Pope Francis with the Muslim Council of Elders in Bahrain, Nov. 4, 2022 / Alexey Gotovskiy / CNA
Washington, D.C. Newsroom, Nov 4, 2022 / 13:12 pm (CNA).
Pope Francis on Friday called for the restoration of Christian unity with the Holy Spirit’s guidance during his trip to the Kingdom of Bahrain.
“Sadly, by our divisions, we have wounded the Lord’s holy body; yet the Holy Spirit, who joins all the members together, is greater than our divisions according to the flesh,” the pontiff said during his trip to the Muslim island nation in the Persian Gulf.
“Consequently, it is right to say that what unites us far exceeds what divides us and that, the more we journey according to the Spirit, the more we will be led to desire and, with the help of God, restore full unity among us.”
The 85-year-old pontiff made his comments while reflecting on Pentecost during an ecumenical meeting and prayer for peace at the Cathedral of Our Lady of Arabia amid his Nov. 3–6 apostolic journey to Bahrain. In attendance was the Orthodox Ecumenical Patriarch of Constantinople, Bartholomew I, along with several Christian leaders from the region.
The Holy Spirit “does not imprison us in uniformity but disposes us to accept one another in our differences,” he said. “That happens when people live by the Spirit. They learn to encounter each of their brothers and sisters in faith as a part of the body to which they themselves belong.”
“That is the spirit of the ecumenical journey,” he added.
Throughout his trip, Pope Francis has touched on the theme of his visit: “Peace on earth to people of goodwill,” inspired by Luke 2:14. His remarks Friday came after he met with Muslim leaders that day with a message that Catholics and Muslims alike are called to promote peace.
He is the first pope to visit the country, which is located to the east of Saudi Arabia and west of Qatar. Bahrain has a total population of 1.5 million, according to a 2022 estimate by the CIA World Factbook. While it is more than 70% Muslim, there are about 161,000 Catholics, many of whom are migrants from Asia, particularly the Philippines and India, according to 2020 Vatican statistics. The country is home to two Catholic churches and 20 Catholic priests.
At the cathedral, Pope Francis reflected on Pentecost, when the Holy Spirit came upon the disciples of Christ. The pontiff arrived there in a wheelchair and received baskets of flowers from young children before praying in front of the statue of Our Lady of Arabia.
Pope Francis prays in front of the statue of Our Lady of Arabia at the Cathedral of Our Lady of Arabia on Nov. 4, 2022. Credit: Vatican Media
The Cathedral of Our Lady of Arabia, an ark-shaped structure seating 2,300 people, was consecrated in 2021 and built on land gifted by Hamad bin Isa Al Khalifa, the king of Bahrain.
Noting that two things about Pentecost appeared helpful for “our journey of communion,” the pope first spoke about “unity in diversity.”
While Christ’s first disciples could separately worship God and do good, the Holy Spirit descended upon them when they gathered together. Today, he asked, “What is the ‘gathering place,’ the ‘spiritual Upper Room’ of our communion?”
“It is the praise of God, which the Spirit stirs up in everyone,” he answered, calling prayer of praise and adoration “the highest form of prayer.”
Prayer of praise, he added, unites not only the faithful on earth but also earth to heaven.
“For not only here on earth, but also in heaven, there is a song of praise that brings us together, sung by the many Christian martyrs of various denominations,” he said. “We have the same goal: all of us are called to the fullness of communion in God.”
Still drawing from Pentecost, Pope Francis preached on a second topic: “the witness of life.” He highlighted how, after Pentecost, the disciples went forth to “radiate everywhere the beauty of God’s love” with their lives.
He pointed to the importance of loving everyone.
“This is the badge of Christians, the essence of our witness,” he urged.
He concluded by calling unity and witness “essential.”
“The Spirit unites us and sends us; he gathers us in communion and sends us on mission,” the pontiff continued. “Let us entrust to him in prayer our shared journey, and beg the outpouring of his grace upon us, in a new Pentecost that will open new horizons and quicken the pace of our journey of unity and peace.”
“On that day of Pentecost, the Spirit created a great diversity,” he said. “And that as the unity that we share comes from the Spirit, for the Spirit is harmony.”
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London, England, Feb 8, 2022 / 12:00 pm (CNA).
A Catholic doctor is preparing to challenge an order at the High Court in London, England, blocking him from offering life-saving treatment for unb… […]
Pope Benedict XVI announced his intention to resign the papacy during a meeting of cardinals Feb. 11, 2013. The surprise announcement, which he made in Latin, took place in the Hall of the Consistory in the Vatican’s apostolic palace. / Vatican Media
Washington, D.C. Newsroom, Jan 2, 2023 / 06:00 am (CNA).
On Feb. 11, 2013, before a gathering of cardinals who had come to the Vatican expecting to hear the announcement of upcoming canonizations, Pope Benedict XVI dropped a bombshell.
After a few announcements about Church business at the conclusion of the meeting, the pope took out two sheets of paper and read a prepared statement in Latin.
“I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry,” the then 85-year-old pontiff told the gathering of the Catholic Church’s highest-ranking clergymen.
Because he spoke in Latin, the language used for official Vatican proclamations, reporters present did not at first realize that the pope had just stepped down.
‘Total surprise, total shock’
The assembled cardinals, on the other hand, who knew their Latin, reacted with stunned silence.
American Cardinal James Stafford later told CNA that the pope’s statement was received with “total surprise, total shock.”
“A cardinal who was sitting next to me said, ‘Did he resign?’ I said, ‘Yes, that’s what he did. He resigned.’ And we just all stood at our places.”
Cardinals react to Pope Benedict XVI’s announcement of his intention to resign the papacy Feb. 11, 2013. The surprise announcement, which Benedict made in Latin, took place in the Hall of the Consistory in the Vatican’s apostolic palace. Vatican Media
Nigeria’s Cardinal Francis Arinze, who was present that morning, said the announcement was a “surprise, like thunder that gives no notice that it’s coming,” reported The Catholic Telegraph.
In renouncing the papacy, Benedict became only the second pope in almost 600 years to voluntarily step down. In 1294, Pietro da Morrone, an elderly hermit, was crowned Pope Celestine V, but finding the demands of the job too much for him, he resigned after only five months.
In 1415, Pope Gregory XII also resigned, but under very different circumstances — he stepped down in order to end a crisis within the Church known as the Great Western Schism.
Title, white clothes, and papal coat of arms
What happened next with Benedict XVI was no less surprising to those who expected him to live as a retired cardinal.
In his last official statement as pope, before a general audience on Feb. 27, 2013, Pope Benedict assured the tens of thousands of people gathered to hear him speak as pope for the last time that even though he was stepping back from official duties, he would remain, in essence, pope.
“The ‘always’ is also a ‘forever’ — there can no longer be a return to the private sphere. My decision to resign the active exercise of the ministry does not revoke this,” Benedict said.
“I do not return to private life, to a life of travel, meetings, receptions, conferences, and so on. I am not abandoning the cross, but remaining in a new way at the side of the crucified Lord,” he told the crowd.
A day earlier, on Feb. 26, 2013, the director of the Vatican Press Office, Father Federico Lombardi, had silenced speculation over what Benedict would be called and what he would wear. He would, Lombardi said, retain the trappings of the papacy — most significantly, his title and dress.
“He will still be called His Holiness Benedict XVI,” Lombardi said. “But he will also be called Pope Emeritus or Roman Pontiff Emeritus.”
Lombardi said Benedict would continue to wear a white cassock but without the mozzetta, the short cape that covers the shoulders. The pope’s fisherman’s ring would be replaced by a ring from his time as cardinal. The red shoes would go as well, Lombardi said, and be replaced by a pair of brown ones.
“The city of León is known for beautiful shoes, and very comfortable shoes. And when the pope was asked what he wanted to wear he said, ‘I want the shoes from León in Mexico,’” Lombardi said at the press conference.
On May 2, the cardinal who designed Benedict’s coat of arms in 2005 told CNA that he had written the pope emeritus suggesting that his coat of arms would need to be redesigned to reflect his new status. Cardinal Andrea Cordero Lanza di Montezemolo proposed making the keys of St. Peter smaller and less prominent.
“That shows that he had a historic possession but not a current jurisdiction,” said the cardinal at the time.
Benedict, however, it seems, politely declined a new coat of arms. La Stampa reported the following year that the Vatican Publishing House’s manual of ecclesiastical heraldry in the Catholic Church contained the following note:
“Expressing deep appreciation and heartfelt gratitude to the author for the interesting study sent to him, [Benedict] made it known that he prefers not to adopt an expressive heraldic emblem of the new situation created with his renouncing of the Petrine Ministry.”
By his decision to continue to dress in white like the pope, retain the title of pope, and keep the coat of arms of his papacy, Benedict revealed that in giving up the “active exercise of the ministry,” he was not forsaking the role of pope altogether.
Pope Francis and Pope Emeritus Benedict XVI pray together at the papal residence in Castel Gandolfo March 23, 2013, their first meeting after Francis’ election. Vatican Media
An expanded Petrine ministry
In his 2013 announcement, Benedict clearly expressed his intention to step aside, even determining the date and time of his official departure. Nonetheless, his decision to keep the title of pope and maintain the ceremonial protocol that goes along with the papacy led some to speculate whether there were not actually “two popes.”
Benedict’s personal secretary and closest confidante, Archbishop Georg Gänswein, sought to clear up any confusion in 2016.
In a speech at the Pontifical Gregorian University in Rome on May 20, 2016, Gänswein said that Pope Francis and Benedict are not two popes “in competition” with one another but represent one “expanded” Petrine office with “an active member” and a “contemplative.”
Parsing Benedict’s speech, Gänswein explained that in stepping down, Benedict was not giving up his ministry.
“The key word in that statement is ‘munus petrinum,’ translated — as happens most of the time — with ‘Petrine ministry.’ And yet, ‘munus,’ in Latin, has a multiplicity of meanings: It can mean service, duty, guide, or gift, even prodigy. Before and after his resignation, Benedict understood and understands his task as participation in such a ‘Petrine ministry [munus],’” Gänswein said.
“He left the papal throne and yet, with the step he took on Feb. 11, 2013, he has not abandoned this ministry,” Gänswein explained, saying the latter scenario was something “quite impossible after his irrevocable acceptance of the office in April 2005.”
Benedict himself later made clear in an interview with his biographer Peter Seewald that he saw himself as continuing in his ministry. He said that a pope who steps down is like a father whose role changes, but always remains a father.
“Of course a father does not stop being father, but he is relieved of concrete responsibility. He remains a father in a deep, inward sense, in a particular relationship which has responsibility, but not with day-to-day tasks as such. It was also this way for bishops,” Benedict said.
“I think it is also clear that the pope is no superman and his mere existence is not sufficient to conduct his role, rather he likewise exercises a function.
“If he steps down, he remains in an inner sense within the responsibility he took on, but not in the function. In this respect one comes to understand that the office of the pope has lost none of its greatness, even if the humanity of the office is perhaps becoming more clearly evident,” Benedict said.
Benedict’s decision “not to abandon his ministry” inspired a cottage industry of conspiracy theories, with some questioning whether the pope emeritus truly stepped down because of his age and frailty.
George Weigel, author of the definitive biography of St. John Paul II, “Witness to Hope,” dismissed such speculation in an interview with CNA.
“I have no reason to think that there was anything more to Pope Benedict’s resignation than what he said was its cause: his conviction that he no longer had the strength, physical and intellectual, to give the Church what it needed from a pope,” he said.
“Everything else written about this is sheer speculation. Let’s take Benedict at his word,” Weigel said.
A life of prayer
In retiring to live in the Mater Ecclesiae Monastery in the Vatican Gardens, Benedict did not completely withdraw from the world. He attended public events in his new capacity as pope emeritus, received visitors, and pursued a life of fruitful study, writing, and prayer.
Pope Francis visits Pope Emeritus Benedict XVI at the Mater Ecclesiae monastery in Vatican City to exchange Christmas greetings Dec. 23, 2013. Vatican Media
Matthew Bunson, Catholic historian, author, and executive editor of EWTN News, told CNA that Benedict was determined not to exercise authority in his new role.
“He really embraced what it means to be pope emeritus, and refrained from making public comments, to instead live a life of prayer and reflection,” Bunson said.
“Benedict really was on retreat, and in prayer,” he said, “and that means we have his prayer for us as a Church.”
While becoming increasingly frail, Benedict continued to celebrate Mass daily with the other residents of the monastery and was known to enjoy spending time in the Vatican Gardens praying his daily rosary.
In the fall of 2021, more than eight years after Benedict stepped down, his private secretary, Gänswein, told Domradio in Cologne, Germany, that Benedict was “stable in his frailty.”
He described the pope emeritus as very weak physically but still clear in mind. Gänswein said he had not lost his “typical Bavarian humor.”
The meaning of Benedict’s renunciation for future popes
In 2013, after Benedict announced that he would step down as pope, Father Gianfranco Ghirlanda, a Jesuit theologian and canonist chosen by Pope Francis to be a cardinal, wrote an essay on what should happen when a pope steps down.
In the article, published in Civiltà Cattolica, Ghirlanda suggested the retiring Benedict take the title bishop emeritus of Rome.
“It is evident that the pope who has resigned is no longer pope; therefore he no longer has any power in the Church and cannot interfere in any government affair. One may wonder what title Benedict XVI will retain. We think that he should be given the title of bishop emeritus of Rome, like any other diocesan bishop who ceases,” he said.
In December 2021, at a congress on papal resignations, Ghirlanda took up the theme again.
“Having two people with the title of ‘pope,’ even if one added ’emeritus,’ it cannot be said that this might not generate confusion in public opinion,” he said.
To make clear that the pope who resigns is no longer pope, he said, he should perhaps be called “former Roman pontiff” or “former supreme pontiff.”
Pope Francis in July 2022 told reporters that if he were to retire from the papacy he would do things differently from his predecessor.
“The first experience went very well,” Pope Francis said, because Benedict XVI “is a holy and discreet man.”
In the future, however, “it would be better to define things or explain them better,” the pontiff added.
“I am the bishop of Rome. In that case I would be the bishop emeritus of Rome,” he said, and then suggested he would live in St. John Lateran Palace rather than at the Vatican.
Students for Life of America estimates that about 150,000 people attended the March for Life in Washington, D.C., on Jan. 21, 2022, based an analysis of a video of the marchers. / Screen shot of Students for Life of America video
It’s not the way of the Church to be unjust with herself in order to find mercies for those who do not believe. This applies to unbelief in and out of the Church.
The Holy Father seems to be singling out only those divisions which are “according to the flesh”. Conceding to that still doesn’t clarify WHICH “divisions according to the flesh” are at work or where nor shows their relation to anything.
Or presumably what he means is that “unity in the Spirit” is opposed by “divisions according to the flesh”?
I am troubled in another way, in that I can not tell from where I am located, if what is intended is for the Church to partly achieve her unity via an interchange with Islam.
‘ “Sadly, by our divisions, we have wounded the Lord’s holy body; yet the Holy Spirit, who joins all the members together, is greater than our divisions according to the flesh,” the pontiff said during his trip to the Muslim island nation in the Persian Gulf. ‘
The Google translation of the equivalent Arabic text provided at ZENIT Arabic, speaks instead of “physical divisions” over which the Spirit is “greater”. The “upper room” is made as “spiritual attic” and “meeting place”.
A reference is made to Acts 2:9-11. This means Pentecost is applicable to the Muslims? Are they getting baptized then as Cornelius was? And if so or if not – how am I to know, what is what?
I can pray for the growth of the Church but I really can not make out what is happening here; and the variations in the reports add to the difficulty.
Our Lady of Arabia – Pray for us.
It’s not the way of the Church to be unjust with herself in order to find mercies for those who do not believe. This applies to unbelief in and out of the Church.
It has nothing to do with Pentecost.
The Holy Father seems to be singling out only those divisions which are “according to the flesh”. Conceding to that still doesn’t clarify WHICH “divisions according to the flesh” are at work or where nor shows their relation to anything.
Or presumably what he means is that “unity in the Spirit” is opposed by “divisions according to the flesh”?
I am troubled in another way, in that I can not tell from where I am located, if what is intended is for the Church to partly achieve her unity via an interchange with Islam.
‘ “Sadly, by our divisions, we have wounded the Lord’s holy body; yet the Holy Spirit, who joins all the members together, is greater than our divisions according to the flesh,” the pontiff said during his trip to the Muslim island nation in the Persian Gulf. ‘
(See article above)
The Google translation of the equivalent Arabic text provided at ZENIT Arabic, speaks instead of “physical divisions” over which the Spirit is “greater”. The “upper room” is made as “spiritual attic” and “meeting place”.
A reference is made to Acts 2:9-11. This means Pentecost is applicable to the Muslims? Are they getting baptized then as Cornelius was? And if so or if not – how am I to know, what is what?
I can pray for the growth of the Church but I really can not make out what is happening here; and the variations in the reports add to the difficulty.
https://ar.zenit.org/2022/11/05/%d8%a7%d9%84%d8%a8%d8%a7%d8%a8%d8%a7-%d9%85%d9%86-%d8%a7%d9%84%d8%a8%d8%ad%d8%b1%d9%8a%d9%86-%d9%84%d8%a7-%d9%8a%d9%85%d9%83%d9%86%d9%86%d8%a7-%d8%a3%d9%86-%d9%86%d8%b4%d9%87%d8%af-%d8%ad%d9%82%d9%8b/