Vatican invites Rome poor to a day at the circus

Vatican City, Oct 10, 2019 / 07:17 am (CNA).- A Vatican spokesman denied directly on Thursday the report of an Italian journalist who wrote that that Pope Francis said he did not believe that Jesus Christ was divine.

“The Holy Father never said what Scalfari wrote,” Vatican communications head Paolo Ruffini said at an Oct. 10 press conference, adding that “both the quoted remarks and the free reconstruction and interpretation by Dr. Scalfari of the conversations, which go back to more than two years ago, cannot be considered a faithful account of what was said by the pope.”

“That will be found rather throughout the Church’s magisterium and Pope Francis’ own, on Jesus: true God and true man,” Ruffini added.

The statement came in response to an Oct. 9 column in La Repubblica, the newspaper founded by Scalfari, in which the 95-year-old self-declared atheist said that “Pope Francis conceives Christ as Jesus of Nazareth, a man, not God incarnate.”

Ruffini’s remarks followed an Oct. 9 statement from Matteo Bruni, the director of the Holy See’s press office.

“As already stated on other occasions, the words that Dr. Eugenio Scalfari attributes in quotation marks to the Holy Father during talks with him cannot be considered a faithful account of what was actually said but represent a personal and free interpretation of what he heard, as appears completely evident from what is written today regarding the divinity of Jesus Christ,” Bruni said.

Some commentators responded to Bruni’s initial statement with criticism; saying the statement was too vague or was unclear. Ruffini’s remarks seemed intended to respond to that criticism.
Scalfari’s column did not claim that he had recently interviewed the pontiff, only saying that this was a topic he had discussed with Pope Francis at some time in the past.

Scalfari mentioned examples in Scriptures in which Christ prayed, among them his agony in the Garden of Gethsemane, to support his thesis that Jesus Christ was not divine.

He wrote that when he raised those points to Pope Francis, the pope told him: “‘They are the definite proof that Jesus of Nazareth, once he became a man, even if he was a man of exceptional virtue, was not a God.’”

Pope Francis has made reference to Christ’s divinity frequently.

In Evangelli Gaudium, the pope speaks of the “divine life” of Jesus.

In his Dec. 24, 2013 homily, the pope said that “The grace which was revealed in our world is Jesus, born of the Virgin Mary, true man and true God…In him was revealed the grace, the mercy, and the tender love of the Father: Jesus is Love incarnate. He is not simply a teacher of wisdom, he is not an ideal for which we strive while knowing that we are hopelessly distant from it. He is the meaning of life and history, who has pitched his tent in our midst.”

Speaking of Jesus last October, the pope said “God chooses an uncomfortable throne, the cross, from which he reigns giving his life.”

Scalfari, who famously does not take notes during interviews has misrepresented Pope Francis in the past.

In 2018, he claimed the pope denied the existence of hell, and the Vatican subsequently said that the pope had not granted an interview, and that the journalist had inaccurately represented a conversation between the men during a private Easter visit.

“What is reported by the author in today’s article is the result of his reconstruction, in which the literal words pronounced by the Pope are not quoted. No quotation of the aforementioned article must therefore be considered as a faithful transcription of the words of the Holy Father,” a Vatican statement said in March 2018.

The first time Scalfari reported that Pope Francis had made comments denying the existence of hell was in 2015. The Vatican dismissed that reporting as well.

In November 2013, following intense controversy over quotes the journalist had attributed to Francis, Scalfari admitted that at least some of the words he had published a month prior “were not shared by the Pope himself.”
 

[…]

Saint Peter’s Chapel and Native American Museum at Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York. / Photo courtesy of Saint Kateri Tekakwitha National Shrine and Historic Site

Chicago, Ill., Jul 13, 2023 / 12:00 pm (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first American Indian to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the St. Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity. 

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death around age 23 or 24. 

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all American Indians.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a Candle Chapel dedicated to St. Kateri; Grassmann Hall and the Shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset. 

Outside the Candle Chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine has a schedule of special events planned for St. Kateri’s feast day on July 14. Bramble said they anticipate several hundred visitors for the feast day events this year, which include Masses, a healing prayer service, and talks. (A listing of the full schedule can be found here.)

The weekend Masses, which include special blessings and the music of the Akwesasne Mohawk Choir, “incorporate American Indian spiritual practices in keeping with the Catholic Church,” Bramble said. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

Bramble described numerous events each year that partner with the local American Indian community, such as the fun-filled “Three Sisters Festival” in May (celebrating corn, beans, and squash — the “three sisters” that were staples of Native cuisine), healing Masses during Indigenous Peoples’ Week in October, and a recent interfaith prayer service with Mohawk elders.

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity.”

Bringing together American Indian archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

[…]

In response to the long wait times to enter St. Peter’s Basilica, those who wish to enter for Mass, confession, or adoration can now do so via a special “prayer entrance” immediately to the right of the barricades to enter through the metal detectors on the right side of the piazza. / Credit: Courtney Mares/CNA

Rome Newsroom, Apr 14, 2023 / 13:15 pm (CNA).

With 100,000 people cramming into St. Peter’s Square on Easter Sunday, the lines to enter the Vatican basilica have returned to their pre-pandemic wait times.

In light of the influx of tourists to the Eternal City, the Vatican has introduced a separate “prayer entrance” for Catholics who want to enter St. Peter’s Basilica for Mass, confession, or adoration.

The entrance, signaled only by a small sign, is immediately to the right of the barricades to enter through the metal detectors on the right side of the piazza.

Mountain Butorac, who leads small groups of Catholics on pilgrimages to Rome with his company The Catholic Traveler, calls the prayer entrance “long overdue.”

According to Butorac, it can take up to two hours of waiting in a long line to enter St. Peter’s Basilica during the peak tourism season.

“When I first moved to Rome, I was always going to Sunday Mass at St. Peter’s … but then standing in line for an hour and a half to go to Mass got old pretty fast,” he told CNA.

“We also do weekly family confession there and we always would have to go right at 7 or 8 a.m. And now we can go later in the day,” he added.

Cardinal Mauro Gambetti, the archpriest of St. Peter’s Basilica, said the prayer entrance was introduced during Holy Week on an “experimental basis.”

“In line with the Holy Father’s wish, we would like to restore maximum accessibility to the sanctuary for spiritual, liturgical, and celebratory life,” Gambetti said.

The cardinal expressed hope that the new entrance will “allow the faithful, prayer groups, and pilgrims to come to pray in St. Peter’s and participate in the sacraments easily, without waiting in long queues.”

The prayer entrance will soon lead to a “pilgrim path” designated by red velvet ropes that will guide people along the right side wall of the basilica, while the throngs of tourists and guided groups will remain in the main part of the basilica.

The new path will bring pilgrims past Michelangelo’s Pietà and the tomb of St. John Paul II directly to the chapel with daily eucharistic adoration and the back corner of the basilica reserved for confessions.

Pilgrims will also be able to access two of the chapels where daily public Masses are held: the Altar of the Chair and Altar of St. Joseph.

However, it appears that the Vatican is still coordinating the logistics of this prayer path after the soft launch of the new entrance during Holy Week, as the current prayer entrance merely drops pilgrims off at the front of the line to enter through security, essentially allowing those who wish to access the sacraments in the basilica an option to “skip the line.”

To enter, tell the security guard near the new prayer entrance sign that you are coming to the basilica to pray.

Elizabeth Hince, who lives near St. Peter’s Basilica with her husband and two young children, said: “We’re very excited to not have to get up at 7 a.m. to avoid the line when we want to go to confession or adoration!”

[…]