Denver, Colo., Oct 18, 2018 / 04:00 am (CNA).- Tonia Borsellino knows she’s a part of the “one percent” in the U.S. It doesn’t bother her. In fact, she seems proud.
She’s actually Sister Tonia Borsellino. And as a newly-veiled, 23 year-old novice with the Mercederian Sisters, she is among the one percent of religious sisters in the United States under the age of 40.
While her life, and the lives other young religious, may look different from those of their lay counterparts, Borsellino and other young religious say they are looking for similar things from the bishops participating in the Vatican’s synod of bishops on young people, taking part in Rome this month.
CNA spoke with several young consecrated religious sisters and brothers about their hopes for the synod.
Chief among their concerns is authenticity – they want leaders who are honest and holy; they want their bishops to be unafraid to speak the full truth of the Gospel to young people, even when it’s hard.
Brother Lawrence Johnson, 29, is a friar with the Franciscan Friars of the Renewal in Bronx, New York.
Johnson, who participated in a pre-synod meeting in Rome with other young people, told CNA that authenticity was one of the key concerns of the delegates at that meeting. The words “authentic” or “authenticity” appear seven times in the 14-page document from that meeting.
“We talked at the pre-synod meeting about the power of testimony and personal witness as something that really resonates with young people, and so I think to see Church leaders…give their own testimony to the power of their encounter with Christ is something youth need to hear,” he said.
It’s particularly important at this specific time in the Church, he said – the months just after the so-called “summer of hell”, when sexual abuse scandals continued to break throughout the Church in the United States and other countries throughout the world.
Young people need an answer from their leaders as to why they are still Catholic even in difficult times, Johnson said, “because even religious and priests can have a temptation to discouragement.”
“So I think we need to talk about what’s happened, to speak credibly and authentically, but at the same time with joy and fervor…centered on the center of our faith, on the reality of God’s love manifested in Jesus Christ.”
Sister Benedicta Turner of the Daughters of St. Paul is another young sister – “yes, we exist!” – who hopes that the synod fathers recognize young people’s desire for clarity and truth, even when it is difficult.
“It is a generation that strongly values clarity and authenticity, perhaps to a fault. Slick, expensive presentations go ignored while raw, sincere testimony is held with reverence,” she said.
Turner said that Church leaders need to return to an authentic presentation of the totality of the Gospel, and to challenge rather than compromise with the current culture.
“I think we need leaders who are willing to answer the hard questions young people are asking, who are more inclined to engage the culture than to make excuses for it, and who are willing to admit mistakes and failure with honesty and humility,” she said.
“We need leaders who are unafraid to give us the Gospel in its most intense, undiluted form; the Gospel for which the martyrs offered their lives and whose beauty has inspired countless works of art over the centuries,” she added.
Only this kind of engagement with the Gospel and the hearts of young people will be effective in calling them out of complacency and into relationship with Christ, she said.
Br. Neil Conlisk, a 30 year-old Carmelite brother, told CNA that he feared the synod’s bishops would not listen to young people’s desire for authenticity and truth and that they would continue on with “business as usual” and talk past young people.
“No one wants a worldly Church,” he said. “I fear that the Synod Fathers will try to change the Church in the name of the youth, but this ‘change-the-church’ fever is a symptom of the illness that has caused the long decline, and we simply cannot afford to destroy the Church any more.”
“We are hearing, from many bishops, moralistic therapeutic deism, but we want the fullness of the faith within the one, holy, catholic and apostolic Church,” he added.
In addition to speaking the truth, Johnson said that what he hopes arises from the synod is a greater recognition throughout the Church of the need to live lives of holiness, so that young people have examples to follow in the Christian life.
“Young people need to see examples of holiness so that they know that Christianity is true, it’s beautiful and its attainable,” he said.
When young people need to see that there are Christians who “weren’t born perfect, but there are people who admit their weaknesses and rely on the Lord’s strength and are able to lead lives of holiness,” whether that person is a bishop or a priest or a lay member of the Church, he said.
This need for examples of Christian holiness is not new, Borsellino told CNA, but it is a constant need throughout the history of the Church.
“Young people need radical, authentic witnesses of the Gospel in this world that are willing to speak to their hearts,” she said. “It has always been and will always be a need. Jesus knew that well when he formed those intimate relationships with his disciples.”
Vocational discernment is another point of focus for the youth synod. As young people who have discerned at least the first few steps of a religious vocation, many of the young religious CNA spoke to said they hoped the synod bishops would emphasize the importance of a relationship with Jesus through prayer and the sacraments as key to discernment.
“Discernment is about listening to God’s voice and one cannot do that without having a relationship with Jesus,” said Sr. Kathryne of the Holy Trinity, a 26-year old with the Mercederian Sisters. “Then once that relationship is established, it cannot remain stagnant.”
Johnson said he was surprised by the strong desire for increased access to the sacraments and Eucharistic adoration expressed by the delegates at the pre-synod meeting – something that has been echoed in synod’s working document.
“When it comes to questions of discernment and being disposed to discern God’s will, I think focusing on silence and being in the presence of Christ (particularly) in the Eucharist” are important, he said.
Another desire of young people expressed in the pre-synod document was for more formation in the faith. Borsellino said she was surprised by how many basic things about the faith she did not know until she began religious life, and emphasized the need for ongoing formation even after young people are confirmed.
“…it is important for the Church to educate the faithful because the desire will then grow in them to continue pursuing that truth,” she said.
“Especially ministering to young people, post-confirmation, when the sense of ‘obligation’ to continue practicing the faith is lost if there is not an understanding of the faith or deep love for Christ in their hearts.”
Overall, Borsellino said she is encouraged that the bishops are trying to listen to the young people of the Church, and encouraged Catholics not to be too discouraged by the growing number of young people who are religiously unaffiliated.
“I think the messages from the youth synod so far are proof of a desire that young people have for Truth, who is Jesus Christ,” she said. “There might not be many young people filling the pews right away but souls are being transformed. Look at the attendance at World Youth Days or FOCUS conferences,” she said.
“Young people might just go for fun at first, but then something clicks because we encounter Christ’s real presence in our lives.”
She added that parishes and the whole Church community need to support each other in the journey to sainthood.
“We must all, young and old, pray for each other!”
[…]
To avoid criticism among Catholics, he will, on rare occasion, allow his moodiness shift towards his distaste for abortion and make the stupid, insensitive to troubled women, hitman statement. But he’ll never forcefully call upon the whole world for its total elimination. That might cause him to lose face with global elitists and their lapdogs in the media.
“Morally inadmissible,” but also still admissibly moral(!). Just thinkin’, now, about the prisoner whom St. Therese prayed for conversion, and how he did convert and kissed the crucifix moments before losing his head to the guillotine. So, maybe conversion is sometimes about timing and certainty: “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully” (Samuel Johnson).
“And in the light of the Gospel, the death penalty is unacceptable. The commandment, ‘Thou shalt not kill,’ refers to both the innocent and the guilty.”
Really?
Where was the Holy Spirit for the last twenty centuries in regard to this if only now this papacy has the ‘truth’. Christ promised that the Third Person would guide His Church in all truth. It took all these centuries for this to evolve for the ‘inadmissible’ claim under the gravity of death?
Christ upheld the Mosaic Law which included capital punishment. If the original Commandment had said, ‘Thou shall not kill’, even accidents, war, and self defense would be in violation as such a literal declaration did not provide exceptions.
The God of the Old Testament would indict even Himself with all the killing in that period often directed at the behest of the Almighty.
Murder and killing.
Feser and Bessette handily defeated that professor and his ilk, cheerleaders for all things Francis, who refused to acknowledge the difference.
This works for me but I have to believe that there may be rare exceptions where capital punishment may be the only way to protect society.
If we distrust the secular state in smaller matters we should distrust it also in greater things like the power of life and death. Outside of self defense, our lives should be in the hands of God, not the government.
SO according to Pope Francis, the Bible, Tradition, all the Church Fathers, all the Doctors of the Church, and all 265 previous Popes got it wrong on the death penalty, but somehow he got it right. That is pure narcissism not based on authentic Catholic moral theology.
When St. Pope John Paul II rendered the need for the death penalty “very rare, if not practically non-existent” (Evangelium Vitae, 1995, n.57; or now morally “inadmissible” but still admissibly moral), this guidance served largely as a segue to the immediately following section (surely intended to all of the members of the European Union which prohibits the death penalty but then permits abortion):
“If such great care must be taken to respect every life, even that of criminals and unjust aggressors, the commandment “You shall not kill” has absolute value [!] when it refers to the INNOCENT PERSON [italics]. And all the more so in the case of weak and defenseless human beings, who find their ultimate defence against the arrogance and caprice of others only in the absolute binding force of God’s commandment” (n. 58).
And, yet, in the United States we now have duplicitous clericalists (e.g. Cardinal McElroy) pontificating, instead, that sacrilege against the Eucharistic Presence, by notorious Aztecs, should not be a “litmus test” preventing their indiscriminate participation in the Church’s sacramental life.
The Big Picture, in our fallen world, is that elimination of the death penalty would foster a much broader culture of life for everyone, such as the unborn as noted by Pope St. John Paul II (my above comment). But, when he added the words “very rare,” perhaps he also had an intuition about other kinds of situations–such as a later case in a maximum-security prison in Washington State…
A prison guard was murdered by a prisoner already serving a life sentence. What disincentive, or further penalty for outcomes like this? Only sequential or concurrent life terms?
If the death penalty is totally disallowed as a disincentive for homicides and mass shootings in the general population, then perhaps the penalty at least can remain on the books for the protection of prison guards or other prisoners? (Perhaps a footnote in the next edition of the amended Catechism!)
The Catholic Church & The Death Penalty
8 Factual Errors: 2018 CCC 2267 amendment
https://prodpinnc.blogspot.com/2022/02/7-factual-errors-2018-ccc-2267-amendment.html