Pope Francis says Mass for the feast of the Presentation of the Lord in St. Peter’s Basilica, Feb. 2, 2022. / Vatican Media
Vatican City, Feb 2, 2022 / 16:41 pm (CNA).
The amazed joy of Simeon and Anna at encountering and embracing Christ at the Temple is a virtue that consecrated religious should remember and imitate, the pope said in a homily addressed to religious brothers and sisters.
He encouraged consecrated religious to renew their consecration with enthusiasm and to scrutinize themselves for worldliness, bitterness, and empty rigidity.
“Even if we experience fatigue and weariness—this happens: even disappointments, it happens—we do as Simeon and Anna, who patiently await the Lord’s fidelity and do not allow themselves to be robbed of the joy of the encounter,” Pope Francis said in his homily during a Feb. 2 Mass for the feast of the Presentation of the Lord.
The occasion marked the 26th Day of Consecrated Life.
“Let us go towards the joy of the encounter: this is very beautiful! Let us put (the Lord) back at the center and go forward with joy,” the pope said. His homily drew on the reading from the Gospel of Luke recounting the Presentation of Christ in the Temple.
Simeon welcomed Christ in his arms, the pope noted.
“God placed his Son in our arms because welcoming Jesus is the essential, the central point of faith,” he continued. “Sometimes we risk getting lost and dispersed in a thousand things, fixing ourselves on secondary aspects or immersing ourselves in things to do, but the center of everything is Christ, to be welcomed as the Lord of our life.”
Those in consecrated life must not lose their ability to be amazed, the pope said. Simeon had this ability: he uttered words of blessing, praise, and amazement when he took Christ into his arms.
“Ask for the grace of amazement, the amazement at the wonders that God is doing in us, hidden like that of the temple, when Simeon and Anna met Jesus,” the pope told the congregation of consecrated religious brothers and sisters.
“If the consecrated lack words with which they bless God and others, if there is no joy, if the momentum is lacking, if fraternal life is only fatigue, if there is no amazement, it is not because we are victims of someone or something,” he said. “The real reason is that our arms do not hold Jesus more tightly. And when the arms of a consecrated person do not hold Jesus, they hold emptiness. They try to fill their arms with other things, but there is emptiness. Clasp Jesus with our arms: this is the sign, this is the path, this is the ‘recipe’ for renewal.”
The failure to embrace Christ means “the heart closes in bitterness,” the pope warned. Consecrated persons who are bitter “always complain about something,” like the community superior, its religious brothers, the community in general, or its kitchen.
“If they have no complaints, they do not live,” the pope lamented. “But we must embrace Jesus in adoration and ask for eyes that know how to see good and see God’s ways. If we welcome Christ with open arms, we will also welcome others with trust and humility. Then conflicts do not escalate, distances do not divide and the temptation to abuse and hurt the dignity of some sister or brother is extinguished. Let us open our arms, to Christ and to the brothers and sisters!”
Simeon and Anna waited in an active way, not a passive one, according to Pope Francis. He stressed the action of the Holy Spirit in the gospel reading: “it is He who makes God’s desire burn in Simeon’s heart… it is He who pushes his steps towards the temple and makes his eyes capable of recognizing the Messiah, even if he presents himself as a small and poor child.”
The Holy Spirit, the pope continued, “makes one capable of perceiving the presence of God and his work not in the great things, in the showy exterior, in the displays of strength, but in littleness and fragility.”
The pope encouraged consecrated religious to scrutinize their motivations and to ask themselves whether they let themselves be moved by the Holy Spirit or by “the spirit of the world.”
“While the Spirit leads us to recognize God in the smallness and fragility of a child, we sometimes risk thinking about our consecration in terms of results, goals, success: we move in search of spaces, visibility, numbers: it is a temptation. The Spirit, on the other hand, does not ask for this. He wants us to cultivate daily fidelity, docile to the little things that have been entrusted to us,” Pope Francis said.
He also praised the beautiful fidelity of Simeon and Anna, as shown in their daily visits to the temple to wait and pray even if nothing seems to happen. They waited their whole life without discouragement or complaint.
The pontiff offered more questions for reflection: “What love drives us to move forward? The Holy Spirit or the passion of the moment, which is anything? How do we move in the Church and in society?”
“Sometimes, even behind the appearance of good works, the worm of narcissism or the craving to be the leading character can be hidden,” he warned. Other religious communities, even while doing good things, seem motivated by “mechanical repetition” rather than “the enthusiasm to adhere to the Holy Spirit.”
He encouraged the congregation to reflect on what their eyes see.
“Simeon, moved by the Spirit, sees and recognizes Christ. And he prays, saying: ‘My eyes have seen your salvation’,” the pope continued. “Here is the great miracle of faith: he opens his eyes, transforms the gaze, changes the view.”
“As we know from many encounters of Jesus in the Gospels, faith is born from the compassionate gaze with which God looks at us, melting the hardness of our heart, healing his wounds, giving us new eyes to see ourselves and the world.”
This new vision is not naïve, but wise. It sees even the “most painful” things. It does not ignore reality or pretend that problems are invisible. Rather, one’s eyes must know how to “see within” and to see beyond appearances.
“The elderly eyes of Simeon, although tired from the years, see the Lord, they see salvation,” the pope said.
He lamented some worldly attitudes that see religious life as a “waste” for men or women, or see it as outdated or something useless. He also warned religious communities against “looking backwards” or nostalgia “for what no longer exists.” Rather, they should be capable of “a far-sighted gaze of faith,” capable of hopeful vision that is open to the future.
God gives signs inviting us “to cultivate a renewed vision of consecrated life.”
He warned about a rigid approach to tradition that pretends not to see these signs and continues“as if nothing had happened, “repeating the same things as always, dragging ourselves by inertia into the forms of the past, paralyzed by the fear of change.”
He also warned against “the temptation to go backwards, out of security, out of fear, to keep the faith, to keep the founding charism.”
“Let’s get it right: rigidity is a perversion, and under every rigidity there are serious problems,” he said.
Even in their old age, Simeon and Anna did not show regret for the past but “they open their arms to the future that comes to meet them.”
“Neither Simeon nor Anna were rigid, no, they were free and had the joy of celebrating: him, praising the Lord and prophesying with courage to his mother; and she, like a good old lady, going from side to side saying: ‘Look at these, look at this!’ They gave the proclamation with joy, their eyes full of hope. No past inertia, no stiffness.”
Even behind genuine crises, including a lack of vocations, the Holy Spirit “invites us to renew our life and our communities,” and God will show the way to do this for those who open their hearts with courage and without fear.
“Let us place ourselves before the Lord, in adoration, and ask for eyes that know how to see the good and see the ways of God. The Lord will give them to us, if we ask for it,” said the pope.
[…]
A Pope, resistant to doctrine and the Ordinary Magisterium relative to centuries of Church Tradition, continues to turn the minor experience of a ‘synod’ into the universal importance of a Council under the guise of ‘listening to the people’ and continuing to be indifferent to Revelation and forgetting what it means to bring Souls back to Christ.
Two years instead of one, a great idea! As things now stand, synodality is all over the map in every sense of the word. Time now for a reality check by the one, hole, catholic and apostolic Church…
Yes, extended to two sessions there’s even the opportunity for Batzing to be replaced, and for a smooth replacement of the echo-chamber voices, Grech and Hollerich. And, even for a successor pope (?) to restore all of the Successors of the Apostles as something more than flip-chart “facilitators” for a congeries of interests of one color or another, or of all colors in the rainbow.
Butt, one problem is that the gangrenous German “synodal way” is also likely on a 2024 timeline. With its agenda to mainstream the homosexual lifestyle, masturbation (be inclusive!), bigamy, and priestesses. So, the fly in the ointment (double entendre intended) is the danger of some kind of plebiscite mega-surprise attached in the second year 2024—just as undefined “synodality” itself was annexed in 2018 to the very unrelated “Synod on Young People, Faith and Vocational Discernment.” Pin the tail on the donkey!
Still, 2024 is a good opportunity in the United States to leaven synodal listening with the 2024 National Eucharistic Conference in Indianapolis. And, of course the year 2023 must be avoided, since that will be the 30th Anniversary of Veritatis Splendor—a modernday “prisoner of the Vatican.”
Great. Another year of confusion, navel-gazing and catering to the zeitgeist.
Or maybe more time to expose the rot so we can excise it.
One can only hope. And pray.
First the synod general secretariat said that the whole-church Synod is the fruit of VATICAN II and now the Holy Father takes it further and says that it is “constitutive dimension of the Church” whereby it will help Christians “proclaim the joy of the Gospel”.
I suspect and I suggest that there is some other cause -misgiving- for the extension but a need to make it known in haste determined a badly crafted explanation.
The thing that constitutes the Church is the Holy Sacrifice of the Mass.
“Synod” being “mentioned throughout the Council documents” refers to subsidiary activity in particular Churches.
https://www.catholicworldreport.com/2022/10/10/vaticans-synod-on-synodality-organizers-say-synod-is-fruit-of-second-vatican-council/
‘ “To know the reality of Asia, which is a vast continent starting from Kazakhstan in the far west end to Japan in the far east end, we have to immerse ourselves into the completely diverse stories of each of the 22 countries present,” Kikuchi said.
“We immediately realized that as Asia is a continent of complex realities with different cultures, it is not easy task to make one unified policy for pastoral response. Because of this realization, we understood the meaning of the last phrase of the Theme of the General Conference which is: And they went a different way,” the archbishop said. ‘
https://cruxnow.com/church-in-asia/2022/10/asian-bishops-considers-future-paths-for-church-on-continent-of-complex-realities
https://cruxnow.com/church-in-asia/2022/10/pope-urges-asian-bishops-to-count-on-laypeople-celebrate-diversity
https://cruxnow.com/church-in-oceania/2022/10/fiji-archbishop-warns-against-new-colonial-forces-in-pacific-nation
Many of the buffoons who write for that journal (which often appears as much of a journal of Catholic anti-Catholic bigotry as the bad NCR) never tire of contriving the immutable truth it is the Church’s mission to witness as an act of imperialism which requires heavy doses of moral relativism to counteract, oblivious to how this affects the destruction of life and souls. “Complex” has become the new bludgeon word for denying the reality of God’s gift of truth.
May the Father of Lights prolong and extend their discernment…indefinitely.
My sentiments exactly. Make the Synod a permanent fixture in the Church rather than torturing us with death by a thousand paper cuts.
“The Synod on Destroying Catholicism” is taking longer than originally thought.
If the China Provisional Agreement is renewed later this month on its “anniversary” October 22 and gets another 2-year period, it then coincides with the extended timeline of the “Synod”.
The FIDES article is worth reading in full I think.
‘ In the dominant representations of the relations between China and the Vatican, the factors that pushed the Holy See to follow the path it has taken, and the criteria that have guided it in its choices on questions so vital to the sensus Ecclesiae of Chinese Catholics, are generally suppressed and hidden. ‘
http://www.fides.org/en/news/72835-VATICAN_The_China_Holy_See_Agreement_and_the_treasure_of_faith
https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2020/10/22/201022a.html
Yes, let’s twiddle our thumbs while Rome burns.
I am so done with this S on S.
I’m with Robert Royal, The Catholic Thing, “VIII by a thousand cuts” (words to that effect), Oct. 17.
In the photo are 6 people that I wouldn’t entrust to be alone talking to my children, or anyone I cared about.
They oppose the apostolic faith, for instance, they oppose the Church’s moral teaching against sodomy, as stated by Eminence Hollerich, SJ.
They should be shunned, as St. Paul says about disbelievers “inside the Church.”
It’s worth noting that a full half of the Synodality leadership as shown in the photo (3 out of 6) are Jesuits. They’re not doing a very good job of hiding their takeover of the Church, are they?
Wang Libin supplies good information and, I think, analysis, in his article here at THE DIPLOMAT May 7 2022, “China-Vatican Relations in the Xi Era”; however he hasn’t disentangled the problems:
‘ The practical need to gain control, if only nominally, of China’s 12 million Catholics has conflicted with the conscientious need to condemn the CCP, making Pope Francis ambivalent about whether the two sides should sign a formal agreement on the bishop arrangement this October, when the renewed deal will expire. ‘
The problem is serial, i.e., inter-connected with one consequent on the other, etc. The Holy Father identifies “formal” relations as inferior but the Provisional Agreement has fixed faithful Catholics under the legalistic handle of the CPC inside a confusion of ideas; and placed the Holy See in a conflict between not dividing the hierarchy but dividing it. It’s one thing to identify formalism as having a danger of being empty. But are you even able to handle substantial relationships that do not have formalist expression? Do you even care to do so? Mustn’t you at least try? And mustn’t you avoid over-laying your effort with other actions that tend to neutralize it or cancel it?
Why subjugate Chinese Catholics and all Chinese with them, to the ideas of the CPC? How can you do that and in the same moment proclaim that reality is greater than ideas? Which reality is being sustained?
Following Libin’s train of thought, 4 years have passed and nothing has changed.
Then can’t it also be seen that 4 years have passed and nothing has been learned?
https://thediplomat.com/2022/05/china-vatican-relations-in-the-xi-era/
Maybe enough discernment has occurred to discern that the Holy Spirit is busy discerning and is still very confused since Francis has discerned in his many discernments that God is a God in process, a God who discerns through history, uncertain from one age to another of what is really true or not, what is really real or not, what needs to be discerned about right and wrong. After all, the Holy Spirit should not be tempted to be involved in commiting the “sin of backwardness”. Francis must be discerning that discerning is difficult for all beings, greater and lesser.
A famous saying is “ if it ain’t broke, dont fix it”. An extra year of this confused synod is nothing more than an extended opportunity to misdirect and destroy the church. The church has been mostly skidding downhill since V2 wrought so much destruction on tradition, discipline and decimated vocations. This so-called synod is on target to make it worse. Disgusted by the vapidness of the German Bishops.
https://wherepeteris.com/the-synod-on-synodality-mission-accomplished/ – a difft take on the need for the process of listening , in the trusting hope in The Spirit that it would open hearts to hear Him , to bring needed repentance too in all areas where in the enemy voice reverberates .. the decision to extend the synod for another year – ? also as reparation for a Church that has closed its ears and heart , while giving lip service if at that to the role of the Holy Father and The Catholic Church,
? effects of same manifesting in own people as hatred for life and related addictions , lust for power and money among those in authority .. Same then spilling over as wars and vindictiveness, instead of the good will to listen to own people to hear of the help needed , in how to be ‘orthodox ‘in protecting the sacredness of life and marriage ..
Good to see EWTN doing the Rosary devotion for peace in Ukraine by participating in same from Lourdes …Immaculate Conception – a blessed truth given to The Church , to prepare the children for these times of carnal flood waters .. for a deeper awareness that each life has its origin in the Giver of Life , that the noncarnal purity of same is for us through The Mother … ? the fear of that truth as the tool used by the enemy to keep even Churches that claim oneness in Truth , yet reluctant to accept same whole heartedly ..and instead find reasons to magnify perceived errors in the patient , compassionate stand of the Holy Father in his difficult role to deal with the entrenched wounds and sensitivities …the joy and enthusiasm with which the synodal process is accepted in some places to be ? the antidote for the fears and the sclerotic stubborness in other places ..instead to be young at heart, through the young too , who ‘make a mess ‘ – such as the Bl.Carlo Acutis who loved St.Francis and The Eucharist ..The endearing dialogue that St.Luke would have had with The Mother – that they likley continue in heaven , rejoicing in already beholding in the Eternal Now in the Divine Will , how the mighty have been cast down – as given in a recent talking / teaching ‘doctoring ‘ moment by the Holy Father …may The Spirit drown out and remove all dragon flood waters to help us all to heed His whisper – as His Love for the littlest to the least ..
FIAT !
What exactly is “compassionate” from the actions of a “Holy Father” who seeks to trivialize the damage done to the victims of sin through institutionalizing the process of a permanent deconstruction of the objective moral order given to us by God to where it becomes meaningless?
Personally, I’d like to see synodality extended into 2025 as well. But why stop there? Since it’s such a brilliant, stupendous idea, let’s make it perpetual. It will, thus, renew the Church every year like clockwork, long after Pope F. has sailed off into the sunset. What a legacy it will be. Eternal sodality–at least until the Kingdom comes.
Synods will continue until consensus is reached!