The theologian, Church historian, and composer is one of the most internationally visible figures in the Russian Orthodox Church. In the role sometimes described as the Moscow Patriarchate’s “foreign minister,” he met with popes Benedict XVI and Pope Francis.
The Moscow Patriarchate’s official website said on June 7 that the Holy Synod of the Russian Orthodox Church had decided that Metropolitan Hilarion would oversee the Diocese of Budapest and Hungary.
It explained that he “was released from his duties” as chairman of the Department for External Church Relations and as a permanent member of the Holy Synod, a position connected to his role as chairman.
The official website said that the next chairman of the Department for External Church Relations would be the 37-year-old Metropolitan Anthony of Chersonesus and Western Europe. It did not offer an explanation for the personnel changes.
As the Russian Orthodox Church’s chief ecumenical officer, Metropolitan Hilarion attended international Catholic events and visited the Vatican.
In September 2021, he gave the opening catechesis at the International Eucharistic Congress in Budapest.
In December 2021, he met with Pope Francis at the Vatican. The meeting raised hopes of a second encounter between the pope and Patriarch Kirill of Moscow and All Russia, the leader of the Russian Orthodox Church. But the plans were abandoned following the full-scale Russian invasion of Ukraine.
Vatican Media.
Metropolitan Hilarion recently visited Hungary, where he met with Cardinal Péter Erdő, the Archbishop of Esztergom-Budapest and Primate of Hungary.
In an interview in January, on the eve of the all-out conflict in Ukraine, the Russian Orthodox official expressed opposition to war, citing the toll of previous battles.
“First, let’s remember at what cost did Russia win those wars. The price was millions of lives. Secondly, let’s recall that every war brings incalculable disasters to people,” he said.
“We must also remember that an outcome of any war is unpredictable. Can we assume that Russia won the First World War? Let’s remember the enthusiasm with which Russia entered it, what patriotic feelings accompanied the Russian Empire’s entry into this war. Could anyone then imagine that in three years Russia would collapse?”
“For all these reasons, I am deeply convinced that a war is not a method of solving the accumulated political problems.”
But Metropolitan Hilarion was later accused of failing to explicitly condemn the full-scale invasion of Ukraine.
He was suspended from his post as a professor at the University of Fribourg in Switzerland in March.
Mariano Delgado, the dean of the theology faculty, said he was disappointed that Metropolitan Hilarion did “not feel able to oppose Russia’s clear violation of international law.”
He added that it was “scandalous” that Patriarch Kirill had described Russia’s war against Ukraine as a “metaphysical” struggle.
The patriarch has faced intense criticism over his stance on the war and narrowly avoided being placed on a European Union sanctions list after reported opposition from Hungary, one of the EU’s 27 member states.
Orthodox Christian media had suggested that Metropolitan Hilarion was seeking to distance himself from Patriarch Kirill in recent months.
The Russian Orthodox Church is an autocephalous Eastern Orthodox Church with an estimated 150 million members, accounting for more than half of the world’s Orthodox Christians.
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Jack Traynor (next to child on first row) as a pilgrim to Lourdes in 1925, two years after his healing. / Credit: Catholic Bishops’ Conference of England and Wales
In the book he recounts how, during a 10-hour train ride to Lourdes on Friday, Sept. 10, 1937, Royal Navy seaman Jack Traynor told him firsthand how he was healed in 1923 at the Lourdes Shrine from the crippling wounds he had suffered from his participation in World War I.
Over a century later, on Dec. 8 of this year, the archbishop of Liverpool in the United Kingdom, Malcolm McMahon, announced that Traynor’s healing has been recognized as the 71st miracle attributed to the intercession of Our Lady of Lourdes.
O’Connor described Traynor as a “heavy-set man, 5’5”, with a strong, ruddy face” who, according to his biography, “should have been, if he were alive, paralyzed, epileptic, covered in sores, shrunken, with a wrinkled and useless right arm and a gaping hole in his skull.”
Traynor was, in the missionary’s view, a man “with his manly faith and piety,” unassuming, “but obviously a fearless, militant Catholic.” Despite having received only a primary education, he had “a clear mind enriched by faith and preserved by great honesty of life.”
This enabled him to tell “with simplicity, sobriety, exactness” how he was healed at the place where the Immaculate Conception appeared to St. Bernadette Soubirous in 1858.
O’Connor wrote down the account and sent it to Traynor, who revised it and added new details. He read the official report of the doctors who examined him and searched the newspaper archives of the time to corroborate the account.
Front page of the December 1926 Journal de la Grotte, reporting on the miraculous cure of Jack Traynor. Credit: Lourdes Shrine
How Traynor came to be considered incurable
Traynor was born in Liverpool, according to some sources, in 1883. His mother was an Irish Catholic who died when Traynor was still young. “But his faith, his devotion to the Mass and holy Communion — he went daily when very few others did — and his trust in the Virgin remained with him as a fruitful memory and example,” O’Connor recalled.
Mobilized at the outbreak of World War I, he was hit by shrapnel, which left him unconscious for five weeks. Sent in 1915 to the expeditionary force to Egypt and the Dardanelles Strait, between Turkey and Greece, he took part in the landing at Gallipoli.
Jack Traynor. Credit: Courtesy of Hospitality of Our Lady of Lourdes
During a bayonet charge on May 8, he was hit with 14 machine gun bullets in the head, chest, and arm. Sent to Alexandria, Egypt, he was operated on three times in the following months to try to stitch together the nerves in his right arm. They offered him amputation, but he refused. The epileptic seizures began, and there was a fourth operation, also unsuccessful, in 1916.
He was discharged with a 100% pension “for permanent and total disability,” the missionary priest related, and in 1920 he underwent surgery on his skull to try to cure the epilepsy. From that operation he was left with an open hole “about two centimeters wide” that was covered with a silver plate.
By then he was suffering three seizures a day and his legs were partially paralyzed. Back in Liverpool he was given a wheelchair and had to be helped out of bed.
Eight years had passed since the landing at Gallipoli. Traynor was treated by 10 doctors who could only attest “that he was completely and incurably incapacitated.”
Unable to walk, with epileptic seizures, a useless arm, three open wounds, “he was truly a human wreck. Someone arranged for him to be admitted to the Mossley Hill Hospital for Incurables on July 24, 1923. But by that date Jack Traynor was already in Lourdes,” O’Connor recounted.
Traynor tells about his pilgrimage to Lourdes
According to the first-person account originally written by O’Connor and corrected and adapted by Traynor, the veteran sailor had always felt great devotion to Mary that he got from his mother.
“I felt that if the shrine of Our Lady of Lourdes were in England, I would go there often. But it seemed to me a distant place that I could never reach,” Traynor said.
When he heard that a pilgrimage was being organized to the shrine, he decided to do everything he could to go. He used money set aside “for some special emergency” and they even sold belongings. “My wife even pawned her own jewelry.”
The Lourdes Grotto in France. Credit: Courtney Mares/CNA
When they learned of his determination, many tried to dissuade him: “You’ll die on the way, you’ll be a problem and a pain for everyone,” a priest told him.
“Everyone, except my wife and one or two relatives, told me I was crazy,” he recalled.
The experience of the trip was “very hard,” confessed Traynor, who felt very ill on the way. So much so that they tried to get him off three times to take him to a hospital in France, but at the place where they stopped there was no hospital.
On arrival at Lourdes, there was ‘no hope’ for Traynor
On Sunday, July 22, 1923, they arrived at the Lourdes Shrine in the foothills of the French Pyrenees. There he was cared for by two Protestant sisters who knew him from Liverpool and who happened to be there providentially.
The pilgrimage of more than 1,200 people was led by the archbishop of Liverpool, Frederick William Keating.
On arrival, Traynor felt “desperately ill,” to the point that “a woman took it upon herself to write to my wife telling her that there was no hope for me and that I would be buried at Lourdes.”
Despite this, “I managed to get lowered into the baths nine times in the water from the spring in the grotto and they took me to the different devotions that the sick could join in.”
On the second day, he suffered a strong epileptic seizure. The volunteers refused to put him in the pools in this state, but his insistence could not be overcome. “Since then I have not had another epileptic seizure,” he recalled.
Paralyzed legs healed
On Tuesday, July 24, Traynor was examined for the first time by doctors at the shrine, who testified to what had happened during the trip to Lourdes and detailed his ailments.
On Wednesday, July 25, “he seemed to be as bad as ever” and, thinking about the return trip planned for Friday, July 27, he bought some religious souvenirs for his wife and children with the last shillings he had left.
He returned to the baths. “When I was in the bath, my paralyzed legs shook violently,” he related, causing alarm among the volunteers who attended to the pilgrims at the shrine, believing it was another epileptic seizure. “I struggled to stand up, feeling that I could do so easily,” he explained.
Arm healed as Blessed Sacrament passes by
He was again placed in his wheelchair and taken to the procession of the Blessed Sacrament. The archbishop of Reims, Cardinal Louis Henri Joseph Luçon, carried the monstrance.
“He blessed the two who were in front of me, came up to me, made the sign of the cross with the monstrance, and moved on to the next one. He just passed when I realized that a great change had taken place in me. My right arm, which had been dead since 1915, shook violently. I tore off its bandages and crossed myself, for the first time in years,” Traynor himself testified.
“As far as I can remember, I felt no sudden pain and certainly I did not have a vision. I simply realized that something momentous had happened,” Traynor recounted.
Back at the asylum, the former hospital that today houses the offices of the Hospitality of Our Lady of Lourdes, he proved that he could walk seven steps. The doctors examined him again and concluded in their report that “he had recovered the voluntary use of his legs” and that “the patient can walk with difficulty.”
Traynor makes it to the grotto
That night, he could hardly sleep. As there was already a certain commotion around him, several volunteers stood guard at his door. Early in the morning, it seemed that he would fall asleep again, but “with a last breath, I opened my eyes and jumped out of bed. First I knelt on the floor to finish the rosary I had been saying, then I ran to the door.”
Making his way, he arrived barefoot and in his pajamas at the grotto of Massabielle, where the volunteers followed him: “When they reached the grotto, I was on my knees, still in my nightclothes, praying to the Virgin and thanking her. I only knew that I had to thank her and that the grotto was the right place to do so.”
He prayed for 20 minutes. When he got up, a crowd surrounded him, and they made way to let him return to the asylum.
A sacrifice made for the Virgin in gratitude
“At the end of the Rosary Square stands the statue of Our Lady Crowned. My mother had always taught me that when you ask the Virgin for a favor or want to show her some special veneration, you have to make a sacrifice. I had no money to offer, having spent my last shillings on rosaries and medals for my wife and children, but kneeling there before the Virgin, I made the only sacrifice I could think of. I decided to give up smoking,” Traynor explained with tremendous simplicity.
“During all this time, although I knew I had received a great favor from Our Lady, I didn’t clearly remember all the illness I previously had,” he noted in his account.
As he finished getting himself ready, a priest, Father Gray, who knew nothing of his cure, asked for someone to serve Mass for him, which Traynor did: “I didn’t think it strange that I could do it, after eight years of not being able to get up or walk,” he said.
Traynor received word that the priest who had strongly opposed his joining the pilgrimage wanted to see him at his hotel, located in the town of Lourdes, outside the shrine. He asked him if he was well. “I told him I was well, thank you, and that I hoped he was too. He burst into tears.”
Early on Friday, July 27, the doctors examined Traynor again. They found that he was able to walk perfectly, that his right arm and legs had fully recovered. The opening in his skull resulting from the operation had been considerably reduced, and he had not suffered any further epileptic seizures. His sores had also healed by the time he returned from the grotto, when he had removed his bandages the previous day.
Weeping ‘like two children’ with Archbishop Keating
At nine o’clock in the morning the train back to Liverpool was ready to leave the Lourdes station, situated in the upper part of the town. He had been given a seat in first class, which, despite his protests, he had to accept.
Halfway through the journey, Keating came to see him in his passenger car. “I knelt down for his blessing. He raised me up saying, ‘Jack, I think I should have your blessing.’ I didn’t understand why he was saying that. Then he raised me up and we both sat on the bed. Looking at me, he said, ‘Jack, do you realize how ill you have been and that you have been miraculously cured by the Blessed Virgin?’”
“Then,” Traynor continued, “it all came back to me, the memory of my years of illness and the sufferings on the trip to Lourdes and how ill I had been at Lourdes. I began to cry, and so did the archbishop, and we both sat there crying like two children. After talking to him for a while, I calmed down. I now fully understood what had happened.”
A telegram to his wife: ‘I am better’
Since news of the events had already reached Liverpool, Traynor was advised to write a telegram to his wife. “I didn’t want to make a fuss with a telegram, so I sent her this message: ‘I am better — Jack,’” he explained.
This message and the letter announcing that her husband was going to die in Lourdes were all the information his wife had, as she had not seen the newspapers. She assumed that he had recovered from his serious condition but that he was still in his “ruinous” state.
The reception in Liverpool was the culmination. The archbishop had to address the crowd to disperse at the mere sight of Traynor getting off the train. “But when I appeared on the platform, there was a stampede” and the police had to intervene. “We returned home and I cannot describe the joy of my wife and children,” he said in his account.
A daughter named Bernadette
Taynor concluded his account by explaining that in the following years he worked transporting coal, lifting 200-pound sacks without difficulty. Thanks to providence, he was able to provide well for his family.
Three of his children were born after his cure in 1923. A girl was named Bernadette, in honor of the visionary of Lourdes.
He also related the conversion of the two Protestant sisters who cared for him, along with his family and the Anglican pastor of his community.
From then on, Jack volunteered to go to Lourdes on a regular basis until he died in 1943, on the eve of the solemnity of the Immaculate Conception.
Paradoxically, and despite the factual evidence of his recovery, the Ministry of War Pensions never revoked the disability pension that was granted to him for life.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Fatima, Portugal, May 12, 2017 / 11:37 am (CNA/EWTN News).- During his first day in Fatima, Pope Francis led pilgrims in prayer, asking that the Immaculate Heart of Mary would watch over the joys and sorrows of all mankind as they make their earthly pilgrimage.
“In the depths of your being, in your Immaculate Heart, you keep the joys of men and women as they journey to the Heavenly Homeland. In the depths of your being, in your Immaculate Heart, you keep the sorrows of the human family, as they mourn and weep in this valley of tears.”
“In the depths of your being, in your Immaculate Heart, adorn us with the radiance of the jewels of your crown and make us pilgrims, even as you were a pilgrim,” he said May 12 at the Chapel of the Apparitions.
Pope Francis led the prayer to Mary at the beginning of his two-day pilgrimage to Fatima in Portugal May 12-13 to celebrate the centenary of Mary’s appearance to three shepherd children in 1917.
During the visit, the Pope will also lead the recitation of the rosary at the prayer vigil. In the morning on May 13 he will celebrate Mass, presiding over the canonization of two of the Fatima visionaries, Francisco and Jacinta Marto.
The prayer was prayed in five verses, while in between the assembly sang the refrain, in Latin: “Ave O Clemens, Ave O pia! Salve Regina Rosarii Fatimae. Ave O clemens, Ave O pia! Ave O dulcis Virgo Maria!”
The Pope prayed the first four verses himself and for the last was joined by those present. The beginning of each verse was addressed to Mary by a different title, including “Mother of Mercy” and “Hail, life and sweetness, hail, our hope, O Pilgrim Virgin, O Universal Queen!”
“With your virginal smile, enliven the joy of Christ’s Church. With your gaze of sweetness, strengthen the hope of God’s children. With your hands lifted in prayer to the Lord, draw all people together into one human family,” he prayed.
The Pope’s prayer frequently recalled the traditional Marian prayer called ‘Hail, Holy Queen.’
“Hail Holy Queen, Blessed Virgin of Fatima, Lady of Immaculate Heart, our refuge and our way to God!” he said. “O clement, O loving, O sweet Virgin Mary, Queen of the Rosary of Fatima!”
He asked for the grace to follow the example of Bl. Francisco and Jacinta, and everyone who has devoted themselves to proclaiming the Gospel.
“Thus we will follow all paths and everywhere make our pilgrim way; we will tear down all walls and cross every frontier, as we go out to every periphery, to make known God’s justice and peace.”
Praying for the intercession of the “Lady robed in white,” he recalled all those who are robed in the “splendor of their baptism” and who desire to live in Christ.
“And so we will be, like you, an image of the column of light that illumines the ways of the world,” he prayed, “making God known to all, making known to all that God exists, that God dwells in the midst of his people, yesterday, today and for all eternity.”
“Show us the strength of your protective mantle. In your Immaculate Heart, be the refuge of sinners and the way that leads to God,” he said.
“In union with my brothers and sisters, in faith, in hope and in love, I entrust myself to you. In union with my brothers and sisters, through you, I consecrate myself to God, O Virgin of the Rosary of Fatima,” he concluded.
“And at last, enveloped in the Light that comes from your hands, I will give glory to the Lord for ever and ever. Amen.”
More good news! Though somewhat vague, the article brings little favour to one asked to leave!
Thankfully, through all of mans missteps,the Lord is on his throne and brings hope, peace and love.
Blessings each according to ones own needs.
Hilarion will be back.