“The Pope Answers” airs on Hulu on April 5, 2023. / Hulu
Washington D.C., Mar 21, 2023 / 13:30 pm (CNA).
Disney will release a new documentary April 5 titled “The Pope Answers,” airing an extended conversation between Pope Francis and 10 members of Generation Z, discussing the Church’s stance on LGBTQ+ issues, abortion, clergy abuse, feminism, and more.
Shot in Rome and directed by left-leaning Spanish filmmakers Jordi Évole and Marius Sanchez, the documentary is entirely in Spanish and will be released exclusively on Hulu in the U.S.
Évole’s production company Producciones del Barrio (Neighborhood Productions) is known for such documentaries as “Mr. Trump, Pardon the Interruption,” investigating the impact of Trump’s border policies on Hispanic communities, and “What You Give Me,” which explores the meaning of life with the late Spanish musician Pau Dones.
Évole is also known for hosting, directing, and producing the Spanish news show “Salvados” (“Saved,” 2008-2019), which sparked controversy for its criticism and satiric humor directed at the Catholic Church. In one episode, Évole visited Opus Dei’s Torreciudad Shrine and was filmed serving as an altar boy at Mass.
The trailer for “The Pope Answers,” which you can watch here, shows an informal conversation between Francis and a small group of young people discussing some of the Church’s most controversial positions and some of society’s most difficult problems.
Among the questions fielded by the pope:
“Do you know what a nonbinary person is?”
“If I weren’t a feminist, would being a Christian be better?”
“What do we do with these women [who have had abortions], in the Church, as an institution?”
At the end of the conversation, Francis says: “I’ve learned a lot from you, it’s done me a lot of good and I thank you for what you’ve done.”
In a joint statement published March 15, directors Évole and Sanchez said the documentary presented “a unique opportunity to bring together two worlds that normally do not touch, to see one of the most influential people in the world have a dialogue with a group of young adults whose lives sometimes clash head-on with the postulates of the Church.”
This is not the first time Évole has worked with Francis. Some of the pope’s most well-known statements have been from interviews with Évole.
In a 2019 interview on Évole’s “Salvados” show, Francis clarified the Church’s position that homosexual “tendencies are not sin … sin is acting, of thought, word, and deed, with freedom.”
Speaking on Évole’s pandemic-era show “The Évole Thing” in 2020, the pope likened the coronavirus to nature “giving us a jolt to take charge of taking care of nature.”
“There’s a saying that you surely know: God always forgives, we forgive now and then, nature never forgives, fires, floods, earthquakes,” he said.
In an extended one-on-one interview with Évole in 2019, Francis stood firm on his position that abortion can never be acceptable at any point, even in the cases of rape.
Francis told Évole he could understand the desperation the woman in such a scenario might feel, but that “it is not lawful to eliminate a human life to solve a problem.”
“Is it permissible to eliminate a human life to solve a problem? Is it permissible to hire someone to eliminate [the child]?” Pope Francis asked.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
Father Alexis Oser. / Credit: Press Diocese of Alto Valle de Río Negro
ACI Prensa Staff, May 14, 2023 / 08:00 am (CNA).
After nine years without priestly ordinations, the Diocese of Alto Valle de Río Negro in Argentina on May 1 celebrated the o… […]
Archbishop Zbigņevs Stankevičs of Riga, Latvia (left), speaking during a Catholic conference in Warsaw in May 2022 on the natural law legacy of John Paul II (right.) / Photos by Lisa Johnston and L’Osservatore Romano
Warsaw, Poland, Jun 9, 2022 / 09:17 am (CNA).
Constant cooperation and dialogue among Catholic, Lutherans, Orthodox, and other Christian denominations have been crucial to protect life and family in the Baltic nation of Latvia, Archbishop Zbigņevs Stankevičs of Riga, Latvia, said during a recent Catholic conference in Warsaw.
In his speech, Stankevičs shared his personal ecumenical experience in Latvia as an example of how the concept of natural law proposed by St. John Paul II can serve as the basis for ecumenical cooperation in defending human values.
The metropolitan archbishop, based in Latvia’s capital, is no stranger to ecumenical work and thought. In 2001, he became the first bishop consecrated in a Lutheran church since the split from Protestantism in the 1500s. The unusual move, which occurred in the church of Evangelical Lutheran Cathedral in Riga, formerly the Catholic Cathedral of St. Mary, signaled the beginning of Stankevičs’ cooperation with the Lutheran church in Latvia, a cooperation that would ultimately become a partnership in the cause of life and the family. Since 2012, the archbishop has served on the Pontifical Council for Promoting Christian Unity.
“I would like to present this ecumenical cooperation in three experiences in my country: the abortion debate, the civil unions discussion, and the so-called Istanbul convention,” Stankevičs began.
Entering the abortion debate
Ordained as a priest in 1996, Stankevičs struggled to find proper consultation for Catholic couples on natural family planning. It was then that he decided to create a small center that provided natural family planning under the motto “let us protect the miracle [of fertility].”
This involvement in the world of natural family planning would lead him into the heart of the abortion debate in Latvian society, and, ultimately, to the conclusion that moral discussions in the public square benefit from a basis in natural law, something emphasized in the teachings of John Paul II.
“I knew that theological arguments would not work for a secular audience, so I wanted to show that Catholic arguments are not opposed to legal, scientific, and universal arguments, but rather are in harmony with them,” Stankevičs said.
“[A] few years later our parliament introduced the discussion to legalize abortion. No one was doing anything so I decided to do something. I consulted some experts and presented a proposal that was published in the most important secular newspaper in Latvia,” the archbishop said.
Stankevičs’ article, “Why I was Lucky,” used both biological and theological arguments to defend human life. He noted that his own mother, when pregnant with him, was under pressure to get an abortion; “but she was a believer, a Catholic, so she refused the pressure.”
After the Latvian parliament legalized abortion in 2002, the different Christian confessions decided to start working together to protect the right to life and the family.
In Latvia, Catholics comprise 25% of the population, Lutherans 34.2%, and Russian Orthodox 17%, with other smaller, mostly Christian denominations making up the remainder.
“We started to work together by the initiative of a businessman in Riga, a non-believer who wanted to promote awareness about the humanity of the unborn,” the archbishop recalled.
“Bringing all Christians together in a truly ecumenical effort ended up bearing good fruits because we worked together in promoting a culture of life: From more than 7,000 abortions per year in 2002, we were able to bring it down to 2,000 by 2020,” he said.
Map of Riga, the capital of Latvia. Shutterstock
Ecumenical defense of marriage, family
Regarding the legislation on civil unions, another area where Stankevičs has rallied ecumenical groups around natural law defense of marriage, the archbishop said that he has seen the tension surrounding LGBT issues mount in Latvian society as increased pressure is brought to bear to legalize same-sex unions.
Invited to a debate on a popular Latvian television show called “One vs. One” after Pope Francis’ remark “who am I to judge?” was widely interpreted in Latvian society as approving homosexual unions, Stankevičs “had the opportunity to explain the teachings of the Catholic Church and what was the real meaning of the Holy Father’s words.”
After that episode, in dialogue with other Christian leaders, Stankevičs proposed a law aimed at reducing political tensions in the country without jeopardizing the traditional concept of the family.
The legislation proposed by the ecumenical group of Christians would have created binding regulations aimed at protecting any kind of common household; “for example, two old persons living together to help one another, or one old and one young person who decide to live together.”
“The law would benefit any household, including homosexual couples, but would not affect the concept of [the] natural family,” Stankevičs explained. “Unfortunately the media manipulated my proposal, and the Agency France Presse presented me internationally as if I was in favor of gay marriage.”
In 2020, the Constitutional Court in Latvia decided a case in favor of legalizing homosexual couples and ordered the parliament to pass legislation according to this decision.
In response, the Latvian Men’s Association started a campaign to introduce an amendment to the Latvian constitution, to clarify the concept of family. The Latvian constitution in 2005 proclaimed that marriage is only between a man and a woman, but left a legal void regarding the definition of family, which the court wanted to interpret to include homosexual unions.
The Latvian bishops’ conference supported the amendment presented by the Men’s Association, “but most importantly,” Stankevičs explained, “we put together an ecumenical statement signed by the leaders of 10 different Christian denominations supporting the idea that the family should be based on the marriage between a man and a woman. The president of the Latvian Jewish community, a good friend, also joined the statement.”
The Freedom Monument in Riga, Latvia, honors soldiers who died during the Latvian War of Independence (1918-1920). Shutterstock
According to Stankevičs, something strange happened next. “The Minister of Justice created a committee to discuss the demand of the constitutional court, and it included several Christian representatives, including three from the Catholic Church, which worked for a year.” But ignoring all the discussions and proposals, the Minister of Justice ended up sending a proposal to parliament that was a full recognition of homosexual couples as marriage.
The response was also ecumenical: Christian leaders sent a letter encouraging the parliament to ignore the government’s proposal.
According to Stankevičs, the proposal has already passed one round of votes “and it is very likely that it will be approved in a second round of votes, with the support of the New Conservative party. But we Christians continue to work together.”
Preventing gender ideology
The third field of ecumenical cooperation mentioned by Stankevičs concerned the Istanbul Convention, a European treaty which the Latvian government signed but ultimately did not ratify.
The treaty was introduced as an international legal instrument that recognizes violence against women as a violation of human rights and a form of discrimination against women.
The convention claims to cover various forms of gender-based violence against women, but Christian communities in Latvia have criticized the heavy use of gender ideology in both the framing and the language of the document.
The word “gender,” for instance, is defined as “the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for women and men,” a definition that allows gender to be defined independent of biological sex and therefore opens the document to the question of whether it really is aimed at the protection of women.
Christian communities also question the biased nature of the committee designated to enforce the convention.
The governments of Slovakia and Bulgaria refused to ratify the convention, while Poland, Lithuania, and Croatia expressed reservations about the convention though it was ultimately ratified in those countries, a move the government of Poland is attempting to reverse.
“When we found out that the Latvian parliament was going to ratify it, I went to the parliament and presented the common Christian position,” Stankevičs explained. As a consequence of that visit, the Latvian parliament decided not to ratify the convention, Stankevičs said, crediting the appeal to the unity provided by the common Christian position argued via natural law.
“In conclusion,” the archbishop said, “I can say that in Latvia we continue to defend the true nature of life and family. But if we Catholics would act alone, we would not have the impact that we have as one Christian majority. That unity is the reason why the government takes us seriously.”
British human rights campaigner Benedict Rogers / Courtesy photo
London, England, Feb 7, 2022 / 04:40 am (CNA).
A British human rights activist said on Sunday that it would be “totally unacceptable” for the Vatican to establish formal diplomati… […]
1 Comment
If Disney is doing this, given their woke orientation in recent years, we can already figure out what narrative they will be pushing.
If Disney is doing this, given their woke orientation in recent years, we can already figure out what narrative they will be pushing.