he finished, “the representative from the consulate called me over and said, ‘Give me your passport.’ And within minutes I had my visa! And I called the airlines a third time, and this time the lady said, ‘We don’t do this, but we’ll do this once for you. Get on the plane in New York.’”
“Once I said that [Flying] Novena, it was all over for them,” Merosne said with much joy. “That which was impossible for man was quite possible for our Blessed Mother.”
“I am a believer,” he said of the Flying Novena.
About the Flying Novena
Kolodiejchuk noted that Mother Teresa taught: “Get into that habit of calling on her [Mary]. She interceded — at the wedding feast, there was no wine. … She was so sure that he will do what she asks him. … She is mediatrix of all graces. … She is always there with us.”
One of the Missionaries of Charity sisters explained that the Flying Novena wasn’t hard and fast in some ways. For instance, the nine Memorares might be for our Blessed Mother’s help in getting a house, or nine Memorares in thanksgiving for that (rather than one 10th Memorare) because the house was already attained.
The spiritual situation and the time come into account.
She said the sisters use the Flying Novena from the simplest things such as getting out of traffic when they are stuck in it to serious life-and-death things.
The Memorare is so powerful, she said. We are to pray the Memorares with confidence and in thanksgiving knowing Our Lady will grant this.
“The Memorare is a prayer that effectively expressed Mother Teresa’s trust in the power of Mary’s intercession as the mediatrix of all graces,” Kolodiejchuk explained. “It flowed from the love and confidence she had in Mary and was a simple way to present her petitions to her. The speedy response she received inspired her with ever-greater confidence to have recourse to Mary with the words of the Memorare.”
Mother Teresa wanted everybody to learn and use this prayer. “Mother said [to] teach the poor to pray the Memorare. Write it down for them and teach them,” the sister said. Praying it, Our Lady will be gloried and Jesus will be glorified.
There’s always a reason for the Flying Novena.
This article was first published Aug. 30, 2016, by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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It seems to me that you can’t be too defensive about things that require a certain amount of scrutiny and basic honesty. A bad way, eg., homosexualism, is made worse by an absence of desire to change it; and made worse again when you say about the person “it is how he is” and he “must be accepted” as “that”. It is unjust; he is unjust to himself; and you are unjust to him and everyone else. It shuns mercy and you are being unmerciful. He can be told as much in a very straightforward manner.
Just as you can be told. And he is obliged on hearing it just as you are obliged when you heard. The same ones who are “moving” and “walking”, in name or anon – they too are obliged! Are you all to be as silly women?
Now you say “polemics”. The word of God is alive and active and a two-edged sword penetrating sinews and marrows, where is the injuring!
When it comes through via keyboard what difference does it make to God!
Ah you get miffed up: but it’s to flip topic and you are teaching that to them! What you do, you help it organize itself with “bathos” and “pathos” into some kind of “ethos” even as you add drive onto compulsiveness and craft solidarity around artificiality and banality. The problem is simple but you make it complex – over-peering, over-psychologizing, over-characterizing. And pushing neutralism Jesus Christ never taught or demonstrated anywhere.
Moving, walking, going, running is the way forward. Keyboard warriors are yet to do justice to their enormous potential in transmitting the Good News of liberation, emancipation, empowerment, justice, equality, harmony, peace, mercy, forgiveness, compassion, solidarity, nonviolence, and co-humanity.
Yes, by all means, with Pope Francis get moving! But, how to walk and chew gum at the same time?
The challenge, of course, is how we are to both “move [and] walk” and, at the same time, “stand fast” and “hold our ground.” Easy enough to focus on the first truth as “forward” while branding the latter as “backward.”
Surely the Synod on Synodality will clarify that in positioning traditional truths in possibly larger contexts, there still is no latitude for contradictions. Such was the meaning of St. Vincent of Lerins (whom Pope Francis likes to cite) and the more recent Cardinal Newman, the Father of Vatican II, who spelled things out:
“I venture to set down seven notes of varying cogency, independence, and applicability to discriminate healthy developments of an idea from its state of corruption and decay, as follows: “There is no corruption if it retains:
(1) One and the same TYPE [doctrine/natural law v. disconnected pastoral accompaniment?],
(2) The same PRINCIPLES [sound philosophy v. neo-Hegelianism, e.g., any distortion of the four cryptic principles advanced in Evengalium Gaudi],
(3) The same ORGANIZATION [the Barque of Peter v. all religions framed pluralistically and equivalently (?) as ‘the will of God’?];
(4) If its beginnings ANTICIPATE its subsequent phases [Scripture/Catechism/Veritatis Splendor v. Germanic normalization of homosexual activity, etc.?],
(5) Its later phenomena PROTECT and subserve its earlier [Veritatis Splendor/Familiarus Consortio v. the published discussions by the Vatican’s Pontifical Academy of Life, in ‘Theological Ethics of Life: Scripture, Tradition, and Practical Challenges,’ 2021];
(6) If it has a power of assimilation and REVIVAL [New Evangelization v. mutations nested within Amazonia and Germania?], and
(7) A vigorous ACTION from first to last…” [vigorous as in ‘steadfastness’ and “holding our ground’–precisely because engaging fully, our new challenges].
There is much merit in proclaiming the Gospel of Jesus Christ by means of CWR. Bergoglio seems delighted to avail himself of the pages on a daily basis!
He invited criticism and now that is constant on these pages and elsewhere, might he like to call the whole thing off?
On three aspects of God’s guidance and injunctions, he departs from established belief, bringing his own perspective which does not honour the words of the Lord. Others can probably offer more examples than the three I am prepared to pose.
There has been an interesting discussion between Bergoglio and Jordan Peterson. Apparently he posited that Bergoglio was not a Christian! Yet he is not alone in this view. Cultural Marxists tend to eschew religion, alas. Gnostic Jesuits are another thorn in the flesh.
2 Timothy 3:7 always learning and never able to arrive at a knowledge of the truth.
2 Timothy 4:3-4 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.
Ephesians 4:14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.